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Tytuł:
Między kopalnią a krajobrazem. Transformacje sztuki krajobrazu. Instalacje, rzeźba, performance jako formy rekultywacji krajobrazów postindustrialnych
Between a mine and a landscape. Transformation through a landscape art. Installation, sculpture, performance as a tool for reclaiming postindustrial landscapes
Autorzy:
Idziak, A.
Herman, K.
Powiązania:
https://bibliotekanauki.pl/articles/87760.pdf
Data publikacji:
2008
Wydawca:
Polskie Towarzystwo Geograficzne
Tematy:
krajobraz kulturowy
rewitalizacja
sztuka krajobrazu
tereny poprzemysłowe
cultural lanscape
revitalisation
art of landscape
postindustrial areas
Źródło:
Prace Komisji Krajobrazu Kulturowego; 2008, 10; 386-394
1896-1460
2391-5293
Pojawia się w:
Prace Komisji Krajobrazu Kulturowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Drop point ‒ nauka i sztuka w eksperymencie
Drop point ‒ art and science in the experiment
Autorzy:
Dudkiewicz, E.
Sanecki, P.
Krzysztofiak, A.
Powiązania:
https://bibliotekanauki.pl/articles/1819736.pdf
Data publikacji:
2009
Wydawca:
Politechnika Koszalińska. Wydawnictwo Uczelniane
Tematy:
Drop point
wymiana ciepła
eksperyment
performance
experiment
Opis:
"Drop point" to nazwa przeprowadzonego eksperymentu - performance, w którym wykorzystano zjawisko wymiany ciepła pomiędzy organizmem człowieka i otoczeniem [2]. To eksperyment, który był połączeniem sztuki i fizyki. Zarówno dla naukowca jaki i artysty było to doświadczenie, którego celem było uzyskanie wykroplenia wilgoci na ścianach przegród otaczających zebrane osoby, jednak dla naukowca w celu poznania intensywności zjawiska, a dla artysty to doświadczenie przeprowadzone w celu zainicjowania pogłębionej refleksji nad sensem zbiorowości. Zgodnie z ideą performance artysta występujący przed publicznością, stał się zarówno twórcą jak i materią sztuki, a eksperyment przeprowadzono z udziałem publiczności. Dla artysty to było doświadczenie adresowane do tych, którzy w sztuce szukają doświadczenia przekraczającego grę oczywistych estetyk, dla naukowca to doświadczenie związane z komfortem cieplnym człowieka w miejscach użyteczności publicznej.
The alliance between science and art has a long tradition. Artist and scientist can look at the same phenomenon differently and for different reasons it may be evenly crucial for both of them. The artist, Przemysław Sanecki proposed to take part in the performance experiment, exploiting the phenomenon of the heat exchange between human organism and environment. This experiment merged art and physics. Both for a scientist and the artist it was an experiment, which aimed to cause the humidity condensation on the walls surrounding assembled people; for scientist in order to learn about the intensity of the phenomenon and for the artist in order to initiate the profound reflection on the sense of community. For an artist it was the experiment addressed to those, who in the art, look for the experience which goes beyond the play of obvious beauty. For a scientist, it was an experiment related to the human thermal comfort in the public utility spaces. The experiment has been called 'Drop point'. In order to perform the experiment, the structure of a garden tent covered with a thin foil was used. Due to the character of the performance experiment, the name 'Destylator' was used as a description and name of the experiment stand. The paper discusses the indoor humidity condensation problem. The phenomenon of the humidity condensation on the walls surrounding the room and on the rother indoor elements occurs frequently especially in the rooms with the elevated humidity level. The paper presents the manner and the way of the heat give up from a human remaining in a still position in 20°C air and also the influence of the air temperature on the heat give up by human in a still air. The results of the measurements inside the 'Destylator' have been presented in the paper as values of relative humidity and temperature at the wall. The research results with their graphical interpretation have been presented and discussed. The artistic point of view on the performed experiment has been also presented.
