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    Wyświetlanie 1-11 z 11
    Tytuł:
    Decommunisation of the Public Space in Post–Euromaidan Ukraine
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/594777.pdf
    Data publikacji:
    2016
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Ukraine
    Euromaidan
    politics of memory
    decommunisation
    Opis:
    The problem of thorough and ultimate decommunisation in Ukraine got suddenly valid during Euromaidan on the turn of 2013/2014 and after its termination. It became a component of post–revolutionary reforms in the field of policy of memory. A year after Euromaidan Ukraine’s parliament adopted four “decommunisation laws” on 9 April 2015. One of them concerns the condemnation of the Communist regime and prohibition the propaganda of his symbols. The author analysed contents of the law and focused on the results of decommunisation, which included the cleansing the public space from Soviet–era legacy. Full implementation of the law was planned for the year. During this time the goal was almost fully implemented regarding the renaming of many locations and districts. The communist names of thousands streets, squares, urban districts were changed, although this process was delayed. The process of renaming of many institutions, industrial plants and press titles was very slow.
    Źródło:
    Polish Political Science Yearbook; 2016, 45; 130-144
    0208-7375
    Pojawia się w:
    Polish Political Science Yearbook
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zaangażowanie Kościoła katolickiego w proces pojednania polsko-ukraińskiego w latach 1989-2012
    The Commitment of the Catholic Church in the Process of the Polish Ukrainian Reconciliation in the Years 1989-2012
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1961820.pdf
    Data publikacji:
    2019-07-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Kościół katolicki
    Ukraina
    Polska
    pojednanie polsko-ukraińskie
    the Catholic Church
    Ukraine
    Polska
    Polish-Ukrainian reconciliation
    Opis:
    The difficult process of the Polish Ukrainian reconciliation is still continuing. The political transformations in and Ukraine in the years 1989-2012 had opened a research and public debate on the history of Polish-Ukrainian relations in the first half of the twentieth century. The two countries cooperate in the area of science, culture, economy, and politics more and more intensely. Mass social awareness, however, is changing slowly. The Catholic Church also indicated the need to accelerate the process of reconciliation. She has made in view of her peace mission and the need to improve mutual relations between the faithful of the Greek and Latin rites on both sides of the border. The superiors of the Roman-Catholic Church and the Greek-Catholic Church in Ukraine and in Poland have been engaged in the solution of the conflict concerning of the Lvov Eagles cemetery, have issued a series of appeals to both countries for reconciliation, have taken part in commemoration of the victims, and have performed symbolical acts of forgiveness. John Paul II supported the work of Polish-Ukrainian reconciliation. It was hoped that his pilgrimage to Ukraine in the June of 2001 would be a turning point. A sudden improvement of the situation, however, has not taken place, but in the following years many new initiatives of rapprochement appeared: common prayers, pilgrimages, meetings of the episcopate and the clergy of both countries. There are still problems, however, such as the disputes about temples, accusations of proselytism and depriving of national identity, discussions on the limitations of commitment in national and political life.
