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Wyszukujesz frazę "Paul, John E" wg kryterium: Wszystkie pola


Tytuł:
Diritto universale e particolare alla luce dell’ermeneutica canonistica di san Giovanni Paolo II
Universal e particular law in the light of the canonical hermeneutic of St. John Paul II
Autorzy:
Gerosa, Libero
Powiązania:
https://bibliotekanauki.pl/articles/1372586.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
John Paul II
universal and particular law
canonical hermeneutic
communion Ecclesiarum
Opis:
While the mystical expression “to see beyond” allows John Paul II to “trace the direction” for the development of a new canonical hermeneutic, apt for assuming the great missionary challenges of the of the third millennium, the normative novelty introduced by him and the methodological direction dealt by him allow his conviction, that the Church is “a house and school of communion”, to become the programmatic force of all the structural reforms initiated by him. This reform of the Church, which is “communio Ecclesiarum”, in its communion and missionary aspects, finds its central core at the level of the relationships between the universal law and the particular law. Or rather, it is precisely the so called “corpus iuris commune” that, thanks to John Paul II’s methodological and hermeneutic direction, can redefine the specific and interactive functions existing between universal canon law and particular canon law: the first must guarantee the unity, without reducing it to uniformity: the second instead should guarantee the plurality, without falling into particularism
Źródło:
Prawo Kanoniczne; 2016, 59, 1; 43-74
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le Giornate Mondiali della Gioventù – i giovani e il beato Giovanni Paolo II
Autorzy:
Kiciński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/668467.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
The World Youth Day
John Paul II
the youth
Opis:
Many people say that World Youth Day is Pope John Paul II’s best invention. However, he used to say that it was the young people themselves who invented it. The Pope felt that the Church’s concern for the younger generations should be made known. He issued invitation to young people to come to Rome for Palm Sunday. After two gatherings, at the end of 1985 he announced the institution of the World Youth Day that was to be celebrated every year in the dioceses. The diocesan celebrations were soon joined by international gatherings. The author of this article presents World Youth Day as the Church’s Day for youth and with youth. This idea is not an alternative to ordinary youth ministry, often carried out with great sacrifice and self-denial. Indeed it intends actually to consolidate this work by offering new encouragement for commitment, objectives which foster ever greater involvement and participation. By aiming to foster greater fervour in apostolate among young people, the Church desires to make them the protagonists of an apostolate which will spread to the other ages and situations of life in the ambit of new evangelization.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2012, 2, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Visione messianica e realismo della storia in Giovanni Paolo II
Autorzy:
Signifredi, Massimiliano
Powiązania:
https://bibliotekanauki.pl/articles/1828599.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
John Paul II
theology of nation
theology of history
messianism
collapse of communism
Opis:
Paweł Rojek in his Liturgia dziejów [Liturgy of History] rightly pointed the importance of Polish messianism for the understanding of John Paul II. It is especially convincing when one consider the early poetry of the future Pope, the testimony of his personal secretary sister Emilia Ehrlich, and the importance of suffering, both in theological reflexion, and personal life of John Paul II. Nevertheless, papal messianism was a very special kind. First, the concept of nation, adopted by John Paul II, did not exclude the universal dimension of humanity. The pope applied the principles of his theology of nation not only for Poland, but also for many others nations, and in many occasions prised the multinational political formations. Secondly, for him, the missions of nations were connected rather with martyrdom than historical victories. Most importantly, John Paul II united the messianistic vision with a very realistic approach to the history. In result, his ideas turned out to be a fatal threat for communist regimes in Eastern Europe. The Solidarity movement in Poland, inspired by John Paul II, might be seen as an attempt of realisation of this specific messianistic vision.
