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Wyświetlanie 1-10 z 21
Tytuł:
Jak ważnie zawrzeć małżeństwo?
How Can Marriage Be Celebrated Validly?
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512438.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
marriage
Church
Opis:
Throughout the ages the Church has taken care of marriage peculiarly. Its concern has taken many forms where the legal one was the most evident. Therefore there is a system of conjugal law which is subordinated to the aim of the Church. It concludes in a principle that there can not be any valid conjugal contract which is not a sacrament in the same time. The article presents the conditions which have to be met to celebrate marriage validly.
Źródło:
Studia Ełckie; 2011, 13; 369-387
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pozycja prawna legatów Biskupa Rzymu
Legal position of the Legates of the Bishop of Rome
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1372344.pdf
Data publikacji:
2013-03-02
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
The paper presents the issue of regulating the legal status of papal legates. We can assume that this body has existed in the Church since its inception. The messengers who conveyed the commands and decrees of the apostles and their successors to the young churches were sent to a rapidly growing Christian community. Since the fourth century, the papal legate institution has taken legal forms, and its representatives have been endowed with legal instruments to fulfill their mission.In 1815, at the Congress of Vienna, the role of the Holy See was appreciated in the international arena, and apostolic nuncios were appointed as deans in the diplomatic corps. The Code of Canon Law of 1917 systematised the institution of the papal legate in a comprehensive manner for the first time in history. After the Second Vatican Council, Pope Paul VI issued the motu proprio "Sollicitudo omnium Ecclesiarum, which specifies the legates’ assignments. The mandatory Code of Canon Law of 1983 systematises the whole issue in canons 362-367.The article shows the aspect of the legates’ role and their position in the international arena, with particular reference to the Vienna Convention on Diplomatic Relations.Papal legates are sent to state authorities, international organisations and particular Churches. They perform their tasks, depending on where they hold their office. In addition to their tasks, the legates have privileges and immunities required by their jobs. While completing the role of representing the Bishop of Rome, they express their concern for the unity of the Church and elucidate their involvement in the problems of humanity.  
Źródło:
Prawo Kanoniczne; 2013, 56, 1; 73-91
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawo kościelne a współczesne prądy kulturowe
Ecclesiastical law and contemporary cultural trends
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512223.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Church
Church law
cultural trends
Opis:
Changes made over the centuries in ecclesiastical law are usually forced through the changing world, through cultural trends. A church living in a society is somewhat doomed to the review of its law and its updating. The critical point is the changing moral and social norms in societies that are very often against the norms of church law. Nevertheless, from the very beginning of the Churchʼs existence, he has the main goal: Salus animarum suprema lex, Jesus Christ is the only Savior of all mankind and the highest law is the salvation of man. The world is moving forward and changing its laws and the Church goes ahead without changing her main goal, but takes into account the existing conditions, hence we see changes in church law. Changes in church law, however, must be perceived as a response to the needs of time, but they are never changes that would in any way affect the implementation of the Church’s salvific mission.
Źródło:
Studia Ełckie; 2018, 20, 4; 451-466
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Państwa narodowe i obecność symboli religijnych w przestrzeni publicznej
National states and the presence of religious symbols in public space
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512267.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
national identification
religious symbol
state symbol
Opis:
National states, in search of their national identity, refer to symbols, among which religious symbols occupy one of the main places. For many decades, the presence of religious symbols, which were also national symbols, constituted an important element of upbringing and strengthening the sense of citizenship and belonging to a given state. In recent years new trends have emerged that question the presence of religious symbols as a national or state symbol. Attempts are made to reduce the rank of a religious symbol or its denial from the presence of the nation’s life. However, this sense of national identity, strengthening by the symbols present in the life of the nation, build the state understood as the common good of the whole nation.
Źródło:
Studia Ełckie; 2018, 20, 4; 441-450
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obecność symboli religijnych w przestrzeni publicznej w Republice Włoskiej
Presence of Religious Symbols in Public Space in the Italian Republic
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/26470151.pdf
Data publikacji:
2021-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
state
national identification
nation
religious symbol
state symbol
Opis:
The issue of wearing of religious symbols by employees in the workplace and manifestation of their affiliation calls for an assessment of situations and circumstances. The case laws of the Court speak of the principle of proportionality – whether there is a balance between the manifestation of their religion and, for example, the image of the workplace and the need to keep safety rules. Religious freedom must be respected in the workplace, but only to the extent that it does not violate the rights of others. Strasbourg judicial decision was also called upon to settle the cases in which a given state uses religious symbolism. The manifestation of such an attitude by the state exposes it to be called “confessional state” and to the charge of undermining the principle of worldview neutrality. However, finding a solution to the problem is complex, and also consists in the recognition by the Court of a wide margin of discretion, appurtenant to the Member States in matters of religion. Each state, when formulating the principle of secularism or lack of religious beliefs of the state, must combine them with distinctive national traditions and create its own model, which can be difficult or even impossible to transfer to another country. The European Court of Human Rights seeks solutions that could meet the criteria and be implemented in all countries. However, the diversity of religious traditions of the Member States does not allow to draw conclusions common to the whole European community.