Źródło:
Rocznik Ochrona Środowiska; 2009, Tom 11; 1381-1388
1506-218X
Pojawia się w:
Rocznik Ochrona Środowiska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hommage a Jan Świdziński. Próba wprowadzenia do sztuki jako sztuki kontekstualnej
Hommage A Jan Świdziński. An Essay On Art As Contextual Art
Autorzy:
Piotrowski, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/424521.pdf
Data publikacji:
2009
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONTEXTUAL ART
CONTEXTUALISM
JAN SWIDZINSKI
PERFORMANCE ART
Opis:
Jan Swidzinski (b. 1923) has been the one of the main representatives of the post-conceptual movement since mid-seventies. His artistic doctrine Art as Contextual Art (published in February 1976), considered in confrontation with Joseph Kosuth's tautological model of art, makes it possible to appreciate Swidzinski's contribution to overcome the hegemony of conceptualism and New York. Swidzinski was right to indicate that conceptualism of the Art and Language group and Kosuth, although it did try to bring back the profound meaning of art (art is a meaning, not decoration) by introducing non-artistic considerations (self-consciousness), but in fact replaced the traditional formalism of art with the formalism of the neo-positivistic philosophy which was hard to maintain. Kosuth's thesis that the works of art are analytical and tautological sentences - was a mistake because Wittgenstein's theory of meaning as a method of expression, implied an entropy of meaning in art and revealed a need for some sort of verification of the theory of the meaning itself. The tautological model as a relativistic one, while assuming a self-reflection in the autonomous context of art, did not answer the question: why is the term 'art' used this way and not in a different way? So, in 1975 Swidzinski compared the artifacts not to analytical sentences but to sentences comprising intensional functors (their veracity depends upon the contents replacing the variables). The intensionality of artistic statements, that is to say, the presence of functors in them (I know, I believe, I suppose, I must etc.) studied by the epistemological or deontological logic, indicates that they are restricted by the pragmatic moment of experience. Swidzinski declared that Art as Contextual Art is an opposition to the multiplication of meaning, and thus to relativism, and at the same time he recognized the dissimilarity and changeability of contexts, stating that what is real in one context is not real in another, and therefore he tried to sanction relativism. This is the perspective shown in his book Art, Society and Self-consciousness (1979) in which he attempted to define the structure of intensionality as the antagonistic one. In the global context there coexist various logics that regulate our image of the world: the logic of norms, the logic of freedom, the epistemological logic and the logic of a game. The awareness of the intensional structure of the context requires from us today to work out a model of culture, different from the absolutistic and relativistic one, a model in which the repressive opposition of absolutism and relativism have lost significance. It is a question: what society should be? The book is an introduction to Swidzinski's Freedom and Limitation - The Anatomy of Postmodernism (1987). Today, in my opinion, Swidzinski does not resemble the old contextualist who would foster the intentions of a traveller-researcher. He is more of a neo-pragmatic contextualist-tourist. But his doctrine is very important for our understanding of the present art and culture, though the debate between Kosuth's conceptualism and Swidzinski's contextualism appears only to be a case of the history of conceptism and, last but not least, wit (ingenium comparans).
Źródło:
Sztuka i Dokumentacja; 2009, 1; 5-20
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pętla obrazów. Wideo według Mariny Abramović
The Loop of Images. Video According to Marina Abramowić
Autorzy:
Krawczak, Michał
Powiązania:
https://bibliotekanauki.pl/articles/920272.pdf
Data publikacji:
2009-06-13
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
performance art
video art
iconography
video loop
installation art
photography
Marina Abramović
Opis:
The connection between video art and performance art has been inseparable since 1967, when the first commercial camera Sony Portapak appeared on the American market. The development of video art and performance art has been parallel. On the one hand, autonomous languages which used different discourses were created, on the other hand, the interaction was inextricable, long-lasting and very stimulating. Marina Abramović, recording her activities as a performer on video and then placing them in the space of her installations, gained a high level of energy in the picture, which became transcendent, a sign of body and life, a meditation. Abramović consciously sacralizes her art and highlights its meditational character. In that way the art became a loop of a video sequence, a multifaceted icon.
Źródło:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2009, 7, 13-14; 235-241
1731-450X
Pojawia się w:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy dzieła sztuki mogą kształtować postawę szacunku do przyrody - sztuka ekologiczna w Polsce
Can works of art shape respectful attitude towards nature? - Ecological art in Poland
Autorzy:
Worłowska, M.
