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Tytuł:
Osoba niepełnosprawna – inne rodzicielstwo, inne braterstwo?
A disabled person – other parenthood, other brotherhood?
Autorzy:
Stelter, Żaneta
Powiązania:
https://bibliotekanauki.pl/articles/1178564.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Kazimierza Wielkiego w Bydgoszczy
Tematy:
brotherhood
disabled children
family system
parenthood
Opis:
The birth of a disabled child is an event, which has an influence on the quality of family life. In the article the author presents how the child’s disability determines life situation of other family members. The paper described the specificity of parental roles in the family with a disabled child and the analyzed psychosocial situation of the healthy siblings.
Źródło:
Polskie Forum Psychologiczne; 2012, XVII, 1; 105-118
1642-1043
Pojawia się w:
Polskie Forum Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwo Kurkowe sojusznikiem młodzieży w wychowaniu patriotycznym
The fowler brotherhood as an ally of youth in patriotic education
Autorzy:
Pawelski, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/121526.pdf
Data publikacji:
2018
Wydawca:
Towarzystwo Wiedzy Obronnej
Tematy:
Bractwo Kurkowe
wychowanie patriotyczne
postawy patriotyczne
bractwo strzeleckie
Fowler Brotherhood
patriotic upbringing
patriotic attitudes
shooting brotherhood
Opis:
Autor przedstawia dzieje reaktywowania Bractwa Kurkowego w Szczecinku i jego funkcjonowanie w kraju jak i poza granicami. Przedstawia osiągnięcia jakie ma Bractwo współpracując z młodzieżą ze Szkoły Podstawowej nr 6 w tym mieście.
The author presents the history of the reactivation of the Fractal Brotherhood in Szczecinek and its functioning in the country and abroad. It presents the achievements of the Brotherhood in cooperation with youth from Primary School No. 6 in this city
Źródło:
Wiedza Obronna; 2018, 3-4; 139-150
0209-0031
2658-0829
Pojawia się w:
Wiedza Obronna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Muslim Brotherhood in Syria and its Role in Syria’s Current Situation
Autorzy:
Samojedny, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/624708.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Muslim Brotherhood, Syria, Assad, Arab Spring, Political Islam, Islamism
Opis:
The Muslim Brotherhood is a global organization with representatives in each Muslim or Muslim’s minority country. According to its doctrine, the movement main goal is establishment of the Caliphate based on principles of Islam. This global organization is recognized in many countries as a terrorist organization and banned. But still, it is the most underestimated movement in the whole Islamic world. Its role in current situation in Syria is not widely known but relevant. Though, it is the main creator and the eminence grise of the Syrian conflict, nobody recognizes this movement as a threat. The Syrian Branch of Muslim Brotherhood, as longtime Assad’s enemy, peruses to movement main goal, by stages: regime overthrow and authority takeover in Syria. The Author presents the role of the Muslim Brotherhood in Syrian conflict with historical background and the movement current multidimensional influences and goals.
Źródło:
Teka Komisji Politologii i Stosunków Międzynarodowych; 2017, 12, 1
1896-8279
Pojawia się w:
Teka Komisji Politologii i Stosunków Międzynarodowych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwo Różańcowe w Urzędowie w XVIII wieku
The Rosary Brotherhood in Urzędów in the 18th Century
Autorzy:
Surdacki, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1953897.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
bractwa
konfraternie
Bractwo Różańcowe
Urzędów
parafia
prebenda
prebendarz
seniorzy bractwa
beneficjum
uposażenie
Brotherhoods
confraternities
Rosary Brotherhood
parish
prebend
prebendary
seniors of brotherhood
benefice
salary
Opis:
Among the bigger and smaller social groups that have existed in the history, religious brotherhoods deserve a special attention. Their origin goes back to the Christian times. In the medieval Western Europe brotherhoods became a common phenomenon. In Poland, like in the whole Catholic Church, a specially dynamic development of brotherhoods took place only after the Trent Council. They became an important factor in the revival of the Church and they influenced the spiritual awareness of the society. They also played an important role in fighting Protestantism. Well-organized brotherhoods, often having their own altars, chapels and chaplains, realized their own public-religious aims contained in their statutes. In the 17th-18th centuries Urzędów had four religious brotherhoods. Urzędów was a crown town, established by King Władysław Jagiełło in 1405. It was the seat of the deanery of the same name, which belonged in that time to the Zawichost arch-deanery and the Cracow diocese. Three of the Urzędów brotherhoods were confraternities that were the best known and the most popular in Poland: The Literary Brotherhood, The St. Anna's Brotherhood, and The Rosary Brotherhood. Apart from them the unique St. Sebastian Brotherhood was active for a short time that did not exist anywhere else. The oldest of them was the Literary Brotherhood of Our Lady, which was established in 1489; the youngest was the Jesus and the Immaculate Mary Rosary Brotherhood. It was established in 1721 and accepted in 1726. It was founded by noblemen, Krzysztof Węgliński and Benedykt Węgliński. The two men also had the right of patronage over the brotherhood. By virtue of the foundation and erection the brotherhood had its own benefice (rosary prebend), chapel with a fraternal altar in it, and its own prebendary. In his account of 1781 the inspector states that at the beginning the prebend had its own chapel adjacent to the parish church, but after the church had been burned down in 1755, and another one was built, the chapel was situated in one of the aisles. The confraternity's main aim was to propagate the cult and glory of Our Lady as well as promoting and practicing the rosary services that were headed by an appointed priest who did the religious service in the brotherhood. The prebendaries were chosen and presented by the founders. The successive prebendaries in Urzędów were: Rev. Paweł Smoleński, Rev. Krakowiecki, Rev. Błażej Pezielski, Rev. Franciszek Szymański, Rev. Adrian Pawełecki. The last prebendary in the 18th century was Rev. Szymon (Mateusz) Tymiński. The successors of the confraternity founders had the right of presentation. Brotherhoods, especially the bigger ones, had their own administrations. They were headed by the seniors who were obliged to see to the whole of their activities. Also the brotherhood scribe was an important person, as he entered the names of new members of the brotherhood in a special register; he also collected and noted down the membership fees. In the Urzędów Rosary Brotherhood most of the mentioned functions and tasks were performed by two trusted members, usually representatives of the municipal authorities, and, as a rule, wealthy people, called “provisories” or “seniors”. The religious associations' activities were always based on bigger or smaller financial foundations. Of the Urzędów ones the Rosary Brotherhood had decidedly the most financial resources. Its wealth resulted from the benefice guaranteed by the founders and collators. Besides the property belonging to the brotherhood itself, their prebendary had his own, ample salary. Both the prebendary and the brotherhood itself had estates, bequeathed sums of money on the estates belonging to the Urzędów townspeople, and revenues coming from collections, contributions and alms from the parishioners. The fall of brotherhoods came in the period of a full bloom of the Enlightenment in Europe and the development of the so-called Catholic Enlightenment. In the period immediately preceding the final fall of Poland in 1795 all brotherhoods active there were doomed to wretched existence and slowly they ended their life in the initial phase of the occupation of the Polish lands by the three invaders. In 1801 only the Rosary Brotherhood still worked at the Urzędów church, while the remaining ones stopped their activities, and their benefices were given to the parish after the fire of the parish church in 1755. The other sources of income and charity bequests were assigned for building a new church. The Rosary Brotherhood continued its work after Poland lost sovereignty, through most of the 19th century. However, the political and social conditions in which it had to work was completely new; also the situation in which the Polish Church found itself was completely different from the previous one.
