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Wyszukujesz frazę "Scheffler, Tomasz" wg kryterium: Wszystkie pola


Wyświetlanie 1-5 z 5
Tytuł:
Zasada nullum crimen sine lege w kontekście przestępstw stypizowanych w art. 256 § 1 k.k.
The principle of nullum crimen sine lege in the context of crimes typified in Art. 256 §1 of the Penal Code
Autorzy:
Scheffler, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/697498.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Opolski
Tematy:
nullum crimen sine lege
hate speech
freedom of speech
limits of freedom of speech
fascism
totalitarianism
penal code
discrimination
Opis:
The paper presents interpretations of the content of the legal principle of nullum crimen sine lege and the influence of this principle on legal characterisation of crime of public propagation of a fascist or other totalitarian governance system and crime of public agitation to hatred based on national, ethnic, racial or religious differences or for reason of a lack of any religiousdenomination. In the author’s opinion, the most difficult problem in the case of crimes typified in Art. 256 § 1 of Polish Penal Code lies in that many layers consider the legal principle of nullum crimen as a commonplace. In the paper, there are several cases presented of adjudications of the Polish Supreme Court relating to what considerations of the legal principle of nullum crimen may cause so that we can obtain clear views on the problem.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2018, 16, 4 (2); 119-140
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyczne państwo prawa w ujęciu Benedykta XVI
Ethical State of Law as Seen by Pope Benedict XVI
Autorzy:
Kozerska, Ewa
Scheffler, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1861616.pdf
Data publikacji:
2019-11-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The article attempts to reconstruct the concept of an ethical state of law present in the teaching of Pope Benedict XVI. The Authors remind us that prior to becoming the Bishop of Rome Joseph Ratzinger levelled thorough critique at the project of modernity that came into being in the wake of the Enlightenment world view. He was also critical of the antihumanistic aspects of intellectual trends associated with post-modernism. Among the crucial aspects under criticism was a tendency in law and politics to capture a human being in a reductionist and one-dimensional manner as a being that is capable of functioning in isolation from God. Rejecting the postulate of creating a state and legislation based solely upon supposed indications of the reason or upon the unlimited power of public authority, Ratzinger stressed the importance of ethical guidelines grounded in rules of appropriate conduct for a person or society, which in his view have a universal reference, proclaimed by Christianity. Isolating those rudimentary principles of conduct, Benedict XVI outlined the basis for a concept of an ethical state of law. The novelty of this perspective was that he consistently combined the positivist and modern construct of a state of law with a system of ethical principles of religious and natural-law nature. The import of his deliberations is strongly felt in the context of current debates and in the scope of lawful interference of state law in the basic existential spheres, such as life, family, or marriage.
Źródło:
Roczniki Nauk Prawnych; 2012, 22, 4; 33-55
1507-7896
2544-5227
Pojawia się w:
Roczniki Nauk Prawnych
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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