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Wyświetlanie 1-4 z 4
Tytuł:
„(Nie)znajomy wróg jakiś miesza ludzkie rzeczy…” Kulisy obchodów 400-lecia śmierci Jana Kochanowskiego w roku 1984
Autorzy:
Lawenda, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/645970.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Jan Kochanowski
pogrzeb
jubileusz
cenzura
pamięć i literatura
Opis:
„Nie-znajomy wróg jakiś miesza ludzkie rzeczy…”. On the 1984 celebrations of the 400th anniversary of Jan Kochanowski’s death Conferences, differing in nature and concept, of national and international scope organized in the jubilee year 1984 greatly contributed to the existing knowledge on the poet. The year brought about a long-awaited boom in conferences after the relative stagnation of 1981–1983. In light of such an affluence, the issue of editing Kochanowski’s works reflects rather poorly. In terms of publishing of source materials, the year 1984, as compared to other years of the great jubilee, was satisfactory. The main reason for that is an important publication by Maria Garbaczowa and Wacław Urban Źródła urzędowe do najbliższej rodziny Jana Kochanowskiego (Kielce, 1984). Yet, no monograph was published. A significant sign of the times of Kochanowski’s jubilee was the low circulation of books. It was in no-way proportionate to the needs. The “publishing difficulties”, which are more or less cautiously referred to in editorials, are further reflected by the release dates of post-conference materials concluding the 1984 sessions. Key words: Jan Kochanowski; funeral; anniversary; censorship; memory and literature;  
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2016, 16; 3-15
2081-1853
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ironia, tragizm i tajemnica Boga w dramacie biblijnym Jephtes George’a Buchanana – Jana Zawickiego
Autorzy:
Lawenda, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/602680.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Opis:
The Irony, Tragedy and Mystery of God in the Biblical Drama Jephthes by George Buchanan – Jan ZawickiThe article refers to one of the most famous 16th century humanistic dramas, the biblical tragedy Jephthes sive votum, written by Scottish humanist George Buchanan (1554), which was translated into Polish by Jan Zawicki and published in 1587. The central plot is based on an Old Testament story, contained in the Book of Judges, about one Jephthe who had sacrificed his daughter to God (Judges 11, 29–40). According to the renaissance principle of substitution, the biblical passage was incorporated into the scheme of Eurypidian tragedy Ifigeneia in Aulis. By the same method, Buchanan created the first modern tragedy with overtones of religion. The heart of Jephtah’s tragedy may be located in the paradox of human guilt and the inconceivable judgement of God. Jephtah is guilty, he opens his mouth to the vow, but he is not really wicked. Unlike the Angel’s statement in the prologue of the play, he lacks hubris, his words and deeds illustrate his piety and confidence in Yahweh. Ironically, Jephtah’s piety accelerates his disaster, and his virtue comes into hamartia. Therefore his „guilt” becomes particularly ambiguous, and remains in the shadow of the mysterious silence of God.
Źródło:
Odrodzenie i Reformacja w Polsce; 2012, 56
0029-8514
Pojawia się w:
Odrodzenie i Reformacja w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sources of inventio in Sebastian Fabian Klonowics “Philtron”
O zapleczu inwencyjnym poematu „Philtron” Sebastiana Fabiana Klonowica
Autorzy:
Lawenda, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2089367.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Polish literature of the 16th century
Humanist learned compendia
treatises in verse
erudition
Christian love
Sebastian Fabian Klonowic (c. 1545–1602)
Sebastian Fabian Klonowic
erudycja
Philtron
miłość chrześcijańska
charitas
poemat moralizatorski
traktat
renesansowe kompendia wiedzy
kompilacja
Opis:
This article examines the sources of literary invention in Philtron, a treatise in verse on the theme of Christian love by the Polish and neo-Latin Renaissance poet Sebastian Fabian Klonowic. To get a better appreciation of his work it is necessary to look at his sources, especially books of humanist erudition, learned compendia, dictionaries, handbooks of rhetoric, anthologies and commonplace books. An analysis of his use of those sources in Philtron and an examination of his notes indicate that Klonowic probably did not read all of his books through from beginning to end. Some of his readings were intentionally selective. In particular, while collecting material for his treatise, he would mine the grand 16th-century reference books like Ambrogius Calepinus's multilanguage Dictionarium, Dominico Nani's anthology Polyanthea, or Erasmus' Apophtegmata. The argument and topoi in at least some parts of Philtron are much indebted to the contemporary compendia and erudite research.
Źródło:
Ruch Literacki; 2019, 5; 511-532
0035-9602
Pojawia się w:
Ruch Literacki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aesculapius and Priapus: The medical and literary contexts of Jan Kochanowskis epigram On The Old Man (II. 42)
Eskulap i Priap. Fraszka O starym (II 42) Jana Kochanowskiego w kontekstach medycznych i literackich
Autorzy:
Lawenda, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2087671.pdf
Data publikacji:
2021
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Polish literature of the 16th century
literature and medicine
Priapic verse
bawdiness
humoural medicine
Martial (c. 40–103 AD)
Jan Kochanowski (1530–1584)
fraszki
medycyna humoralna
priapizm
literatura priapejska
obscenum
Opis:
This is an analysis of the epigram On the Old Man (II.42), Jan Kochanowski's single epigram (fraszka) on a medical theme. The old man of the title suffers from priapism, i.e. an abnormal persistent erection. Part I of the article discusses the significance of the poem's place in the sequence of epigrams that make up the collection and its intertextual links to earlier literature referring to the phallic god Priapus, especially Martial's Epigrams. In Part II it is argued that Kochanowski's understanding of priapism and its underlying causes was based on humoral medicine and detailed descriptions of this condition in Renaissance (primarily Italian) medical manuals. An analysis of the poem from the medical perspective leads to the conclusion that Kochanowski's bawdy conceit contains a misrepresentation: what for humoral medicine was a possible anomaly (priapism in old men) became a well-documented condition.
Źródło:
Ruch Literacki; 2021, 5; 587-629
0035-9602
Pojawia się w:
Ruch Literacki
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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