Źródło:
Roczniki Humanistyczne; 2004, 52, 2; 25-55
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politics and the violance. Dychotomy of the Muslim Brotherhood in Egypt
Polityka i przemoc. Dychotomia Bractwa Muzułmańskiego w Egipcie
Autorzy:
Wiśniewski, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1965310.pdf
Data publikacji:
2022-01-14
Wydawca:
Uniwersytet Opolski
Tematy:
Bractwo Muzułmańskie
Egipt
Islam
terroryzm
Muslim Brotherhood
Egypt
terrorism
Opis:
Over its evolutionary course, the Quran, which is the holy book of Islam, has become not only a source of truths of faith for the umma (the Muslim community), but also a moral code containing a set of dos and don’ts. Due to its literary specificity, anachronism and the ambiguities appearing therein, it leaves room for interpretation, among both ordinary believers and scholars dealing with Quranic law. The literal interpretation of the holy book contributed to the emergence of many Islamic fundamentalisms. One of them is the Muslim Brotherhood established in the interwar period in Egypt. The aim of this paper is to show the coexistence of two intertwined functional elements of this organization – related to politics and terrorism, and resulting from the application of the literal and, at the same time, radical interpretation of the Quran.
Koran, święta księga Islamu, stał się w swym ewolucyjnym toku dla ummy (społeczności muzułmańskiej) nie tylko źródłem prawd wiary, lecz również kodeksem moralnym, zawierającym zbiór nakazów i zakazów. Z uwagi na swą specyfikę literacką, anachroniczność i pojawiające się w nim niejasności, pozostawia pole do interpretacji, zarówno wśród zwykłych wiernych, jak i uczonych zajmujących się prawem koranicznym. Literalna interpretacja świętej księgi przyczyniła się do powstania wielu fundamentalizmów islamskich. Do jednego z nich zaliczyć należy utworzone w okresie międzywojennym na terytorium Egiptu Stowarzyszenie Braci Muzułmanów. Celem niniejszego tekstu jest ukazanie współistnienia dwóch przeplatających się ze sobą elementów funkcjonowania owej organizacji – politycznego i terrorystycznego, wynikających ze stosowania dosłownej i radykalnej zarazem wykładni Koranu.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2021, 19, 4; 89-103
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komunikacja interpersonalna drogą do chrześcijańskiego braterstwa
Interpersonal communication as a way to Christian brotherhood
Autorzy:
Żurek, Anita
Powiązania:
https://bibliotekanauki.pl/articles/469796.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
więź z Bogiem
braterstwo
wspólnota
komunikacja interpersonalna
communion with God
brotherhood
communion
interpersonal communication
Opis:
Artykuł prezentuje problematykę chrześcijańskiego braterstwa. W teologicznym rozumieniu braterstwo zostało ukazane jako wspólnota z Bogiem i mające swe źródło już w akcie stworzenia. Człowiek stworzony na obraz i podobieństwo Boga realizuje się zarówno we wspólnocie z Bogiem, jak również we wspólnocie osób. W tej drugiej istotną rolę odgrywają procesy psychologiczne, a wśród nich uwarunkowania komunikacji interpersonalnej. Ostatnia część artykułu ukazuje dojrzałą komunikację interpersonalną jako istotny warunek tworzenia wspólnoty i wzajemnego braterstwa.
The article presents the issue of Christian brotherhood. The theological understanding of brotherhood has been shown as the communion with God and having its source in the act of creation. Man created in the image and likeness of God participates in the communion with God, as well as in the communion of people. In the latter communion an important role is played by psychological processes, including the conditions of interpersonal communication. The last part of the article presents a mature interpersonal communication as a crucial condition of creating communion and mutual brotherhood.