Źródło:
Theological Research. A Journal of Systematic Theology; 2019, 7; 69-90
2300-3588
Pojawia się w:
Theological Research. A Journal of Systematic Theology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’evangelizzazione nell’enciclica „Slavorum Apostoli” e l’impegno di Giovanni Paolo II per l’identità europea e l’unità dei cristiani
Evangelization in the encyclical „Slavorum Apostoli” and the involvement of John Paul II in renewing the European identity and reinstating the unity of Christians
Autorzy:
Kopiec, Maksym
Powiązania:
https://bibliotekanauki.pl/articles/2148030.pdf
Data publikacji:
2019-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Europa
cristianesimo
unità e identità
santi Cirillo e Metodio
Giovanni Paolo II
Europe
Christianity
unity and identity
Saints Cyril and Methodius
John Paul II
Opis:
L’8 dicembre 2018 al santuario della BVM a Gietrzwałd in Varmia (nord-est della Polonia), le parole dell’arcivescovo di Szczecin mons. Andrzej Dzięga, hanno ispirato e stimolato l’autore dell’articolo a fare almeno un primo passo ed aprire la discussione sulla questione dell’Europa, delle sue radici, della sua identità, della sua originale unità nel contesto attuale. Il tema è tanto urgente in quanto oggi appare evidente la crisi vissuta dall’Europa caratterizzata da una forte destabilizzazione culturale, religiosa, antropologica. Questo problema è stato molto approfondito da Giovanni Paolo II e dai suoi innumerevoli impegni e sforzi per ricordare ed indicare all’Europa l’unica via salutare ed efficace per tornare ad essere se stessa: il cristianesimo. A dimostrazione del suo interesse per le sorti dell’Europa, Giovanni Paolo II, nel 1980 ha proclamato co-patroni dell’Europa i santi Cirillo e Metodio, Cinque anni dopo, nel 1985,con la sua quarta enciclica, ha voluto riportare le figure di questi due santi evangelizzatori dei popoli slavi, come esempio dell’impegno profuso per l’unità e l’identità del Vecchio Continente.
December 8, 2018 in the Warmia Shrine of Our Lady of Gietrzwałd (Poland), Metropolitan of Szczecin Archbishop Andrzej Dzięga said words that became the inspiration for the author of this article to reflect on the issue of Europe, its roots, identity and unity in the current historical context. The subject seems all the more important, the more evident is the evident crisis experienced in Europe, in various areas of its life: cultural, social, religious, and anthropological. This problem was the subject of many reflections of John Paul II to the extent that the pope Pole in a determined way engaged and made great effort to show Europe that the only effective and sure way to renew the continent is to return to its sources, primarily to Christianity. An expression of his concern and activity to remind Europeans of their identity and unity was the establish 1980 of the Saints Cyril and Methodius, co-patrons of Europe. Five years later, in 1985, in his fourth encyclical, John Paul II recalled the figures of these holy evangelizers among the Slav peoples as a model of authentic and proper action for the good of Europe, the restoration of its identity and unity.
Źródło:
Studia Elbląskie; 2019, 20; 351-376
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A partire da Cristo, Redentore dell’uomo. Sant’Agostino e il Beato Giovanni Paolo II - alcuni punti di riferimento
Autorzy:
Jaśkiewicz, Sylwester
Powiązania:
https://bibliotekanauki.pl/articles/668477.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christ the Redeemer
redemption
salvation
St. Augustine
Pope John Paul II
Opis:
In Jesus Christ, the human person finds greatness, dignity and worth of humanity. This article reflects on the doctrine of the great African bishop, St. Augustine of Hippo and Pope John Paul II. It discusses the truth about Jesus Christ, the Redeemer of humankind. The concept of redemption as represented by the bishop of Hippo is in essence sacerdotal and sacrificial as it is ultimately expressed by the sacrifice of the Cross. The Cross of Jesus Christ manifests the great and merciful willingness of God towards the fallen human person who is the slave of sin. The triple victory of Christ: over sin, death and Satan, restores the human person to life in the communion with God.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2012, 2, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Educazione e formazione: l’approccio, le sfide e la risposta audace di Edmund Bojanowski
Education and Training: Edmund Bojanowski’s Approach, Challenges and Bold Response
Autorzy:
Matsulevich, Serafina Nadzeya
Powiązania:
https://bibliotekanauki.pl/articles/29552068.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Instructors
Edmund Bojanowski
Ochroniarki
training
children’s education
Opis:
