Skocz do pozycji: 1.

Tytuł:

Kościół Katolicki wobec rozwodu cywilnego
The Roman Catholic Church on the Civil Divorce

Autorzy:

Sokołowski, Jarosław

Powiązania:

https://bibliotekanauki.pl/articles/512424.pdf

Data publikacji:

2013

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

Catholic Church
marriage
divorce
sacrament

Opis:

In the stream of recent years one can notice that divorces granted by the civil court in Poland constantly grow in number. The author observes that each di-vorce suit results from the tragedy of a matrimonial life, though not always from the fault of a spouse. He dedicates his considerations (1) to show how the Catholic Church defends the indissolubility of marriage, (2) to discuss the prob-lem of these divorced Catholics whose sacramental marriage has not been de-clared invalid by the Church court, (3) to analyze the legal and pastoral situation of these spouses who left their sacramental marriages for living in non-sacramental ones.

Źródło:

Studia Ełckie; 2013, 15, 4; 515-536
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 2.

Tytuł:

A Marriage of Convenience: the Roman Catholic Church and Modernity in Nineteenth-Century Europe

Autorzy:

Janowski, Maciej

Powiązania:

https://bibliotekanauki.pl/articles/953813.pdf

Data publikacji:

2017

Wydawca:

Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie

Tematy:

Dechristianization
secularization
laicization
Roman Catholic Church
modernity
nationalism

Opis:

The article examines the problem of Dechristianization and secularization in nineteenth-century Europe, with a special emphasis on the Roman Catholic Church’s ways of reacting to modernity. The Church managed to come to terms with modernity and to escape secularization at the price of supporting modern radical nationalism in the early twentieth century.

Źródło:

Kwartalnik Historyczny; 2017, 124
0023-5903

Pojawia się w:

Kwartalnik Historyczny

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 3.

Tytuł:

The Roman Catholic Church’s Late Medieval Teaching on Eschatology as the Basis for Visual Catechesis

Autorzy:

Mąkosa, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/2150792.pdf

Data publikacji:

2019

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

eschatology
catechesis
iconography
Last Judgment

Opis:

This article reflects on the Catholic Church’s teaching on eschatology at the end of the Middle Ages. These teachings serve as the preliminary basis of an analysis of the visual catechesis depicted in medieval frescoes and paintings of the Last Judgment. The article will examine the Second Council of Lyons (1274), apostolic constitution Benedictus Deus (1336), and the Council of Florence’s (1439) teaching on eschatology. The specific teachings that this article will address are: particular judgment and the Last Judgment, the essence of the beatitude experienced by those who are saved (visio beaticifa), and the existence of purgatory and what, precisely, it is.

Źródło:

Rocznik Teologii Katolickiej; 2019, 18; 139-151
1644-8855

Pojawia się w:

Rocznik Teologii Katolickiej

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 4.

Tytuł:

Kościół katolicki w latach przełomu (1987–1989)
The Roman Catholic Church in the Breakthrough Years (1987–1989)

Autorzy:

Łatka, Rafał

Powiązania:

https://bibliotekanauki.pl/articles/478044.pdf

Data publikacji:

2019

Wydawca:

Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu

Tematy:

Roman Catholic Church
Polish episcopacy
communist authorities
Józef Glemp
Wojciech Jaruzelski
system transformation
negotiations

Opis:

R ola Kościoła katolickiego w trzech ostatnich latach istnienia PRL była znacząca. Po trzeciej pielgrzymce Jana Pawła II wspomniana instytucja wystąpiła jako pośrednik i moderator dialogu między władzami a opozycją. Episkopat konsekwentnie odrzucał kolejne propozycje strony rządowej zmierzające do reformy systemu bez udziału dzia- łaczy zdelegalizowanej „Solidarności”. Zaangażowanie hierarchii kościelnej było nie- zwykle ważne dla doprowadzenia do rozmów „okrągłego stołu” oraz w czasie wyborów parlamentarnych w czerwcu 1989 r., gdy jej wsparcie okazało się kluczowe dla zwycięstwa Komitetu Obywatelskiego i klęski listy rządowej. W tym okresie Episkopat odniósł także bezprecedensowe sukcesy w zakresie relacji państwo–Kościół: uregulowanie swojego statusu prawnego i nawiązanie stosunków dyplomatycznych między Stolicą Apostolską i PRL. Oba osiągnął na własnych warunkach, wykorzystując swoją silniejszą pozycję negocjacyjną. Artykuł przedstawia podejście struktur centralnych Kościoła w Polsce do sytuacji politycznej w ostatnich trzech latach PRL, gdy Episkopat był swego rodzaju akuszerem porozumienia między władzą a opozycją.
T he Roman Catholic Church played a significant role during the last three years of the People’s Republic of Poland. Following the third pilgrimage of John Paul II, the institution acted as a mediator and moderator of dialogue between the authorities and the opposition. The episcopacy kept rejecting subsequent proposals of the government party to reform the system without involving activists of the delegalized “Solidarity” Movement. The involvement of the Roman Catholic hierarchy was hugely important for initiating the “Round Table” talks and during the parliamentary elections of June 1989 when its support turned out to be of key significance for the victory of the Civic Committee and for the defeat of the government party. At that time, the episcopacy also recorded unprecedented successes in the relations between the state and the Church, the regulation of its legal status as well as the Holy See and the People’s Republic of Poland entering into diplomatic relations. It achieved both on its own terms by leveraging its superior negotiation power. The article discusses the approach of the highest hierarchy of the Roman Catholic Church in Poland toward the political situation during the last three years of the People’s Republic of Poland when the episcopacy served as a kind of “midwife” for the agreement between those in power and the opposition.

Źródło:

Pamięć i Sprawiedliwość; 2019, 33; 13-40
1427-7476

Pojawia się w:

Pamięć i Sprawiedliwość

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 5.

Tytuł:

Causes, forms and effects of social and moral confusion of the institutional Roman-Catholic Church in Poland

Autorzy:

Baniak, Józef

Powiązania:

https://bibliotekanauki.pl/articles/1029898.pdf

Data publikacji:

2016-03-15

Wydawca:

Uniwersytet im. Adama Mickiewicza w Poznaniu

Tematy:

lostness of the institutional Roman Catholic Church in Poland

Opis:

The lostness of an individual or institution is manifested in their aversion towards conforming or adapting to the social and cultural conditions in which they are to function or carry out their fundamental tasks. Lostness affects secular institutions as well as religious institutions, including churches. In this paper I demonstrate the lostness of the institutional Roman Catholic Church in Poland over the past 25 years through the reflections of clergymen and theologians, as well as on the basis of sociological research findings. Theologians claim that this lostness also signifies the specific pastoral situation of the Church brought about by the systemic transformations in Poland over this period, previously unencountered by and unknown to the Church, hindering the Church’s functioning and inducing it to take erroneous decisions. Lostness takes on a variety of forms and is manifested in numerous spheres of the Church’s secular activities, but does not affect its essence or religious identity. However, it does embrace its functions and actions, its attitudes and its decisions, in the area of secular and political activity, its relations with society, and also in relations within the clerical community. Wording it differently, lostness applies to the human structure of the Church, and within this above all the bishops and leaders who guide it and manage its assets, and who also perform an instructional and educational function towards the Church’s faithful.

Źródło:

Człowiek i Społeczeństwo; 2016, 41; 49-69
0239-3271

Pojawia się w:

Człowiek i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 6.

Tytuł:

Svätosť a svätci v západnej tradícii

Autorzy:

Stolárik, Stanislav

Powiązania:

https://bibliotekanauki.pl/articles/2148589.pdf

Data publikacji:

2008

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

sanctity
Roman Catholic Church
Canonization

Opis:

The paper presents the issue of the sanctity and the history of the procedures worked out by the Roman Catholic Church of the canonization. Canonization is the act by which a particular Christian church declares a dead person to be a saint and is included in the canon. Originally, individuals were recognized as saints without any formal process. Canonization, whether formal or informal, does not make someone a saint: it is only a declaration that the person is a saint and was a saint even before canonization.

Źródło:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2008, 2(2); 7-19
1898-8431

Pojawia się w:

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 7.

Tytuł:

Czy w homilii jest miejsce na politykę?
Is There a Place for Politics in Homily?

Autorzy:

Turowski, Wojciech

Powiązania:

https://bibliotekanauki.pl/articles/512672.pdf

Data publikacji:

2012

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

politics
homily
liturgy
Roman-Catholic Church

Opis:

The article undertakes an attempt of answering the question whether there is a place for politics in homily? The author starts with defining terms: homily and politics. In his reasoning he refers to the teaching of the Church. Politics in its strict meaning, which embraces struggling for power and exercising authority, or opting for any political party, can not be present in homilies. In its wide sense, however, as the concern for the common good, politics is fully implementable in homily. This also results from the definition of homily, which should actualize the word of God in the current human existence. Naturally, this requires a mature approach to the matter. The author sees a problem not so much in the possible preaching of socio-political affairs, as to its manner of communication, language and tone.

Źródło:

Studia Ełckie; 2012, 14; 469-484
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 8.

Tytuł:

Pozycja prawna oraz apostolstwo wiernych świeckich w Kościele rzymskokatolickim
Legal Position and Apostolate of Lay Faithful in the Roman Catholic Church

Autorzy:

Wojnicz, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/512728.pdf

Data publikacji:

2019-09-30

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

Roman Catholic Church
lay
legal capacity

Opis:

On the basis of canon law in relation to the Catholic Church, there are two basic categories of people, namely baptized and unbaptized. The main subject of canon law are baptized persons. They have specific rights and obligations to the community. The Lay faithful have a definite mission in the Church. This mission is carried out in three models of the community: populus Dei, communio fidelium and Corpus Christi.

Źródło:

Studia Ełckie; 2019, 21, 3; 385-401
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 9.

Tytuł:

Kościół rzymskokatolicki wobec ruchów migracyjnych i uchodźczych
The Roman Catholic Church in the face of migration and refugee movements

Autorzy:

Marczewska-Rytko, Maria

Powiązania:

https://bibliotekanauki.pl/articles/44731664.pdf

Data publikacji:

2022-10-24

Wydawca:

Polskie Towarzystwo Religioznawcze

Tematy:

migration
migration and refugee movements
Roman Catholic Church
Second Vatican Council

Opis:

The aim of the article is to analyze the attitude of the Roman Catholic Church towards migration and refugee movements. Te subject of the analysis will be the documents of the Roman Catholic Church in a comparative approach. It will show the continuity and change in the attitude of this institution towards the growing tendency of migration and refugee movements in the world. Migration and refugee movements are treated as part of global social movements. Te article has been divided into several parts. In the frst one, the institutional dimension of the attitude of the Roman Catholic Church towards migration and refugee movements will be analyzed. Te second part of the article will be devoted to the analysis of the concept of popes in the period before the Second Vatican Council. Te subject of the research in the third part will be the concepts of popes of Vatican II. Te last part of the article will analyze the approach to migration and refugee movements and the solutions proposed by John Paul II, Benedict XVI and Pope Francis.

Źródło:

Przegląd Religioznawczy; 2022, 3/285; 21-33
1230-4379

Pojawia się w:

Przegląd Religioznawczy

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 10.