Źródło:
Studia Koszalińsko-Kołobrzeskie; 2016, 23; 277-289
1230-0780
2719-4337
Pojawia się w:
Studia Koszalińsko-Kołobrzeskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rewolucja oczami Wandei
Autorzy:
Stępniewska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/678273.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
France
Vendée
revolution
genocide
freedom
equality
brotherhood
republic
Opis:
Revolution seen through the eyes of VendéeThis paper aims at reviewing a publication entitled "The Franco-French Genocide. Vendée – the Department of Vengeance" by Reynald Secher. The book touches on the issue of fights between the Republicans and peasants opposing the regime of the revolutionaries. This event’s history has been hushed up. Moreover, it has effectively been removed from the national narrative. Reynald Secher propagates the process of reminding us of those facts. In this review, information on the fights will be contrasted with theories presented by other historians in order to make the reader aware of the whole process’s complexity and of many persistent inaccuracies.Materials collected by the author will be subjected to our analysis. Due to the reconstruction of events by eye-witnesses, previously an underestimated but abundant source of knowledge, the author has learned the truth about the acts of the revolutionary heroes. In Secher's work, the accuracy with which he presents all the issues becomes equally important.Special attention should be paid to the very word “genocide” and its associations. Indeed, the work is not focused on carnage. Instead, it plays a part both as a reminder that carnage did take place, and a presentation of reasons for its occurrence. Rewolucja oczami WandeiNiniejsza praca ma na celu zrecenzowanie publikacji „Ludobójstwo francusko-francuskie. Wandea - Departament Zemsty” Reynalda Sechera. Książka dotyczy walk między republikanami oraz chłopami sprzeciwiającymi się rządom rewolucjonistów. Historia o tym zdarzeniu została wyciszona i skutecznie usunięta z narracji narodowej. Reynald Secher propaguje proces „odpamiętnienie” tamtejszych wydarzeń. W niniejszej recenzji informacje na temat walk zostaną skontrastowane z teoriami prezentowanymi przez innych historyków, aby uświadomić czytelnikowi złożoność całego procesu oraz o wielu wciąż istniejących nieścisłościach.Analizie poddane zostaną zebrane przez autora materiały. Dzięki rekonstrukcji zdarzeń oczami bezpośrednich świadków wydarzeń, będącymi dotąd niedocenioną skarbnicą wiedzy, autor poznał prawdę o czynach bohaterów rewolucji. W pracy Sechera równie ważna staje się szczegółowość, z jaką przedstawia wszystkie elementy.Szczególną uwagę należy przyłożyć do samego słowa „ludobójstwo” i konotacji z nim związanych. Sednem pracy nie jest bowiem przedstawienie rzezi, ale przypomnienie, że miała ona miejsce i zaprezentowanie powodów jej zaistnienia.
Źródło:
Sprawy Narodowościowe; 2019, 51
2392-2427
Pojawia się w:
Sprawy Narodowościowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sweden and the Muslim Brotherhood – is Islamism a natural part of a multicultural society or is it a threat to our civilization?
Autorzy:
Herstad, Björn
Powiązania:
https://bibliotekanauki.pl/articles/531257.pdf
Data publikacji:
2017
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
Muslim Brotherhood
Sweden
EU
Multiculturalism;
Islamophobia
Islamism
political Islam
Integration
Opis:
A historical parallel of the mood of operation by the Muslim Brotherhood in Egypt to the way the organization is operating in Europe is identified. The organization has a very pragmatic ideological view allowing it to align with the political elite in EU and countries such as Sweden. It uses multiculturalism, the fight against Islamophobia and a claim of being representative for all Muslims as the three main bases to leverage influence. The Islamism it represents must be regarded as fundamentalist because it is advocating Islam as a total system encompassing all areas of life and demanding long-term subjugation. In Sweden individuals from Muslim Brotherhood associated groups have entered high-ranking political positions and managed to channel significant governmental funds to build schools, mosques, relief services and “educating” newly arrived immigrants and prison inmates. Due to the fact that the Muslim Brotherhood is trying to create an Islamist parallel structur it controls, and at the same time try to facilitate governmental support for these efforts and lastly due to the fact that it advances an ideological position in conflict with core Western values, it must be considered a threat to Europe and civilization as we know it.
Źródło:
Polish Journal of Political Science; 2017, 3, 4; 31-100
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz nauczyciela szkół brackich w XVI-XVII – wiecznej Rzeczypospolitej
A picture of a teacher from brotherhood schools in the 16th-17th century
Autorzy:
Mironowicz, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2106679.pdf
Data publikacji:
2021-12-09
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
szkoła bracka
didaskał
edukacja prawosławna
brotherhood schoo
teacher
orthodox education
Opis:
W końcu XVI w. nastąpił rozwój szkolnictwa brackiego. Szkoły działały w oparciu o Porządek szkolny opracowany w 1586 r. przez Greka Arseniusza. Dokument obowiązywał niezmiennie przez cały czas funkcjonowania szkół brackich. W regulaminie wpisano wymagania, jakim powinien sprostać didaskał. W artykule ukazane zostały sylwetki didaskałów w odniesieniu do wymagań statutu brackiego.
At the end of the 16th century, there was a development of brotherhood education. Schools operated according to the School Order developed in 1586 by Greek Arsenius. The document was in force invariably throughout the functioning of brotherhood schools. In the regulations, we find the requirements to be met by a teacher. The article presents the profiles of teachers in relation to the requirements of the fraternity statute.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2021, 28, 2; 129-140
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znamiona braterstwa w nauczaniu Papieża Franciszka
Characteristics of Brotherhood in the Teaching of Pope Francis
Autorzy:
Pierzchała, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1394556.pdf
Data publikacji:
2021-07-29
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Fratelli tutti
Papst Franziskus
Brüderlichkeit
barmherziger Samariter
Solidarität
papież Franciszek
braterstwo
miłosierny Samarytanin
solidarność
Pope Francis
brotherhood
Good Samaritan
solidarity
Opis:
Przedmiotem artykułu jest nauczanie papieża Franciszka o braterstwie zawarte w encyklice Fratelli tutti, która zwraca uwagę na fakt wielości czynników budujących tę postawę. Niniejszy artykuł omawia poszczególne cechy braterstwa zaprezentowane w nauczaniu papieża Franciszka. Punktem wyjścia jest biblijne ujęcie braterstwa. W dalszej kolejności chodzi o elementy braterstwa, którego istotnymi komponentami są postawywrażliwości, uważności i solidarności. Cechą charakterystyczną nauczania Franciszka o braterstwie jest fakt, że wzywa wiernych do naśladowania postawy miłosiernego Samarytanina w jego wrażliwości i uważności wobec potrzeb bliźniego. Franciszek przypomina także, iż braterstwo nie może pozostawać na płaszczyźnie idei dalekiej od rzeczywistości, lecz domaga się wcielenia w życie przez solidarną służbę wobec maluczkich i ubogich.