    Źródło:
    Studia Polonijne; 2013, 34; 121-144
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    РЕСПУБЛІКА ПОЛЬЩА В РАДІ БЕЗПЕКИ ОРГАНІЗАЦІЇ ОБ’ЄДНАНИХ НАЦІЙ (2018–2019) І УКРАЇНСЬКЕ ПИТАННЯ
    THE REPUBLIC OF POLAND IN THE UNITED NATIONS SECURITY COUNCIL (2018–2019) AND THE UKRAINIAN QUESTION
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/2153606.pdf
    Data publikacji:
    2022-12-12
    Wydawca:
    National Academy of Sciences of Ukraine. The Institute of History of Ukraine
    Tematy:
    United Nations
    UN Security Council
    Polish diplomacy
    Ukraine
    Russian-Ukrainian conflict
    occupation of Crimea
    international security
    Opis:
    The purpose of the paper is to highlight the activities of the representatives of the Republic of Poland in the UN Security Council in the status of a non-permanent member in 2018-2019, in particular regarding the resolving of the Russian-Ukrainian conflict. The method of content analysis of state program documents, Internet portals of the government of the Republic of Poland and the United Nations, and scientific literature was used in the implementation of the goal. The problem-chronological method made it possible to trace the history of the participation of the Republic of Poland in the UN. The methodology is based on the principles of historicism and objectivity. The scientific novelty of the research lies in the new understanding of the role of Polish diplomacy in the UN Security Council after the occupation of Crimea and the start of Russia's hybrid war in Donbas. The analysis made it possible to formulate the following conclusions. The Republic of Poland – one of the founding states of the UN – tried to be an active member of the organization, including by participating in the work of its main bodies. Poland was elected a non-permanent member of the Security Council six times. The main priorities of Polish diplomacy at the UN Security Council in 2018-2019 included: respect for international law, protection of civilians in armed conflicts, peace and security in Eastern Europe. Much attention was paid to the issue of the Russian-Ukrainian conflict, which, thanks to the Polish side, did not disappear from the body's agenda and was discussed in various contexts. The Polish delegates consistently reminded about the negative impact of the violation of international law and agreements by the Russian Federation, the situation in the occupied territories of Crimea and Donbas, and in the Black and Azov seas. They tried to present the consequences of the occupation of Crimea and the war in Donbas not only as a problem of regional security, but also as a global challenge to the international legal order. The Polish state made a significant contribution to the formation and strengthening of the international coalition in support of Ukraine in countering the aggression of the Russian Federation. An obstacle to an effective resolution of the Ukrainian issue was primarily the specificity and composition of the UN Security Council, where non-permanent members play only a limited role, and one of the permanent members is an aggressor country. The example of the debate surrounding the resolution of the Ukrainian issue once again proves the deficit of UN deep reform
    Źródło:
    The International Relations of Ukraine: Scientific Searches and Findings; 2022, 31; 38-61
    2411-345X
    2415-7198
    Pojawia się w:
    The International Relations of Ukraine: Scientific Searches and Findings
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Katolickie Towarzystwo Misyjne w Polsce (1921-1931)
    The Catholic Missionary Society in Poland (1921-1931)
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1963116.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The Missionary Society (MS) was the first national society in Poland designed for the clergy and the lay advocates of mission. It was modelled on the missionary organisations in Moravia and in West Europe. The MS was inaugurated on 14th December 1921 and then confirmed by the State on 8th February 1922. In November 1922 the organisation was renamed to the Polish Missionary Society, and in April 1926 the word „Polish” was changed into „Catholic.” The main originators and organisers of the Society grouped, above all, the Mohylew archbishop Edward Ropp, who stayed abroad in Poland at the time, his close collaborator Rev. Antoni Około-Kułak, and the editor-in-chief of the „Przegląd Powszechny” Fr. Jan Urban TJ. The MS board of directors was the Main Council whose chairperson was Primate E. Dalbor, the Executive Board, with Abp E. Ropp at the lead, and an Audit Committee. The territorial organisation of the MS made a network of parochial circles and diocesan councils which were soon established in many dioceses of Poland. The main purpose of the MS was to support actions on behalf of propagating and strengthening the Catholic faith in the Eastern borderlands and in the Slavic countries. The project-makers of the missions in Russia treated Poland as their priority because of its geographic proximity and historical ties. Moreover, the majority of Catholics in the east was made up of Poles. The MS carried out its goal through prayer and collection of means for the constructions, repairs, and provision of temples and missionary posts; the propagation of the missionary idea in the East; publication of literature and papers. The MS subsidised the Jesuit mission in Albertine, the Missionary Institute in Lublin (1924-1934), which prepared missionaries for the East; supported the theological seminary in Buczacz and Vladyvostok. After Pope Pius XI published his missionary encyclical Rerum Ecclesiae Gestarum on 28th February 1926, the missionary idea of the Catholic Church could be carried out only by three global papal organisations: The Work of Propagation of Sacred Faith, the Work of Jesus' Childhood, and the St. Peter Klawer Society. The Society embraced all missionary territories. The MS retained its specific character, that is it was directed at the Slavic East, which was one of the reasons why it was excluded from the main line of the missionary apostolate in Poland. It was followed by disappearance or, more often, reorganisation of the MS circles into the circles of papal missionary works. Thus the MS was deprived of necessary means to fulfil its tasks and, after a few years of vegetation, was liquidated in December 1931. Despite a short period of existence, it did play a role in making Polish society aware of the missions' needs by informing people about the situation of the Church and Poles behind the eastern border.
