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Tytuł:
Płyta z przedstawieniem Marii z Dzieciątkiem w kościele Świętej Trójcy w Strzelnie
The plaque with the representation of Mary with the Infant in the Holy Trinity Church in Strzelno – “the Stone Icon”
Autorzy:
Szczęsna, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1890606.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Strzelno romańskie
rzeźba kamienna
ikona Hodegetria
Romanesque Strzelno
stone sculpture
Hodegetria icon
Opis:
Among the numerous monuments of the Romanesque sculpture surviving in the two post-Norbertine churches in Strzelno, Kujawy, there is a relief, rectangular, sandstone plaque, closed by a semicircle, that used to be called a „votive plaque”. It shows Mary with the Infant Surrounded by the Prophets (105x62 cm). Now it is kept in the Muzeum Roman´skiego Os´rodka Kultury Ottona i Bolesawa (Museum of the Romanesque Center of the Culture of Otto and Bolesaw) attached to the Holy Trinity Church in Strzelno. The decoration of the plaque is a combination of inspirations coming from the monuments of Western and Eastern art. In the way some of the elements are presented similarity may be seen to other old Strzelno sculptures created by the same workshop of the West European origin (Saxony, Lombardy). On the other hand, the manner of presenting the whole allows counting the Mary with the Infant plaque among the presentations of Hodegetria, and Byzantine ivory plaques reaching West Europe could have provided inspiration for it. Considering their connections with Strzelno, that are becoming ever more certain, Piotr Wostowic and his wife Maria, a Ruthenian princess, were the guiding spirits for this form of the image. This also strengthens the thesis concerning their daughter Beatrycze, who was the first magistra with the Strzelno Norbertine nuns, for whom the convent was built. Under these circumstances the gold sheet icon from Martvilla in Georgia (10th century) may be indicated as a possible source of inspiration for the Strzelno plaque. The presentations of the surrounding prophets are characterized by the same kind of commotion and „nervousness” that can be noticed in the Sages of the Apocalypse on the tympanum of the St Peter Church in Moissac (about 1130), but as far as the style is concerned they are closer to the stocky figures shown by the Lombardy master, Wiligelm. The original function of the plaque is not known. It seems that this representativesymbolical image must have performed a special task: e.g. it was a part of the altar, or a stone relief „imitation” of an alcove with a figure in it, serving as a cult object.
Źródło:
Roczniki Humanistyczne; 2013, 61, 4; 51-79
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tympanon portalu północnego ponorbertańskiego kościoła św. Trójcy w Strzelnie
The Tympanum of the Northern Portal in Former Premonstratensians Nuns ’Church in Strzelno
Autorzy:
Szczęsna, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1953683.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Strzelno
norbertanki
tympanon
Prem onstratensian nuns
tympanum
Opis:
Tympanon portalu północnego ponorbertańskiego kościoła św. Trójcy w Strzelnie został odkryty w 1953 roku i znajduje się in situ. Datowany jest na około 1216 rok. Na uwagę zasługuje zarówno jego forma jak i treść. Wyróżnia go trójlistny kształt i bogactwo środków rzeźbiarskich użytych dla osiągnięcia maksymalnych efektów plastycznych i światłocieniowych. Płaskorzeźba przedstawia Chrystusa w mandorli zasiadającego na łuku tęczy, z gołębicą Ducha Świętego nad głową, depczącego lwa i smoka. Otacza go dwóch aniołów, dwa symbole Ewangelistów i dwóch Apostołów. Dla ikonografii kluczowe jest przedstawienie dwóch antropozoomorficznych symboli Ewangelistów – Marka i Łukasza zamiast czterech, co jest najczęstsze w tego typu przedstawieniach oraz dwóch Apostołów Piotra i Pawła. Ich osoby łączy zależność opisana w II wieku przez chrześcijańskiego pisarza Ireneusza z Lyonu w traktacie Adversus Haereses. Jednocześnie, w oparciu o jego słowa, Ewangeliści Marek i Łukasz symbolizują odpowiednio Królewskość i Kapłaństwo