The paper presents papal teaching about brotherhood. In the encyclical letter Fratelli tutti Pope Francis paid recipients’ attention to a few factors about building a fraternal attitude, which is a necessary value in the contemporary world. Papal views on the notion of brotherhood is composed of many elements. The article presents three main components. The first one accounts for the biblical notion of fraternity. The second shows Francis’ understanding of this concept. The third part is focused on features of brotherhood mentioned in his encyclical letter. Papal teaching urged Christians to be merciful like the Good Samaritan, to stay sensitive and observant to the needs of others. Pope Francis emphasized that fraternity embodies in solidarity and service to everyone especially to the poor people.
Źródło:
Studia Teologiczno-Historyczne Śląska Opolskiego; 2021, 41, 1; 93-107
0137-3420
Pojawia się w:
Studia Teologiczno-Historyczne Śląska Opolskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Penser la fraternité
Thinking fraternity
Autorzy:
Săplăcan, Călin
Powiązania:
https://bibliotekanauki.pl/articles/1008580.pdf
Data publikacji:
2019-01-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
braterstwo
granica
forma
antropologia
etyka
brotherhood
boundary
form
anthropology
ethics
Opis:
How can we think of a polysemous reality like that of brotherhood? We propose the theological paradigm of the frontier as a method. This paradigm will allow us: first, to read the forms of fraternity (in an articulation of the singular, the particular and the universal); second, to question fraternity anthropologically (which articulates the questions of origin, becoming and end); finally, to consider fraternity ethically (by questioning it from the face of the other, from the socio-cultural values, norms and principles that condition it).
Źródło:
Warszawskie Studia Teologiczne; 2019, 32, 4; 124-135
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwo Najświętszych Serc Jezusa i Maryi przy kościele parafialnym w Połocku w świetle księgi brackiej z lat 1794–1818
Brotherhood of Sacred Hearts of Jesus and Mary at Polotsk parish church in light of brotherhood register from 1794–1818
Autorzy:
Maziarz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/474785.pdf
Data publikacji:
2018-10-29
Wydawca:
Archiwum Główne Akt Dawnych
Tematy:
Połock,
bractwa religijne,
Bractwo Najświętszych Serc Jezusa i Maryi
w Połocku,
kult maryjny
Polotsk,
religious brotherhoods,
Brotherhood of Sacred Hearts of Jesus
and Mary in Polotsk,
Marian devotion
Źródło:
Miscellanea Historico-Archivistica; 2018, 25; 31-46
0860-1054
Pojawia się w:
Miscellanea Historico-Archivistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie Bractwa Muzułmańskiego w polityce Egiptu oraz w wydarzeniach Arabskiej Wiosny 2011 roku
The Importance of the Muslim Brotherhood in Egyptian Policy and the Events of the 2011 Arab Spring
Autorzy:
Purat, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/615953.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Arab Spring
Muslim Brotherhood
Egypt
politics
Arabska Wiosna
Bracia Muzułmanie
Egipt
polityka
Opis:
This paper presents the role of the Muslim Brotherhood in 20th century Egyptian politics and analyzes its position and influence on the 2011 Arab Spring events. Since the establishment of the Brotherhood, in 1928, the Muslim Brothers have been connected with the Muslim trend of political thought defined as Islamism. From the beginning of the Brotherhood, the Brothers an Islamic ideology as the foundation of its socio-national program. They also used it for their political struggle. Till the end of the1940s, the Brotherhood, headed by its founder Hassan al-Banna, operated legally. After his death in 1949, the Brotherhood was forced to withdraw into deep conspiracy by the Egyptian government. This resulted in the radicalization of the Muslim Brothers’ doctrine, which in the 1950s became revolutionary and anti-Nasser in character. This took place while the Brotherhood was headed by one of the main ideologists of Islamic fundamentalism - S. Kutb. Though the Brotherhood was an underground organization during the administrations of A. Sadat and H. Mubarak, it left its mark on the internal politics of Egypt. In the 1980s it became the main opposition force in this country. The Muslim Brotherhood was surprised by the sudden outbreak of the social protest in Egypt in 2011 and initially, as an organization, it did not participate in this protest, supporting the idea of operating within the parliamentary opposition. However, when the Muslim Brotherhood saw a chance for political change in Egypt, it joined theanti-government protests and supported the basic demand of the protesters, i.e. the resignation of the Egyptian President H. Mubarak. Though the Muslim Brothers joined the Arab Spring’s events late, theyacquired very strong social support which made it possible for them to return to legal politics and finally to seize power in Egypt. However, two years of their rule in Egypt did not improve the socio-economic situation in this country, and the political actions of ex-president M. Mursi headed towards the introduction of dictatorship. This resulted in a coup d’etat organized by the Egyptian army in 2013, which caused the removal of the Muslim Brothers from power again.