    Źródło:
    Studia Polonijne; 2007, 28; 33-60
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Czy masz ty serce Polaka?” Polacy w życiu metropolity Edwarda Roppa
    „Do You Have a Polish Heart?” Poles in the Life of the Metropolitan Edward Ropp
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1963039.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    In the life of the Mohylov Archbishop Edward Ropp (1851-1939) Poles had a special place. Born in a Polish-German family in the part of Poland annexed to Russia, he was brought up in an atmosphere of tolerance and of harmonious cohabitation of many nations in one area. He believed in patriotism ascribed to the country, which consisted in organic cooperation of representatives of various nations aiming at development of their country, or of their little fatherland. The metropolitan admitted he was Polish, he felt a special bond with the Polish nation and he did a lot for Poles living in the East of Europe. When holding various offices in the Church he did not stress his nationality but first of all identified himself with the office. He felt he was a bishop of the Catholic Church, designed for all the nations of the world, without any exceptions. He tried to appease national conflicts between Poles, he supported them in their fight for the right to use their native tongue in church services and at school. He helped the victims of war, Polish prisoners of war, refugees and repatriates to return home. He made attempts to defend the Church property that was composed of gifts and donations made by Poles. He defended the right of Poles in the Soviet Russia, in the Ukraine and in Belarus to a free development of their culture, language and their right to worship God after the Riga treaty of 1921. He saw the Poles’ services to the development of Catholicism in the East, but first of all he stressed the significance of the Catholic Church for the survival of the Polish identity in the Eastern marches in the period of the Partitions of Poland. He believed that after Poland regains independence Poles for geopolitical reasons and because of their historical bonds were entrusted with the mission of promoting Catholicism in Russia. Owing to his kindness, readiness to give any help, justice and courage he was loved and respected by the Polish community in the East.
    Źródło:
    Studia Polonijne; 2008, 29; 195-209
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Głosem narodu przemawia Bóg”. Retoryka religijna eurorewolucji na Ukrainie 2013/2014
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/640908.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Euromajdan, rewolucja na Ukrainie, kryzys na Ukrainie 2013-2014, retoryka religijna, religia a polityka, Kościoły na Ukrainie
    Opis:
    During “Euromaidan” – sometimes also called Eurorevolution – in Ukraine in late 2013 and early 2014, religious rhetoric was widely used. An attachment to the ideas and language of religion appeared in the expressions and slogans of protesters and their opponents, including representatives of the “old” regime, in statements, interviews, speeches of representatives of religious organizations, public figures, and intellectuals, in articles by columnists, and in the analytical evaluation of theologians and experts on religion. Religious interpretation of the events of the revolution and demands of demonstrators was often focused on religious justification for the feasibility of Ukrainians’ peaceful struggle to have a say in their country’s development, the rule of law, democracy and their rights and dignity.
    Źródło:
    Studia Religiologica; 2014, 47, 3
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ludność polska na Podolu wobec kolektywizacji wsi
    The Attitude of the Polish Population in Podolia Towards Collective farming
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1962450.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    ludność polska na Podolu
    kolektywizacja wsi
    represje Polaków
    Polish population in Podolia
    farm collectivization
    repressions against Poles
    Opis:
    At the end of 1929 the Soviet authorities started a country-wide collectivization campaign that consisted in liquidation of individual farms and combining their land, agricultural machines and other equipment and livestock into collective farms. This was supposed to boost the efficiency of work and agricultural production. Villages were to constitute the base for towns, which was indispensable in executing the plans of industrialization of the Soviet state. The collectivization process was proceeding slowly, raising strong opposition from the farmers. The authorities used various forms of psychological pressure, financial sanctions and repressions including deportations. A fast pace of collectivization in its first stage and the brutal methods of its effecting shook the existing structures of the country and were a threat to the foundations of the villagers' sustenance. The greatest peasant actions occurred in March 1930 and they spread to a lot of Podolia villages. Peasants in large numbers withdrew from kolkhozes, slaughtered the livestock and campaigned against kolkhozes. Also bloody riots took place; there were attempts at freeing peasants who had been imprisoned, and activists sent by the authorities were punished. The uprisings were suppressed by State Political Directorate troops in the Ukraine. The anti-government feeling among the peasants was additionally heightened by the State's atheist policies. Compared to the Ukrainian peasants, Poles in Podolia, who were historically attached to land and to the Catholic Church, presented greater opposition to kolkhozes. Because of the geographical situation of Podolia its population was perceived as unreliable, as saboteurs, spies, or enemies of the Soviet authorities, who aimed at annexing those territories to Poland. Only by using methods of terror (a system of high taxes and deliveries of agricultural products, arrests and deportations, shootings), by establishing ethnic kolkhozes and by making use of the spreading famine were the authorities able to break the resistance of the Polish population and to carry out the collectivization plan. The tragic fate of the Poles was sealed by mass repressions in 1937-1938, when the issue of opposition to collectivization was used as evidence proving that the innocent victims were guilty.