Chrystusa. Czynność deptania smoka i lwa (tradycyjnie poza tymi dwoma przedstawiane są bazyliszek i aspiskus) w których można się domyślać symbolicznego przedstawienia szatana i Antychrysta, wskazuje na władzę Chrystusa nad tymi siłami zła. Ptak interpretowany jako gołębica Ducha Świętego bądź nawiązuje do wezwania kościoła, bądź też wskazuje na stałą obecność Ducha Świętego demonstrującą najwyższy majestat Chrystusa. Elementem uzupełniającym przedstawienie jest wić roślinna wychodząca z ust masek, która obiega archiwoltę tympanonu. Jest to ilustracja popularnego w średniowieczu tematu Psychomachii. W szerszym kontekście kościelno – politycznym przedstawienie może odnosić się do roli zakonu norbertanów we wprowadzaniu reformy Kościoła w Polsce oraz do instytucji papiestwa. W tym czasie papieżem był Innocenty III. Za jego pontyfikatu papiestwo przeżywało apogeum swojego znaczenia. Innocenty III wysunął koncepcję podwójnego wikariatu Chrystusa oraz ideę samego papieża. Papież, jako namiestnik Chrystusa na ziemi miał dzierżyć w swoich rękach zarówno władzę duchową (Christus Sacerdos) jak i świecką (Christus Rex). Tak więc przedstawienie z tympanonu północnego ukazujące majestat Chrystusa zaakcentowany przez umieszczenie przy nim omówionych symboli może być ilustracją tej idei. Nie jest również wykluczone, że portal północny był głównym wejściem do kościoła.
The tympanum of the northern portal in former Premonstratensians nuns' church of the Holy Trinity in Strzelno has been discovered in 1953 and it is preserved in its original place. It is dated circa 1216. The tympanum is extraordinary regarding its iconographic content and its form as well. Formally it is distinguished by its trifoliate shape and the richness of sculptural meanings applied in order to reach the maximum of relief expression of the bas – relief. The bas – relief represents Christ in mandorla sitting down on the rainbow with a dove of the Holy Spirit over His head and treading the Lion and the Dragon.. Two Angels, two symbols of Evangelists and two Apostles surround Him. For its iconography the most important is the representation of two animal – headed symbols of Evangelists – Mark and Lucas instead of four Evangelists (or their symbols) surrounded Christ, which is the most common in such a representations, and two Apostles – Peter and Paul. These couples are connected since in 2nd century Christian writer Irenaus of Lyon has described their dependence in the tractate Adversus Haereses. In the same time, according to Irenaus, these Evangelists symbolize the Kingship (Mark – Lion) and the Ministry (Lucas – Ox) of Christ. The activity of treading the Dragon and the Lion (traditionally we have represented four beasts - except those ones there are also the Basilisk and the Aspis), in which we can assume symbols of the Satan and the Antichrist, point out the authority of Christ over these evil powers. The bird over Christ's head interpreted as a dove of the Holy Spirit may refer to the patrocimium of the church or shows the highest majesty of Christ by permanent presence of the Holy Spirit. The element which completes the representation is the floral twig going out from mouths of masks on the archivolt of the tympanum. This is the symbolic illustration of the popular in the Middle Ages theme of Psychomachia. In wider ecclesiastical and political context this representation may refer to the role of the Premonstratensians Order in introducing the church reform in Poland and the Papacy. In that time the Pope was famous Innocent III. During his pontificate the Papacy experienced the apogee of its significance. Innocent III put out the conception of double curacy of Christ and the idea of the Pope himself. The Pope, as a deputy of Christ on the earth was supposed to hold in his hand both spiritual (Christus Sacerdos) and secular (Christus Rex) powers. So representation from the tympanum of the northern portal pointed out the majesty of Christ by place around Him all symbols mentioned above might be the illustration of this idea. It is also very probable that the northern portal was the main entrance to the church.