Przedmiotem niniejszego artykułu jest przedstawienie roli Bractwa Muzułmańskiego w polityce Egiptu w XX wieku oraz analiza stanowiska i wpływu, jaki wywarło na wydarzenia Arabskiej Wiosny w 2011 roku. Bracia Muzułmanie od momentu założenia w 1928 roku są związani z muzułmańskim nurtem myśli politycznej określanym jako islamizm. Od początku swojego istnienia Bracia proponowali jako podstawę swojego programu społeczno-narodowego indologię islamu. Wykorzystywali go również do walki politycznej. Bractwo do końca lat czterdziestych XX w. kierowane przez swojego założyciela Hasana al-Bannę działało legalnie. Po jego śmierci w 1949 roku zostało zmuszone przez rządzących Egiptem do przejścia do głębokiej konspiracji. Konsekwencją tej sytuacji było zradykalizowanie doktryny Braci Muzułmanów, która w latach pięćdziesiątych XX w. przybrała charakter rewolucyjny i antynaserowski. Nastąpiło to w okresie kierowania Bractwem przez jednego z głównych ideologów radykalnego fundamentalizmu islamskiego, jakim był S. Kutb. Mimo że Bractwo w okresie rządów A. Sadata i H. Mubaraka działało w podziemiu, odcisnęło swoje piętno na polityce wewnętrznej Egiptu. W latach osiemdziesiątych XX w. stało się główną siłą opozycyjną tego kraju. Bractwo Muzułmańskie zostało zaskoczone nagłym wybuchem protestu społecznego w Egipcie w 2011 r. i początkowo jako organizacja w nim nie uczestniczyło, stojąc na stanowisku działania w ramach opozycji parlamentarnej. Jednak w momencie kiedy Bractwo Muzułmańskie dostrzegło szansę na zmiany polityczne w Egipcie, przyłączyło się do wystąpień antyrządowych i poparło podstawowe żądanie protestujących, jakim było ustąpienie prezydenta Egiptu H. Mubaraka. Mimo późnego włączenia się Braci Muzułmanów w wydarzenia Arabskiej Wiosny uzyskali oni bardzo duże poparcie społeczne, które umożliwiło im przejście do legalnej działalności politycznej i w końcu przejęcie władzy w Egipcie. Jednak dwa lata ich rządów w Egipcie nie poprawiły sytuacji społeczno-gospodarczej w tym kraju, a działania polityczne byłego prezydenta M. Mursiego zmierzały do wprowadzenia dyktatury. Ich konsekwencją był zamach stanu dokonany przez armię egipską w 2013 roku, który spowodował ponowne odsunięcie Braci Muzułmanów od władzy.
Źródło:
Przegląd Politologiczny; 2014, 1; 215-230
1426-8876
Pojawia się w:
Przegląd Politologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O pokoju i braterstwie. Wybrane aspekty filozofii i myśli społecznej papieża Franciszka
Autorzy:
Wójtowicz, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/2131395.pdf
Data publikacji:
2021-06-08
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Francis
peace
brotherhood
philosophy
social teaching
Opis:
The article On peace and brotherhood. Selected aspects of the philosophy and social thought of Pope Francis is a rational and critical reconstruction and analysis of the doctrine of peace and the ideal of brotherhood in Francis’ social teaching. In the proclaimed doctrine of peace, the Pope refers to the essential contents formulated in the constitutions of the Second Vatican Council and in the social teaching, philosophy and theology of his predecessors: Paul VI, John Paul II and Benedict XVI. Francis accurately diagnoses contemporary difficulties and obstacles on the way to a peaceful and fraternal coexistence of people. At the same time, the pontificate of Francis gives dynamism to the doctrine of peace, characteristic of the person and intellectual formation of Jorge Mario Bergoglio. At the same time, Francis points out the path of renewal and “rebirth” of the doctrine of peace, the teleological nature of which determines the content of the duty necessary to implement the indicated ideals of social life.
Źródło:
Przegląd Religioznawczy; 2021, 2/280; 97-110
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bractwa charytatywne w Polsce od średniowiecza do końca XVIII wieku
Brotherhoods of charity in Poland from the Middle Ages to the late eighteenth century
Autorzy:
Surdacki, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1023522.pdf
Data publikacji:
2014-06-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
bractwa religijne
bractwa charytatywne
bractwa szpitalne
bractwa miłosierdzia
Piotr Skarga
Michał Jerzy Poniatowski
religious brotherhoods
brotherhood of charity
hospital fraternities
brotherhood of mercy
Opis:
Religious brotherhoods were one of the institutions, apart from schools and hospitals, which in past centuries played an important role in the lives of individual parishes, towns and villages. They were associations – church communities, with legal personality, bringing together people for religious purposes, regardless of gender and social origin. Different kinds of brotherhoods, including the ones of charitable and protective nature became a common phenomenon between the 11th and the 15th centuries in the West. In the thirteenth century, they also began to take hold on Polish soil, referring to Western patterns. Hospital fraternities (fraternitas hospitales) have the oldest tradition of secular charities in the Polish land. Their aim was to provide people, who often did the activities connected with the medieval hospital. Some of them even founded and ran hospitals. Just like all other religious brotherhoods, at the earliest, in the thirteenth century, they appeared in Silesia. In the group of hospital fraternities the brotherhood of the Holy Spirit played a special role. That brotherhood was associated only with hospitals run by the Order of the same name, so-called ‘duchaki’. Brotherhoods of the poor were far more common in the Polish land. Their main aim was to focus on charitable activities and they encompassed almost all the lands of the Polish Republic. Their heyday was primarily in the fifteenth and the early sixteenth century. Brotherhoods of the poor developed evenly in terms of chronology in the whole land of the Polish state. Those fraternities exercised complete control over the lives of every beggar who was in the town; they regulated districts, begging procedures and oversaw the behaviour of the poor. The chief duty of brotherhoods of the poor was to take care of the sick in hospitals and their homes. The duty of brothers was also a concern for the dead, especially the poor and homeless, Christian burial and funeral as well as the prayers for those whom they took care of. In the atmosphere of the reforms of the Council of Trent (1545-1563), religious brotherhoods began again spontaneously developing in Poland. The most important of the new brotherhoods of charity was a brotherhood of mercy, established at the end of the sixteenth century by the preacher Jesuit Piotr Skarga. The first model brotherhood of mercy was organized by Skarga in 1584, and it was attached to the Jesuit Church of St. Barbara in Krakow. Other brotherhoods, based on Skarga’s pattern, were formed in major cities of the Polish Republic, including Vilnius, Warsaw, Poznań, Pułtusk, Łowicz, Lviv, Zamość, Rzeszów, Lublin, Przemyśl. The period of the development of brotherhoods of mercy occurred in the late sixteenth and early seventeenth century. Then those organizations gradually disappeared and were forgotten. The idea of Piotr Skarga’s brotherhoods of mercy was renewed in the new spirit of the Enlightenment in the 1770s by Bishop, later Primate Michał Jerzy Poniatowki. They were not to be one of many brotherhoods, but the ones to which the others were to be “subordinate”. Poniatowski incorporated all the previous devotional confraternities into them, along with their funds, used henceforth for the purpose not so much pious as socially useful. Reborn in the era of the first partition, brotherhoods of mercy, compared to their earlier prototype, due to the obligation of establishing them at every parish, had a more common and universal character, and were involved in more diverse charitable, social and educational activities. Apart from the above mentioned brotherhoods of charity, which were the most famous and widespread in the Polish land in the Middle Ages and modern times, there were a number of other charitable associations. Those were: brotherhoods of priests, brotherhoods of good death, funeral brotherhoods, brotherhoods of St. Barbara, brotherhoods of St. Lazarus, brotherhoods of St. Roch, brotherhoods of St. Sebastian, brotherhoods of St. Benon, brotherhoods of St. Nicholas and St. Jacob. Some devotional brotherhoods also dealt with charity. Although they mainly focused on the celebration of different forms of worship, the statutes of many explicitly advocated doing the acts of mercy toward other people. A brotherhood which stood out in this field was the literary one.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2014, 101; 233-296
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologiczne wektory kultury
Anthropological vectors of culture
Autorzy:
Dziuba, Andrzej F.
