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Tytuł:
Trybunat ludowy Marka Antoniusza (49 rok przed Chr.)
Marcus Antonius’s Tribunate of the Plebs (49 BC)
Autorzy:
Rogosz, Norbert
Powiązania:
https://bibliotekanauki.pl/articles/1901342.pdf
Data publikacji:
2019-01-10
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Marka Antoniusza
trybun ludowy
starożytny Rzym
Opis:
The author begins his discussion of the problems associated with Marcus Antonius’s exercise of the office of a tribune of the plebs in 49 BC by indicating the peculiar features of his tribunate. For it turned out that Antonius had to hold his plebeian office in a time when the Roman Republic saw events which would determine its future fate. Antonius actively participated in these events and played a decisive role in them due to his political associations. The consequence of his engagement was a delay of many months in his activity associated with this tenure and active participation in the civil war. Antonius resumed his duties as the tribune of the plebs as late as at the end of his term i.e. shortly before 9 December, 49. Then the author describes the problems associated with Antonius’s appointment to the college of tribunes of the plebs for the year 49, especially the support that was expressed to him at that time by C. Scribonius Curio, a former‑year tribune of the plebs who was his friend, and by a protector and at the same time the principal of both men — C. Iulius Caesar. Due to this fact a great deal of attention was devoted to the analysis of source information associated with these issues, especially the ones contained in the Eighth Book of the Bellum Gallicum by Aulus Hirtius. The author begins his discussion of the activities initiated by Antonius after he assumed the office on 10 December, 50 by presenting his expression of support for the defence of Caesar and the activities directed against Pompeius that were realised until the end of this month. Then the author concentrateshis attention on the presentation of the most important and best known manoeuvres of Antonius that he realised in the senate forum during 1—7 January, 49, during the sessions devoted to Pompeius’s conflict with Caesar. The author devoted due attention to the events that happened in the senate room on the first and last day of the sessions. The activity of Antonius away from Rome during the Italic campaign was mentioned only briefly as it is not directly associated with the problem stated in the title of the article. The author’s considerations are concluded by a discussion of Antonius’s resumption of the duty of a tribune of the plebs in the final period of his tenure and an evaluation of his tribunate.
Źródło:
Wieki Stare i Nowe; 2016, 10, 15; 9-34
1899-1556
2353-9739
Pojawia się w:
Wieki Stare i Nowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rewizja idei repatriacji w świetle postulatu Marcusa Garveya i postkolonialnych transformacji
Repatriation idea revision in the light of Marcus Garvey’s postulate and postcolonial transformations
Autorzy:
Lipiński, Kamil
Powiązania:
https://bibliotekanauki.pl/articles/1029945.pdf
Data publikacji:
2014-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The paper examines the transformations of the idea of repatriation raised by Marcus Garvey’s postulate and which subsequently emerged from the Rastafari movement and developed within reggae and dub lyrics. The mentioned idea has been analyzed in terms of widespread undergoing processes of its dissemination within glocal diasporas and the creation of post-colonial mimicry. Drawing on the so called doctrine of “ethiopianism” described by Marcus Garvey as a return to the “promised land” in the aftermath of the coronation of Haile Selassie I for the King of Ethiopia, it became the main leading concept in the settlement of the “Pinnacle” enclave in the early 1930s. By spreading consequently this directive within two waves of persecution and re-settlement of the movement in the downtown area of Kingston in the early 1950s, it stimulated the emergence of entrepreneurship and the organization of the urban Sound Systems designed for the lowest social class and triggered the development of its doctrine in the vast array of lyrical forms. These premises of anti-colonial liberation and the improvement of life conditions were initially articulated in the form of a native, Jamaican, creolized “patois” dialect, i.e. by Louise Bennett and subsequently by reggae artists, as well as “dub poets”, such as Linton Kwesi Johnson, Oku Onuora, and Mutabaruka. As a result of the dispersion of the idea within glocal diasporas, it was gradually in-rooted into music genres and proliferated within a diversified industry. Thus, the unfinished project of utopian return has been rearticulated in the stratified distribution market, gaining a trans-local revival thanks to the ability of its transformation within new industrial conditions.