Źródło:
Roczniki Humanistyczne; 2005, 53, 4; 7-36
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początki społeczności żydowskiej w Strzelnie (1772/1773–1815)
Beginnings of the Jewish Community in Strzelno (1772/1773–1815)
Autorzy:
Karczewski, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/26850488.pdf
Data publikacji:
2022
Wydawca:
Akademia Zamojska
Tematy:
Jews
Strzelno
Kuyavia
Prussia
Duchy of Warsaw
Żydzi
Kujawy
Prusy
Księstwo Warszawskie
Opis:
Na Kujawach ludność żydowska zaczęła się osiedlać już w początku XV wieku, najpierw przede wszystkim w miastach królewskich, aby następnie licznie zamieszkać miasta prywatne. W ośrodkach dóbr kościelnych zazwyczaj w ogóle nie dopuszczano do osiedlania się Żydów. Do tej grupy zaliczało się również Strzelno, będące własnością tamtejszego klasztoru norbertanek. Sytuacja ta zmieniła się dopiero po 1772 roku, gdy w wyniku pierwszego rozbioru Polski miasto znalazło się pod zaborem pruskim. Pomimo początkowo nieprzyjaznego dla Żydów ustawodawstwa, za panowania Fryderyka II zaledwie tolerowanych, ta grupa ludności dość chętnie zaczęła napływać do miast, które dotychczas były dla niej zamknięte. Pierwsza informacja źródłowa o Żydach zamieszkujących Strzelno pochodzi z lat 1779–1780. Dowodzi to, że musieli się osiedlić już w drugiej połowie lat 70. XVIII wieku, prawdopodobnie w związku z pożarem dzielnicy żydowskiej w Inowrocławiu w 1775 roku. Początkowo odsetek ludności żydowskiej w Strzelnie oscylował wokół 3%, aby w okresie Księstwa Warszawskiego wzrosnąć do około 4%. Natomiast tuż po ponownym przejściu Strzelna pod władzę Prus liczba tamtejszych Żydów podwoiła się.
The Jewish population settled in Kuyavia as early as at the beginning of the 15th century, primarily in royal towns, and, later on, in large numers, also in private towns. As for church towns, Jews were usually not allowed to settle there at all. One of such towns was Strzelno, owned by the local Norbertine order. This situation did not change until 1772, when, as a result of the First Partition of Poland, the town came under Prussian control. Despite the initially unfriendly legislation for Jews, who were barely tolerated during the reign of Frederick II, this group of people quite willingly began to settle in towns that had hitherto been closed to them. The first source of information about Jews living in Strzelno dates back to 1779–1780. This proves that they must have settled in the second half of the 1870s, probably in connection with a fire in the Jewish quarter in Inowrocław in 1775. Initially, the percentage of the Jewish population in Strzelno oscillated around 3%, to rise to about 4% in the period of the Duchy of Warsaw. However, shortly after Strzelno came under Prussian rule again, the number of local Jews doubled.
Źródło:
Studia Żydowskie. Almanach; 2022, 12; 41-51
2083-5574
Pojawia się w:
Studia Żydowskie. Almanach
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Liczba w koncepcji ideowej romańskich kolumn w Strzelnie. Cztery żywioły, trzydzieści sześć dekanów
A number in iconological conception of the Romanesque pillars in Strzelno. Four Elements, Thirty Six Decanal Planets
Autorzy:
Ciećkiewicz, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1954031.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Strzelno
sztuka romańska
cztery żywioły/elementy
dekany
Romanesque art
the four elements
decans
Opis:
The subject of the present article is the decoration of four Romanesque pillars situated in Holy Trinity Church in Strzelno. Its interpretation is based on the research method for astrological iconography and history of ideas. The significance of the number, admitted by Boethius to be “the basic principle of the universe”, in medieval way of thinking and in contemporary model of Cosmos it is a starting-point for interpretation of pillars. The number of the pillars − four, may be related to four elements, and the number of the bas-reliefs − thirty six to thirty six decanal planets. Recognition of elements represented on the pillars is supported by the documents linking to Pythagorean cosmology and by the illustrations rendering four elements in the medieval manuscripts. The “many-storied” way of medieval thinking inspired the recognition of the character, placed on the pillar interpreted as the air element, as being a ligature of Latin word aer. An accomplishment of the interpretation of the capitals, covered with the ornaments depicting geometrical hemispheres is also