Marko-Worłowska, M.
Powiązania:
https://bibliotekanauki.pl/articles/126173.pdf
Data publikacji:
2010
Wydawca:
Towarzystwo Chemii i Inżynierii Ekologicznej
Tematy:
sztuka ekologiczna
edukacja ekologiczna
relacje natura-kultura
eco-art
ecological education
performance
nature-culture relation
Opis:
Ochronę środowiska przyrodniczego można skutecznie realizować tylko w uwrażliwionym na przyrodę i przyrodniczo wyedukowanym społeczeństwie. Edukacja prośrodowiskowa musi łączyć w sobie wszystkie elementy związane z egzystencją człowieka na Ziemi. Sztuka jako forma edukacji ekologicznej spełnia wiele ról. Oddziaływanie przez sztukę stwarza możliwości dostarczania informacji na temat problemów środowiskowych i kształtowania postawy szacunku do przyrody. Celem pracy jest zbadanie relacji, zależności i punktów styku dwóch przeciwstawnych z pozoru pojęć, jakimi są natura (przyroda) i sztuka, oraz omówienie wynikających z tych relacji zjawisk artystycznych, wpisujących się w nurt sztuki ekologicznej na gruncie polskim. Praca próbuje udowodnić, że, pomimo iż same słowa natura i kultura raczej podkreślają różnice niewspółdziałających ze sobą pojęć, a nie wzajemne zależności, to te dwie dziedziny informują się nawzajem i wpływają na siebie. Artykuł skupia się też na analizie wybranych działań artystycznych polskich artystów, którzy tworzą dzieła o charakterze ekologicznym. Praca przedstawia takich twórców sztuki ekologicznej w Polsce, jak: Jarosław Kozakiewicz, Teresa Murak i Jerzy Dmitruk. Mimo że termin sztuka ekologiczna nie jest precyzyjny i ma charakter umowny, to wyżej wymienionych artystów i dzieła sztuki ekologicznej łączy to, że wypływają one z autentycznej potrzeby ludzi i tragicznej sytuacji Ziemi. Ich celem jest głęboko ekologiczny przekaz, będący wezwaniem do działań w obronie Ziemi oraz refleksja dążącą ku zmianie stylu życia odbiorcy.
The protection of the environment is possible only in society that is aware of the problems concerning nature and properly educated. Ecological education has to include all elements related to existence of human on the Earth. The art plays an important role in ecological education. Artistic performances can provide information concerning environmental problems and can shape respectful attitude towards nature. The aim of the paper is to investigate the relations of two apparently contradictory notions that are nature and culture and to present, derived from discussed relations, artistic activities representing ecological art (eco-art) in Poland. The paper attempts to prove that in spite of the fact that the very phrase nature and culture emphasises rather the difference of incompatible things and not the common aspects of two, natural and cultural domains interpenetrate, influence, and inform each other. Their interdisciplinary studies, owing to interdisciplinary research each domain gains in depth and interest. It concentrates as well on the analysis of the particular works of art of Polish artist creating ecological art who are Jarosław Kozakiewicz, Teresa Murak, and Jerzy Dmitruk. Despite of the fact that the term ecological art is not precise and therefore its status is not self-evident and self-apparent, the unifying factor of all activities of discussed artists and ecological artistic activities is their common inspiration. Their origin is derived from authentic need of people to prevent tragic condition of our Planet. The aim of all ecological artistic activities is the call for environmental protection and reflection that causes change of lifestyle of the recipients.