Tytuł:

Spór o białorutenizację Kościoła katolickiego na Białorusi
The Dispute about Belorussification of the Roman Catholic Church in Belarus

Autorzy:

Dworzecka, Joanna

Powiązania:

https://bibliotekanauki.pl/articles/2035864.pdf

Data publikacji:

2016-12-15

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

Tematy:

białorutenizacja
chrześcijaństwo na Białorusi
język modlitwy
księża na Białorusi
Belorussification
Christianity in Belarus
the language of prayer
priests in Belarus

Opis:

Belorussification is explained as the process of change of direction of thelocal Roman Catholic Church from Polish national to Belarussian. It aimsto becoming an independent Church as the religious standalone institutionon the area of the autonomous Republic of Belarus. In practice it primarilymeans the change of the language used in the local Church. It causes anopposition on the part of the faithful (mainly from the older generation)and the Union of Poles in Belarus.The dispute about belorussification incorporates political, identity, historicaland practical issues. The Synod of the Archdiocese of Minsk-Mohilev,Pinsk and Vitebsk in 2000 ordained both languages (Polish and Belarussian)as languages of the Roman Catholic Church in dioceses participating inthe synod in Belarus. It depends on priests’ decision in what language theycommunicate with faithful and celebrate the church liturgical services.Basically the priests want to fulfill their role as pastors and hence theychoose the language suitable to communicate with the faithful – Belarussianand even Russian, whereas Polish is used for prayers only where it isexplicitly mentioned. The choice made by them is not dictated by politicalorganizations, but it is the conscious and calculated decision consideringthe neeeds of the faithful, the political correctness and personal attitudetowards missionary work.The paper is an attempt to respond to the accusation of Roman Dzwonkowski,Ewa Golachowska and Zdzisław Winnicki who claim that the churchesat present have become a tool of belorussification of Poles, in particularchildren and teenagers, by the clergy which has come from Poland. Thesubject raised in this thesis aims at explaining the decision of the priestswho choose belorussification, by taking into account their perspective andthe historical-political context.

Źródło:

Collectanea Theologica; 2016, 86, 2; 115-139
0137-6985
2720-1481

Pojawia się w:

Collectanea Theologica

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 11.

Tytuł:

Powrót do archiwum. Etnologiczna lektura metryk Kościoła rzymskokatolickiego
Back to the Archive. Ethnological Reading of Roman Catholic Church Registers

Autorzy:

Latocha, Sebastian

Powiązania:

https://bibliotekanauki.pl/articles/967068.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego

Tematy:

Kościół rzymskokatolicki
metryki kościelne

Opis:

Church registers seem to be a tedious lecture – wordy in form but with terse content, interesting only for genealogy enthusiasts who investigate their familytrees. This stereotype cause lack of appliance of church registers in ethnology, despite their significance in describing our culture, daily life, rites and imagination figures that have become lost or remained up-to-date in actual manifestations. Ethnological reflection on church registers is a part of microhistory that illustrate history of mankind and its culture in cases. Church registers demonstrate our heritage, document local socio-cultural patterns and they are the source of identity of modern man. In outline I present the results of research into church registers carried out by ethnologist with regard to documents from Roman Catholic parish in Lubania from years 1849–1867.

Źródło:

Zeszyty Wiejskie; 2014, 19; 215-225
1506-6541

Pojawia się w:

Zeszyty Wiejskie

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 12.

Tytuł:

Is the Catholic Church Liable for Damage Caused by Pedophile Priests?

Autorzy:

Wilk, Anna

Powiązania:

https://bibliotekanauki.pl/articles/2034608.pdf

Data publikacji:

2019-07-31

Wydawca:

Wyższa Szkoła Finansów i Prawa w Bielsku-Białej

Tematy:

the Roman Catholic Church
pedophilia
priests
liability

Opis:

The article refers to the subject matter of the responsibility of the Roman Catholic Church and its legal persons for the damages related to sexual abuse of children committed by priests. The Author quotes relevant American experience as well possible bases of liability to be found in Polish law. The article also analyzes possible problems connected with practical application of legal regulations referring to vicarious liability in the light of the specifics of the Church.

Źródło:

Zeszyty Naukowe Wyższej Szkoły Finansów i Prawa w Bielsku-Białej; 2019, 2; 61-68
2084-1809

Pojawia się w:

Zeszyty Naukowe Wyższej Szkoły Finansów i Prawa w Bielsku-Białej

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 13.

Tytuł:

An Important Episode in the Evolution of Romanian Identity in the 18ᵗʰ Century: from Uniatism to the Transylvanian School

Autorzy:

Untea, Ionut

Powiązania:

https://bibliotekanauki.pl/articles/686335.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Romania
Transylvania
Orthodoxy
Roman Catholic Church
union
identity
Romania, Transylvania, Orthodoxy, Roman Catholic Church, union, identity

Opis:

The article focuses on the process, events and attempts from the end of the 17ᵗʰ and the beginning of the 18ᵗʰ century to unite the Romanian Orthodox Church or rather a part of it belonging to the Orthodox Metropolitan of Transylvania with the Roman Catholic Church. The author analyzes the challenges and consequences of such a union for the Romanian identity. To overcome the controversies and strengthen a common Romanian identity, the cultural program of the Transylvanian School movement was initiated.

Źródło:

Orientalia Christiana Cracoviensia; 2013, 5
2450-2936
2081-1330

Pojawia się w:

Orientalia Christiana Cracoviensia

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 14.

Tytuł:

Muzycy kościelni w Kościele rzymskokatolickim po Soborze Watykańskim II

Autorzy:

Kopnický, Miroslav
Dolinská, Eva

Powiązania:

https://bibliotekanauki.pl/articles/2158689.pdf

Data publikacji:

2013

Wydawca:

Instytut Studiów Międzynarodowych i Edukacji Humanum

Tematy:

church
Roman Catholic Church
Vatican II
music

Opis:

The musicians have their irreplaceable kścielni place in the liturgy, rites, and in the clergy and cultural activities and projects of the Church Catholic. For centuries, extremely hardworking, exceptionally talented interpreters, embellished liturgy, enriched the liturgical action, rituals and sacred culture. Many organists in Slovakia filled his Christian artistic mission in times of byawałego regime, which remained ideological censorship and limited freedom wyznanaia. After the fall of the Iron Curtain was established czasopprzestrzeń in which organists, singers, psalmists and conductors are free to develop their talent and primarily deepen the spiritual experience of the faithful of the church services, concerts, church music and church rituals.

Źródło:

Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2013, 2(6); 197-212
1730-0266

Pojawia się w:

Prosopon. Europejskie Studia Społeczno-Humanistyczne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 15.

Tytuł:

Alternative diplomacy and the political role of clerical elites: The Roman Catholic Church as an ideological counterforce in interwar Banat

Autorzy:

Panu, Mihai A.

Powiązania:

https://bibliotekanauki.pl/articles/594496.pdf

Data publikacji:

2019

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

NS-ideology
Banat
Catholic Church
Augustin Pacha
propaganda
diplomacy

Opis:

In interwar Romania, non-political institutions played a decisive role in the process of containing the expansion of totalitarian ideologies. The two major colliding ideological forces, National Socialism and Communism, rapidly reshaped the European sociopolitical profile after World War I and caused an unprecedented long-term deterioration of various intergovernmental relations. The Banat region was systematically exposed to external ideological factors due to the fact that its heterogeneous ethno-cultural profile allowed a rapid proliferation of political ideas and programs.

Źródło:

Polish Political Science Yearbook; 2019, 2 (48); 347-358
0208-7375

Pojawia się w:

Polish Political Science Yearbook

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 16.

Tytuł:

Międzynarodowy dialog teologiczny Kościoła prawosławnego z Kościołem rzymskokatolickim
International Theological Dialogue between the Orthodox Church and the Roman Catholic Church

Autorzy:

Kuźma, Andrzej

Powiązania:

https://bibliotekanauki.pl/articles/420363.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

Chrześcijaństwo
Dialog teologiczny
Kościół rzymskokatolicki
Kościół prawosławny
problem Uniatyzmu i prozelityzmu
Christianity
Theological Dialogue
Roman Catholic Church
Orthodox Church
problem of Uniatism and proselytism

Opis:

Artykuł omawia historię i wartości teologiczne pierwszej fazy Międzynarodowego Dialogu Teologicznego między Kościołem prawosławnym i rzymskokatolickim w latach 1981-2000. Omówiony został proces przygotowawczy do rozpoczęcia dialogu. Podkreślona została rola i znaczenie działań patriarchy Konstantynopola Atenagorasa (1948-1972), który w znaczący sposób przyczynił się do rozwoju kontaktów ekumenicznych. Ze strony Kościoła rzymskokatolickiego istotnym dla kontaktów między-chrześcijańskich okazało się wstąpienie na tron rzymski kolejno papieży Jana XXIII (1958-1963) i Pawła VI (1963-1978), oraz zwołanie Soboru, Vaticanum II. Omówione zostały osiem sesji plenarnych, które odbyły się w latach 1982-2000, oraz przygotowania do nich. Rezultatem spotkań Komisji okazały się wspólnie przyjęte dokumenty teologiczne: 1) Misterium Kościoła i Eucharystii w świetle tajemnicy Trójcy Świętej (Monachium 1982), 2) Wiara, sakramenty i jedność Kościoła (Bari 1987), 3) Sakrament kapłaństwa w sakramentalnej strukturze Kościoła ze szczególnym uwzględnieniem znaczenia Sukcesji apostolskiej dla uświęcenia i jedności Ludu Bożego, (Valamo 1988), 4) Uniatyzm, metoda unijna przeszłości a obecne poszukiwanie pełnej wspólnoty (Balamand 1993). Omówione też zostały najistotniejsze problemy w tym dialogu tj. problem uniatyzmu i prozelityzmu, który zdominował tematykę spotkań po roku 1991.
This article discusses the history and theological values in the first phase of the International Theological Dialogue between the Orthodox Church and the Roman Catholic Church in the years from 1981 to 2000. In particular, this article addresses the preparatory process of commencing the dialogue and producing common theological documents; and also discusses the most important problems in the dialogue, such as the problem of Uniatism and proselytism, which have dominated the subject matter of the dialogue since 1991.

Źródło:

ELPIS; 2014, 16; 11-18
1508-7719

Pojawia się w:

ELPIS

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 17.

Tytuł:

KOŚCIÓŁ KATOLICKI w ANGLII ZA PANOWANIA ELŻBIETY I WIELKIEJ
Roman Catholic Church in England during the reign of Elizabeth I

Autorzy:

ORLICKI, Krzysztof

Powiązania:

https://bibliotekanauki.pl/articles/483393.pdf

Data publikacji:

2020-01-02

Wydawca:

Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej

Tematy:

Kościół katolicki
Anglia elżbietańska
Virgin Mother
reformacja
papiestwo
protestantyzm
katolicyzm angielski
Roman Catholic Church
Elizabethan England
The Refor- mation
Pope
Protestantism
Church of England

Opis:

Roman Catholic Church in England during the reign of Elizabeth I, Queen Elizabeth I wanted to build a stable, peaceful nation with a strong government, free from the influence of foreign powers in matters of the church and the state. To realise this vision it was necessary to reach a new religious settlement that was as inclusive as possible. Changes needed to be introduced with a minimum of confrontation in order to overcome fear and suspicion at home and abroad. The choice of state religion would have political consequences, whatever the decision. Choosing to remain Catholic would surrender power to Rome and ally England with other Catholic states, such as France and Spain. Returning to Protestantism would align England with the Dutch, its main trading partner, but risked antagonising Spain, the most powerful nation in the world. Moving over to Protestantism also risked striking fear among England’s Catholics due to the risk of persecution.

Źródło:

Teologiczne Studia Siedleckie; 2019, XVI/16; 189-199
1733-7496

Pojawia się w:

Teologiczne Studia Siedleckie

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 18.