Źródło:
Studia Ełckie; 2021, 23, 4; 577-590
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewolucja pojęcia małżeństwa w prawie europejskim
The Evolution of the Concept of Marriage in European Law
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512323.pdf
Data publikacji:
2019-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
marriage
family
redefinition
European Union
Charter of Fundamental Rights
Opis:
The path to changing the concept of marriage led through a change in the understanding of the family. The EU Charter of Fundamental Rights was intended to cover cases in which national legislation recognizes other possibilities of family formation than marriage. Thus, the entry in the Charter has been shaped in such a way as to avoid a clear response to the new issue of same-sex relationships; that is, it neither permits nor prohibits because of trends based on social movements. This does not affect the institution of marriage itself, but allows the recognition of other forms of family found in the internal regulations of the states as corresponding to marriage.
Źródło:
Studia Ełckie; 2019, 21, 4; 567-581
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościoły i związki wyznaniowe a prawo traktatowe Unii Europejskiej
Churches and Religious Associations in the Treaty Law of European Union
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512426.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Church
religious association
treaty law
European Union
Opis:
The article reveals that the European Union did not formulate any uniformal model of its relation with Churches and religious associations. Religion is not a hot interest of the EU which declares to be religiously neutral. However, for many years when its structures were under construction there were created mechanisms which determine how to deal with Churches and religious associations. In time those mechanisms found their reflection in treaty law and were sanctioned as relations between institutions of Churches and EU. The article presents basic principles of the relation between Churches and EU, and items of the treaty law of EU which institutionalize that relation.
Źródło:
Studia Ełckie; 2011, 13; 353-368
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ISTOTA I ZNACZENIE DZIAŁALNOŚCI KRAJOWEJ RADY SĄDOWNICTWA
THE NATURE AND THE MEANING OF THE ACTIVITIES OF THE NATIONAL COUNCIL OF THE JUDICIARY
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512391.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
the judicial council
judges
courts
constitutional bodies
Opis:
In the article The nature and the meaning of the activities of National Coun-cil of the Judiciary we find a historic view leading to creating of this institution. The council arises as result of the reconstruction of the system in Poland and becomes a constitutional body which stands on the guard of the independence of courts and independences of judges. We find a description of the organizational structure of the institution. The Council consists of the persons fulfilling highest functions in judicial institutions nominated by the President of Poland and the group of the outstanding judges appointed in the way of the election. The competences of the Council concern the important and delicate matter of the judging. Therefore the first group of the competences of the Council refers to undertaking actions in relation to judges and candidates on judges. The second group of the competences was determined in laws and concerns undertaking of resolutions, investigating of motions and presenting of candidates on other im-portant posts in State-institutions related to the judicial power. The National Council of the Judiciary in the matter of the own organization has the total au-tonomy and through this has an independent position in the political system of the state. This rule expresses herself mainly in exclusive appointing of various internal commissions. Council committees are teams of council members which are her internal organizational units of the auxiliary character, enabling the effec-tive exercise of constitutional and statutory tasks of the Council.
Źródło:
Studia Ełckie; 2016, 18, 3; 269 - 284
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ISTOTA WPROWADZENIA KARTY LAICKOŚCI SZKOŁY FRANCUSKIEJ
SIGNIFICANCE OF THE SECULARISM CHARTER OF THE FRENCH SCHOOL
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512708.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
schooling in France
secularism
secularism of the schools
the Charter of Secularism in the schools in France
Opis:
The French Revolution sought to discover the way to view freedom. At the end of the Revolution, they proclaimed the Declaration of the Rights of Man and of the Citizen. In French society, these fruits of the Revolution were con-sidered something sacred. Paradoxically, in a country that did so much to cleanse public life of religious factors, the same state has begun to create a religion of the state. All of the process after the Revolution, in particular, the Law of 1905 regarding the separation between the state and the church, has fortified the idea of secularism in French society. This process of the state was introduced in the schools because they wished to construct a society which was entirely secular which believed in the values of the Republic. They therefore made divisions between the public schools and the private ones. The public schools had a secular and a national character. The substantial difference be-tween the schools was that in the public schools, the teaching of religion as a separate subject was expelled and the religious issues in the teaching curricu-lum was reduced to the minimum. It appeared only as a background in the his-torical issues. Commenting on the Charter of Secularism, I seek to respond to the ques-tion – what happened which caused them to introduce this Charter of Secular-ism in the schools? We find the first response in the actions of the young peo-ple who want to be respected along with having their religious systems respect-ed. Such problems arose when the French introduced the prohibition of reli-gious symbols. However, the prohibitions did not resolve the problem. They therefore invented and introduced the Charter of Secularism of the French School. This is a kind of new way of presenting the idea of secularism to the students. The Charter was implemented as a way of reinforcing the prohibitions which had been previously introduced. It repeats the ideas which have been presented in the schools since the end of the French Revolution. Looking at the Charter, we have the impression that it is simply a repetition of the same phrases – that it is pure theory that has nothing in common with the reality. However, the French Ministry of Education always creates new initiatives which promote the presence of secularism in the schools. Unfortunately how-ever, they do not look at the problems of the young people. They don’t want to understand their identities and especially, their religious identities.
Źródło:
Studia Ełckie; 2016, 18, 2; 115- 130
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 21

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