Źródło:
Proceedings of ECOpole; 2010, 4, 2; 507-514
1898-617X
2084-4557
Pojawia się w:
Proceedings of ECOpole
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja dokumentacji w sztuce współczesnej
The Function Of Documentation In Contemporary Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424428.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONTEMPORARY ART
DOCUMENTATION
INTERMEDIA
PERFORMANCE ART
Opis:
This text is an attempt to outline the status of documentation in contemporary art and to describe the process of how the role of documentation has changed within the last decade. Simply speaking, documentation has gained the independent status of a work of art. Documentation as an artistic phenomenon can be considered on two levels: formally as a way to create new works of art, and this is what interests me most here; contextually (socially), when issues arising from documentation are discussed institutionally from the point of view of curators, institutions or political decision makers. The most general category which covers the whole phenomenon of documentation as art is a category of the artistic means of expression created by Peter Burger. For him it replaced the traditional category of style in dealing with the 'non-organic' character of artworks created by the dada and surrealistic avant-garde. Its artistic heirs: conceptual art, action art and time-based installations are a starting point for this particular new role of documentation as art. In art history the existing standards outlining the relationship between the original and a repetition, (like Benjamin's aura, a dialectic combination of media such as Higgins's intermedia card), are not entirely applicable here. As in the works based on documentation, the problem of originality does not exist and the intermediality is currently made of several media. Therefore, although they somehow may serve as general patterns of thinking, they are, however, not sufficient to describe and interpret the specific works of art. Ankersmit's theory of history offers a pattern of a narration rooted in facts. Art based on documentation is in opposition to 'literature' created by curators and the contextual studies, into which art history has fallen. This text is illustrated with examples from the main exhibition of the festival 'Art and Documentation 2010' based on open submission and showing the works from last year.
Źródło:
Sztuka i Dokumentacja; 2010, 3; 5-14
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Model logiki logika modelu. Kilka uwag krytycznych na marginesie teorii "sztuki jako sztuki kontekstualnej"
The Model Of Logic And The Logic Of A Model. Some Critical Notes On The Theory Of 'Art As Contextual Art'
Autorzy:
Łukasiewicz, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/424295.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONTEXTUAL ART
CONTEXTUALISM
JAN SWIDZINSKI
PERFORMANCE ART
Opis:
The aim of this article is to critically analyse the theory of 'art as contextual art' by Jan Swidzinski. The theory of 'art as contextual art' has not been reconstructed sufficiently in terms of its logical constitution, or its formal assumptions. The area that should be analysed, through the means of logic, becomes analysed per analogiam: that is through searching until we find the simplest and the most obvious comparisons with other contemporary, or past art theories. Swidzinski claims that the logic of the game described by him, is a useful depiction of processes that take place in the reality that surrounds us, whereas the theory of 'art as contextual art' itself contains a set of events referred to as 'the logic of a game'. This text attempts to answer the following question: What do we need to verify the above assertion? (as well as others posted by Swidzinski.) Swidzinski attempts to employ the models outlined in the essay to reveal the conflicts brought on by the misunderstandings of concepts used to describe the worlds we live in. As such, models are inscribed in the long tradition going back to Hegel. They are also present in the writings of Marquard, Habermas, Welsch and Foucault; this is irrespective of the fact that the scopes of their conceptualisation differ within the writings of these writers. The models are the one of many ways in which reality may be encompassed. Their usability is determined by some particular aims. Finally, the models serve for Swidzinski to rationalise the crisis in art. It seems rather obvious that the ability to verify them is periodical – the facts, inasmuch, may both support and refute them. The essay tries to find an answer to a question: what if the categories used by the theory of 'art as contextual art' have the ability to describe reality, but only in relation to the past which is being negated and refuted by them? Doing so, they do not directly determine what the current state is, but what it is not, in relation to what has become to be accepted as such. This is a deductive method and what is more, a negative one (it is defined by negation). In this approach the theory of 'art as contextual art' turns out to be yet another archive, another collection of truths and norms. The worst that we could have done is to treat it as true. It will never be true, it will never be fully refuted, just like in the case of truths, aspiring to the status of righteousness, which will never be verified. Perhaps, what matters here is simply to remember to never accept anything as true by belief or habit. And perhaps persistently refute, verify and redefine those truths.