Tytuł:

Ochrona dóbr kultury w prawie Kościoła rzymskokatolickiego
The Protection of Cultural Goods in the Law of the Roman-Catholic Church

Autorzy:

Bar, Wiesław

Powiązania:

https://bibliotekanauki.pl/articles/1954555.pdf

Data publikacji:

2002

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Opis:

The paper consists of two parts. The first one shows how one may care about cultural heritage in the Church. Here the church structures can animate this process, especially the Papal Commission for the Church Cultural Goods established by John Paul II in 1993. According to the title, the emphasis is laid on the legal regulations contained in the Code of Canon Law of 1983. The second part shows how the Church protects cultural heritage in Poland. With respect to the structure of the first part, the organizational units are described here, i.e. the Council for Culture and Protection of Cultural Heritage of the Conference of Polish Episcopate, and diocesan commissions. The paper gives a short review of what science has to say in this matter as it is presented in the Documents of the 2nd Plenary Synod and 23 post-conciliar diocesan synods. To sum it up, the author states that from the point of view of the canon norms in power there is a sufficient care about the protection of the church cultural goods. The purpose for this paper was not to evaluate the application and execution of the current regulations. For this purpose it would suffice to quote John Paul II’s of 25th September 1997 to the participants of the 2nd Plenary Assembly of the Papal Commission for Cultural Goods.

Źródło:

Roczniki Humanistyczne; 2002, 50, 4 Special Issue; 197-213
0035-7707

Pojawia się w:

Roczniki Humanistyczne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 19.

Tytuł:

Rola polskiego Kościoła rzymskokatolickiego w życiu Polonii węgierskiej
The Polish Roman-Catholic Church, in the Life of Polonia in Hungary

Autorzy:

Kaczmarek, Urszula

Powiązania:

https://bibliotekanauki.pl/articles/1966081.pdf

Data publikacji:

1986

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Opis:

The article presents the role of the Polish Roman-Catholic Church in Budapest. There were a few waves of the Polish immigration to Hungary: seasonal or permanent financial immigration of the 19th century and a large flow of Poles looking for work in mining, metallurgy, building, brickmaking and brewery at the beginning of the 20th century. The majority of Polish workers settled in Budapest, in the district of Köbanya. Thier low economic, educational and cultural status as well as the lack of social leaders led to their gradual denationalization. Thus, the Catholic Church and some social organizations decided to do everything to stop the process. The ethnic church in Budapest and its subsidiary institutions turned out to be the fundamental institutions maintaining the Polish cultural heritage among the Polish families in Köbanya. The church consecration took place on December 14th, 1926. The Polish church of Our Lady of Perpetual Help was legally subordinated to the association called "The Polish Hospice in Köbanya". The church, assisted by the Elizabethan Sisters from Poznań, constituted a support for numerous Polish organizations and groups. A small room in the Hospice became the centre of all the cultural and educational work. The Polish church covered nearly all aspects of the social and cultural life of Polonia in Budapest. After the world war II the church played the same integrating role till 1951. Since then, however, it has been getting weaker. Today, it still functions a "Polish" though its rector is a Hungarian. Polonia still gathers in the church on great feast-days. Low its pastoral work in directed towards the Polish contract workers staying temporarily in Budapest. In 1958 all the cultural and educational work of the church was taken over by the Polish Cultural Association.

Źródło:

Studia Polonijne; 1986, 10; 287-294
0137-5210

Pojawia się w:

Studia Polonijne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 20.

Tytuł:

El milagro en la teología contemporánea
Miracle in the Contemporary Theology

Autorzy:

Sokołowski, Karol

Powiązania:

https://bibliotekanauki.pl/articles/512650.pdf

Data publikacji:

2012

Wydawca:

Wydawnictwo Diecezjalne Adalbertinum

Tematy:

miracle
religious faith
Christian theology
Roman-Catholic Church

Opis:

The article, while trying to avoid any strait apologetic approach to the religious problem of miracle, considers it in the theological perspective. The theological interpretation seems to be necessary, as those aspects of the Judeo-Christian revelation that make it believable need to be integrated into a broader and deeper outlook, into a broader epistemological and religious framework for its proper understanding. The article consists of the following parts: “Voices of Dictionary”, “Miracle as the Definitive Criterion of Revelation, “Miracle and its Dimensions”, “Miracles as the Credibility of Faith”, “Miracles, Christology, Liberation”, “Functions of Miracle”.

Źródło:

Studia Ełckie; 2012, 14; 429-451
1896-6896
2353-1274

Pojawia się w:

Studia Ełckie

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 21.

Tytuł:

Stwierdzenie nieważności małżeństwa w Kościele rzymskokatolickim – teoria i praktyka
Ascertainment of matrimony nullity in roman catholic church – theory and practice

Autorzy:

Gręźlikowski, Janusz

Powiązania:

https://bibliotekanauki.pl/articles/554244.pdf

Data publikacji:

2010-12-31

Wydawca:

Wyższe Seminarium Misyjne Księży Sercanów

Tematy:

nierozerwalność małżeństwa
stwierdzenie nieważności małżeństwa
Kościół rzymskokatolicki

Opis:

The basis of Church authority over Christian matrimony is a fact of bringing up the marriage entente by Jesus Christ to sacrament dignity. That is why Church lawmaker defines what is a matrimony, specifies its purposes and features, determines conditions for its valid solemnization as well as recognizes and rules in all doubtful questions concerning marriage solemnizing. Church legislator safeguards inseparability of matrimony as well as points and teaches that in church there is no nullity of marriage or divorces, but there is a possibility to rule the nullity of marriage, if after carrying out the church proceedings it will by proved that such marriage in fact was solemnized in invalid way. Actual settlement of each marriage case is performed in collegial way in competent Bishop’s court, according to the procedure prescribed by Canonical Law Code and Dignitas connubii instruction, which has in purpose to show in judgment way the evaluation of evidence of reasons for eventual invalidity of claimed matrimony. Canonical suit for invalidity of marriage is a very specific manifestation of care of the Church for these faithful ones, whose marriage came apart and who want to clarify and regulate their legal status in the Church. However in that care, Church’s courts are not always really understood well, because from one side they give a church “divorces” and violate the tuition of Jesus Christ and Church about inseparability of marriage, and from the other side some may say that they are too strict, fundamental and non-lenient towards the persons, whose marriages came apart. It often results from misunderstanding what is a sacramental matrimony, what character, purposes and features it has as well as from unfamiliarity with the tuition and legislation of the Church.

Źródło:

Sympozjum; 2010, 1(19); 75-102
2543-5442

Pojawia się w:

Sympozjum

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 22.

Tytuł:

Extra ecclesiam nulla salus w katolickich Kościołach wschodnich

Autorzy:

Blaza, Marek

Powiązania:

https://bibliotekanauki.pl/articles/2131992.pdf

Data publikacji:

2020-12-01

Wydawca:

Polskie Towarzystwo Religioznawcze

Tematy:

Union
salvation
Eastern Catholic Churches
Roman Catholic Church

Opis:

The history of the Eastern Catholic Churches has its origin in the church unions, which were concluded by some Eastern Christians with Rome in the second millennium of Christianity. Eastern Catholic Churches generally understood the extra ecclesiam nulla salus principle as it was understood at a given historical moment by the Roman Catholic Church. Eastern Christians who wanted union with Rome had to adapt to ecclesiology, which prevailed at the given moment in the Roman Catholic Church. On the other hand, these Churches want to preserve their theological specificity in the Catholic Church.

Źródło:

Przegląd Religioznawczy; 2020, 4/278; 129-138
1230-4379

Pojawia się w:

Przegląd Religioznawczy

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 23.

Tytuł:

Osobowość prawna Kościoła katolickiego w relacji do państwa
The Legal Personality Of The Roman Catholic Church In Relation To The State

Autorzy:

Krukowski, Józef

Powiązania:

https://bibliotekanauki.pl/articles/1876099.pdf

Data publikacji:

1980

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Opis:

In the introduction the author points out the fundamental principles of Church State relations as formulated at the Second Vatican Council. A specific mark of the healthy cooperation (sana cooperatio) that the Council recommends is the recognition by the state of the legal personality of the Church. The exposition consists of three points. Point I characterizes the legal personality of the Church represented by the Holy See in the system of international public law. Point II presents the legal personality of the Church at public law within the territory of a state, and the legal personality at civil law of the individual units of the Church in the internal legal system of that state. Special attention is paid to various models of legal personality that function in the law systems of contemporary states. Point III discusses the problem of recognition of the legal personality of the Church by the Polish state between the two world wars and after World War II. In the pre-war period the highest state authority (the Diet) recognized the legal personality of the Church in all three above-mentioned respects. Since the Second World War, the question of the legal personality of the Church has not been fully settled. It has been the subject of bilateral talks between representatives of the government of the Polish People’s Republic and the Apostolic See conducted since 1974.

Źródło:

Roczniki Nauk Społecznych; 1980, 8; 5-17
0137-4176

Pojawia się w:

Roczniki Nauk Społecznych

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 24.

Tytuł:

Kto się boi gender? Kościół rzymskokatolicki w Polsce i kategoria płci

Autorzy:

Szwed, Anna

Powiązania:

https://bibliotekanauki.pl/articles/2043956.pdf

Data publikacji:

2015-09-30

Wydawca:

Wydawnictwo Adam Marszałek

Tematy:

gender and religion
Roman Catholic Church
gender ideology

Opis:

The paper adresses the question of how sex/gender is understood within the teaching of the Roman Catholic Church and to what extend it recognizes the category of gender. The objects of the analysis are the teaching of the Roman Curia as well as the documents of the local Church in Poland and statements of Polish bishops from 2013 - 2014. The results of qualitative research conducted among diocesan priests of the Archdiocese of Krakow in 2007 are treated as complementary data. The Church uses the notion of sex that is naturalistic, essentialist, binary and based on the complementarity of sexes. Although the Church does not reduce the notion of sex to the biological aspects, nevertheless the interpretation of gender as social construction is limited. The category of gender has been frequently criticized as ideological by the local Church in Poland and by the Roman Curia. The ahistorical category of sex, present in the discourse of the Roman Catholic Church and in the perceptions of its representatives - priests, petrifies the present gender contract.

Źródło:

Kultura i Edukacja; 2015, 3(109); 278-289
1230-266X

Pojawia się w:

Kultura i Edukacja

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 25.

Tytuł:

The contribution of the Roman Catholic Church in Poland to creating health security at the beginning of the SARS-CoV-2 pandemic

Autorzy:

Smuniewski, Cezary
Składanowski, Marcin
Przepiórka, Łukasz

Powiązania:

https://bibliotekanauki.pl/articles/2168427.pdf

Data publikacji:

2020

Wydawca:

Fundacja Instytut Nauki o Polityce

Tematy:

health security
public health
church-based health
promotion
SARS-CoV-2 virus
Polska
Roman Catholic Church

Opis:

The article describes the activities of the Roman Catholic Church in Poland for creating health security at the beginning (March 2020) of the SARS-CoV-2 pandemic. Those activities illustrate the coordinated collaboration of state with church, which enjoys a significant public opinion-forming power and influences the behaviour of a major part of the society. The authors conclude that creating health security implies the need to refer to the benefits arising from the collaboration of state with church. The article provides conclusions which may prove useful in different political and religious contexts.

Źródło:

Polish Journal of Political Science; 2020, 6, 2; 91-127
2391-3991

Pojawia się w:

Polish Journal of Political Science

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 26.

