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Tytuł:
Relacja prawa i moralności z prawnego punktu widzenia. Moralność partykularna a moralność kooperatywna
Law and Morality from the Legal Point of View: Particular Morality and Cooperative Morality
Autorzy:
Leszczyński, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1202295.pdf
Data publikacji:
2020-12-11
Wydawca:
Stowarzyszenie Filozofii Prawa i Filozofii Społecznej – Sekcja Polska IVR
Tematy:
moralne minimum
moralne maksimum
walzer
moralność publiczna
moralność kooperatywna
minimal morality
maximal morality
Walzer
public morality
cooperative morality
Opis:
Artykuł omawia relację prawa i moralności w rozwiązywaniu problemów prawnych. Przedmiotem zainteresowania nie jest wyłącznie sytuacja konfliktu między prawem i moralnością, oraz konieczność dania pierwszeństwa prawu bądź moralności. Moralne treści prawa czynią odwołania do moralności nie tylko możliwymi, ale koniecznymi. Ograniczeniem dla takich odwołań jest zachowanie równości wobec prawa. Rozważane są również wewnętrzne zróżnicowania moralności, według których jakaś jej część domaga się intensywnej ochrony przez prawo bez szkody dla spójności społeczeństwa i poszczególnych osób: odróżnienie moralności publicznej i moralności prywatnej, a następnie moralnego minimum i moralnego maksimum – koncepcji zaproponowanej przez Michaela Walzera. Powiązanie tej koncepcji z prawnym punktem widzenia prowadzi do odróżnienia moralności partykularnej i moralności kooperatywnej, które wydaje się w tej perspektywie lepiej uzasadnione.
This article describes the relation between law and morality when applied to solving legal problems. The relation in question is not understood solely as a conflict between law and morality which implies a need to decide in favor of one or the other. Indeed, moral contents of law make references to morality not only possible but necessary. The limit for those references is established by legal equality principle. Moreover, an internal variety of morality is being analyzed. Some part of it needs to be secured by law what in itself does not harm social and individual identity, that is, public and private morality is distinguished, then minimal and maximal morality – concepts proposed by Michael Walzer. That idea taken from a legal point of view leads to seemingly best funded proposal: particular and cooperative morality.
Źródło:
Archiwum Filozofii Prawa i Filozofii Społecznej; 2020, 4(25); 42-53
2082-3304
Pojawia się w:
Archiwum Filozofii Prawa i Filozofii Społecznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The impact of economic studies on students’ morality level
Autorzy:
Klimczak, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/652933.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
morality level
experimental research of students’ morality level
impact of microeconomic curricula on students’ morality level
Opis:
Since the beginning of the 1980s, a study has been conducted among students of economics in the United States regarding their propensity for cooperation, philanthropy and keeping promises. Regardless of the methods used, the research results have shown lower readiness for cooperation among students of economics in comparison to students of other disciplines. Moreover, the results are even worse after completing a microeconomics course. Based on these findings, two hypotheses have been formulated: the auto-selection hypothesis and the indoctrination hypothesis. The aim of the paper is to formulate implications regarding the indoctrination hypothesis. A massive attendance at economic studies in Poland is an argument against the auto-selection hypothesis. However, unless the research is completed, this hypothesis cannot be rejected. The indoctrination hypothesis is more attractive due to the special cognitive and moral condition of post-communist society which economic studies lecturers are members of and due to the economic situation of higher education institutions. These circumstances which accompany the studying of economics in Poland favour, firstly, the introduction of highly specialised curricula which do not prepare students for understanding economic activity as a means for good life. Secondly, economic knowledge is interpreted by lecturers as a set of instructions to manipulate market players. Thirdly, lecturers’ attitudes and activities reflecting the principle that what is not legally prohibited is allowed are “awarded” with a higher financial status. These implications will be made probable by the analysis of the curricula and content of lectures in economic schools. Attention will be mostly focused on microeconomics; the main “defendant” accused of indoctrination in the American studies.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2018, 21, 6; 71-87
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DUCHOWOŚĆ JAKO FORMA MORALNOŚCI RELIGIJNEJ
SPIRITUALITY AS A FORM OF RELIGIOUS MORALITY
Autorzy:
Mielicka-Pawłowska, Halina
Powiązania:
https://bibliotekanauki.pl/articles/418496.pdf
Data publikacji:
2015
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
spirituality
religious morality
supermorality
pan-morality
panentheism
Opis:
Religiousness of people who perceive themselves as believers, but who do not participate or rarely participate in religious practice, takes a form of spirituality when in their own perception they do no harm to others, which in turn is interpreted as abiding by the rules |of Christian morality. Striving for perfection is both a religious attitude and spirituality in one due to both internal consciousness of one’s imperfection, as well as external consciousness of the imperfection of other people (49% believe that there are good and bad people depending on the circumstances). Moreover, these people treat religiousness and morality as private matters which cannot be governed by any institutions, including the Catholic Church. Extending the perception of God to a concept of impersonal “higher power” leads to a situation where the belief in destiny understood in an esoteric way is present even in declarations of deeply devout people who participate in religious practice systematically. As a result of that the concept of sacrum is also extended and includes any forms of life and existence in the universe, interpreted in a religious sense (pantheism and panentheism), as well as the rule of common good (supermorality) which is entailed in the conviction that one cannot break this order, so do evil. Moreover, the anthropomorphisation in the world of nature results in moral values taking the form of pan-morality and being transferred to the whole world of nature. They cover not only people, but also the nature itself.