Źródło:
Sztuka i Dokumentacja; 2010, 2; 5-25
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Re-enactment, czyli niekonserwatywna konserwacja sztuki performance
Re-Enactment, Or A Non-Conservative Conservation Of Performance Art
Autorzy:
Wysocka, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/424532.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONSERVATION
CONTEMPORARY ART
DOCUMENTATION
PERFORMANCE ART
PRESERVATION
RE-ENACTMENT
Opis:
The conservation of performance art sounds like an oxymoron. How can we conserve works whose base of existence is being ephemeral, unique and an unrepeatable dialogue with the spectator? The generally accepted method of preservation is obviously documentation which witnesses the occurrence of the act of art. However, what is to be done if the documentation seems insufficient or inadequate in the process of passing on the piece of work to next generations? One of the ways to revive an ephemeral act of art is the re-enactment. Re-enactment as a method of conservation of performance art is part of a broader strategy for the preservation of ephemeral art and other genres generally referred to as 'time-based art'. Many examples of contemporary art employ performative elements and are often based on interaction. Before, (apart from 'live art') they used to be referred to as kinetic art, installation, and more recently computer and video installations or net art. None of them is conservable in the traditional meaning of the word, which pushes the conservators to look for new ways : a re-interpretation, re-creation, migration or emulation. This article is an attempt to outline and evaluate the effectiveness of such activities based on a case of re-enactment of the performance 'Change. My problem is the Problem of a Woman' by Ewa Partum from 1974. Thirty-six years after the performance took place, a conservator repeated this performance with the help of new make-up artists, as a conservator's experiment. The re-enactment strategy used in this piece was meant to enable the experiencing of it anew. A conservator's workshop has always had the task to preserve and maintain a piece of art but in the context of a piece of a performative artwork the task seems to be unusual. Here the conservation strategy becomes a reconstruction, taking on a new, extreme form acting out the artist's role in order to reproduce the work. The conservator of performance art here uses the tools that come from the performance artist's toolkit and moves around within a framework, of not so much in the matter of the piece, but rather in the sphere of ideas, its verbalized and hidden meanings.
Źródło:
Sztuka i Dokumentacja; 2010, 3; 17-24
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola dokumentacji w procesie zachowania i konserwacji sztuki współczesnej
The Function Of Documentation In Contemporary Art
Autorzy:
Jadzińska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/424676.pdf
Data publikacji:
2011
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONSERVATION
CONTEMPORARY ART
DOCUMENTATION
INSTALLATION ART
PERFORMANCE ART
PRESERVATION
PRESERVATION STRATEGIES
Opis:
The incredible diversity and complexity of unconventional works of contemporary art has changed the role of documentation in the process of preservation and conservation. It has become absolutely necessary for the future existence of the work, in order to further understanding, acquisition, installation, arranging, displaying, transportation, conservation and many other areas. Besides a description of the traditional history of the object, its materials and techniques used, or the conservation work which it was subjected to, the documentation is also a form of a copyright certificate, an educational base, and sometimes it may even replace the work of art. This research paper defines a new role for the importance of documentation of contemporary works of art. It focuses on what it means to 'preserve through the documentation' and on the importance of profiled interviews with artists. It describes how and when to document the work of art and how to capture its intangible aspects. Based on the example of installation art, specific methods and a current registration system are pointed out.
Źródło:
Sztuka i Dokumentacja; 2011, 4; 71-79
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Abstrakcja geometryczna w krakowskim środowisku artystycznym w latach 1960-2010.
Geometric Abstraction in Cracow artistic milieu in 1960-2010.