attempted. The capital of the NE column is decorated with the theme of the upwards open hemispheres containing the signs, another one on each of four sides. On the ground of astrologic treatises, signs: the rosette, the cross, the circles, are interpreted as the notations of the sun, and the whole of the representation as being a scheme of solar circulation in the sky. It is noticed that the structural similarities to astronomical diagrams represented in a Byzantine manuscript referring to Almagest of Ptolemy occur. The interpretation of thirty six bas-reliefs, placed on the eastern pillars, is performed on the ground of the documents referring to Hermetic tradition. The subject of decans iconography, dating from the second century is rised. The effigy of the Baptism of Christ, considered to be linked to the zodiacal sign of Aquarius is applied as a key for the identification of particular decanal planets. Therefore, a personage with the sceptre, placed beneath this scene, is recognized as Mercury in the second decan of Aquarius. The sequence of decanal planets by Teucros of Babylon, admitted in medieval manuscripts, has allowed to attribute the decanal planets to the particular bas-reliefs. This way of interpretation allows to read the moral contents present in the effigies of Strzelno, according to medieval mnemotechnics, different from the modern way of thinking. It is referred to the significance of decans representations for the medieval art of memory. It has been assumed that an iconological conception of the pillars of Strzelno originated from the order of Prémontré, which was active in the intellectual life of that period, and it sprang up on the ground of the monastic education based on the septem artes liberales.
Źródło:
Roczniki Humanistyczne; 2004, 52, 4; 31-58
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzecz o życiu i śmierci na wzgórzu klasztornym w Strzelnie (XII-XVI w.).
Autorzy:
Sułkowska-Tuszyńska, Krystna
Powiązania:
https://bibliotekanauki.pl/articles/436843.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
klasztor
Strzelno
Źródło:
Res Gestae. Czasopismo Historyczne; 2007, 5; 209-221
2450-4475
Pojawia się w:
Res Gestae. Czasopismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag o kolorystyce bazyliki norbertanek w strzelnie w XIII-XIV wieku
A few remarks about the colours of the norbertine basilica in strzelno in the 13th -14th c.
Autorzy:
Sulkowska-Tuszyńska, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/1887343.pdf
Data publikacji:
2021-11-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Strzelno
colours in the medieval Holy Trinity church in Strzelno
status of research
reconstruction of the colours inside the Norbertine nuns convent in the 13th and 15th-16th centuries
examples of polychrome sacral architecture in Poland
symbolism of colours
Opis:
The article sums up the reflections on the relics of medieval plaster and layers of paint on the walls, columns and pillars of the Norbertine nuns convent in Strzelno completed around the 2nd-3rd quarter of the 13th century. The relics of the polychromies observed by numerous enthusiasts of the Romanesque Strzelno and discovered during archaeological excavations were topped with the results of conservation-restoration works which uncovered the first figural polychromies in the chancel’s apse. Following verification of the dating of the colours of the church’s interior, an indication was made that in the 13th century, the colour red prevailed; in the 15th-16th centuries, the figural scenes of the apse sported many colours while the remaining part of the sacrum was brightened up with three-colour, geometric patterns. To complete the range of colours, floor tiles were added. Examples have been provided of specialist painting analyses. The entire arrangement has been compared with selected colourful medieval structures. References have been made to the symbolism of the colours used in the Middle Ages and thecontemporary, erroneous perception of Romanesque architecture as rustic, devoid of plaster and colours.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2021, 62; 347-374
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personifikacje cnót w dramacie liturgicznym Ordo Virtutum Hildegardy z Bingen i na romańskich kolumnach kościoła św. Trójcy w Strzelnie
Personification of virtues in liturgical drama Ordo Virtutum by Hildegard of Bingen and on the Romanesque columns of the St. Trinity Church in Strzelno.
