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Tytuł:
Common Sense in Science
Autorzy:
Przybył, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/426765.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
common sense
science
philosophy
Michał Heller
critical rationalism
zdrowy rozsądek
nauka
filozofia
krytyczny racjonalizm
Opis:
Common sense is an ability common to all people and it is related to right judges based on correct perception. These elements are very important in science too, so common sense could be a universal method of dialog among different disciplines. Critical rationalism of Karl Popper, as a method of verification theories, is a reflection about human perception, it is the way to know the truth and it is objective judging. Polish philosopher Michał Heller points out a characteristics which are necessary to be a good scientist and philosopher: self‑criticism, objectivism, and discipline in thinking etc., which are common with Popper’s idea. The aim of this article is to show that Heller’s critical rationalism is commonsensical way of practicing science and philosophy.
Zdrowy rozsądek jest zdolnością wspólną dla wszystkich ludzi i jest związany z właściwymi sądami opartymi na poprawnym poznaniu. Te elementy są również bardzo ważne w nauce, więc zdrowy rozsądek może być uniwersalną metodą dialogu pomiędzy różnymi dyscyplinami. Krytyczny racjonalizm Karla Poppera jako metoda weryfikacji teorii jest refleksją nad ludzkim poznaniem, sposobem poznawania prawdy i obiektywnym osądzaniem. Polski filozof Michał Heller wskazuje kilka cech charakteru, które są konieczne, by być dobrym naukowcem lub filozofem i które są wspólne z ideą Poppera: samokrytycyzm, obiektywizm, dyscyplina w myśleniu itd. Celem tego artykułu jest pokazanie, że krytyczny racjonalizm Hellera jest zdroworozsądkowym sposobem uprawiania nauki i filozofii.
Źródło:
Logos i Ethos; 2017, 45
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON SENSE BIBLICAL HERMENEUTICS
Autorzy:
Mangini, Michael B.
Powiązania:
https://bibliotekanauki.pl/articles/507476.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
common sense
hermeneutics
Bible
language
interpretation
realism
nominalism
semiotics
Thomas Howe
John Deely
Peter Redpath
Opis:
Since the noetics of moderate realism provide a firm foundation upon which to build a hermeneutic of common sense, in the first part of his paper the author adopts Thomas Howe’s argument that the noetical aspect of moderate realism is a necessary condition for correct, universally valid biblical interpretation, but he adds, “insofar as it gives us hope in discovering the true meaning of a given passage.” In the second part, the author relies on John Deely’s work to show how semiotics may help interpreters go beyond meaning and seek the significance of the persons, places, events, ideas, etc., of which the meaning of the text has presented as objects to be interpreted. It is in significance that the unity of Scripture is found. The chief aim is what every passage of the Bible signifies. Considered as a genus, Scripture is composed of many parts/species that are ordered to a chief aim. This is the structure of common sense hermeneutics; therefore in the third part the author restates Peter Redpath’s exposition of Aristotle and St. Thomas’s ontology of the one and the many and analogously applies it to the question of how an exegete can discern the proper significance and faithfully interpret the word of God.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 547-562
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Suicide, Euthanasia and Common Sense
Autorzy:
Marczewski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2128616.pdf
Data publikacji:
2019-03-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The importance of neurolinguistic knowledge for modern medicine is difficult to overestimate. The analysis of language creation and evolution, perhaps music too, seems to be an excellent source of information about gene functioning mechanisms; however, the dialog between linguists and psychologists who have a humanistic background and biologists and physicians who come from the scientific circles encounters serious difficulties (Marcus, Rabagliati, 2006).