Tytuł:

The (Self-) Exclusion of Women from the Roman Catholic Church in Poland: Discursive Practices as Mechanisms Reproducing Models of Femininity in Church Organizations

Autorzy:

Leszczyńska, Katarzyna

Powiązania:

https://bibliotekanauki.pl/articles/1790851.pdf

Data publikacji:

2016-12-28

Wydawca:

Polskie Towarzystwo Socjologiczne

Tematy:

gender
discursive practices
Roman Catholic Church
social institution
agency

Opis:

In this article I analyze discursive practices that serve to reproduce models of femininity and that are adopted by lay women employed in central Church organizations, including in diocesan chanceries and ecclesiastical courts. The key discursive practice is dissociation, which excludes women from various institutional orders of the Roman Catholic Church in Poland, keeping them in their place in the hierarchy, and sanctioning non-normative gender models. Drawing on integration theories of gender and new institutionalism in sociology, I depart in this article from individualist and identity views of gender. I consider this category as a social institution, that is, as the social rules, both formal and informal, that restrict and liberate human action and are reproduced and transformed in social practices as a result of human agency. My article is based on 31 in-depth interviews which I conducted with lay women working in administrative and evangelizing organizations of the Church in Poland.

Źródło:

Polish Sociological Review; 2016, 196, 4; 459-476
1231-1413
2657-4276

Pojawia się w:

Polish Sociological Review

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 27.

Tytuł:

Kościół rzymskokatolicki w Polsce w świetle zarzutów – krytycznych uwag
The Roman Catholic Church in Poland in the Light of Accusations – Critical Remarks

Autorzy:

Ogorzelec, Kazimierz

Powiązania:

https://bibliotekanauki.pl/articles/1394562.pdf

Data publikacji:

2021-07-29

Wydawca:

Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego

Tematy:

socjologia religii
Kościół instytucjonalny
duchowieństwo
wierni świeccy
krytyka Kościoła
sociology of religion
institutional Church
clergy
lay believers
Church criticism

Opis:

Artykuł jest krytycznym spojrzeniem na dzisiejszy Kościół rzymskokatolicki w Polsce. Podjęto w nim próbę wskazania historycznych uwarunkowań (i roli w nich Kościoła rzymskokatolickiego) jako bardzo prawdopodobne przyczyny stanu i kształtu dzisiejszego Kościoła rzymskokatolickiego w Polsce, w tym jakości wiary oraz charakteru polskiego katolicyzmu. Jest to studium historyczno-teologiczno-socjologiczne, którego metodologia oparta jest na krytycznej analizie historycznej: przyczynowo-skutkowej. W analizie tej wykorzystano publikacje naukowe i artykuły prasowe. Uwzględniono też różne opinie naukowców, publicystów, hierarchów kościelnych i księży oraz dziennikarzy na temat dzisiejszego Kościoła w Polsce.
The article is a critical look at the Roman Catholic Church in Poland. It is an attempt at indicating that the historical conditions of Poland (and the role of the Roman Catholic Church in them) are likely to be strong reasons for the state and shape of the present Roman Catholic Church in Poland, including quality of faith and the character of Polish Catholicism. It is a historical, theological and sociological study, the methodology of which is based on a historical (cause and effect) critical analysis. In this analysis, scientific publicationsand press articles have been used. Different opinions on the present Church in Poland presented by academics, feature writers, Church hierarchs, priests and journalists have been taken into consideration.

Źródło:

Studia Teologiczno-Historyczne Śląska Opolskiego; 2021, 41, 1; 109-135
0137-3420

Pojawia się w:

Studia Teologiczno-Historyczne Śląska Opolskiego

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 28.

Tytuł:

Prozelityzm ewangelikański we współczesnej Algierii
Protestant proselytism in modern Algeria

Autorzy:

Kasznik-Christian, Aleksandra

Powiązania:

https://bibliotekanauki.pl/articles/528729.pdf

Data publikacji:

2013

Wydawca:

Krakowska Akademia im. Andrzeja Frycza Modrzewskiego

Tematy:

Islam
Roman Catholic Church in Algeria
neoprotestantyzm
religious conversions

Opis:

The article presents the little-known problem of contemporary Algeria – Protestant proselytism and its political repercussions. In Algeria, Islam state religion, part of the ideology and politics. Neoprotestancki raises hostility proselytism Muslims because breaks the unity of the country and fueling religious animosities. Authorities believe that Protestants are being used by the United States to the expansion in this region of the world. Protestant movement is a catalyst for ailments of the Algerian state and the aspirations of the public.

Źródło:

Państwo i Społeczeństwo; 2013, 4; 67-93
1643-8299
2451-0858

Pojawia się w:

Państwo i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 29.

Tytuł:

The Second Vatican Council and Today’s Roman Catholic Church in America
Sobór Watykański II a współczesny Kościół katolicki w Stanach Zjednoczonych

Autorzy:

Pindel, Kamil

Powiązania:

https://bibliotekanauki.pl/articles/529142.pdf

Data publikacji:

2012

Wydawca:

Krakowska Akademia im. Andrzeja Frycza Modrzewskiego

Tematy:

Sobór Watykański II
Kościół katolicki w USA
reformacja
wyznania protestanckie

Opis:

Od momentu powstania Stany Zjednoczone były krajem słynącym z wyjątkowej wolności religijnej. Dominowały jednak różnorodne wyznania protestanckie. Pierwsi katolicy przybyli do Ameryki Północnej wraz z Hiszpanami w 1513 r., rozpoczynając pracę misyjną wśród rdzennych mieszkańców. Jednak brytyjscy koloniści, anglikanie i purytanie, przenieśli na grunt amerykański także silny, mające swoje źródło w reformacji, antykatolicyzm. Kościół katolicki nie był główną instytucją religijną w Ameryce Północnej: na początku rewolucji amerykańskiej katolicy stanowili zaledwie 1% obywateli i tylko stan Maryland był w większości katolicki. Szybki rozwój Kościoła rzymskiego w USA rozpoczął się na początku XX wieku, wraz z kolejnymi falami imigracji z krajów katolickich w Europie. W 1928 r. Al Smith był pierwszym katolickim kandydatem na prezydenta, a w 1961 r. cieszący się dużą popularnością katolik John F. Kennedy został prezydentem Stanów Zjednoczonych. Współcześnie obserwuje się dynamiczny rozwój katolicyzmu i zanik postaw antykatolickich, wiele instytucji publicznych czy społecznych zostało założonych przez katolików, katolicy stali się też ważną częścią amerykańskiego dyskursu intelektualnego. Współpraca dyplomatyczna prezydenta Ronalda Reagana i papieża Jana Pawła II przyczyniła się do upadku komunizmu w Europie.

Źródło:

Państwo i Społeczeństwo; 2012, 3; 141-167
1643-8299
2451-0858

Pojawia się w:

Państwo i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 30.

Tytuł:

Kościół katolicki w PRL – wybrane zagadnienia, hipotezy, prowokacje
The Roman Catholic Church in the Polish People’s Republic (PRL) – chosen questions, hypotheses, provocations

Autorzy:

Żaryn, Jan

Powiązania:

https://bibliotekanauki.pl/articles/477634.pdf

Data publikacji:

2005

Wydawca:

Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu

Opis:

Church-State relations in the post-war period are still an open subject, despite the large subject literature available. The reason for this is not only its broadness but also the slow process of giving access to record series which are of fundamental significance, mainly documents created by the Security Service and Church institutions (Polish Episcopate’s Chief Council and plenary conferences, where crucial decisions were made). These new sources, sometimes fundamentally, change the historian’s outlook on the described events and occurrences. This study is an attempt to verify some of the theses, which argued without the knowledge of these records, have already become all too firmly entrenched. The communist authorities’ policy concerning religious matters practically did not change. This can be seen from the vantage point of the statutory law, the ruling atheistic ideology as well as the missions carried out by the Security Service and the Office of Religious Beliefs for the communist party during the whole post-war period. The fluctuations of this policy depended on the levels of social resistance and the strength of the authorities. Additionally, the heavy repressions instituted against the Church, its members and property, in the first decade of communism, aimed at pushing Catholicism onto the margins of political life, gave the changing ruling party groupings that followed the possibility to use far more refined methods to sideline the people of the Church. Analysing the efficiency of this policy is another matter. The Polish Church hierarchy – starting with Cardinal Stefan Wyszyński, Primate of Poland (1948–1981) – looked down upon priests who got involved in contacts with the authorities with censure, however, they also were very sceptical about priests who were on the verge of placing the interest of the widely understood political, legal and underground opposition above that of the Church. This scepticism concerns not only the Jesuit Władysław Gurgacz, a soldier and chaplain of the underground resistance in the 1940s, condemned to death by the communists, but also the Dominican Father Ludwik Wiśniewski, the university chaplain in the 1970s, who supported the democratic opposition and, finally, Father Jerzy Popiełuszko, the Chaplain of “Solidarity”. The bishops were similarly sceptical about the work of the so called “licensed” Catholics. This formation (which is especially interesting after 1956) in my opinion includes not only associations like PAX or the Christian Social Association but also the “Znak” grouping in Parliament and its varied background, which today is considered to have been one of the hotbeds of opposition to the system. From the point of view of the bishops, all these groups, which received a licence to run publicly, very often became a tool in the anti-Church policy of the ruling party in the years 1956–1980. The “secular Catholic” category should be spread out over circles, which in the eyes of the Church did not stop to be Catholic, whilst at least from 1948 never received the right to run publicly (that is the Christian Democrats and the Nationalists). The price for the licence was to acknowledge, contrary to the views of these circles, the government principles of atheist communism. The last question concerns the Catholic-Jewish, or further Polish-Jewish problem, which is complicated and thorny after 1945 due to historical circumstances. The problem concerns changes which took place, among others within the post-Vatican Council Church, as well as the post-war experience, when there was an overrepresentation of people of Jewish extraction in the communist authorities. During the PRL period the communist authorities – not only in 1968, but also in the following decades – used the Jewish issue to foment otherwise understandable resentments, which were also held by some secular Catholics as well as the Church hierarchy. The problem of Catholic-Jewish relations cannot be solved merely by assuming that the Polish (Catholic) side is guilty of the tensions existing after the war, which were not solved due to the fact that the Polish nation was not independent during the PRL period.

Źródło:

Pamięć i Sprawiedliwość; 2005, 1(7); 11-34
1427-7476

Pojawia się w:

Pamięć i Sprawiedliwość

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 31.

Tytuł:

Działania Kościoła Rzymskokatolickiego w Polsce w zakresie ochrony zabytków
Actions of the Roman Catholic Church in Poland in the field of monument protection

Autorzy:

Czernik, Zbigniew

Powiązania:

https://bibliotekanauki.pl/articles/113916.pdf

Data publikacji:

2016

Wydawca:

Politechnika Lubelska. Polski Komitet Narodowy Międzynarodowej Rady Ochrony Zabytków

Tematy:

historic monuments and sites
Latin Church
historic preservation service
historic preservation officers
zabytki i miejsca
kościół łaciński
konserwator zabytków

Opis:

It has always been of tremendous importance for latin church to protect and preserve cultural heritage which it has been collecting and creating for ages. Particular attention is therefore paid to take care of, preserve, and conserve historic monuments and sites as well as to ensure they hold the right place in cult and liturgy. in the past, this approach was reflected not only in documents produced by church (both general and particularistic ones) but also in carrying out works to historic monuments and sites. church in Poland has always aimed its actions at providing monuments and sites with good care. Participants of the Polish episcopal conference and members of Diocesan synods made a considerable number of legal regulations. a church system of historic preservation service has been developed for years; an abundance of works are carried out to historic monuments and sites; there are church institutions collecting and listing properties and sites as well as supervising protection-related activities and cooperating with selected government bodies.