Autorzy:
Wiąckiewicz (OSB), S. Debora (Justyna)
Powiązania:
https://bibliotekanauki.pl/articles/514030.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Hildegard of Bingen
Ordo Virtutum
Strzelno
medieval art
Opis:
Composed by Hildegard of Bingen in the Rhine-Hessen region in the middle of the 12th century, the liturgical drama Ordo Virtutum depicts a symbolic internal struggle for the fate of the soul between the virtues and the devil and is originally transposed into the language of low-relief found in the church owned by the Canonesses Nuns conventn in Strzelno, a little town situated on the border of Kujawy and Wielkopolska regions in Poland. The aim of this article is to present how two visions of the same concept complement each other in an intriguing way, although they are expressed by two separate, yet merging languages of music linked with the text and low relief. Most of the musical and literary personifications of both Ordo Virtutum and low reliefs featuring figures in Strzelno are still comprehensible, despite being created eight centuries ago. They introduce the audience to the world of medieval sermons, theological treatises, lectures on ethics and moral theology. Both works show a holistic vision of the world, held by people of the medieval era. In that vision what is spiritual, mystical and elusive for the outward physical senses intertwines and is closely linked with what is tangible, material and directly perceptible. Hildegard’s music praised not only the works of God but also the virtues as deeply human attributes, linked with effort and choices of a free human being, capable of establishing a relationship with God. The column of virtues in Strzelno introduces to the sacred sphere a multitude of figures that become an icon of widely accessible perfection. It seems that both artists aimed at educating their audience as beauty was supposed to ennoble by giving the strength to the truth so that it could lead to good, also the ultimate good — God.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2016, 4(31); 24-56
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PROWENIENCJA SUROWCA RZEŹB I KOLUMN ZE STRZELNA Z KOLEKCJI MUZEUM NARODOWEGO W POZNANIU W ŚWIETLE BADAŃ PETROGRAFICZNYCH
ORIGIN OF THE RAW MATERIAL OF THE SCULPTURES AND COLUMNS FROM STRZELNO IN THE COLLECTIONS OF THE NATIONAL MUSEUM IN POZNAN IN THE LIGHT OF PETROGRAPHIC RESEARCH
Autorzy:
Michniewicz, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/539544.pdf
Data publikacji:
2006
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
NATIONAL MUSEUM IN POZNAN
PETROGRAPHIC RESEARCH (STRZELNO MONUMENTS)
SANDSTONE ORIGINS
Opis:
The research note discusses the outcome of petrographic studies relating to five Romanesque stone monuments from Strzelno, featured at the National Museum in Poznan. The research encompassed: - a perpendicular fragment of a column shaft 50 x 24 cm (dep. 64), originating from the post-Premonstratensian church of the Holy Trinity in Strzelno, covered with an ornamental tendril; - a fragment of the shaft of a column with an angel 28 x 28 x 28 cm (dep. 564) from the church of the Holy Trinity; - the head of Christ from the foundation tympanum in the rotunda of St. Prokop, damaged in a fire from 1945 (P. 19); - the head of a statue 22 x 20 x 21 cm (dep. 563), unearthed in the course of archaeological excavations in front of the rotunda of St. Prokop in 1950; - a column capital 40 x 36 x 20 cm (dep. 65) from the church of the Holy Trinity, with acanthus leafs in the corners and a fragment of a lamb. The examined monuments disclosed the presence of two types of sandstone: white quartzose sandstone, used for making the shaft of the column covered with an ornamental tendril, the shaft of a column with an angle, and the head of Christ, as well as subarkose sandstone used for the head of the statue and the column with acanthus leafs. It is difficult to propose an unambiguous origin of the white sandstone which could have been mined in the Warta river valley, e. g. near Konin-Brzezno (Tertiary sandstone), or in the Sudety Mts. in the regions of Zlotoryja, Lwowek Slaski, and Boleslawiec, as well as in Klodzko - between Polanica, Radkow and Krzeszowice (Cretaceous sandstone). The mineral composition of the red sandstones, their colour, and the presence of a calcite-clayey cement indicate a resemblance to the Permian period (Rotliegend) or Triassic sandstone (Buntsandstein) which do not occur in the Polish lowlands, and whose nearest outcroppings are located in the Sudety Mts. Particular attention is drawn to the petrographic similarity of this raw material to the sandstone in the portal of the abbey in Olbin, inserted into the southern nave of the church of St. Mary Magdalene in Wroclaw. The establishment of a connection between those monuments was rendered possible by a petrographic expert study of the abbey portal sandstone conducted by Alfred Majerowicz in 1963. The description contained therein corresponds to the petrography of the red sandstones from Strzelno. This similarity cannot be regarded as accidental since the raw material in question is not universally available. A sculptor could have used a similarly coloured raw material but he was unable to perceive the forms of the microscopic kaolinite crystals and the carbonates between the quartz grains. Consequently, we may conclude that the sandstone was brought over to Strzelno (in a raw form or as a completed work) probably by the same stone-cutters who made the portal for Olbin Abbey.
