Wszystkie pola: Kucharski, Paweł - Katalog OPAC zbiorów

Tytuł:: Apostolstwo zorganizowane w świetle Christifideles laici i rola asystenta kościelnego w jego strukturze
Apostolate organized in the light of Christifideles laici and the role of the church assistant in its structure
Autorzy:: Kucharski, Zbigniew
Powiązania:: https://bibliotekanauki.pl/articles/571494.pdf
Data publikacji:: 2019
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: adhortacja
Christifideles laici
apostolstwo
laikat
Jan Paweł II
asystent kościelny
exhortation
apostolate
laity
John Paul II
church assistant
Opis:: Po raz pierwszy kwestia zaangażowania świeckich w życie Kościoła została poruszona podczas Soboru Watykańskiego II. Ważnym propagatorem tej idei był Jan Paweł II, o czym świadczą m.in. jego liczne wypowiedzi oraz wydana w 1988 roku adhortacja pt. Chrystifideles laici, a także jego wcześniejsze zaangażowanie w apostolstwo świeckich. Jednym z kluczowych zadań osób duchownych jest aktywizacja laikatu. Temu celowi służą m.in. katolickie stowarzyszenia, takie jak KSM czy AK. Na ich czele stoi asystent kościelny, którego zadaniem jest czuwanie nad formacją ich członków i doktryną oraz zgodnością podejmowanych działań ze statutem stowarzyszenia.
For the first time, the issue of the involvement of the laity in the life of the Church was raised during the Second Vatican Council. Important promoter of this idea was John Paul II, as evidenced by his numerous statements and encyclical published by him in 1988 Chrystifideles laici, as well as his previous involvement in the apostolate of the laity. One of the key tasks of the clergy is to activate the laity. This goal is achieved, for instance, by founding catholic associations, such as KSM and AK. They are headed by an ecclesiastical assistant, whose task is to watch over the formation of their members and doctrine, and the compatibility of the activities undertaken with the association’s statute.
Źródło:: Polonia Sacra; 2019, 23, 4(58); 175-191
1428-5673
Pojawia się w:: Polonia Sacra
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Audiencje polityków komunistycznej Polski u papieża w latach 1945–1978
Polish Communist Politicians’ Audiences with the Pope in 1945–1978
Autorzy:: Kucharski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/478031.pdf
Data publikacji:: 2017
Wydawca:: Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Tematy:: dyplomacja komunistyczna
polityka zagraniczna PRL
Stolica Apostolska
Pius XII
Jan XXIII
Paweł VI
polityka wschodnia Watykanu
relacje państwo–Kościół
Communist diplomacy
foreign policy of the Polish People’s Republic
Holy See
John XXIII
Paul VI
eastern policy of the Vatican
state-Church relations
Opis:: After the Second World War, Communist Poland and the Holy See did not maintain official diplomatic relations for over a quarter of the century (1945–1974). Despite that complicated situation, there were several personal meetings between the Pope and the representatives of Communist Poland during the pontificated of Pius XII, John XXIII and Paul VI. These meetings seemingly confirm the definite rule of the Vatican’s diplomacy which does not refuse to talk with anyone and to conduct dialogue in any situation. The analysis of the circumstances and the courses of meetings between Communist politicians from Poland and the Pope allows us to draw the line that divides the period in question into two parts. Until 1965, the Pope held audiences with Catholic activists engaged in public Communist Poland, while after that date, there were also meetings with Communist politicians, including two foreign ministers and a First Secretary of the Central Committee of the Polish United Workers’ Party. Throughout nearly the entire period, the primary goal of the relations between Poland and the Vatican, including meetings with the Pope, was to win the Holy See’s favour, particularly in opposition to the Primate, and create the propaganda image of religious freedom and good relations between the state and the Church in Poland. It is difficult to assess how the Holy See benefited from those meetings. The dialogue started in 1965, and it took an institutional form in 1974, but that did not affect the model of religious policy in Poland, and the strong position of the Church did not result from the dialogue between the Communists and the Vatican, but the unrelenting and principled policy of the Episcopate lead by the Primate. I have based the present article primarily on materials prepared by the Communist diplomatic service and stored in the Archives of the Ministry of Foreign Affairs and documents prepared by the Party and administration of the Communist Poland, particularly the Office for Religious, and stored at the Polish Central Archives of Modern Records. Diaries and memoirs also proved to be important – particularly those by Jerzy Zawieyski and Janusz Zabłocki.
Źródło:: Pamięć i Sprawiedliwość; 2017, 29; 50-71
1427-7476
Pojawia się w:: Pamięć i Sprawiedliwość
Dostawca treści:: Biblioteka Nauki

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