Edmund Bojanowski, an esteemed Polish pedagogue who lived in the XIX century, dedicated his life to the creation of education services for small children in his country, (which he called Ochronki (= protection), and to the training of the women instructors (Ochroniarki = the protectors). His objective was a preschool education inspired by Catholic values, as man was created “in the image and likeness of God”; he envisioned a system that would raise good citizens and good Christians, enabling them to tackle the challenges of life. Blessed with a strong educational vocation, he put great effort in preparing the women instructors for this task, providing them with both pedagogic knowledge and rigorous moral principles, as well as promoting critical thinking and sense of responsibility, with the authority borne of love for the true good. He strived to promote these abilities in his instructors, so that they would transfer them to the children; he felt these qualities transform knowledge into life wisdom, and allow a person to live with dignity and respect for oneself and others. These core beliefs were also the basis for the creation of a religious order of nuns.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 1; 189-202
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
John Paul II, Catholic Values, and Russia: Based on the Documentary Films by Tamara Yakzhina
Jan Paweł II i wartości katolickie a Rosja - na podstawie filmów dokumentalnych Tamary Elżbiety Jakżyny
Autorzy:
Kulczycka, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/52162231.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Umiejętności
Tematy:
John Paul II
Tamara Yakzhina
Russian culture
dialogue
higher values
Jan Paweł II
Tamara E. Jakżyna
kultura rosyjska
dialog
wartości wyższe
Opis:
The author aims to show the work of Tamara Yakzhina, a Russian journalist and filmmaker of Polish origin, who for years collected materials about Pope John Paul II, with a view to bringing his personality and work closer to Russian audience. The paper concentrates on two documentaries: Fear Not! I Pray for You! (2005) and The Pope Who Did Not Die (2012). Karol Wojtyła is portrayed in both films as a figure seeking dialogue with followers of other religions, including the Orthodox Church. Moreover, the article brings to light John Paul II’s conversations with the Russian, his command of the Russian language, and his passion for Tchaikovsky’s music, Russian literature and philosophy. The author reveals that the Pope, when speaking about the most important matters, used quotes from the works of Dostoevsky. Following Yakzhina and the authorities that she mentions, the author speculates why the Holy Father never visited Russia, even though he was invited by the heads of the state. The author also shows the choice of topics the filmmaker made to accurately bring the figure of the ‘Rimsky papa’, or ‘the Roman Pope’, to Russian-speaking audiences.
Celem, jaki wyznaczyła sobie autorka, jest ukazanie pracy rosyjskiej dziennikarki i reżyserki polskiego pochodzenia, która przez lata zbierała materiały o polskim papieżu, chcąc przybliżyć jego sylwetkę i dzieła rosyjskim odbiorcom. Mowa jest zatem o dwóch filmach dokumentalnych: Nie lękaj się! Modlę się za ciebie! (2005) oraz Papież, który nie umarł (2012). Karol Wojtyła prezentuje się w obu filmach jako postać poszukująca dialogu z wyznawcami innych religii, w tym prawosławia. Traktują one o rozmowach Jana Pawła II z Rosjanami, o jego znajomości języka rosyjskiego, o zamiłowaniu do muzyki Piotra Czajkowskiego, literatury i filozofii rosyjskiej. Autorka wyjaśnia, że papież, mówiąc o sprawach najistotniejszych, posługiwał się cytatami z dzieł Fiodora Dostojewskiego. Rozważa za Jakżyną i przywołanymi przez nią autorytetami problem, dlaczego Ojciec Święty nigdy nie był w Rosji, choć zapraszały go głowy tego państwa. Pokazuje, jakiego wyboru tematów dokonała reżyserka-dziennikarka, by w sposób – w jej mniemaniu – jak najbardziej trafny przybliżyć rosyjskojęzycznym odbiorcom postać „rimskiego papy”.
Źródło:
Kultura Słowian. Rocznik Komisji Kultury Słowian PAU; 2023, XIX; 173-185
2451-4985
2543-9561
Pojawia się w:
Kultura Słowian. Rocznik Komisji Kultury Słowian PAU
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tribological behavior, mechanical properties and microstructure of Al-12Si-ZrC composite prepared by powder metallurgy
Autorzy:
John, C. F.
Paul, R. C.
Singh, S. C. E.
Ramkumar, T.
Powiązania:
https://bibliotekanauki.pl/articles/201910.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
wear
friction
aluminium
silicon
zirconium carbides
powder metallurgy
tarcie
krzem
węgliki cyrkonu
metalurgia proszków
Opis:
High-energy mechanical alloying method was used to prepare Al-12Si-xZrC (x = 0, 5, 10, 15 wt. %) nanocomposites. Cylindrical preforms were prepared with an initial preform density of 89% by using a suitable die and punch assembly. The preforms were sintered in a muffle furnace with an inert gas atmosphere at a temperature of 550°C, followed by cooling until room temperature has been attained. Scanning electron microscope (SEM) and X-ray diffraction (XRD) techniques were used to characterize the composites. Pin-on-disc wear testing machine was used to determine the tribological properties of the prepared composites. The results show that the wear loss reduced with increasing the reinforcement content and coefficient of friction increases gradually.