Źródło:
Człowiek i Społeczeństwo; 2014, 37
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marcusa Vogta próba integracji zasad ekorozwoju z Katolicką Nauką Społeczną
Marcus Vogt’s attempt at integrating the principles of eco-development with the Catholic Social Teaching
Autorzy:
Czekalski, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/470691.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
eco-development
catholic social teaching
ecological crisis
Opis:
In this article we have attempted to answer the question of the possibilities of integrating the principles of eco-development with Catholic social teaching. We have done so on the basis of the works of a German moral theologian M. Vogt. The integration of the principles of eco-development with the Catholic social teaching may take place in a dialogue between the theology of creation together with its implications and the knowledge of nature. Considering the issue from the socio-ethical perspective it is vital to work out a new social agreement, which would take into account justified, although unspecified, claims of future generations. The integration of the principles of eco-development with Catholic social teaching is by no means impossible, although Vogt warns against treating the concept of eco-development as a superior issue - it is not a solution itself, but rather a key to the solution of contemporary problems at an intersection of three dimensions: social, economic and ecological. The proposed principle of eco-development shall become autonomous not in isolation to the traditional principles of Catholic social teaching, but in relation to them. The novelty of this principle is more about a new perspective, where man has to learn to see himself as part of creation as a whole. The principle also calls for a new way of thinking, which is the transition from a linear to a network way of thinking.
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 2; 47-63
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2138929.pdf
Data publikacji:
2021-12-27
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Religion
God(s)
Cicero
Plato
Philosophy
Pragmatism
Symbolic Interaction
Dialectic Analysis
Knowing
Epicureanism
Stoicism
Fatalism
Divination
Opis:
Whereas Socrates, Plato, Aristotle and Augustine are probably the best known of the early Western philosophers of religion, Marcus Tullius Cicero (106-43 BCE) also played a particularly consequential role in the development and continuity of Greco-Latin-European social thought. Cicero may be best known for his work on rhetoric and his involvements in the political intrigues of Rome, but Cicero’s comparative examinations of the Greco-Roman philosophies of his day merit much more attention than they have received from contemporary scholars. Cicero’s considerations of philosophy encompass much more than the theological issues considered in this statement, but, in the process of engaging Epicurean and Stoic thought from an Academician (Platonist) perspective, Cicero significantly extends the remarkable insights provided by Socrates, Plato, and Aristotle. Although especially central to the present analysis, Cicero’s On the Nature of the Gods (1972) is only one of several texts that Cicero directs to a comparative (multiparadigmatic and transhistorical) analysis of divine and human knowing. Much of Cicero’s treatment of the philosophy of religion revolves around variants of the Socratic standpoints (i.e., dialectics, theology, moralism) that characterized the philosophies of Cicero’s era (i.e., Stoicism, Epicureanism, Academician dialectics), but Cicero also engages the matters of human knowing and acting in what may be envisioned as more distinctively pragmatist sociological terms. As well, although Cicero’s materials reflect the socio-historical context in which he worked, his detailed analysis of religion represents a valuable source of comparison with present day viewpoints and practices. Likewise, a closer examination of Cicero’s texts indicates that many of the issues of divine and human knowing, with which he explicitly grapples, have maintained an enduring conceptual currency. This paper concludes with a consideration of the relevance of Cicero’s works for a contemporary pragmatist sociological (symbolic interactionist) approach to the more generic study of human knowing and acting.
Źródło:
Qualitative Sociology Review; 2011, 7, 3; 1-30
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Influence Work, Resistance, and Educational Life-Worlds: Quintilian’s [Marcus Fabius Quintilianus] (35-95 CE) Analysis of Roman Oratory as an Instructive Ethnohistorical Resource and Conceptual Precursor of Symbolic Interactionist Scholarship
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2106788.pdf
Data publikacji:
2022-07-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Quintilian
Rhetoric
Aristotle
Cicero
Roman Oratory
Education
Symbolic Interactionism
Ethnohistory
Persuasive Interchange
American Pragmatism
Impression Management
Courtroom Exchanges
Opis:
Despite the striking affinities of classical Greek and Latin rhetoric with the pragmatist/interactionist analysis of the situated negotiation of reality and its profound relevance for the analysis of human group life more generally, few contemporary social scientists are aware of the exceptionally astute analyses of persuasive interchange developed by Aristotle, Cicero, and Quintilian. Having considered the analyses of rhetoric developed by Aristotle (384-322 BCE) and Cicero (106-43 BCE) in interactionist terms (Prus 2007a; 2010), the present paper examines Quintilian’s (35-95 CE) contributions to the study of persuasive interchange more specifically and the nature of human knowing and acting more generally. Focusing on the education and practices of orators (rhetoricians), Quintilian (a practitioner as well as a distinctively thorough instructor of the craft) provides one of the most sustained, most systematic analyses of influence work and resistance to be found in the literature. Following an overview of Quintilian’s “ethnohistorical” account of Roman oratory, this paper concludes by drawing conceptual parallels between Quintilian’s analysis of influence work and the broader, transcontextual features of symbolic interactionist scholarship (Mead 1934; Blumer 1969; Prus 1996; 1997; 1999; Prus and Grills 2003). This includes “generic social processes” such as: acquiring perspectives, attending to identity, being involved, doing activity, engaging in persuasive interchange, developing relationships, experiencing emotionality, attaining linguistic fluency, and participating in collective events. Offering a great many departure points for comparative analysis, as well as ethnographic examinations of the influence process, Quintilian’s analysis is particularly instructive as he addresses these and related aspects of human knowing, acting, and interchange in highly direct, articulate, and detailed ways. Acknowledging the conceptual, methodological, and analytic affinities of The Institutio Oratoria of Quintilian with symbolic interactionism, an epilogue, Quintilian as an Intellectual Precursor to American Pragmatist Thought and the Interactionist Study of Human Group Life, addresses the relative lack of attention given to classical Greek and Latin scholarship by the American pragmatists and their intellectual progeny, as well as the importance of maintaining a more sustained transcontextual and transhistorical focus on the study of human knowing, acting, and interchange.
