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Tytuł:
Mapping Properties of $c_0$
Autorzy:
Lewis, Paul
Powiązania:
https://bibliotekanauki.pl/articles/1396054.pdf
Data publikacji:
1999
Wydawca:
Polska Akademia Nauk. Instytut Matematyczny PAN
Opis:
Bessaga and Pełczyński showed that if $c_0$ embeds in the dual $X^*$ of a Banach space X, then $ℓ^1$ embeds as a complemented subspace of X. Pełczyński proved that every infinite-dimensional closed linear subspace of $ℓ^1$ contains a copy of $ℓ^1$ that is complemented in $ℓ^1$. Later, Kadec and Pełczyński proved that every non-reflexive closed linear subspace of $L^1 [0,1]$ contains a copy of $ℓ^1$ that is complemented in $L^1 [0,1]$. In this note a traditional sliding hump argument is used to establish a simple mapping property of $c_0$ which simultaneously yields extensions of the preceding theorems as corollaries. Additional classical mapping properties of $c_0$ are briefly discussed and applications are given.
Źródło:
Colloquium Mathematicum; 1999, 80, 2; 235-244
0010-1354
Pojawia się w:
Colloquium Mathematicum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
John Paul II on Humanae Vitae and the Priority of Ethics over Technology
Autorzy:
Hittinger, John P.
Powiązania:
https://bibliotekanauki.pl/articles/783294.pdf
Data publikacji:
2019
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Pope John Paul II
Pope Paul VI
ethics
Humanae Vitae
NFP
artificial contraception
technology
Redemptor Hominis
C. S. Lewis
Y. R. Simon
Sign of Contradiction
Opis:
We examine how John Paul II’s lifelong work on the issues surrounding family and human life as expressed in Pope Paul VI’s Humanae Vitae (1968) are an exemplification of his principles for cultural renewal as stated in Redemptor Hominis (1979). The triad of principles, the primacy of persons over things, the priority of ethics over technology, and the superiority of spirit over matter provide a set of interlocking principles for discerning the true progress of modern culture. Contrary to the dominant view that artificial contraception represents an opportunity for great progress for women and for society, we argue that the ambivalent character of modern technology as established by Yves René Simon and Clive Staples Lewis points to a large downside of artificial contraception, namely, a real opportunity for the degradation of the marriage bond and the full flourishing of the human person. The substitution of technology as a way to regulate birth for personal choice and habit or virtue inverts the principle of ethics over technology and opens the door for the manipulation of women as predicted by Pope Paul VI which is a clear failure to place the primacy of the person over things. The fundamental error lies in the materialistic philosophy of life which refuses to acknowledge the superiority of spirit over matter. The battle over the issues at the heart of Humane Vitae constitutes a battle over the ultimate meaning of human existence as theistic or anti-theistic, Gospel or anti-Gospel, and thus it will always stand as a “sign of contradiction.”
Źródło:
Philosophy and Canon Law; 2019, 5; 35-67
2450-4955
2451-2141
Pojawia się w:
Philosophy and Canon Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DEMOCRACY AND CATHOLIC SOCIAL TEACHING: CONTINUITY, DEVELOPMENT, AND CHALLENGE
Autorzy:
Lewis, V. Bradley
Powiązania:
https://bibliotekanauki.pl/articles/507546.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
democracy
government
politics
natural law
Christianity
Leo XIII
John Paul II
Benedict XVI
Opis:
The first part of the paper discusses the origins and meaning of democracy relative to the development of Christian political thought through the modern period; it is important here that democracy means something different in the ancient world than it does in the modern. The second part discusses the view of democracy proposed in the formative period of modern Catholic social doctrine in especially from the pontificate of Leo XIII to the Second Vatican Council. The third part analyzes the political thought of St. John Paul II which seems to be the apogee of Catholic thinking about democracy. The fourth part discusses some remaining tensions and problems related to democracy that are articulated partly also in John Paul II’s thought, but in a sharper way in the thought of Pope Benedict XVI and one quite prominent challenge to the Catholic view of democracy in the phenomenon of pluralism. One can see in this history that the Church has gradually come to appreciate democracy not simply as an acceptable form of government, one that is not intrinsically at odds with Christianity, but in a positive sense, as an opportunity for human beings to achieve a level of moral development not available in other regimes. But there remain challenges associated with democracy to government and social life consistent with the natural moral law and to Christian faith.
Źródło:
Studia Gilsoniana; 2014, 3; 167-190
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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