Źródło:
Roczniki Psychologiczne; 2009, 12, 1; 121-124
1507-7888
Pojawia się w:
Roczniki Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Taste(s) and Common Sense(s)
Autorzy:
Pourhosseini, Behrang
Powiązania:
https://bibliotekanauki.pl/articles/31317906.pdf
Data publikacji:
2024-04-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
common sense
taste
sensible
judgement
universality
public space
Opis:
This paper explores the relationship between common sense and taste in the history of aesthetic thought. “Common sense” guarantees the communication of tastes through different modalities. It can either facilitate agreement among individuals, fostering mutual understanding and envisaging a universal aesthetic community, or provoke disagreement. In the former scenario, common sense is literally common to everyone, while in the latter case, it implies diversity and dissensus. By associating the concept of taste with judgement and the sensible (Arendt and Rancière), we scrutinize some contemporary political interpretations of Kantian aesthetics. Through this analysis, we illustrate that common sense is intertwined with certain metaphysical assumptions that not only hinder its claims of universality but also introduce structural paradoxes within the system of aesthetic judgment. In the last section of the article, we explore these paradoxes, proposing another communicability beyond the confines of the judgment of taste or subjective limitations.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2024, 8, 1; 13-38
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:
Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Джеймс. Привлекательность разумности и защита „common sense”
James. The attractiveness of rationality and the protection of “common sense”
Autorzy:
Михина, Франтишек
Powiązania:
https://bibliotekanauki.pl/articles/501381.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
W. James
philosophy
common sense
Opis:
The author of the article presents the analysis of the pragmatic position or the classic pragmatists’ position concerning rationality and rationalism. Such position is explained with reference to substantialistical thinking interpreted by rationalism which manifests itself not only in the contemporary philosophical thought though. Most attention has been focused on the philosophical conception of W. James.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 51-68
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Israel – In Search of Constitutional Common Sense
Autorzy:
Sadowski, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/40461704.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Israel
the principle of reasonableness
supreme court
high court of justice
Opis:
The Israeli radical judicial overhaul program, aiming to seriously weaken the judiciary, has led the country to the brink of chaos and violence, with hundreds of thousands of demonstrators in the streets, society tearing itself apart and numerous sectors of society, such as medical service or reservists of IDF, announcing a suspension of their service to a nation they fear will no longer be a democracy. Despite the strong social protest, Knesset – representing an extremely right-wing coalition – adopted on the July 24, 2023 the amendment to Basic Law: The Judiciary to bar the judiciary from striking down decisions of the government and its ministers on the grounds of such decisions being unreasonable. The measure known as the reasonableness clause (standard) is rooted in English and American case law and it is frequently used in Israel to control administrative activity. It allows the courts to strike down governmental and administrative decisions and their regulations seen as having not taken into account all the relevant considerations of a particular issue, or not given the correct weight to those considerations – even if they do not violate any particular law or administrative rulings. The current right-wing coalition, led by Benjamin Netanyahu, argues that the clause as it stands gives too much power to the judiciary, especially the Supreme Court sitting as a High Court of Justice, to interfere with the actions of the executive, and that the powers of judges, who are not elected by the public, remain out of control in this procedure. Opponents of the government’s amendment argue that this standard is crucial in helping to protect civil rights that are not fully defined in Israeli law. Eliminating the standard of reasonableness will be another step towards giving the government unlimited power. It violates not only the separation of powers principle and the rule of law but it also harms the right to good administration. Irrespective of the Supreme Court’s decision on the constitutionality of the government’s amendment, the struggle to maintain the democratic principles of the Israeli system will continue.
Źródło:
Review of European and Comparative Law; 2023, 55, 4; 243-260
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lumière naturelle jako common sense w ujęciu Błażeja Pascala
Lumière Naturrelle as the Common Sense according to Blaise Pascal
Autorzy:
Janeczek, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/423387.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Pascal
Thomas Reid
common sense
zdrowy rozsądek
Opis:
This paper depicts one of the essential elements in the tradition of European philosophy, namely a belief in the commonsensical endowment of the human mind. This position founds the non-evidential beliefs with regard to fundamental questions in theoretical knowledge and in human action. In particular, it combines the approach typical of the Scottish common sense philosophy with the philosophy of Blaise Pascal. In each case it shows the integral character of human knowledge, transcending the set of truths accessible in the knowledge based on discourse (raison). It pinpoints the role Pascal attributed to intuition defined in the categories of sentir or even instinct, working on such categories as esprit de finesse, identified with sens droit or esprit de justesse, categories essential in relation to the knowledge of principes. At the same time thus understood endowment of the human mind (lumière naturelle) corresponds, in certain aspects, to the knowledge based on coeur, the knowledge set in opposition to the rationalistic interpretation of raison, where on the grounds of religion lumière naturelle is complementary to inspiration or révélation.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 41-56
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdrowy rozsądek i sceptycyzm
Common Sense and Skepticism
Autorzy:
Leszczyński, Damian
Powiązania:
https://bibliotekanauki.pl/articles/2012864.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sceptycyzm
filozofia
zdrowy rozsądek
skepticism
philosophy
common sense
Opis:
In Part One of the present text a philosophical characterization of common sense is presented, focusing first of all on its epistemological aspects. Part Two is devoted to these types of doubt or skepticism that may be defined as popular and do not require a philosophical background. Part Three is concerned with strictly philosophical skepticism, whose characterization and confrontation with common sense requires a general and introductory answer to the question about what in fact philosophy is. In Part Four examples are presented of difficulties and antinomies to which confusing the level of commonsensical thinking with the level of philosophical thinking leads. The difficulties result from, on the one hand, attempts at solving philosophical problems by referring to popular intuitions, and, on the other, the willingness to infer consequences related to everyday life from philosophical deliberations. The disquisition seeks to justify the thesis that skepticism and undermining common sense – alien to popular thinking – belong to the nature of philosophy, and hence postulates to decide philosophical problems by referring to common sense, as well as charges sometimes leveled against philosophy that it does not give any actual solutions to practical problems should be regarded as misunderstandings.