Autorzy:
Gryglewicz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/560112.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Wrocławski. Instytut Historii Sztuki
Tematy:
op-art
minimal-art
performance
assemblage
Polska abstrakcja geometryczna
Adam Wsiołkowski
Mieczysław Tadeusz Janikowski
Janusz Orbitowski
Tadeusz Wiktor
Alina Kalczyńska
Jan Pamuła
Jerzy Kałucki
Tadeusz Bujnowska
Bożena Popławska
Opis:
Despite the stereotype that an artistic stage of Cracow after World War 2 was dominated by Colourism, Surrealism, Tachisme and Matter Painting – distinctly present in the circle of the Second Krakow Group and its leader Tadeusz Kantor, and in the later period dominated by expressionistic figuration, we may also observe in the Cracow milieu a significant interest for cold Geometric Abstraction that is based on optical effects. Especially after 1960 we can follow in Cracow development of various tendencies in Geometric Abstraction to name only Op Art, Minimal Art or Post Painterly Abstraction. This development was undoubtedly affected by succeeding exhibitions of the International Print Biennial (at present Print Triennial) within which works from this artistic circle appeared next to popular in the 1960s Pop Art. Different versions of Geometric Abstraction were practised, for instance, by the following artists: Alina Kalczyńska, Ryszard Otręba and Jan Pamuła who, as one of the first artists in Poland, paid his attention to computer graphic art. The initiated in the 1960s trend for Geometric Abstraction in Cracow painting and graphics has been continued till today, being at the same time an alternative to figurative tendencies and multimedia art. The author discusses the succeeding generations of artists from Cracow dealing with Geometric Abstractionism, starting from emigrant artist Mieczysław Janikowski, who studied in Cracow as early as before the war and was a joint between inter-war and post-war avantgarde, and reaching at the Action of Abstraction Revaluation, undertaken by the Cracow gallery F.A.I.T in 2008–2009 with participation of the young- est artistic generation. Artists from Cracow, let it be Adam Marczyński and his apprentice Janusz Orbitowski, created geometric relief compositions. Jerzy Kałucki’s painterly Geometric Abstraction was accompanied by conceptual works and installations. The work of Adam Wsiołkowski is situated somewhere between abstraction and figuration and may be ascribed to the stream of Visualism. Nevertheless, what comes as characteristic for Polish artists focusing on Abstractionism is referring to the contents of a spiritual character, symbolic meanings of numbers and geometric figures. These tendencies may also be observed on the example of Cracow artists, to name but a few: Tadeusz Wiktor, Teresa Bujnowska, Andrzej Bednarczyk, Tamara Berdowska, Michał Misiak, and Beata Popławska.
Źródło:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego; 2012, 3(25); 54-67
1896-4133
Pojawia się w:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czar wahania się pomiędzy tym, co wirtualne, a tym, co możliwe. Sztuka efemeryczna we współczesnej estetyce i myśli o sztuce na przykładzie wybranych prac współczesnych artystów słowackich
The Attraction of Hesitating Between the Virtual and the Possible. Ephemeral Art in Contemporary Aesthetics and Thoughts on Art with the Example of Selected Artworks by Contemporary Slovakian Artists
Autorzy:
Cseres, Jozef
Powiązania:
https://bibliotekanauki.pl/articles/424488.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
ephemeral
intermedia
performance
signature
social happening
intermedia art
Opis:
In his paper “The Attraction of Hesitating Between the Virtual and the Possible” Jozef Cseres reflects upon four different ephemeral art strategies in Slovak intermedia art – the social happening of Stano Filko (b. 1934), the visual and action music of Milan Adamčiak (b. 1946), the simulated art museum of Michal Murin (b. 1963), and the extreme performances of József R. Juhász (b. 1963). Dealing with these fragile manifestations of conceptual and performance art, he finds interesting affinities between the extreme social positions of the actual art and the poststructuralist discourse of humanities, mainly reflected by a process of interpretations of the world coined by Gilles Deleuze and Félix Guattari. This kind of art is ephemeral and fragile not only in terms of its forms but also in terms of communication and presentation. That’s why it often requires and uses specific institutional frameworks, ways and means. Often it is difficult or even impossible to integrate this kind of art into the conventional cultural running of establishments. Moreover, the ephemeral art forms played and still play an important role in political life due to their ability to reflect actual social issues in an unbiased way, using inventive persuasive means that attract people frustrated by corrupted politics and sordid mass media games. Ephemeral art is open-minded and resists the current art world consolidated and corrupted by technocratic and trendy curators and their commissioned “art” commodities. Whether this resistance will survive a global crisis of representation is of course questionable, but hope in the ability of art to transform itself to new kind of sensibility, corresponding with our postmodern condition, still lives.