Źródło:
Ochrona Zabytków; 2006, 1; 91-102
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zespół poklasztorny norbertanek w Strzelnie : wybrane problemy rekonstrukcji średniowiecznej i nowożytnej
The Former Premonstratensian Convent Complex in Strzelno. Select Problems of the Reconstruction of Mediaeval and Modern Development
Autorzy:
Hewner, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/536311.pdf
Data publikacji:
2001
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
zespół poklasztorny norbertanek w Strzelnie
klasztor norbertanek w Strzelnie
Strzelno
klasztor norbertanek
rekonstrukcja średniowieczna
Kujawy Brzeskie
gotycki klasztor
archeologia historyczna
kościoły romańskie
klasztor romański
barokowy klasztor
Opis:
The former Premonstratensian convent complex in Strzelno, in the past one of the largest in the Greater Poland- Kujawy region, was subject to structural transformations in the course of several centuries. The existence of the Romanesque convent, probably created at the time of the foundation of two churches (the rotunda and the monastic basilica) is testified not only by the in situ extant Romanesque portal adjoining the n orthern basilica, but also by the newly discovered (today: walled up) passage in the northern arm of the transept of the church of the Holy Trinity. In the wake of the fires and cataclysms which affected the Strzelno churches at the end of the thirteenth century and during the fourteenth century, the object was given a purely defensive character. The greatest construction intervention, apart from the re designing of the basilica in the Gothic style, was the granting of a Baroque form to the rotunda of St. Prokop (Holy Cross), excluded from religious cult at the end o f the eighteenth century. Repair conducted upon the initiative of the Prussian government did not prevent devastation and, consequently, the pulling down of the Gothic-Baroque object in 1813— 1898. The historical qualities of the Strzelno churches were discovered during the in te r-w a r period, and work on the restoration of the Romanesqu character of the rotunda was completed in 1948-1952, albeit it was conducted not totally in accordance with the principles of conservation.
Źródło:
Ochrona Zabytków; 2001, 2; 143-156
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SPECIALIZATION IN AGRICULTURAL PRODUCTION AND ITS INFLUENCE ON EFFECTS OF SCALE. CASE STUDY OF A FARM FROM THE COMMUNE OF STRZELNO
Autorzy:
Justyna, Kołacka,
Powiązania:
https://bibliotekanauki.pl/articles/898172.pdf
Data publikacji:
2019-02-20
Wydawca:
Kujawsko-Pomorska Szkoła Wyższa w Bydgoszczy
Tematy:
specialization
production scale
effects of scale
income
productivity
changes
agriculture
Poland.
Opis:
The aim of the article was to determine the influence of agricultural farm specialization on effects of scale as obtained by such farm. A farm from Strzelno commune will serve as an example with data quoted from the years 2010-2016, when the farm conducted its business activities concentrating on the production of fattening cattle. The article will examine increase of production scale and its influence on earned income from one piece of cattle and the influence on direct and unit costs as well as the relation between incurred costs and earned profits. The trend will be analysed, which will allow me to determine yearly changes in cost indices and productivity in the analysed farm.
Źródło:
Roczniki Ekonomiczne Kujawsko-Pomorskiej Szkoły Wyższej w Bydgoszczy; 2018, -(11); 383-394
1899-9573
Pojawia się w:
Roczniki Ekonomiczne Kujawsko-Pomorskiej Szkoły Wyższej w Bydgoszczy
Dostawca treści:
Biblioteka Nauki
Artykuł

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