Źródło:

Ochrona Dziedzictwa Kulturowego; 2016, 1; 15-30
2543-6422

Pojawia się w:

Ochrona Dziedzictwa Kulturowego

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 32.

Tytuł:

Rzymskokatolickie kościoły parafialne w przestrzeni sakralnej Słupska

Autorzy:

Rydz, Eugeniusz

Powiązania:

https://bibliotekanauki.pl/articles/634007.pdf

Data publikacji:

2014

Wydawca:

Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego

Tematy:

sacred space, parish, flock, Roman Catholic Church, diocese, deanery, Słupsk

Opis:

Roman Catholic parish churches in the sacred space of SlupskThis paper presents the changes that took place after World War II in the sacred space of Slupsk on the example of the Roman Catholic parish churches. The origins of the Catholic Church in the Middle Pomerania region, including Slupsk, date back to the thousandth year. After a period of turbulent changes in the organization of the administrative structure of the church and the introduction of the Reformation, Catholicism in Pomerania again began to revive only in the 19 th and early 2 0th centuries. After World War II, as a result of an influx of Polish population to Pomerania, mostly Roman Catholics, the net of parish churches was revived. On the one hand, some churches were taken from the Germans, on the other new religious buildings were built. Settlement of Slupsk with immigrant population resulted, in the initial period, in some integration problems arising from different cultural, moral or social backgrounds, which led to the creation of a kind of a melting pot of different cultures and religions. The Roman Catholic Church mentioned in the article not only integrated the population, but also helped the communities arriving from the eastern borderlands to settle down.The study shows that in Slupsk in the late 50s there were three parishes, which focused a total of approximately 36.0 thousand followers. A significant event not only for the creation of new parishes in Slupsk, but for the whole Pomerania, was the establishment of new dioceses in 1973, including the Koszalin-Kolobrzeg Diocese. The normalization of relations between the State and the Church encouraged the establishment of new parishes. At the end of 1987, the sacred space of Slupsk included five parishes. Until 1989 in Slupsk operated five parishes, including one holding a new religious building. However, only in the years 1990 – 1995 four new parishes, including the military one, were erected. It should be emphasized that the sacred space of Slupsk, which is associated primarily with the development of the network of the parish, was determined by the increase in the number of residents. Church authorities paid particular attention to ensure that new churches are built in new housing estates.

Źródło:

Peregrinus Cracoviensis; 2014, 25, 1
2083-3105

Pojawia się w:

Peregrinus Cracoviensis

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 33.

Tytuł:

POLITYKA INFORMACYJNA PARAFII DIECEZJI RZESZOWSKIEJ – RAPORT Z BADAŃ
INFORMATION POLICY OF ROMAN CATHOLIC CHURCH’S PARISHES OF THE DIOCESE IN RZESZÓW – RESEARCH REPORT

Autorzy:

Chmielewski, Zbigniew
Kuca, Paweł

Powiązania:

https://bibliotekanauki.pl/articles/513219.pdf

Data publikacji:

2013

Wydawca:

Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego

Tematy:

information policy
Roman Catholic Church diocese in Rzeszów
communication barriers
information policy tools

Opis:

In Roman Catholic Church diocese in Rzeszów in December 2012 and January 2013 research was conducted, the main purpose of which was to define how information policy among priests and parishioners looks. During the research it was diagnosed what is meant by the definition of information policy between Church and parishioners. The research has also shown what kind of tools are used in order to communicate with parishioners and if these tools are efficient. The report presents the main communication barriers and what makes this communication more difficult as well. There were 81 respondents, who came from 81 different parishes within the diocese.

Źródło:

Polityka i Społeczeństwo; 2013, 11, 3; 37-48 (12)
1732-9639

Pojawia się w:

Polityka i Społeczeństwo

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 34.

Tytuł:

Dialog Kościoła Rzymskokatolickiego z kulturą. Kilka myśli ks. Janusza Pasierba
A dialogue between Roman Catholic Church and culture. Some thoughts of Janusz Pasierb.

Autorzy:

Koprowski, Piotr

Powiązania:

https://bibliotekanauki.pl/articles/626949.pdf

Data publikacji:

2012

Wydawca:

Uniwersytet Gdański. Wydział Filologiczny

Tematy:

Kościół katolicki i kultura
koncepcja kultury ks. Janusz Pasierba
Roman Catholic Church and culture
coception of culture of Janusz Pasierb

Opis:

The article brings closer some considerations and thoughts of Janusz Pasierb (1929–1993), contemporary Polish theologian, art historian and poet, of a dialogue between Roman Catholic Church and culture, and the conditioning process accompanying that. Pasierb thought that, for centuries, the culture had been creating some special space of dialogue for Church. Searching for God and the need to understand Him is often preformed through metaphors and the symbolism of truth, by which works of art are marked. Thanks to meeting those, a human being discovers oneself as well as sacrum. Because “christianity (….) happens in the area of culture”, culture should be shaped in the evangelical spirit, and this duty should be performed, inter alia, by Church. It is incredibly important that, while “entering” culture, the Church would not aim for resuscitation of culture’s old forms, created in the past. The Church cannot interpret the present and various “faces” of temporary culture only through the prism of what is already gone. It should consciously participate in shaping real “here and now”, and be open for dialogue with human ideas and values, including those of not religious provenance, as well.

Źródło:

Język - Szkoła - Religia; 2012, 7, 2; 7-27
2080-3400

Pojawia się w:

Język - Szkoła - Religia

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 35.

Tytuł:

Szkolnictwo polskie a Kościół rzymskokatolicki na Podolu w okresie międzywojennym
Polish Education versus the Roman Catholic Church in Podolia in the Inter-war Period

Autorzy:

Rosowski, Witalij

Powiązania:

https://bibliotekanauki.pl/articles/1962873.pdf

Data publikacji:

2019-07-27

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Ukraina
Podole
Kościół rzymskokatolicki
Polacy
polskie szkolnictwo i oświata
Ukraine
Podolia
the Roman Catholic Church
Poles
Polish schooling and education

Opis:

Szkolnictwo polskie na terytorium Podola przed I wojną światową praktycznie nie istniało. Dopiero zmiany, jakie nastąpiły po 1914 roku w Rosji, umożliwiły rozwój oświaty polskiej. Znaczną rolę w tym odegrało duchowieństwo i Kościół rzymskokatolicki. Pierwsza szkoła z polskim językiem nauczania w guberni podolskiej powstała na początku 1916 roku przy parafii w Płoskirowie. W latach 1917-1920 opiekę nad oświatą polską na Podolu przejęła Polska Macierz Szkolna. W dość krótkim czasie sieć szkół polskich w tym regionie wzrosła do ponad 500, obejmując swym zasięgiem około 35 tysięcy dzieci i młodzieży. Po ostatecznym zajęciu Podola przez bolszewików zdecydowana większość tych szkół przestała istnieć lub działała w ukryciu. Władze radzieckie w oparciu o dekret O oddzieleniu Kościoła od państwa i szkoły od Kościoła z 1918 roku w pierwszej kolejności zabrały się do wyeliminowania nauczania religii w szkołach oraz likwidacji wszystkich nielegalnych polskich instytucji oświatowych, często funkcjonujących przy parafiach katolickich. Przez pierwsze lata panowania bolszewików sieć polskich szkół na Podolu malała z roku na rok. Dopiero po 1924 roku nastąpił wzrost liczby polskich placówek oświatowych w USRR, w tym przede wszystkim na Podolu. W 1934 roku w obwodzie winnickim, który obejmował m.in. dawne terytorium guberni podolskiej, liczono już 285 szkół polskich z ponad 23 tysiącami uczniów. Zmiana polityki państwa względem Polaków w Związku Radzieckim w połowie lat trzydziestych doprowadziła w końcu do likwidacji zdecydowanej większości polskich instytucji oświatowych oraz do represji i prześladowań miejscowej ludności polskiej. Akcja ta zbiegła się w czasie również z ostatecznym rozprawieniem się państwa sowieckiego z Kościołem rzymskokatolickim na tych ziemiach. Tym samym władze komunistyczne zniszczyły wszystko, co wyodrębniało Polaków za Zbruczem.
Polish education in the territory of Podolia before the First World War was virtually absent. Only the changes that followed 1914 in Russia had made the development of Polish education possible. The clergy and the Roman Catholic Church played a considerable role here. The first school with Polish as the i=main language in Podolia government was established in 1916 at a parish in Płoskirów. In the years of 1917-1920, the Polish School Motherland took care about Polish education in Podolia. With a fairly short period a number of Polish schools in this region had risen to over 500, with circa 35.000 children and adolescents. After the Bolsheviks had finally occupied Podolia, the decisive majority of those schools ceased to exist or became clandestine. By virtue of the decree On separation of the Church and State of 1918 the Soviet authorities first set about eliminating religious instruction from schools and getting rid of all illegal Polish educational institutions, often those that functioned at Catholic parishes. During the first years of the Bolshevik rule the network of Polish schools in Podolia decreased from year to year. It was as late as after 1924 that the number of Polish educational posts increased in the Soviet Union, including mainly in Podolia. In 1934, in the Winnicki region, which embraced among other things the former territory of the Podolia government, Polish schools numbered as many as 285 with over 23.000 students. The State changed its politics towards Poles in the Soviet Union in mid-1930, a process that ultimately had eliminated the decisive majority of Polish educational institutions, and brought about repression and persecution of the Polish population. This action converged with the final crushing of the Roman Catholic Church in those territories. Thereby the communist authorities had destroyed almost everything that made Poles beyond the Zbrucz different.

Źródło:

Studia Polonijne; 2010, 31; 171-194
0137-5210

Pojawia się w:

Studia Polonijne

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 36.

Tytuł:

Analiza zjawiska zmiany w procesie wiary i praktyk Polaków na podstawie Komunikatu z Badań CBOS „Religijność młodych na tle ogółu społeczeństwa” w odniesieniu do teorii mediatyzacji religii S. Hjarvarda
Analysis of the phenomenon of changes in faith and the practice of Poles on the basis of the CBOS research report in reference to S. Hjarvard’s theory of mediatization of religion

Autorzy:

Pastwa, Rafał Jakub

Powiązania:

https://bibliotekanauki.pl/articles/29519591.pdf

Data publikacji:

2022

Wydawca:

Wyższa Szkoła Gospodarki w Bydgoszczy. Wydawnictwo Uczelniane

Tematy:

mediatization of religion
media
Roman Catholic Church in Poland
CBOS

Opis:

The aim of the article is to analyze the phenomenon of change in the process of faith and practices of Poles on the basis of the CBOS Research Communication Religiousness of young people against the background of the general public, published in November 2021 in relation to the process of mediatization of religion. The analytical-synthetic method and the non-media-centric approach were used. The analysis of the CBOS report on changes in the process of faith and practices of Poles made it possible to notice unprecedented changes in this area in the two youngest age cohorts. The main reasons for the decline in religious beliefs and practices, especially of the youngest Poles, go beyond the impact of the COVID-19 pandemic.

Źródło:

Heteroglossia- studia kulturoznawczo-filologiczne; 2022, 13; 353-367
2084-1302

Pojawia się w:

Heteroglossia- studia kulturoznawczo-filologiczne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 37.