Powiązania:
https://bibliotekanauki.pl/articles/22886697.pdf
Data publikacji:
2023-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
kultura
antropologia
życie
wiara
solidarność
braterstwo
culture
anthropology
life
faith
solidarity
brotherhood
Opis:
Szeroko dostrzegana dynamika kultury niesie w sobie bogactwo odniesień i relacji zwrotnych. Jest to wielość sfer spełniania się człowieka w różnorodności jego przejawów, tak indywidualnych, jak i społecznych. Przyjmując te wielorakie antropologiczne wektory, niniejszy tekst odnosi się do czterech szczególnie znaczących: kultury życia, kultury wiary, kultury solidarności i kultury braterstwa. Potrzebę zwracania na nie szczególnej uwagi podkreślają ostatni papieże i dlatego ich nauczanie stanowi podstawową bazę źródłową dla przeprowadzonych analiz badawczych. Wpisanie tych wektorów w refleksję różnych dyscyplin nad człowiekiem jest gwarancją odpowiedzialnych, zgodnych z podstawowymi nurtami antropologii badań naukowych. Więcej, daje to także wiele praktycznych pomocy i rozstrzygnięć w codziennym postępowaniu i wyborach moralnych, które niestety we współczesnej kulturze są zdecydowanie w defensywie.
The widely perceived dynamics of culture carry a diversity of references and reciprocal relationships. It is the multiplicity of areas of human fulfillment in the diversity of its manifestations, both individual and social. By adopting these multiple anthropological vectors, this text refers to four particularly significant ones: the culture of life, the culture of faith, the culture of solidarity and the culture of brotherhood. The need to pay close attention to these topics is emphasized by the last popes, and therefore their teaching provides the primary source for the research analyses. The incorporation of these vectors in the reflection of various scientific disciplines which focus on human being, is a guarantee of responsible scientific research – in accord with the basic currents of anthropology. Even the more, it also gives a lot of practical help and solutions in everyday conduct and moral choices, which unfortunately in modern culture are definitely on the defensive.
Źródło:
Studia Elbląskie; 2023, 24; 113-130
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brat – ojciec – matka. Specyfika braterstwa minoryckiego
Autorzy:
Block, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/571455.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Minorite brotherhood
brother – father – mother
the whole creation
braterstwo minoryckie
brat – ojciec – matka
całe stworzenie
Opis:
The primary objective of this work is to offer a brief and orderly reflection on the way Francis of Assisi kept up fraternal life in the nascent Minorite brotherhood and on how he presents his experience of it. Although in his writings one does not come across a complete and systematic discussion on the life in the brotherhood, one can certainly find in them clear notions for identifying the particular type of evangelical life Francis envisioned. The idea of Minorite brotherhood is not limited to the community of the Friars Minor only but also extends to the whole creation, though for the most part he focuses on the relationship that has the scope of uniting the brothers from the four corners of the earth into a fellowship following in the footsteps of the poor and humble Jesus Christ. Structurally, the work is divided into two parts, the first of which describes the maturation of Francis’ attitude of being a brother (awareness of being a “brother” to entire humankind), while the second dwells upon the figure of mother, which is the prototype of fraternal relationships, according to the mind of Francis.
Źródło:
Polonia Sacra; 2014, 18, 1
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A szeretet az emberi életút tükrében
Love in the picture of the Man and His journey through life
Autorzy:
György, Herdics
Powiązania:
https://bibliotekanauki.pl/articles/2157719.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Love
service
brotherhood
Opis:
The love service, serving of sacraments and announcing of the Word of God – these are the three main tasks which belong to the deepest meaning of the Church. They underlie together and cannot be separated. Because the Catholic Church is society of the children of God, have to be submerged in love. This dutz is considered as the main mission from the beginning, as we read about it in encyclical Deus caritas est – the God is Love.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2015, 3(18); 133-144
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The right to peace in the most recent documents of the Catholic Magisterium
Autorzy:
Chirico, Adriana
Powiązania:
https://bibliotekanauki.pl/articles/452026.pdf
Data publikacji:
2016
Wydawca:
Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
Tematy:
peace
brotherhood
human rights
culture of peace
humanism
Opis:
The close coincidence between the 50 years of the Council and the 50 years of the Encyclical “Pacem in Terris” by John XXIII is significantly representative of the particular kind of journey undertaken by the Catholic Church, which insists on the very topic of peace. With its reflections and its concrete work on this crucial issue of human history and contemporary history in particular, the Church stands as one of the most active subjects of the scenario of today’s world engaged in the construction of theoretical and practical scenarios of peaceful coexistence among peoples. This is particularly evident considering the topics which the last two Popes Benedict XVI and Francis cared and taught about. Particularly, the central idea of the first message of Pope Francis for the International Day of Peace (January 1st 2014) talks about the brotherhood that, as the essential dimension of man as rational being, is an essential dimension for the building of a just society and of a solid and long lasting peace. This observation leads to the contemporary and delicate matter of the relationships between North and South, to the raising occurrence of immigration, to the problem of the relationship and balance between cultures and different worlds. As in this field, and more widely in the one of the acceptance and solidarity, the work of the Church seems particularly intense, and the Pope’s judgment is of a great importance. According to the Pope, the relational difficulties of men in a time of multiculturalism are born of a cultural matter and of a particular vision of the reality. The new ideologies – according to Francis – characterized by widespread individualism, egocentrism and materialistic consumerism, weaken the social bounds. Francis considers the principle of brotherhood (that is the evangelical concept quite different from the most generic concept of solidarity) as a concrete articulation of the