Źródło:
Qualitative Sociology Review; 2022, 18, 3; 6-52
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Crassorum umbrae. Pamięć o Marku Licyniuszu Krassusie w Farsalii Lukana
Crassorum umbrae. The memory of Marcus Licinius Crassus in Lucan’s Pharsalia
Autorzy:
Babnis, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2058081.pdf
Data publikacji:
2020-12-17
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Marek Licyniusz Krassus
Lukan
Farsalia
epika łacińska
Marcus Licinius Crassus
Lucan
Pharsalia
Latin epic
Opis:
Triumwir Marek Licyniusz Krassus nie należy z pewnością do najważniejszych bohaterów Farsalii Lukana. To jednak on jest pierwszą w utworze postacią wymienioną z nazwiska, a kilkanaście wzmianek na temat jego i jego syna Publiusza (szczególnie wiele jest ich w ks. VIII poematu) tworzy dość spójny obraz, którego najważniejszym punktem jest wyprawa partyjska Krassusa i jego śmierć w bitwie pod Carrhae w 53 roku p.n.e. Z tego powodu Krassus staje się symbolem wojny zewnętrznej przeciwstawionej w poemacie — stanowczo przez Lukana krytykowanej — wojnie domowej. Jednocześnie jednak poeta odwołuje się do politycznej koncepcji zemsty za śmierć Krassusa wypracowanej u schyłku Republiki i często wykorzystywanej także w poezji augustowskiej. Odniesienia do poległego triumwira rzucają światło na inne postacie Farsalii, takie jak Pompejusz,Lentulus czy Kornelia. Dzięki temu Krassus, choć nie jest postacią autonomiczną, odgrywa pewną rolę w strukturze eposu Lukana.
Marcus Licinius Crassus is hardly one of the main characters in Lucan’s Pharsalia. However, it is him whom the poet mentions first by name in his work. A dozen of so references to the triumvir himself and his son Publius (particularly frequent in Book VIII of the poem) render an image that is fairly consistent. It contain, most importantly, the Parthian expedition and the death of Crassus in the Battle of Carrhae (53 BC). Thereafter Crassus became the symbol of external war set against civil war which Lucan castigates. Lucan also utilises the political idea of revenge for Crassus. This idea was created at the end of the Republican Age and therefore Augustan poets reached out for it frequently. References to the fallen Crassus shed light on other characters of Pharsalia, such as Pompeius, Lentulus, and Cornelia. Thereby, although not being an autonomous character, Crassus plays his modest part in the structure of Lucan’s epic.
Źródło:
Wieki Stare i Nowe; 2020, 15, 20; 7-25
1899-1556
2353-9739
Pojawia się w:
Wieki Stare i Nowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
UNIVERSAL AND PARTICULAR FEATURES OF LEGAL LANGUAGE IN HEIKKI E.S. MATTILA’S CONCEPTION OF COMPARATIVE LEGAL LINGUISTICS
Recenzja książki Heikki E.S. Mattili Vertaileva oikeuslingvistiikka.