    Źródło:
    Studia Polonijne; 2011, 32; 117-142
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wyzwania w sferze wyznaniowej w koncepcji bezpieczeństwa narodowego Ukrainy po rewolucji godności
    The challenges in the confessional sphere in a concept of national security of Ukraine after the Revolution of Dignity
    Вызовы в конфессиональной сфере в концепции национальной безопасности Украины после Революции достоинства
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/569004.pdf
    Data publikacji:
    2018
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Ukraine
    national security
    humanitarian security
    religious security
    Украина
    национальная безопасность
    гуманитарная безопасность
    религиозная безопасность
    Opis:
    The new concept of the national security of Ukraine after the Revolution of Dignity considered the challenges in the confessional sphere as well. They were considered as a part of humanitarian or cultural security. The threatening in this industry was mostly regarded as the result of “soft” instruments of Russia’s impact on the Ukrainian society, particularly in the Crimea and Donbass areas, which are not controlled by Kiev. Such an activity was aimed at fomenting of religious grounds and inter-confessional and social conflicts. This led to the strengthening of separatism, the destabilization of the internal situation and the depreciation of the international image of Ukraine. Considering such threatening, the main tasks were: to neutralize Russian propaganda within the country and abroad through the UOC- MP and the ROC, to oppose to anti-Ukrainian activity of quasi-Church organizations, to improve the legislation and the communication between religious associations, the state and society, to harmonize the inter-ethnic relations, and to increase the level of religious tolerance. As the necessary means of limiting the Russian presence in the humanitarian sphere, the building of Ukrainian Local Orthodox Church was the priority challenge.
    Новая концепция национальной безопасности Украины после Революции достоинства учитывала также вызовы в конфессиональной сфере. Они рассматривались как составляющая гуманитарной или культурной безопасности. Угрозы в этой отрасли чаще всего расценивались как эффект „мягких” инструментов влияния России на украинское общество, особенно на неподконтрольных Киеву территориях Крыма и Донбасса. Целью таких действий являлось разжигание вражды на этно-религиозной почве и провоцирование межконфессиональных и социальных конфликтов. Это вело к укреплению сепаратизма, дестабилизации внутренней ситуации и девальвации международного имиджа Украины. Ввиду таких угроз как главные задачи ставились: нейтрализация внутри страны и заграницей российской пропаганды через УПЦ МП и РПЦ, противодействие антиукраинской деятельности квазицерковных организаций, усовершенствование законодательства и коммуникации между религиозными объединениями, государством и обществом, гармонизация межконфессиональных отношений, повышение уровня религиозной толерантности. Приоритетным вызовом определялось строительство Украинской Помесной Православной Церкви как необходимое средство ограничения российского присутствия в гуманитарной сфере.