Źródło:
Colloquium; 2015, 7, 4; 127-147
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anatomy of the Progressive Revolution
Autorzy:
Michaud, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/2057110.pdf
Data publikacji:
2021-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Progressive revolution
economics
morality
religion
traditional morality
social justice morality
human person
identity politics
collective entity
individual
socialistic economics
Opis:
A cultural infrastructure of shared morality is necessary for the success of market eco-nomics. Traditional views maintain that religion is the nurturing source of the morality, which grows in the culture. The Progressive revolution aims to overturn Traditional morality and impose its social justice morality on culture. This article dissects and cri-tiques the multifaceted Progressive revolution in the United States, while contrasting it with the Traditional view. It argues that the ultimate aim of the Progressive revolution is to redefine the human person through identity politics as a collective entity, which es-sentially liquidates the individual, conforms the person to social justice morality, and establishes socialistic economics.
Źródło:
Studia Gilsoniana; 2021, 10, 5; 1107-1120
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Robot Morality: Bertram F. Malle’s Concept of Moral Competence
Autorzy:
Schmiljun, André
Powiązania:
https://bibliotekanauki.pl/articles/781265.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
robot morality
moral competence
personhood
Opis:
Bertram F. Malle is one of the first scientists, combining robotics with moral competence. His theory outlines that moral competence can be understood as a system of five components including moral norms, a moral vocabulary, moral cognition, moral decision making and moral communication. Giving a brief (1) introduction of robot morality, the essay analyses Malle’s concept of moral competence (2) and discusses its consequences (3) for the future of robot science. The thesis will further argue that Malle’s approach is insufficient due to three reasons: his function argument is very simplifying and therefore troubling; each component of his theory is inconsistent and, finally, closely connected to our common understanding of personhood, which raises new philosophical questions surrounding the basic issue of if and/or when machines can be considered people.
Źródło:
Ethics in Progress; 2017, 8, 2; 69-79
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moralność współczesna w różnych kontekstach społecznych
Contemporary Morality in Diverse Social Contexts
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/28908491.pdf
Data publikacji:
2023-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
religious-Church morality
religious morality apart from the Church
non-religious (secular) morality
individualized morality
moralność religijna o charakterze kościelnym
moralność religijna zdystansowana wobec Kościoła
moralność niereligijna (świecka)
moralność zindywidualizowana
Opis:
Morality, which is the subject of the study of sociology, is socially constructed reality, a specific social construction. The social form of morality is created through communication processes, however individuals are also able to create a subjective hierarchy of moral values and norms. Thus, a sociologist studies the interrelationship of these phenomena and their development. Morality appears at different levels and in different scopes. There are four types of morality that the author discusses in this article: religious-Church morality, religious morality apart from the Church, non-religious morality and individualized morality. Morality in a sociological perspective includes all values, norms and behavior viewed from the point of view of right and wrong.
Moralność będąca przedmiotem socjologii jest rzeczywistością społecznie konstruowaną, jest swoistą konstrukcją społeczną. W ramach procesów komunikacyjnych tworzy się społeczna forma moralności, ale także jednostki są w stanie tworzyć subiektywną hierarchię wartości i norm moralnych. Socjolog bada wzajemne związki tych zjawisk i ich rozwój. Moralność jawi się na różnych poziomach i w różnych zakresach. W niniejszym artykule Autor przedstawia cztery typy moralności: moralność religijną o charakterze kościelnym, moralność religijną zdystansowaną wobec Kościoła, moralność niereligijną i moralność zindywidualizowaną. Moralność w perspektywie socjologicznej obejmuje wszelkie wartości, normy oraz zachowania ujmowane z punktu widzenia dobra i zła.