Źródło:
Sztuka i Dokumentacja; 2012, 7; 44-53
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Galeria jako zagadnienie artystyczne w sztuce konceptualnej
Gallery As An Artistic Concept In Conceptual Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424714.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONCEPTUAL ART
CONCEPTUAL GALLERY
GALLERY MOVEMENT
GALLERY NETWORK
COUNTERCULTURE
ANTI-INSTITUTION
ARTIST RUN INITIATIVES
ARI
LIVING GALLERY
ANDRZEJ KOSTOLOWSKI
JAROSLAW KOZLOWSKI
NET ART
PERFORMANCE ART
LIVE ART
ACTION ART
Opis:
The text announces a research program on the galleries that emerged in relation to conceptual art and introduces the scope and method of research. The general aim of the research is to set apart the issue of a conceptual gallery as an independent artistic phenomenon. A conceptual gallery is examined as a general artistic formula. The methodological scheme presented in the text aims at establishing a basic chronology and creating a typology of the trend. Historically, conceptual galleries emerged and were shaped in the frame of a broadly understood conceptual tendency (a leading tendency in the seventies) because at that time, there occurred a specific formal-artistic relationship between art and gallery. Until now, the conceptual gallery trend has been examined mainly in the context of the social, political and cultural conditions in which they were functioning. The research on conceptual galleries as an artistic project and a form of conceptual art causes the vector of the research to reverse. The artistic character of particular galleries could be graded into those which housed more or less radical projects. One may imagine a scale between limit points: a gallery as a work of art and a gallery as an art container and place all galleries from the seventies on it. The beginning of the conceptual gallery movement in Poland is marked by a project by Andrzej Kostolowski and Jaroslaw Kozlowski entitled NET (1971), based on a mail-art formula. It assumed not only collecting and exhibiting the works sent (which was each institution’s aim), but also creating their own specific points in the network of institutions. Thirty five galleries participated in an exhibition which summarised an activity of the BWA Gallery in Sopot in the summer of 1981. The galleries of this type functioned in the next decade, even during martial law. In the mid-nineties the gallery movement started to integrate again, however after 2000 the commercialisation of the art market caused their disappearance.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 123-131
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Galeria Remont. Nieznana awangarda lat siedemdziesiątych
Remont Gallery. The Unknown Avant-Garde Of The Seventies
Autorzy:
Urbańska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/424716.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONCEPTUAL ART
HENRYK GAJEWSKI
REMONT GALLERY
PHOTO-CONCEPTUALISM
PERFORMANCE ART
Opis:
The attempts to describe a history of Polish conceptualism in a systematic way, have been until now undertaken in a very similar way. The studies have concentrated mainly on outlining a few artistic centres with connections to the trend. These studies were discussed both in publications from the eighties and nineties and in more recent ones. Only Bożena Kowalska in her book Artystyczno-spoleczna problematyka zrzeszen plastykow w Polsce w latach 1946-1976 (Artistic and social problems of artistic groups in Poland in 1946-1976) (1981) presented a broader panorama of artistic trends that emerged in the seventies. The history of Polish conceptualism mostly covers a narrow circle of galleries: the Foksal Gallery in Warsaw, Pod Mona Lisa and Permafo in Wrocław, and Akumulatory2 in Poznań; a separate place is taken by film and photographic activities. The Remont Gallery in Warsaw, which was active around the same time, was not historically analysed. Its activity has always been treated as marginal. Undoubtedly this was caused by the specific atmosphere of those times, personal relationships and (often wrong) opinions which influenced the works of critics later on. What I refer to is the stance taken by the Foksal Gallery towards more and more frequent activities of the neo avant-garde, which meant that the gallery was often accused of non-uniformity, ambiguity of motives, but also aggression and mockery of the avant-garde. The creator and founder of the Remont Gallery was Henryk Gajewski. The official date when the Gallery was opened was 1.04.1972, and the date it closed was 06.11.1979. For almost seven years it hosted prominent Polish and foreign artists; it published numerous but modest publications, organised international conferences, exhibitions and activities that crossed the official boundaries of art. The gallery, from the very beginning, had little in common with the traditional concept of an art gallery. Its programme was filled with meetings with known publicists, political, social and cultural discussions and exhibitions with modern photography. Thanks to its open formula, the projects were realised by artists coming from various milieux. In the programme it was underlined, that it was not a gallery of one group or trend. What is worth noting is the fact that it showed