Tytuł:

Ochrona danych osobowych w działalności Kościoła katolickiego w Polsce
Protection of personal data in the activity of the Roman Catholic Church in Poland

Autorzy:

Czelny, Michał

Powiązania:

https://bibliotekanauki.pl/articles/1912918.pdf

Data publikacji:

2011

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II

Tematy:

Catholic Church in Poland
church-state relations (Poland)
churches and religious associations
freedom of religion
law on religion
religious freedom
freedom of conscience and religion
relations between the state and churches
Canon Law
kościoły i inne związki wyznaniowe
prawo wyznaniowe
relacje panstwo - kościół
związek wyznaniowy
ochrona danych osobowych
prawo kanoniczne

Opis:

Odpowiednia ochrona danych osobowych w działalności Kościoła katolickiego w Polsce rodzi wiele pytań i kontrowersji. Niniejszy artykuł odpowiada na pytania: kto jest administratorem danych osobowych w Kościele katolickim, jakie ma on obowiązki i jaką ma odpowiedzialność karną za niewłaściwą ochronę tychże danych. Pojęcie administratora danych osobowych w jednostkach organizacyjnych Kościoła katolickiego w Polsce ma swoje źródło w ustawie z dnia 29 sierpnia 1997 r. o ochronie danych osobowych. Administratorem danych osobowych jest podmiot decydujący o celach i środkach przetwarzania danych osobowych, a więc w tym przypadku Kościół katolicki, przy czym administrator danych osobowych może upoważnić inny podmiot do przetwarzania tych danych. Opracowanie uwzględnia obowiązki informacyjne, rejestrowe i zabezpieczające dane osobowe, którymi winien się kierować administrator danych osobowych. Ponadto, artykuł opisuje obowiązki wynikające bezpośrednio z Kodeksu Prawa Kanonicznego z 1983 r. i Instrukcji wydanej przez Konferencję Episkopatu Polski w dn. 23 września 2009 r. nt. Ochrony danych osobowych w działalności Kościoła katolickiego w Polsce.
Adequate protection of personal data in the activity of the Roman Catholic Church in Poland raises many questions and arouses controversy. This article addresses the following questions: who is the administrator of personal data in the Catholic Church; what are his responsibilities; what is his liability for failing to protect such data. The idea of the personal data administrator in the organizational units of the Catholic Church in Poland goes back to the Act of 29 August 1997 on the Protection of Personal Data. The administrator of personal data is an entity, in this case the Catholic Church, that determines the purposes and means of processing personal data; such an administrator may also authorize another entity for such processing. The paper discusses the requirements as to the disclosure, registration and security of personal data, which should be met by the administrator. In addition, the author touches upon the relevant obligations arising directly from the 1983 Code of Canon Law and the Instruction of 23 September 2009 on the protection of personal data in the activity of the Roman Catholic Church in Poland issued by the Polish Episcopal Conference.

Źródło:

Studia z Prawa Wyznaniowego; 2011, 14; 241-268
2081-8882
2544-3003

Pojawia się w:

Studia z Prawa Wyznaniowego

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 38.

Tytuł:

Moral Upbringing in Families Based on a Mixed Marriage: the Catholic-Lutheran perspective

Autorzy:

Gwoździewicz, Tomasz

Powiązania:

https://bibliotekanauki.pl/articles/29751466.pdf

Data publikacji:

2023

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

moral upbringing
mixed marriages
Lutherans
Roman Catholic Church
moral theology

Opis:

This article presents the issue of moral upbringing in families based on a mixed Catholic-Lutheran marriage in a synthetic way. In the time of the crisis of upbringing as such, it becomes essential to pay attention to moral upbringing, which is the foundation of all education, and should be passed on by parents, as the first educators. They take actions that, despite a difference in religion, guide children to form a moral conscience, proper interpersonal relations, and educate them about love, that should be based on truth. In mixed denominational families, the transmission of moral upbringing takes place in the spirit of ecumenism, which means that, despite the threats that may arise, the testimony of Christian love and unity speaks out even stronger.

Źródło:

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 2; 5-19
2391-6559
2083-8018

Pojawia się w:

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 39.

Tytuł:

Watykan – Genewa. Kościół rzymskokatolicki w dialogu ze Światową Radą Kościołów
Vatican – Geneva. The Roman Catholic Church in Dialogue with the World Council of Churches

Autorzy:

Kałużny, Tadeusz

Powiązania:

https://bibliotekanauki.pl/articles/553879.pdf

Data publikacji:

2012-06-30

Wydawca:

Wyższe Seminarium Misyjne Księży Sercanów

Tematy:

Światowa Rada Kościołów
Genewa
Watykan
Kościół katolicki
protestantyzm

Opis:

The author’s aim is a comprehensive presentation of the history and achievements of the dialogue between the Roman Catholic Church and the World Council of Churches, which was conducted within the framework of the Joint Working Group established in 1965. The subject has been dealt with in three parts. The first one offers a general description of the Joint Working Group. In the second part, the author focuses on the history of the relations between Vatican and Geneva. The last part is a concise presentation of the main threads of the study documents which have been elaborated as a result of this dialogue.

Źródło:

Sympozjum; 2012, 1(22); 97-116
2543-5442

Pojawia się w:

Sympozjum

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 40.

Tytuł:

ODRODZENIE KOŚCIOŁA KATOLICKIEGO W KAZACHSTANIE.HISTORIA, RELACJI Z PAŃSTWEM
REBIRTH OF THE ROMAN CATHOLIC CHURCH IN KAZAKHSTAN. A STORY OF THE RELATIONS BETWEEN THE CHURCH AND THE STATE

Autorzy:

Panto, Dmitriy

Powiązania:

https://bibliotekanauki.pl/articles/418665.pdf

Data publikacji:

2015

Wydawca:

Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych

Tematy:

Roman Catholic Church in Kazakhstan
religious minority
administrative division of a Church

Opis:

The paper is concerned with the reconstruction of the Roman Catholic Church in Kazakhstan. The author describes the situation of the Church after Kazakhstan declared independence, the Church-State relations, the administrative organization of local Catholic hierarchy, and the common problems faced by Catholics living in Kazakhstan. The author makes an attempt to predict the future development of Catholicism in Kazakhstan. Nowadays the number of Catholics in Kazakhstan is almost 190,000, and they constitute a religious minority. The paper is based on archival records, personal recollections as well as author’s personal experience.

Źródło:

Colloquium; 2015, 7, 4; 185-200
2081-3813
2658-0365

Pojawia się w:

Colloquium

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 41.

Tytuł:

The Evolution of the Role of Roman Catholic Monasteries in Belarus from the Nineteenth Century to the Beginning of the Twentieth Century

Autorzy:

Zianiuk, Raisa

Powiązania:

https://bibliotekanauki.pl/articles/2149962.pdf

Data publikacji:

2021

Wydawca:

Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku

Tematy:

Roman Catholic Church
monasteries
Russian Empire
nineteenth century
role of monasteries

Opis:

This article presents how the role of Roman Catholic monasteries evolved in Belarus from the nineteenth to the beginning of the twentieth centuries. It defines the traditional internal and external functions of the Catholic monastery and proceeds to convey how, due to Russian policies, Roman Catholic monasteries ceased to fulfill their traditional roles and took on new, unusual, and previously uncommon functions such as serving as prisons and boarding houses.

Źródło:

Rocznik Teologii Katolickiej; 2021, 20; 103-122
1644-8855

Pojawia się w:

Rocznik Teologii Katolickiej

Dostawca treści:

Biblioteka Nauki

/5

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Skocz do pozycji: 42.

Tytuł:

Duszpasterstwo polonijne Kościoła rzymskokatolickiego w ostatnim programie rządowym PRL
Polish Pastoral Work of the Roman Catholic Church in the Last Government Programme of the PRP

Autorzy:

Wiśniewska, Monika

Powiązania:

https://bibliotekanauki.pl/articles/478256.pdf

Data publikacji:

2019

Wydawca:

Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu

Tematy:

Polish diaspora
religious denomination policy
PRP
Polish pastoral work
relations between the state and the Roman Catholic Church

Opis:

W ładze partyjno-rządowe w ostatnim programie PRL przewidzianym na lata 1986–1990 wytyczyły kierunki oddziaływań państwa na Polonię. Niniejszy arty- kuł przybliża ów program, który opracowała Międzyresortowa Komisja do spraw Polonii. W pierwszej części tekstu autorka zdefiniowała podstawowe pojęcia oraz przedstawiła dotychczasowy stan badań nad duszpasterstwem polonijnym w PRL, w drugiej omówiła założenia programu rządowego PRL odnośnie do duszpasterstwa polonijnego. Na końcu przywołała oceny władz partyjno-rządowych co do realizacji przyjętego programu. Podstawę źródłową opracowania stanowią przede wszystkim zespoły akt Wydziału Zagranicznego Komitetu Centralnego Polskiej Zjednoczonej Partii Robotniczej oraz Urzędu do spraw Wyznań przechowywane w Archiwum Akt Nowych w Warszawie.
I n the last programme of the PRP for the years 1986–1990, the party and govern- ment authorities set directions for the state influencing the Polish diaspora. This article discusses the programme prepared by the Inter-ministerial Committee for the Polish Diaspora. The author defines the basic terms and presents the current status of research on Polish pastoral work in the PRP in the first part of the article, while the second is devoted to the assumptions of the government programme of the PRP with regard to Polish pastoral work. To summarize, she refers to the assessments of the programme implementation by the party and government authorities. The artic - le is based above all on files from the Foreign Department of the Central Committee of the Polish United Workers’ Party and of the Office for Religious Denominations stored in the New Files Archive in Warsaw.

Źródło:

Pamięć i Sprawiedliwość; 2019, 33; 133-149
1427-7476

Pojawia się w:

Pamięć i Sprawiedliwość

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 43.

Tytuł:

Репресії сталінського режиму щодо Римсько-католицької церкви на Волині і в Східній Галичині у 1939–1941 рр.
Repression of the Stalinist regime against the Roman Catholic Church in Volhynia and Eastern Galicia 1939–1941

Autorzy:

Baran, Wołodymyr

Powiązania:

https://bibliotekanauki.pl/articles/488063.pdf

Data publikacji:

2014

Wydawca:

Towarzystwo Nauki i Kultury Libra

Tematy:

stalinizm
Kościół Rzymskokatolicki w ZSRR
Stalinist regime
Roman Catholic Church in USSR

Opis:

The article analyzes the situation of the Roman Catholic Church in Volhynia and Eastern Galicia in 1939–1941. The author discusses the Stalinist policy towards religion and the Church, forms and methods of government pressure on religious organizations, believers and clergy (intimidation, summoning for questioning, the introduction of high taxes, the use of a variety of administrative harassment, etc.). This paper shows the activity of the Soviet state security organs to the distribution of religious communities, to discredit priests and church leaders, as well as the persecution and repression against the most stubborn and rebellious priests. However, even such action could not undermine the authority of the clergy and tear items of local people on the maintenance of a constant tradition, and the Christian faith.

Źródło:

Komunizm: system – ludzie - dokumentacja; 2014, 3; 49-63
2299-890X

Pojawia się w:

Komunizm: system – ludzie - dokumentacja

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 44.