opportunity to build peaceful human relationships. The brotherhood is a condition for concrete and political human works to reach the social justice, to defeat poverty, to set economical systems based on new economical models and lifestyles, to check fears and wars, to defeat corruption and crime, to help preserving the natural resources. The way of peace today – according to Pope Francis’ specific interpretation – is bound to the development of links of brotherly relations, mutuality and forgiveness: these concepts are not really moralistic but they are set out according to a precise way of growth of the contemporary society. This vision of dignity of man as a condition of harmonic social development, based on mutuality and global peace, comprises an in-depth analysis of the topics of social doctrine already confronted by Benedict XVI, whose reflections on the topic of peace among men and Countries, have been widely dealt with. Pope Ratzinger’s approach cares about the human being with his vital – material and spiritual – needs thus explaining his particular persistence on economical and social topics linked to today’s economical and financial crisis, as it appears clear in the message for the International Day of Peace of the year 2013. The economical growth cannot be pursued by penalizing “the social functions of the State and the webs of solidarity of civil society”, thus violating the social rights and duties, in particular the right to work. For the peace operators a high, even political, profile, is expected: to act for the affirmation of a “new model of development and economy”, that is, of a model of good global governance, bound to the binomial State of right/social State, the two faces of the same coin called humanly sustainable statehood. Thus, Pope Benedict makes his own a fundamental principle of the current international Law of human rights, the principle of interdependency and indivisibility of all person right’s, which means that the right to work, the right to feed, the right to assistance in case of necessity, the right to health, the right to education, are as fundamental as the right to freedom of association. This principle has its root in the ontological, material and spiritual truth of human being. This is the field of humanism that, according to Benedict XVI, must be “a humanism open to the transcendence”, marked by “the ethic of communion and partake” and respectful of “the unavoidable natural moral law written by God in the conscience of each and every man”. The Pope states that the first education to peace is within family, that the article 16th of the Universal Declaration defines as “the fundamental and natural core of society that has the right to be protected from the society and the State”.On the same educational field the Pope assigns a special task to “the cultural, scholastic and academic institutions” to make them undertake, besides the formation of “new generations of leaders”, “the renewal of public, national and international institutions” too. In the multi-thematic vision of Benedict XVI the considerations on freedom of religion have great relevance, which the Pope means as dual freedom: freedom from (for example, from constriction about the choosing of its own religion) and freedom to (witness, teach, etc.). Strictly linked to this passage is the affirmation that “an important cooperation to peace is that judiciary and the administration of justice recognize the right to use the principle of freedom of conscience towards the laws and governmental measures that threaten the human dignity, as abortion and euthanasia”. The widest theological interpretation of the history proposed by Pope Ratzinger gives an overall view to world and time, so that it can set contemporary culture free, mostly the Catholic one, from non-Christian lines of interpretation that have been dominant in the 20th century. Objectives The study has the purpose to go deep through the conceptual and cooperative contribution of the most recent teaching of Catholic Church about human rights, peace, peaceful interstate and intercultural relationships. The research underlines the contribution that the papal Magisterium has given to the building of a more aware sensibility, among peoples and the people in charge of the States, towards the concrete topics linked to the theme of peace. Methods The method pursued in the course of the study is about a systematic illustration of the sources, giving ample space to original the texts. The interpretation of papal documents always considers the published critical literature. The topics carried out are developed for thematic units, to give a better expositive and interpretative clarity.
Źródło:
Journal of Modern Science; 2016, 28, 1; 27-46
1734-2031
Pojawia się w:
Journal of Modern Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filadelfia duchowieństwa pięciu dekanatów: gnieźnieńskiego (śś. Piotra i Pawła), żnińskiego, łekneńskiego, kcyńskiego i rogowskiego z 1801 r.
Clergy philadelphia of fi ve deaneries: Gniezno (Sts. Peter and Paul), Żnin, Łekno, Kcynia and Rogów from 1801
Autorzy:
Krucki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1023431.pdf
Data publikacji:
2014-12-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
archidiecezja gnieźnieńska
bractwo kapłańskie
bractwo pogrzebowe
filadelfia
konfraternia
duchowieństwo
duszpasterstwo
the Archdiocese of Gniezno
priestly brotherhood
funeral brotherhood
philadelphia
confraternity
clergy
chaplaincy
Opis:
In 1801 on the initiative of Andrzej Pesaliński, a parish priest in Juncewo, clergy philadelphia was organized in fi ve deaneries: Gniezno (Sts. Peter and Paul), Żnin, Łekno, Kcynia and Rogów. It was the successor of the earlier confraternities, established in 1743 and including three deaneries: Gniezno (Sts. Peter and Paul), Żnin and Łekno. The basic objectives of the renewed association was to encourage confreres in systematic religious practices, mutual concern and care during illness, and after the death of each of the brothers to celebrate as many Masses as specifi ed by the statute. In addition, each member received a copy of a philadelphia book titled: The inseparable association of fi ve deaneries: Sts. Apostles Peter and Paul Gniezno, Żnin, Łekno, Kcynia and Rogów or close philadelphia of these deaneries(…). Apart from the devotional texts, the book included the list of all members – clergy and laity who resided in the deaneries mentioned in the title. This publication constitutes an important source of information about families of Greater Poland and Pałuki (not only the noble ones), their social position and religious commitment.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2014, 102; 67-99
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Statut i regulamin Bractwa św. Anny w Warszawie z 1946 r.