Źródło:
Roczniki Filozoficzne; 2011, 59, 1; 5-34
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Splatanie a "common sense" w "Zapisie socjologicznym" Zofii Rydet
Knotting against common sense in the "Sociological Record" by Zofia Rydet
Autorzy:
Gołąb, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/27281155.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
obraz fotograficzny
common sense
bricolage
mit
model hylemorficzny
nienowoczesność
metaphor
expression plane
content plane
photographic image
myth
nonmodernity
Opis:
Rozważania dotyczą dwu modeli interpretacji, które ukształtowały sposób rozumienia Zapisu socjologicznego Zofii Rydet. Pierwszy z nich nazwany został modelem etnograficzno-archiwistycznym, a drugi estetycznym. Autor ukazuje, jak oparte na nich rozłączne sposoby analizy mają wpływ na różne aspekty znaczenia cyklu fotograficznego Z. Rydet. Ten rodzaj teoretycznego rozdzielenia odpowiada pojęciu common sense, podczas gdy dynamiczny wzorzec Zapisu... został przedstawiony w ramach kategorii „splatania” Tima Ingolda. Głównymi cechami splatania obecnymi w dziele Z. Rydet są szczegóły i przedmioty składające się na fotograficzną kompozycję oraz związany z nią nielinearny układ narracyjny. Proponowany sposób analizy prowadzi do odczytania cyklu Zapisu… jako metafory. Cechą tej obrazowej konstrukcji jest proces wymiany znaczonego i znaczącego opisany przez C. Levi-Straussa jako cecha świadomości mitologicznej. Zdaniem autora tak przedstawione współdziałanie cech estetycznych i tematycznych pozwala widzieć w Zapisie… hybrydę w rozumieniu B. Latoura, a z tego powodu także wyzwanie dla interpretacji. Dzięki tym cechom dzieło Z. Rydet może aktualizować swoje znaczenie w obecnych warunkach kultury i odzwierciedla współczesne doświadczenie odbiorców.
The paper deals with two models of interpretation that influence present way of understanding the main functions of Zapis socjologiczny [Sociological Record]. Approving the importance of both, first called ethnographic-archive and the other, aesthetic analysis, the author shows how using them separately influences the interpretation and limits the different aspects of photographic cycle by Rydet. This kind of theoretical separation is presented as the problem of common sense, whereas the importance of Sociological Record as the dynamic pattern of the knotting notion by Tim Ingold. The main features of knotting examined in the work by Rydet involves details and things presented on the photographs and the use of photographic image as the way of showing concurrent and nonlinear narrative links. It results with re-reading Zapis… as the image composition that reveals itself as the logic of metaphor with the substitution of expression plane and content plane in the way how C. Levi-Strauss describes mythological process. Thus the work by Rydet is finally presented as the representation of B. Latour’s hybrid and challenge for theoretical description, reflecting the present-day experience of the audience and being renewed in the new conditions of culture.
Źródło:
Zeszyty Wiejskie; 2022, 28, 2; 35-69
1506-6541
Pojawia się w:
Zeszyty Wiejskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mistyfikacja codzienności szkolnej, czyli refleksji kilka o common sense szkoły.