Źródło:
Viae Educationis; 2023, 2; 7-18
2956-2856
Pojawia się w:
Viae Educationis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Społeczeństwo obywatelskie a moralność
Civil Society and Morality
Autorzy:
Gałkowski, Jerzy W
Kanafa, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/964225.pdf
Data publikacji:
2010-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
civil society
morality
state
trust
Opis:
Civil society was defined in various ways. Among others, J. Locke, G.W.F. Hegel and A. de Tockeville presented the most relevant characteristic of what civil society is or could be. For the purpose of the paper we distinct civil society and the state. To the first one we assign spontaneity and diversity, the second we treat as procedural and homogeneous. In the paper we will stand for the thesis: civil society is the nest of virtues and as such characterized plays one of the most prominent parts in contemporary social and political reality. The problem is not that presently civil society does not exist. The problem is that once it was established within the state, it has been developed in such a way that it became a hybrid combined from the state and what could be called apolitical human activity. The core of the problem is that the hybrid is more political than apolitical. To the essence of civil society belong: existence of free associations of any kind, economy free from political coerce as much as it could be and public sphere of opinion, all organized in such a political way that the political power is limited by division of it to three independent institutions: a legislature, an executive and a judiciary and also by the law. A ground for apolitical human social activities was prepared by J. Locke in his political theory. The state is one of possible emanations of apolitical society in the state of nature. Montesquieu expanded such a vision of society that it exists within the state but the state itself is limited by division of political power and civil rights which allow the members of the society to protect their freedom and dignity. Moral civil society we are developing protect the citizens from overwhelming influence of the state and particular egoisms of individuals. As such it promotes moral activity, it brings trust to the public sphere and it protects human dignity.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2010, 13, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moralność finansowa polskich konsumentów
The financial morality of Polish consumers
Autorzy:
Lewicka-Strzałecka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/653175.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
consent to abuse
financial morality
consumers
Opis:
The consent to abuse made by consumers reflects a particular normative order which constitutes part of a socially accepted moral order. It constitutes a specific market regulator because the wide acceptance of unethical behaviours can hinder the functioning of legal and other formal institutions, while the lack of such acceptance can support them and make them more efficient. The paper presents the results of a periodical research project aimed at reconstructing this order in the financial area. The project, entitled “The Financial Morality of Poles”, includes a survey of a group of 1000 Polish adults from the whole country. The survey has been conducted on a yearly basis since 2016. The main result of the project is a map of Poles’ moral permissivism in the area of finance. The map is based on questions the respondents were asked about the level of justification of consumer activities which are illegal or which violate moral norms. Ethical standards for judging consumers’ behaviours vary considerably, from behaviours that are condemned by the overwhelming majority to behaviours deemed justifiable by more than half of the respondents. It was assumed that, based on the results obtained in individual questions, an estimate of consumer reliability on the financial market can be made. This estimate results from averaging the responses which accept the behaviours described in the questions and is defined as the acceptance index for unethical financial behaviours.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2019, 22, 2; 41-54
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moralność zwierząt - wokół Dzikiej sprawiedliwości Marca Bekoffa i Jessiki Pierce. Analizy wstępne
Animal morality - around Wild Justice by Marc Bekoff and Jessica Pierce. Preliminary analyses
Autorzy:
Strzyżyński, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/27837916.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
animal morality
human morality
empathy
(proto)morality
moral (proto)subject
Bekoff
Pierce
moralność zwierząt
moralność ludzka
empatia
(proto)moralność
(proto)podmiot moralny
Opis:
W artykule analizuje się pojęcie moralności zaproponowanego przez Bekoffa i Pierce w kontekście moralności zwierząt w książce Dzika sprawiedliwość. Wykazuje się różnice w porównaniu do rozumienia moralności w kontekście ludzkim. Na tej podstawie sugeruje się używanie nazwy (proto)moralność na zwierzęce zachowania zbliżone do zachowań moralnych ludzi. Część artykułu analizuje pojęcie empatii używane w kontekście zwierząt. W artykule argumentuje się też, aby używać trzeciego rodzaju moralnego statusu (proto)podmiotowości moralnej.
The article analyzes the concept of morality proposed by Bekoff and Pierce in the context of animal morality in the book Wild Justice. Differences are shown in comparison to the understanding of morality in the human context. On this basis, it is suggested to use the name (proto)morality for animal behavior similar to the moral behavior of humans. Part of the article analyzes the concept of empathy used in the context of animals. The article also argues to use the third type of moral status of moral (proto)subjectivity.
Źródło:
Filozofia Chrześcijańska; 2023, 20; 93-112
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Education, Philosophy, and Morality: Virtue Philosophy in Kant
Autorzy:
Mueller, Laura
Powiązania:
https://bibliotekanauki.pl/articles/451517.pdf
Data publikacji:
2019-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Kant
morality
virtue
education
pedagogy
enlightenment
higher education
capitalism
consumerism
Opis:
This article investigates the interrelated roles of education, morality, and philosophy in Kant as a response to the transactional view of humanity promoted by the spirit of capitalism, known as the “capital form.” This article investigates the effect of the capital form upon educational institutions and self-cultivation, or Bildung. Kant’s views on the role of education in moral development provide a path forward in the reconstitution of Bildung within persons. I argue that education serves a moral role in Kant, helping humanity achieve enlightenment – in direct contrast to the “un-enlightened” and uncultivated self created by the capital form. I turn to Kant’s views on education, focusing on the role of philosophy in moral development, and the cultivation of virtues such as modesty and appropriate self-love. Finally, I turn to contemporary pedagogical theory, providing practical examples of teaching techniques to help liberate students from their “self-imposed minority.”
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 4(10); 114-137
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł

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