The statute and regulations of St Anne Brotherhood in Warsaw in 1946
Autorzy:
Krucki, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/783955.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
bractwa kościelne
statuty i regulaminy brackie
katolicyzm
August Hlond
bractwo św. Anny
inteligencja katolicka
duszpasterstwo akademickie
church brotherhoods
statutes and regulations of brotherhoods
Catholicism
St Anne Brotherhood
the Catholic intelligentsia
academic chaplaincy
Opis:
Taking over the Archdiocese of Warsaw, joined with the Archdiocese of Gniezno by a personal union, in 1946, Primate August Hlond desired to renew religious and moral life of its faithful (primarily students and people connected with the academic environment) who lived in the war-damaged capital. To achieve this aim he restored St Anne Brotherhood with its tradition dating back to the 16th century and granted it the legal status corresponding with the current church law. He personally made amendments in the bill of 8 December 1946. Work on the bill lasted several months, until 30 September 1947. Thanks to that, St Anne Brotherhood had a legal basis and the support of the Primate of Poland. As a result, it could function among academic and intellectual circles of the capital; it could also propagate Catholicism and form the proper environment for the revival of Christian morality in society depraved by the occupation reality. These tasks were not easy ones, especially when taking account of the post-war reality of the communist state in Poland.
Prymas August Hlond obejmując w 1946 roku archidiecezję warszawską, złączoną na mocy unii personalnej z archidiecezją gnieźnieńską, pragnął odnowić życie religijnie i moralnie wiernych (głównie studentów i ludzi związanych ze środowiskiem akademickim), którzy zamieszkiwali zniszczoną działaniami wojennymi stolicę. W tym celu postanowił wskrzesić bractwo św. Anny, posiadające tradycję sięgającą XVI wieku, i nadać mu status prawny odpowiadający aktualnemu prawu kościelnemu. Na przedstawiony mu projekt ustaw, datowany na 8 grudnia 1946 roku, osobiście naniósł poprawki. Dzięki temu bractwo św. Anny uzyskało oparcie prawne, a jednocześnie pozyskało protektora w osobie prymasa Polski. Sprawiło to, że mogło się ono rozwijać wśród społeczności akademickiej i inteligenckiej stolicy, a konstytutywne cele – krzewić ideę katolicyzmu w społeczeństwie oraz tworzyć odpowiednie środowisko dla odnowy moralności chrześcijańskiej, zdeprawowanej przez okupacyjną rzeczywistość. Nie były to jednak zadania łatwe, zważywszy na powojenną rzeczywistość rodzącego się w Polsce komunistycznego państwa.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2019, 111; 147-160
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KSIĘGA BRACTWA TRZEŹWOŚCI Z PARAFII W UNIEJOWIE Z II POŁOWY XIX WIEKU W ZBIORACH ARCHIWUM DIECEZJALNEGO WE WŁOCŁAWKU
BOOK OF THE BROTHERHOOD OF SOBRIETY FROM UNIEJÓW PARISH, SECOND HALF OF XIX CENTURY
Autorzy:
Gmurczyk, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/487435.pdf
Data publikacji:
2014-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
parafia w Uniejowie
Księga Bractwa Trzeźwości
Archiwum Diecezjalne we Włocławku
Uniejów parish
The Book of the Brotherhood of Sobriety
Włocławek Diocese Archive
Opis:
In the second half of XIX century societies of sobriety were being established on Polish lands as part of the so called organic work (work at the foundations). The Book of the Brotherhood of Sobriety from Uniejów parish, kept in Włocławek Diocese Archive, contains – besides laws and indulgences (referring to the decree of Pope Pius IX of 28.07.1851), an appendix and a prayer – a list of 775 members of the brotherhood. This material may be useful to researchers investigating the history of the region, in such areas as religious and cultural life, anthroponymy, toponymy and genealogy.
Źródło:
Biuletyn Uniejowski; 2014, 3; 135-150
2299-8403
Pojawia się w:
Biuletyn Uniejowski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homo culturalis versus cultura animi
Autorzy:
Maturkanič, Patrik
Tomanova Cergetova, Ivana
Kondrla, Peter
Kurilenko, Viktoria
Martin, Jose Garcia
Powiązania:
https://bibliotekanauki.pl/articles/1878407.pdf
Data publikacji:
2021-09-25
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
culture
man
thinking
Universum
soul
death
brotherhood
love
Opis:
Presented study deals with the cultural dimension. It analyses external and internal human activities, that are creating the polarity develop values. The aim of the study is to clarify and connect the theoretical level of thinking with the reality of life practice, which shows the true meaning of human existence. Concept. The study highlights the importance of human thinking and decision making. Through the actions, one develops and creates the values of human dignity. The study focuses on the importance of two dimensions (horizontal and vertical dimensions of man), the relationship of man to God. Human culture includes behavior that can be learned and is shaped by the environment in which one lives. This contribution is  to clarify a culture of thinking that is a reflection of the soul of human being. Since culture is not only a matter of individual dispositions but also of social reality, it is right to underline this dual aspect of the plurality dimension (Binetti et al., 2021).             Conclusion. The study identifies a fundamental aspect of the culture's values, which show the potential of the soul of every human being. Human values influence thinking and actions of human being, thus creating the image of God.
Źródło:
Journal of Education Culture and Society; 2021, 12, 2; 51-58
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Francuscy i polscy jeńcy wojenni. Braterstwo doświadczeń i świadectwa
French prisoners of war and the Polish people. Brotherhood, experience, testimonies
Autorzy:
Panné, Jean-Louis
Paprocka-Piotrowska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/477903.pdf
Data publikacji:
2005
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Opis:
In 1940, a significant number of French prisoners got in touch with Polish soldiers, themselves prisoners, or with Polish civilians with whom they mixed in the “kommandos” to which score of them were dispersed. Those forced encounters influenced the way the two nationalities perceived each other, and the spiritual brotherhood, born under arms, lasted after the defeat. With the advance of the Soviet army, French and Polish prisoners had shared common experience. If the stories of the ex-POWs returning to France were ignored, contained or scorned owing to the political and social strength of the French Communist Party, the fact remains, nevertheless, that this moment of shared history Polish and French provided a basis for the profound sympathy that links the two nations.
Źródło:
Pamięć i Sprawiedliwość; 2005, 2(8); 257-268
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 87

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