Autorzy:
GALDIA, Marcus
Powiązania:
https://bibliotekanauki.pl/articles/921233.pdf
Data publikacji:
2019-01-25
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Źródło:
Comparative Legilinguistics; 2018, 36, 1; 65-70
2080-5926
2391-4491
Pojawia się w:
Comparative Legilinguistics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Needs and possibilities for ship’s crews at high seas to communicate with their home
Autorzy:
Oldenburg, Marcus
Jensen, Hans-Joachim
Powiązania:
https://bibliotekanauki.pl/articles/2161941.pdf
Data publikacji:
2019-11-15
Wydawca:
Instytut Medycyny Pracy im. prof. dra Jerzego Nofera w Łodzi
Tematy:
vessel
compensation
psychological well-being
seafarers
maritime
communication
Opis:
Objectives Good communication between seafarers and their families at home is essential to compensate for the work-related strain experienced on board ships. This paper presents the needs and possibilities for communication with home in seafaring. Material and Methods In total, 323 seafarers were interviewed during their work assignments on board (the participation rate of 88.5%). The results were stratified by cultural background, family ties, rank groups and shipping routes. Results The average stay of the officers on board the current vessels lasted 4 months and that of the ratings 9 months (p < 0.001). About a third of the officers and a half of the ratings evaluated these lengths of stay as too long. In the study, only 50 participants (15.5%) mentioned that the Internet on board their previous vessel was available for private use. Only 40.6% of these crew members stated that they had used it on a daily basis. Particularly the seafarers assigned to worldwide destinations and crew members without children experienced the insufficient possibilities for telecommunication as work-related strain (OR 1.87, 95% CI: 1.15–3.04 respective OR 2.00, 95% CI: 1.03–3.88). The average amount of time spent on telecommunication amounted to more than 2.5 h/week (which equals approximately 20 min/day). The average cost of about USD 30/week for telecommunication was considered by 24.7% of the seafarers as “much too high.” Conclusions The fact that several crew members considered the time spans of their assignments as too long should lead to certain adjustments. In view of the importance of good options for shipboard telecommunication, this study makes an essential contribution to understanding the crews’ needs. Measures should be taken to improve communication by allowing an easier access to information and communication technology (ICT) (on board and ashore), by offering cheaper fees, and by providing Internet access in their cabins. The study results show a substantial need to improve the means of communication on board ships. Int J Occup Med Environ Health. 2019;32(6):805–15
Źródło:
International Journal of Occupational Medicine and Environmental Health; 2019, 32, 6; 805-815
1232-1087
1896-494X
Pojawia się w:
International Journal of Occupational Medicine and Environmental Health
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wojciech Browarny, Monika Wolting, Marcus Joch (red.), Opcja niemiecka. O problemach z tożsamością i historią w literaturze polskiej i niemieckiej po 1989 roku. Kraków: Wydawnictwo Universitas, 2014. 248 S.
Autorzy:
Okoński, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1179670.pdf
Data publikacji:
2015-12-02
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Źródło:
Porównania; 2015, 17; 285-288
1733-165X
Pojawia się w:
Porównania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
TOWARDS GLOBAL LANGUAGE OF LAW - REVIEW of HEIKKI E.S. MATTILA’S, COMPARATIVE LEGAL LINGUISTICS. LANGUAGE OF LAW, LATIN AND MODERN LINGUA FRANCAS. 2nd ed.
TOWARDS GLOBAL LANGUAGE OF LAW - RECENZJA, COMPARATIVE LEGAL LINGUISTICS. LANGUAGE OF LAW, LATIN AND MODERN LINGUA FRANCAS. 2nd ed. AUTORSTWA HEIKKI E.S. MATTILA
Autorzy:
GALDIA, Marcus
Powiązania:
https://bibliotekanauki.pl/articles/920459.pdf
Data publikacji:
2013-01-06
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Źródło:
Comparative Legilinguistics; 2013, 15, 1; 93-100
2080-5926
2391-4491
Pojawia się w:
Comparative Legilinguistics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nawiązania do traktatów filozoficznych Cycerona w „De rei publicae dignitate” Marka Hieronima Vidy – (…) deperditis barbarorum iniuria sex illis libris, quibus Tullius Cicero se ipse testatur explicasse hanc philosophiae partem (The allusions to Cicero’s philosophical treatises in Marco Girolamo Vida’s De rei publicae dignitate – (…) deperditis barbarorum iniuria sex illis libris, quibus Tullius Cicero se ipse testatur explicasse hanc philosophiae partem)
The allusions to Cicero’s philosophical treatises in Marco Girolamo Vida’s De rei publicae dignitate – (…) deperditis barbarorum iniuria sex illis libris, quibus Tullius Cicero se ipse testatur explicasse hanc philosophiae partem
Autorzy:
Lew, Agnieszka Paulina
Powiązania:
https://bibliotekanauki.pl/articles/1045821.pdf
Data publikacji:
2018-08-24
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Marcus Hieronymus Vida
De rei publicae dignitate
philosophical treatise
Marcus Tullius Cicero
De re publica
Reginald Pole
Marco Flaminio
Giovanni del Monte
Marcello Cervini
Alvise Priuli
Iulius III
Marcellus II
Lactantius
St. Augustine
plank of Carneades
Carneades
Opis:
This essay focuses on Vida’s dialogue on political philosophy De rei publicae dignitate dedicated to the papal legate at the Council of Trent, Cardinal Reginald Pole (1500–1558). Vida wanted his dialogue to serve as a replacement for Cicero’s philosophical treatise De re publica, which was lost in his day.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 1; 67-83
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł

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