the works of artists recognised as the leading representatives of neo avant-garde and now often linked with different art centers. The activities of the Remont Gallery can be compared to the activities of such places as Pod Mona Lisą and Permafo, where the gallery space was used for 'new media' or actions from the border of audiovisual art. The Remont Gallery in the beginning, similarly to Permafo, showed experimental photography and photo-conceptualism (Lucjan Demindowski, Krzysztof Wojciechowski, Elzbieta Tejchman, Andrzej Jorczak, Andrzej Lachowicz, Antoni Mikolajczyk, Zygmunt Rytka and Henryk Gajewski). No other gallery in Warsaw was more dynamic and with such a diversified programme, which allows us to analyse its activity from the perspective of a variety of discourses situated on the border of conceptual, contextual art, performance, mail-art, photography, installation, body art, audio-art or happenings.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 133-139
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Artistic Perspectives of the European Union
O artystycznych perspektywach Unii Europejskiej
Autorzy:
Kubicki, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/593768.pdf
Data publikacji:
2013
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
art
God
mystery
performance
the European Union
sztuka
Bóg
tajemnica
Unia
Opis:
The biggest problem of the European Union is that a true poet who would like to write a poem about it has not been born yet. The spiritual foundations of today's EU are not shaped by Christian priests, nor by marshals and generals. They are formed by EU politicians and bureaucrats who tell us the true from the false.Only banal and boring truths can meet the political and bureaucratic criteria of truth. Therefore, the truths of today's Union are banal and boring. They involve no mystery and therefore no metaphysics, in the depth of which individuals would be willing to lose themselves. If it is impossible to die for the Union, we thus need to ask if it is possible to live in the Union. The positive thesis of the article is the conviction that aesthetic experience might be the source of both the spiritual and life-giving mystery and hope.
Największym problemem Unii Europejskiej jest to, że wciąż nie narodził się poeta, który chciałby napisać o niej wiersz. Duchowych podstaw dzisiejszej Unii nie tworzą także chrześci-jańscy kapłani, marszałkowie i generałowie. Tworzą je natomiast unijni politycy i biurokraci, którzy orzekają, co jest prawdziwe, a co nie. Politycznemu i biurokratycznemu kryterium prawdy potrafią sprostać tylko prawdy banalne i nudne. Dlatego prawdy dzisiejszej unii są ba-nalne i nudne. Nie ma w nich żadnej tajemnicy, a zatem i żadnej metafizyki, w której głębi jednostki mogłyby chcieć się zatracić. Jeśli niemożliwa jest śmierć za Unię, nie sposób nie za-pytać, czy możliwe jest zatem życie w Unii. Pozytywna tezą artykułu jest przeświadczenie, że źródłem takiej duchowej i zarazem życiodajnej tajemnicy oraz nadziei może być doświadcze-nie estetyczne.
Źródło:
Art Inquiry. Recherches sur les arts; 2013, 15; 203-214
1641-9278
Pojawia się w:
Art Inquiry. Recherches sur les arts
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Powtórzenie i krytyczny dyskurs o sztuce performance
Repetition and the Critical Discourse on Performance Art
Autorzy:
Zaluski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/424749.pdf
Data publikacji:
2013
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performance art
repetition
critical discourse
postmodernizm
appropriation
remiks,
re-enactment
krytyczny dyskurs
dokumentacja
documentation
Opis:
In the heroic decades of the sixties and seventies of twentieth century, performance art was defined as a form of anti-repetition art. Later, in the eighties and nineties, there was a move away from this anti-repetition ideology towards an ever-growing interest in documentation, re-performances and re-enactments. A configuration of factors: historical, cultural, artistic, technological, institutional, economical, socio-political and educational played a decisive part in this process. Together with it came a change in the theory and historical narration of performance art: since the late nineties there has been developing what the author of the article terms „the critical discourse on performance art”. Its aim is to re-examine the conditions, the possibility of existence and the functioning of performance in cultural and social spaces. The key is to rethink the relationship between performance art and repetition, most importantly in the form of documentation and re-enactment. The article presents some major themes that appear in the texts of various proponents of this discourse. It analyses, at times also in a critical fashion, the new approaches to performance art offered, indicates their possible applications but also their internal tensions and limitations. It is an attempt to focus on the shape of the arising discourse on performance art and repetition as well as to find among its concepts, the ones that seem to carry the greatest potential for research and critical interpretation.
Źródło:
Sztuka i Dokumentacja; 2013, 9; 49-60
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł

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