Źródło:
Bulletin of the Polish Academy of Sciences. Technical Sciences; 2017, 65, 2; 149-154
0239-7528
Pojawia się w:
Bulletin of the Polish Academy of Sciences. Technical Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doniosłość wschodniej kodyfikacji Jana Pawła II w aspekcie kan. 1 CIC i kan. 1 CCEO
L’importanza della codificazione di Giovanni Paolo in termini del can. 1 CIC e del can. 1 CCEO
Autorzy:
Gajda, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/595897.pdf
Data publikacji:
2011
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Prawo kanoniczne
Kodyfikacja
Jan Paweł II
Canon Law
Codification
John Paul II
Opis:
Papa Giovanni Paolo II – come supremo legislatore nella Chiesa cattolica – ha promulgato due codici di diritto canonico per instaurare un tale ordine di diritto comune (il Codex iuris canonici nel 1983 e il Codex canonum Ecclesiarum orientalium nel 1990). In questo modo è stata finita l´opera di aggiornamento promossa dal Concilio Vaticano II e di revisione della legislazione ecclesiastica della Chiesa cattolica. Il Codice di diritto canonico contiene – di regola – il diritto comune della Chiesa latina. Il Codice dei canoni delle Chiese orientali include – anche normalmente – la normativa canonica delle Chiese orientali cattoliche. La legislazione canonica orientale promulgata da Giovanni Paolo II nel 1990 si applica alle Chiese orientali cattoliche ma non riguarda tutte le Chiese cattoliche orientali. Il presente studio intende proprio illustrare la disciplina comparativa tra il Codice latino (CIC) e il Codice per le Chiese cattoliche orientali (CCEO) – cioè nei ,,Codici di Giovanni Paolo II” – sui primi canoni delle due codificazioni canoniche. Il problema non si può derivare dal fatto che i canoni del Codice dei canoni delle Chiese orientali riguardano unicamente le Chiese orientali cattoliche [...] nisi relationes cum Ecclesia latina quod attinet, aliud expresse statuitur. Per questo motivo si limita a esaminare i alcuni problemi interrituali: ci sono i canoni del Codice latino che si riferiscono alle Chiese orientali cattoliche, come pure ci esistono i canoni del Codice per le Chiese cattoliche orientali che vincolano (direttamente o indirettamente) i latini. A questo punto sembra opportuno notare che il CCEO – nella sua apertura ecumenica – riconosce alle Chiese e comunità ecclesiali non cattoliche il diritto di regolare la situazione giuridica dei propri fedeli secondo il proprio diritto.
Źródło:
Studia Prawno-Ekonomiczne; 2011, LXXXIII (83); 63-101
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La famiglia è la scuola di solidarietà secondo l’insegnamento di San Giovanni Paolo II
Rodzina szkołą solidarności według nauczania św. Jana Pawła II
Autorzy:
Duda, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1991660.pdf
Data publikacji:
2021-12-27
Wydawca:
Papieski Wydział Teologiczny we Wrocławiu
Tematy:
John Paul II
solidarity
family
marriage
love
education
children
Church
society
community
Jan Paweł II
solidarność
rodzina
małżeństwo
miłość
wychowanie
dzieci
Kościół
społeczeństwo
wspólnota
Opis:
The problem of inculcating solidarity in family members is seminal for the formation of good pro-social attitudes. The Magisterium of the Church and St. John Paul II in particular define solidarity as “being one with the other, rather than one against the other,” the same virtue forms a part of a system of mutually conditioning values and principles that need to correspond with dignity, love, truth, and justice all of which is based on spousal solidarity. This in turn provides the foundation for building solidarity within the family, which consequently leads to the realisation of solidarity in the service of and respect for the sanctity of human life, i.e. towards a civilisation of love, which the Holy Pope also calls the civilisation of life.
Problem wychowania do solidarności w rodzinie stanowi konstytutywny aspekt formowania dobrych postaw prospołecznych. W nauczaniu Kościoła i św. Jana Pawła II solidarność jest definiowana jako „jeden z drugim, nie jeden przeciw drugiemu”, a jednocześnie stanowi część systemu wzajemnie warunkujących się wartości i zasad. Musi korespondować z innymi wartościami, takimi jak godność, miłość, prawda, sprawiedliwość. U podstaw stoi wzajemna solidarność małżonków. Na takim fundamencie buduje się wychowanie do solidarności w rodzinie. Prowadzi to do realizacji solidarności w służbie i poszanowaniu świętości życia ludzkiego w kierunku cywilizacji miłości, którą święty papież nazywa także cywilizacją życia.
Źródło:
Wrocławski Przegląd Teologiczny; 2021, 29, 2; 249-272
2544-6460
Pojawia się w:
Wrocławski Przegląd Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł

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