Tytuł:

O związkach Kościoła katolickiego z twórcami kultury w Polskiej Rzeczypospolitej Ludowej. Zapis wykładu Eryka Sztekkera wygłoszonego 24 października 1985 roku na kursie dla dyrektorów wydziałów do spraw wyznań
About the Relations of the Roman Catholic Church with Creators of Culture in the People’s Republic of Poland. The Record of the Lecture of Eryk Sztekker of 24 October 1985 during a Course for Directors of Departments for Religious Denominations

Autorzy:

Tracz, Bogusław

Powiązania:

https://bibliotekanauki.pl/articles/478015.pdf

Data publikacji:

2019

Wydawca:

Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu

Tematy:

independent culture
Roman Catholic Church
Church and culture
censorship
social opposition

Opis:

24 października 1985 r. Eryk Sztekker, socjolog i pracownik Urzędu do spraw Wyznań w Warszawie, podczas kursu dla dyrektorów wydziałów do spraw wyznań wygłosił wykład, w którym przedstawił z punktu widzenia władzy, a ściślej Urzędu do spraw Wyznań – instytucji będącej elementem aparatu kontroli i represji państwa wobec Kościołów i związków wyznaniowych – związki Kościoła katolickiego ze środowiska- mi twórczymi, ludźmi kultury, literatami i artystami w latach osiemdziesiątych XX w. w komunistycznej Polsce. Artykuł jest próbą syntetycznego przedstawienia zjawiska, które nabrzmiewało od połowy lat siedemdziesiątych, a w pierwszej połowie lat osiem- dziesiątych nabrało charakteru masowego. Przez władze państwowe i partyjne postrze- gane było jako poważny problem. Pojawienie się twórców i ludzi kultury w kościołach, gdzie mogli bez ingerencji cenzury prezentować swoją twórczość i wyniki badań oraz dzielić się swoimi przemyśleniami, stanowiło zagrożenie dla państwowego monopolu w obszarze dystrybucji kultury.
O n 24 October 1985, Eryk Sztekker, a sociologist and employee of the Office for Religious Denominations in Warsaw, held a lecture during a course for directors of departments for religious denominations to present the relations of the Roman Catholic Church with communities of creators, people of culture, men of letters and artists in the 1980s in communist Poland from the point of view of the authorities, i.e. the Office for Religious Denominationins, which was part of the control and state repression appara- tus against the Roman Catholic Church and religious associations. The article marks an attempt to provide a structured overview of a phenomenon that had been emerging since the mid-1970s and snowballed in the first half of the 1980s. The state and party authorities viewed it as a serious problem. The emergence of creators and people of culture in chur - ches where they could present their works uncensored and the results of research as well as share their reflections posed a threat to the state monopoly in the provision of culture.

Źródło:

Pamięć i Sprawiedliwość; 2019, 33; 494-521
1427-7476

Pojawia się w:

Pamięć i Sprawiedliwość

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 45.

Tytuł:

Komunikowanie religijne o ekologii. Cancel culture a Kościół rzymskokatolicki – wybrane refleksje
Religious Communication about Ecology: Cancel Culture and the Roman Catholic Church – Selected Reflections

Autorzy:

Pastwa, Rafał Jakub

Powiązania:

https://bibliotekanauki.pl/articles/31233896.pdf

Data publikacji:

2023

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

religious communication
cancel culture
ecology
encyclical Laudato si’
counteracting violence
komunikowanie religijne
ekologia
encyklika Laudato si’
przeciwdziałanie przemocy

Opis:

Głównym celem artykułu jest analiza problematyki ekologii w komunikowaniu religijnym w kontekście przejawów cancel culture w odniesieniu do Kościoła rzymskokatolickiego. Podstawowym przedmiotem niniejszych rozważań uczyniono encyklikę Laudato si’ papieża Franciszka, a także literaturę poświęconą cancel culture, ze szczególnym uwzględnieniem intuicji Jo-Rene Formicoli. W związku z analizą komunikowania religijnego o ekologii sięgnięto do badań, które ukazują, w jakim stopniu encyklika społeczna papieża Franciszka, zwana zieloną lub ekologiczną, stanowiła istotny temat dyskusji na łamach najpopularniejszych katolickich tygodników opinii w Polsce. Analizując problematykę komunikowania religijnego o ekologii na podstawie Laudato si’, zaproponowano kierunki rozwoju „ekologii ludzkiej życia codziennego”, uwzględniające odniesienie do przeciwdziałania przemocy wobec ludzi i zwierząt. Artykuł finansowany w ramach programu Ministra Edukacji i Nauki pod nazwą „Regionalna Inicjatywa Doskonałości” w latach 2019-2023 (nr projektu 28/RID/2018/19, kwota finansowania 11 742 500 zł).
The main aim of the article is to analyze the issues of ecology in religious communication in the context of the manifestations of cancel culture in relation to the Roman Catholic Church. The basic subject of these considerations is the encyclical Laudato si’ by Pope Francis, as well as the literature on cancel culture, with particular emphasis on the intuition of Jo-Rene Formicola. In connection with the analysis of religious communication about ecology, research was used that shows to what extent the social encyclical of Pope Francis, called green or ecological, was an important topic of discussion in the pages of the most popular Catholic opinion weeklies in Poland. Analyzing the issues of religious communication about ecology on the basis of Laudato si’, directions for the development of the “ecology of human everyday life” were proposed, taking into account the reference to counteracting violence against people and animals. The article was funded under the programme of the Minister of Education and Science "Regional Initiative of Excellence" in 2019--2023, project no. 28/RID/2018/19, amount of funding: PLN 11,742,500.

Źródło:

Roczniki Kulturoznawcze; 2023, 14, 2; 97-114
2082-8578

Pojawia się w:

Roczniki Kulturoznawcze

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 46.

Tytuł:

Katecheza kościoła rzymsko-katolickiego na ukrainie po 1990 roku na przykładzie diecezji kamieniecko-podolskiej
Catechesis the roman catholic church in ukraine after the 1990

Autorzy:

Bednarczyk, Rafał

Powiązania:

https://bibliotekanauki.pl/articles/462120.pdf

Data publikacji:

2016

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

Tematy:

Te Catholic Church in Ukraine catechesis in Ukraine
the Diocese of Kamyanets - Podolska Ukraine
Framework Programme Ctechesis of children and youth in Ukraine
Kościół katolicki na Ukrainie katechizacja na Ukrainie
diecezja kamieniecko-podolska na Ukrainie
Program Ramowy Katechizacji dzieci i młodzieży dla diecezji Kościoła rzymskokatolickiego na Ukrainie

Opis:

Te article presents the situation of catechesis in Ukraine , rebuilt in 1990. Te author describes the process of creating local organizational structures of catechesis and work on the Framework Programme catechesis of children and young people and textbooks for teaching religion. It also presents the latest statistics on catechized and catechists . Te article includes preparation for the sacraments of confession and communion . , Confirmation and marriage. Te author puts forward the conclusions and prospects for the development of catechesis in Ukraine related to adult catechesis and formation of small religious communities .
Od roku 1990 Kościół katolicki na Ukrainie stopniowo odbudowuje swoje struktury po latach ograniczeń. Jednym z ważniejszych obszarów działalności kościelnej jest katechizacja. W tym okresie, przy znacznym współudziale duchownych z Polski, udało się stworzyć miejscowe struktury organizacyjne katechezy, sieć punktów katechetycznych w parafiach, opracować Program Ramowy Katechizacji dzieci i młodzieży oraz podręczniki do nauki religii. W roku 2014 w diecezji kamieniecko-podolskiej katechizowało 266 osób, z czego większość stanowiły siostry zakonne. W świetle danych statystycznych na katechezę w tym czasie uczęszczało około 5 tys. dzieci i młodzieży. Główny akcent w katechizacji spoczywa na przygotowaniu do sakramentów spowiedzi, I Komunii św., bierzmowania oraz małżeństwa. Ważną perspektywą rozwojową dla katechezy na Ukrainie powinna być katechizacja dorosłych oraz tworzenie małych wspólnot religijnych podejmujących systematyczną formację katechetyczną.

Źródło:

Studia Katechetyczne; 2016, 12; 153-163
0138-0672

Pojawia się w:

Studia Katechetyczne

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 47.

Tytuł:

Reformy organizacji Kościoła rzymskokatolickiego we Francji w latach 1789-1791
Reforms of the Organisation of the Roman Catholic Church in France in 1789-1791

Autorzy:

Konarski, Marcin

Powiązania:

https://bibliotekanauki.pl/articles/1896049.pdf

Data publikacji:

2019-10-04

Wydawca:

Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL

Tematy:

Rewolucja francuska
etatyzacja Kościoła
konstytucja cywilna duchowieństwa
French Revolution
étatisation
Civil Constitution of the Clergy

Opis:

Przedmiotem niniejszej analizy jest proces reform w zakresie organizacji Kościoła rzymskokatolickiego we Francji, jakie przeprowadzono w pierwszym okresie Rewolucji, kiedy to Zgromadzenie Narodowe podjęło się próby etatyzacji Kościoła. W okresie tym nie występują jeszcze oznaki jawnej dechrystianizacji i ateizacji. Reformy parlamentarne dotyczą spraw organizacyjnych, majątkowych i osobowych Kościoła, których zwieńczeniem było uchwalenie konstytucji cywilnej duchowieństwa w dniu 12 lipca 1790 r., co pociągnęło jednakże za sobą wzrost niezadowolenia duchowieństwa, które popierało do tego czasu dotychczasowe przemiany, oraz doprowadziło do rozłamu i podziału wewnątrz łona organizacji kościelnej. Ustawodawstwo w sprawach kościelnych spotkało się z potępieniem ze strony papieża Piusa VI i spowodowało wzrost nastrojów antyrewolucyjnych szczególnie na prowincji. W trakcie analizy autor nieraz korzysta dla celów poznawczych z metody porównawczej, przywołując rozwiązania w zakresie stosunków wyznaniowych wprowadzone w kolejnych latach Rewolucji i rządów Napoleona, które modyfikowały omówione rozwiązania będące właściwym przedmiotem badań.
The article examines the process of reforms in the organisation of the Roman Catholic Church in France, which were implemented during the first period of the Revolution, when the National Assembly made an attempt at introducing state control (étatisation) of the Church. At this time, no signs of overt dechristianisation and atheisation could be seen. The parliamentary reforms affected the organisational, property, and personal affairs of the Church, and culminated in the adoption of the Civil Constitution of the Clergy on 12 July 1790. However, this increased the dissatisfaction of the clergy, who hereto had supported the transformations, and caused a rift within the Church. The legislation on ecclesiastical matters was condemned by Pope Pius VI and caused an increase in anti-revolutionary sentiments, especially locally. The author makes a frequent use of the comparative method for reference only, invoking the solutions used in the area of religious relations in the subsequent years of the Revolution and Napoleon’s rule. These solutions modified the ones discussed in detail in the article.

Źródło:

Kościół i Prawo; 2019, 8 (21), 1; 249-270
0208-7928
2544-5804

Pojawia się w:

Kościół i Prawo

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 48.

Tytuł:

[Rev.:] Richard Griffith, The Pen and the Cross : Catholicism and English Literature, 1850-2000, London ; New York : Continuum, 2010. xii, 260 p.

