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Wyszukujesz frazę "Kościół katolicki w Afryce" wg kryterium: Wszystkie pola


Wyświetlanie 1-2 z 2
Tytuł:
Problem pokoju w Afryce w adhortacjach apostolskich ECCLESIA IN AFRICA i AFRICAE MUNUS
The question of peace in Africa in apostolic exhortations ECCLESIA IN AFRICA and AFRICAE MUNUS
Autorzy:
Romejko, Adam
Powiązania:
https://bibliotekanauki.pl/articles/566912.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
pokój w Afryce
Kościół katolicki w Afryce
Jan Paweł II
Benedykt XVI
adhortacje apostolskie
Ecclesia in Africa
Africae munus
ewangelizacja Afryki
peace in Africa
Catholic Church in Africa
John Paul II
Benedict XVI
apostolic exhortations
evangelization of Africa
Opis:
Peace clearly goes beyond the absence of war or violence. The Bible confirms a multifaceted understanding of the peace. There, it refers to the temporal order and the supernatural, the material and spiritual, to the relationship between human beings and their relationship to God. Social teaching of the Church is inspired by the biblical texts. It is symptomatic that in the social encyclicals, which is associated with Catholic social teaching, do not take up the subject of Africa. For this reason two Special Assemblies for Africa of the Synod of Bishops (1994, 2009) and their results – exhortations Ecclesia in Africa and Africae munus – should be considered as valuable and useful events. There is an interesting departure from the use of European concepts for African, especially the Church as Family of God, which is central to both exhortations. An evangelizing mission of the Church is the central topic of John Paul’s II exhortation and the issue of peace is one of the many questions raised in it. The peace is the main theme in Benedict’s XVI exhortation Africae munus. In both texts the concept of peace appears together with another term which is important for the social teaching of the Church, that of justice. Both documents draw attention to the need for activation of lay people who take action to remedy the misfortunes of the African continent. Meetings of the Symposium of Episcopal Conferences of Africa and Madagascar and the Confederation of Conferences of Major Superiors of Africa and Madagascar strengthen an ecclesiastical and social unity of Africa.
Źródło:
Forum Politologiczne; 2014, 16 - Konteksty bezpieczeństwa w Afryce. Problemy globalne, sektorowe, regionalne, lokalne; 329-346
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Chrystus jest Afrykaninem!” - „Bezpieczeństwa” i „niebezpieczeństwa” dialogu międzyreligijnego w Afryce
“Christ is African!” - The “Benefits” and “Risks” of interreligious dialogue in Africa
Autorzy:
Sakowicz, Eugeniusz
Powiązania:
https://bibliotekanauki.pl/articles/566840.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
inkulturacja
Jezus jako Przodek
Jezus jako Uzdrowiciel i Król Afrykański
dialog międzyreligijny
trudności dialogu międzyreligijnego
Kościół katolicki
afrykańskie religie tradycyjne
inculturation
Jesus as an Ancestor
Jesus – the Healer, African King
interreligious dialogue
difficulties (“risks”) to interreligious dialogue
Catholic Church
African traditional religions
Opis:
Addressing Kenya’s bishops in Nairobi in 1980, John Paul II said: “Thus not only is Christianity relevant to Africa, but Christ, in the members of his Body is himself African!”. The dialogue between the Catholic Church and African traditional religions is a manifestation of interreligious dialogue which is not merely a project but a reality, and the truth of Jesus Christ is its cornerstone. This article discusses the difficulties associated with the use of terms important for African traditional religions such as Ancestor, Healer and King. The content scope of the titles referring to Jesus is inadequate or incomprehensible to some African peoples and it does not reflect the full Humanity and Divinity of Jesus Christ. Based on this observation, the “benefits” and “risks” of interreligious dialogue in Africa are discussed. Jesus Christ as the God-human is unknown to African traditional religions. His mystery is very difficult to express in terms of the African way of thinking and the religious concepts they use. African Christian theologians regard the idea of triumphant Jesus Christ as important in the context of mission and dialogue. The universalism of the truth of Jesus-the African encounters the specific beliefs of the particular African peoples, which gives rise to a number of difficulties (“risks”) in the dialogue.
Źródło:
Forum Politologiczne; 2014, 16 - Konteksty bezpieczeństwa w Afryce. Problemy globalne, sektorowe, regionalne, lokalne; 315-327
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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