Mystification of everyday life at school, or school of common sense
Autorzy:
Szewczyk-Kowalczyk, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1201700.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Komitet Nauk Pedagogicznych PAN
Źródło:
Studia Pedagogiczne; 2011, LXIV
0081-6566
Pojawia się w:
Studia Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON SENSE APPROACH TO THE RESTORATION OF SACRED ART
Autorzy:
Lopez Pinto, Alphonso
Powiązania:
https://bibliotekanauki.pl/articles/507352.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
historia
imitation
sacred art
contemplation
common sense
Opis:
In this paper, Sacred Art is examined as an imitation of historia. Historia interprets historical human events as empirical, material and real while seeking to understand their moral and spiritual significance. It is from historia that sacred art can be understood, where Christ and the saints are portrayed in the integrity of their human natures united to symbols representing Divinity or grace in order to present a visual/contemplative narrative. Mortimer Adler rightly sees that the vision of the beautiful is inherently contemplative, thus sacred iconography provides a language that can form the common sense of men and women.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 537-545
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE CULTURAL DANGERS OF SCIENTISM AND COMMON SENSE SOLUTIONS
Autorzy:
Delfino, Robert A.
Powiązania:
https://bibliotekanauki.pl/articles/507414.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
scientism
science
religion
philosophy
metaphysics
culture
common sense
Opis:
In his article the author begins by defining what is meant by ‘science’ and ‘scientism.’ Second, he discusses some of the cultural dangers of scientism. Third, he gives several arguments why scientism should be rejected and why science needs metaphysics. Fourth, and finally, he concludes by noting how some of the questions and arguments raised in the article can be appropriated to help the general public understand the limits of science and the dangers of scientism.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 485-496
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Russian news journalism: neglect of standards and common sense
Autorzy:
Nesteriak, Yurii
Nesteriak, Yuliia
Powiązania:
https://bibliotekanauki.pl/articles/2195868.pdf
Data publikacji:
2022-12-23
Wydawca:
Uniwersytet Gdański. Instytut Geografii
Tematy:
news journalism
professional standards of unbiased event coverage
information agencies principles
fake news
news standards violation
Opis:
The rules of news presentation are independent of time and space. It is about using professional news journalism methods in order to reflect reality, despite the shortage of time and finances. Messages are formulated according to professional standards of unbiased event coverage. This means that journalists must present the events as impartially as possible. Own assessments are inadmissible; the presentation must be based on facts. The Russian Information Agency (RIA Novosti), which is part of the International Information Agency (MIA Rossiya Segodnya) violates news standards as well as principles of news agencies and cannot be a true and reliable information source.
Źródło:
Journal of Geography, Politics and Society; 2022, 12, 4; 23-32
2084-0497
2451-2249
Pojawia się w:
Journal of Geography, Politics and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON-SENSE LEGITIMATION OF INFORMAL PRACTICES IN PRESENT-DAY SERBIA
Autorzy:
JOVANOVIĆ, MILOŠ
Powiązania:
https://bibliotekanauki.pl/articles/1036396.pdf
Data publikacji:
2019-08-14
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbia
Informality
Legitimation
Common-sense
Doxa
Opis:
As a part of a larger research within the Horizon 2020 project Closing the Gap Between Formal and Informal Institutions in the Balkans, 38 semi-structured interviews with citizens of Serbia have been conducted in the period  July – October 2017. These comprise the database used for analysis of “narratives of informality” – stories of how the research participants legitimize (or rationalize) informal practices (using connections and acquaintances to “get things done”, giving/receiving bribe, exchange of favors, etc.), supplemented by the analysis of participants’ attitudes towards informal practices, particularly when using them themselves. An insight into the respondents’ ideas of informality was gained through describing and understanding doxa – beliefs of an individual as “a quasi-perfect correspondence between the objective order and the subjective principles of organization (with which) the natural and social world appear as self-evident” (Bourdieu) or senso comune (Gramsci) – “naturalized”, unreflected, practical knowledge taking the form of self-explanatory content of common sense, that which is taken for granted, what “everybody knows“, the knowledge of the world that is undisputed – “just the way it is”, the domain of indefinite beliefs and incoherent views of the world, the knowledge which “legitimizes with the absence of legitimizing”. The assumption is that the “quality” of doxa, in the sense of its positive or negative orientation, has a large impact on the possibility of changes in formal practices and procedures – in some cases serving as a stimulus for change, and as an obstacle to changes in others – situations in which the new/imported rules remain “empty shells” with little influence in social life.
Źródło:
Society Register; 2019, 3, 1; 105-120
2544-5502
Pojawia się w:
Society Register
Dostawca treści:
Biblioteka Nauki
Artykuł
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