Autorzy:

Słyszewska, Aleksandra
Zgierska, Roksana

Powiązania:

https://bibliotekanauki.pl/articles/441072.pdf

Data publikacji:

2013

Wydawca:

Fundacja Naukowa Katolików Eschaton

Tematy:

English literature
religion
the Roman Catholic Church
christianity
catholicism
literature
Christian literature

Opis:

It is beyond any doubt that Richard Griffiths’ The Pen and the Cross is an interestingly written and a rather fascinating book, which certainly is a valuable addition to the study of Catholic writing. It provides a very basic insight into the development of Catholicism and Catholic literature in England between 1850 and 2000, which includes many notable, yet still forgotten novelists and poets. An attempt to discuss such a vast number of writers was very ambitious and certainly involved artistic as well as critical skill, and yet Mr. Griffiths manages to provide the reader with a quite clear and comprehensible description of Catholic writing. The main focus of the study seems to be the influence of Roman Catholicism on the writers (recusants, converts and even, in some cases, nonbelievers) and their works. It attempts to examine the importance of religious experience in shaping the intellectual vision conveyed in texts of most notable English writers including, among others, Hopkins, Greene, Waugh, Sparks or Lodge. Mr. Griffiths acknowledges the fact that quite frequently Catholic committed literature is on the verge of propaganda, but when it is done well, as in case of the aforementioned authors, it may provide an extremely profound outlook not only on religion but also modern culture, human behavior and original literary themes and techniques. He also raises the question whether the understanding of Catholic novels and poems is at all possible without specific knowledge connected with religion. There are, however, elements of Mr. Griffiths’ work that need some explanation. One of them is the title. More often than not authors of various critical works, including those which deal mainly or exclusively with Catholic writers, try to convey in the title as much as they can about the subject of their inquiry or the attitude taken by them. The results of this are, among many others, Some Catholic Writers by Ralph McInerny, Literary Giants, Literary Catholics by Joseph Pearce, The Catholic Revival in English Literature by Ian Ker, or Catholic Literature: An Introduction by Margaret Sum-mitt. It seems, however, that Mr. Griffiths decided to go against this tendency. He chose not to provide (at least not in a straightforward way) any specific information on the scope of literature that he is interested in nor in the attitude taken by him in his investigation. Mr. Griffiths himself must have considered his title as not very informative, as he supplemented it. Only through the second part of the title is the reader informed that the work is concerned with Catholicism and English literature in the period 1850-2000. Still, it does not say much about the content. Catholicism in English Literature would be more suggestive, not mentioning other obvious options such as English Catholic Literature, Catholic Literature in England or, what seems also applicable, English Catholic Writers. All these suggestions address the issue straightforwardly and provide a sound frame of reference. Meanwhile, Mr. Griffiths refuses to include a term crucial to his work, and one that he otherwise uses quite frequently and discusses openly in the first section as the basis for further investigation; that is, “Catholic literature”. It is understandable that he avoids the term “Catholic writers” as some of the authors renounce it and consider it inappropriate. It is also understandable that he does not want to limit his investigation to English writings alone, as a substantial part of his comments involve French literature and he successfully presents the two as closely related and, at times, even inseparable. It is confusing, however, that he avoids calling his subject what it actually is, considering that his arguments supporting the validity of the term “Catholic literature” are very convincing. One reason for this eva-sion may be, of course, the marketing. “The Pen and the Cross” surely stands out among many other titles of works devoted to similar issues and may be considered appealing to the reading public. It is also possible that Mr. Griffiths does not want to impose anything on his readers but only suggests certain tendencies, leaving much space for speculation on the subject of the relationship between Catholicism and English literature in the period given. Also, he might have considered this title the only possible way of encapsulating all the social, historical and cultural elements which influenced what can be (and by Griffiths is) called the English Catholic literature. There is one interesting implication of the combination of “the Pen” with “the Cross” which maybe did not immediately occur to some of Mr. Griffiths’ readers. “The Pen” as a symbol of poetry and prose (specifically novels of a different kind) is combined with “the Cross” which indicates a specific religious commitment. However, bearing in mind Griffiths’ comments on the turbulent history of Catholicism in England, cultural and social difficulties that Catholic believers, and above all Catholic writers must have overcome, and finally the “pitfalls” of writing Catholic literature without falling into sentimentality, it becomes apparent that producing Catholic works involved many sacrifices and may indeed be seen in terms of bearing ones’ Cross. Thus, the title can be a general statement as to the situation of English Catholic literature throughout the ages. What is also very unusual about Mr. Griffiths work is the fact that his presentation of the Catholic writers seems to be strongly influenced by his personal views and likings which are clearly visible through the tone of his descriptions. Even though he recognizes the importance and influence of all the writers he examines, it is apparent that he is fonder of some of them over others. He directs his attention especially to three outstanding figures: Graham Greene, Evelyn Waugh and David Jones. His admiration for them is convincingly argued and certainly well-deserved. However, while Greene is described as “a pivotal figure in the history of the Catholic novel in Britain” and Jones is treated as a highly original and forward-looking poet, Waugh is presented primarily as a re-constructor of the already existing patterns, “entrenched in a last ditch defense of traditional values” and his works, in spite of their great value, are seen as “a dead-end”. The last statement, although preceded by words of praise, seems unjust. Mr. Griffiths refers primarily and quite understandably to Brideshead Revisited as Waughs’ best work. He indicates a number of interesting ways in which traditional Catholic themes are arranged and constitute a substantial part of fictional reality. However, he seems not to notice a whole range of new, original and often surprising elements which, if carefully analyzed, may indicate new paths for the development of Catholic literature. First of all, the extensive use of satire, characteristic of Waugh’s early works, in Brideshead Revisited gains new meaning. It seems that for the first time the satire is aimed at the secular, modern way of life and religious elements alike. The reader smiles at political discussions of Rex Mottram and his friends, the adventures of homosexual Anthony Blanche as well as at Cordelia’s novenas for pigs and her collection of little black Cordelias somewhere in Africa. Bursting with laughter may occur especially at the account of Cordelia making fun of Rex about the rules of Catholic faith which supposedly include sleeping with one’s feet pointing east, sending people to hell for just a pound or keeping sacred monkeys in Vatican. All this is presented to stress how different and confusing Catholic faith is for the non-believers, and yet Waugh seems to be the first to exaggerate and distort religious truths for this purpose. He is also the first to create Catholic characters who are simply unlikeable. It seems a part of a convention to present Catholic way of life as full of difficulties and unattractive to the modern man, as it is with the Riversdales in Mrs. Wilfrid Ward’s One Poor Scruple. However, in Brideshead Revisited the reader feels no sympathy for Bridey or Lady Marchmain, the two most pious members of the family, not so much due to their sacrifice or ascetic life but their personality traits and their attitude towards other people. The potential saints are, quite surprisingly, short-sighted and egoistic. This is a strange novelty, and yet Waugh has a purpose in it. The two characters, especially when compared to other members of the Flyte family, make the reader understand that piety, devotion and knowledge of religious truths are nothing when compared to the sincere desire to act according to God’s will, however mysterious it may be. Also, Waugh reveals here his fascination with the act of conversion which he clearly values very highly. This, however, the readers may find in earlier works by G.K.Chesterton, Charles Péguy or François Mauriac. More thorough investigation would reveal a number of other innovative elements involving the creation of characters and spaces within which they function. This review, however, is not concerned with Waugh exclu-sively. The purpose, therefore, is just to signal that some important aspects of Waugh’s novels, Brideshead Revisited in particular, may not have been recognized by Mr. Griffiths. Otherwise, however, his remarks are very interesting and insightful. In his defense it should be admitted that the creative potential of Waugh’s works has not yet been fully explored by other writers. However engaging The Pen and the Cross is, it should be treated most of all as a good starting point for more careful research, since for some readers the overall character of the work may not present a sufficient examination of the topic. One simply cannot pass over in silence the very peculiar omission of such highly important figures as J.R.R. Tolkien, Rumer Godden, Geoffrey Hill and some others. Their absence at least demands an explanation as it does not allow for a fully comprehensive picture of the topic. Nevertheless, The Pen and the Cross, due to its briefness, may actually succeed in encouraging some of the readers to conduct their own examination of presented novels, poems and their creators.

Źródło:

Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 171-174
2299-9922

Pojawia się w:

Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education

Dostawca treści:

Biblioteka Nauki

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Skocz do pozycji: 49.

Tytuł:

Zapowiedzi przedmałżeńskie a prawo do ochrony danych osobowych
The publication of marriage banns in Roman Catholic Church and Personal Data Base Protection Statute in Poland

Autorzy:

Janczewski, Zbigniew

Powiązania:

https://bibliotekanauki.pl/articles/663527.pdf

Data publikacji:

2007

Wydawca:

Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

Tematy:

zapowiedzi przedmałżeńskie
ochrona danych osobowych
publication of marriage banns
Personal Data Base Protection

Opis:

The publication of marriage banns was in the Church from the beginning of its activity. In the middle century IV Lateran Council commanded to publish da ta base of parties before contract marriage. Now Code of C anon Low prescribes: „Before a marriage takes place, it must be established that nothing stands in the way of its valid and lawful celebration”. „The Episcopal Conference is to lay down norms c o n c e rn in g . the publication of marriage b a n n s . ”. The Polish Episcopal conference in the year 1989 promulgated norms about preparation for entering marriage. Those norms order to publication of marriage banns in Poland. In the y ear 1995 polish Parliament passed a bill Personal Da ta Base Protection Statute. This document prohibits inter alia divulgation of news personal da ta bases. What can do a priests in those situation?The Concordat between Holy See and Republic of Poland decides that Catholic Church exercises jurisdiction according to canon low. Furthermore Personal Data Base Protection Statute permits data bases processing of people who are faithful of the Church.

Źródło:

Ius Matrimoniale; 2007, 18, 12; 51-66
1429-3803
2353-8120

Pojawia się w:

Ius Matrimoniale

Dostawca treści:

Biblioteka Nauki

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Tytuł:

Władcy Rzeczypospolitej wobec Kościoła prawosławnego po soborze brzeskim 1596 roku

Autorzy:

Ciołka, Dariusz

Powiązania:

https://bibliotekanauki.pl/articles/686343.pdf

Data publikacji:

2015

Wydawca:

Uniwersytet Papieski Jana Pawła II w Krakowie

Tematy:

Rzeczypospolita
Kościół rzymskokatolicki
sobór brzeski
Kościół greckokatolicki
prawosławie
the Roman‑Catholic Church

Opis:

After the Council of Trent (1545–1563) the Catholic Church was revived and strong, such situation led to increasing in mission activity. Sisigmunt III by putting the idea of unity of church on Russian lands of Polish country into practise, showed his approval of the Union of Brest and ordered civil servants, voivodes, district administrators, mayors and legal advisors to follow decisions taken by the Union. Restriction of laws put Russian population off the Catholic Church and the Greek Catholic Church. Although demands to protect laws of the Church were presented from the very beginning of the Union during the Seym gatherings and their main goal was to abolish the Union and revive the hierarchy of the Eastern Orthodox Church, the fate of Orthodox people was still deteriorating.
Po Soborze Trydenckim (1545–1563) w odrodzonym i silnym Kościele katolickim wzmogła się działalność misyjna. Realizujący ideę jedności kościelnej na ziemiach ruskich państwa polskiego Król  Zygmunt III okazał swą aprobatę dla soboru brzeskiego i nakazał, aby urzędnicy państwowi, wojewodowie, starostowie, burmistrzowie oraz radcy poddali się decyzjom soboru. Ograniczenie praw zraziło ludność ruską do Kościoła rzymskiego oraz unickiego. Choć postulaty w obronie praw Kościoła prawosławnego były zgłaszane od samego początku unii  na sejmach, a ich głównym celem było skasowanie unii oraz reaktywowanie prawosławnej hierarchii cerkiewnej, to los ludności prawosławnej systematycznie ulegał pogorszeniu.

Źródło:

Orientalia Christiana Cracoviensia; 2015, 7
2450-2936
2081-1330

Pojawia się w:

Orientalia Christiana Cracoviensia

Dostawca treści:

Biblioteka Nauki

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