    Źródło:
    Nowa Polityka Wschodnia; 2018, 2(17); 7-32
    2084-3291
    Pojawia się w:
    Nowa Polityka Wschodnia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ukraińska Cerkiew Prawosławna wobec Euromajdanu 2013 – 2014
    Ukrainian Orthodox Church and Euromaidan 2013 – 2014
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1944994.pdf
    Data publikacji:
    2016-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Euromajdan
    kryzys polityczny na Ukrainie 2013 – 2014
    Ukraińska Cerkiew Prawosławna (Patriarchatu Moskiewskiego)
    związki wyznaniowe w  procesach politycznych
    religia i polityka
    Euromaidan
    the political crisis in Ukraine 2013 – 2014
    the Ukrainian Orthodox Church of the Moscow Patriarchate
    religious groups in the political process
    religion and politics
    Opis:
    Artykuł prezentuje stanowisko Ukraińskiej Cerkwi Prawosławnej (Patriarchatu Moskiewskiego) wobec Euromajdanu na Ukrainie na przełomie 2013/2014 r. Kościół ten zajął pozycję neutralną, w odróżnieniu od niektórych innych związków wyznaniowych, zwłaszcza tak zwanych Kościołów narodowych, które poparły protestujących. Jego oficjalne stanowisko wyrażało się w apelach do zachowania pokoju, porządku społecznego, integralności terytorialnej i jedności narodu, potępienia przemocy, nawoływania stron konfliktu do rozpoczęcia i kontynuacji dialogu. W artykule szczegółowo przeanalizowano przyczyny i skutki stanowiska Cerkwi.
    The paper presents the reaction of the Ukrainian Orthodox Church (Moscow Patriarchate) to Euromaidan in the Ukraine at the turn of 2013 – 2014. The Church has not taken a clear univocal position, unlike some other religious groups, especially the so-called national Churches. Its official position was confined to general calls for preserving peace and public order, territorial integrity and unity of the people, condemnation of violence, calling for participants of the conflict to begin and continue the dialogue. The causes and consequences of the position taken by the Church are analyzed in detail.
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2016, 50; 46-63
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola państwa w konstytuowaniu się Kościoła Prawosławnego Ukrainy w kontekście wyzwań bezpieczeństwa narodowego
    The role of the state in the constitution of the Orthodox Church of Ukraine in the context of national security challenges
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1857604.pdf
    Data publikacji:
    2021-03-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Rewolucja Godności
    konflikty religijne
    Prawosławny Kościół Ukrainy
    bezpieczeństwo narodowe Ukrainy
    konflikt ukraińsko-rosyjski
    Revolution of Dignity
    religious conflicts
    Orthodox Church of Ukraine
    national security of Ukraine
    Ukrainian-Russian conflict
    Opis:
    Artykuł prezentuje rolę państwa ukraińskiego w procesie tworzenia Kościoła Prawosławnego Ukrainy i uzyskania przez niego autokefalii w kontekście wyzwań bezpieczeństwa narodowego Ukrainy po Rewolucji Godności. Badania zostały oparte na literaturze naukowej, materiałach proweniencji państwowej i kościelnej, oraz danych analitycznych i socjologicznych. Ich wyniki wskazują, że ukonstytuowanie się autokefalicznego Kościoła na przełomie 2018/2019 r. w dużej mierze było możliwe dzięki determinacji porewolucyjnego obozu władzy i uzyskaniu konsensusu politycznego sił prozachodnich ze względu na zagrożenia dla bezpieczeństwa państwa, co znalazło poparcie w społeczeństwie ukraińskim. Rozwój młodego Kościoła i utrwalenie autokefalii wymaga dalszego wsparcia ze strony organów władzy.
    The article presents the role of the Ukrainian state in the process of creating the Orthodox Church of Ukraine and achieving autocephaly in the context of Ukraine’s national security challenges after the Revolution of Dignity. The research was carried out on the basis of scientific sources, materials of state and church provenance, as well as analytical and sociological data. The results of research indicate that the formation of an autocephalous Church at the turn of 2018/2019 was largely possible due to the determination of the post-revolutionary ruling camp and obtaining a political consensus of pro-Western forces. That consensus could be achieved owing to the threats to state security, which was recognized and supported by Ukrainian society. The development of the young Church and the consolidation of autocephaly requires further support from the authorities.
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2021, 70; 20-40
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Antonina Kozyrska, Pluralizm wyznaniowy a integracja narodu ukraińskiego po 1991 roku [Religious Pluralism and the Integration of Ukrainian Nation after 1991], Europejskie Centrum Edukacyjne, Toruń 2015, pp. 451
    Autorzy:
    Marszałek-Kawa, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1996406.pdf
    Data publikacji:
    2017-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Źródło:
    Kultura i Edukacja; 2017, 4(118); 227-230
    1230-266X
    Pojawia się w:
    Kultura i Edukacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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