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Wyświetlanie 1-2 z 2
Tytuł:
Z dziejów kultury naukowej – koncepcja nauki Jeana le Rond d’Alemberta
From the History of the Culture of Science: Jean le Rond d’Alembert’s Conception of Science
Autorzy:
Janeczek, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1807398.pdf
Data publikacji:
2020-01-02
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
oświecenie
historia nauki
Jean le Rond d’Alembert
Enlightenment
history of science
Opis:
The article discusses d’Alembert’s conception of science as a manifestation of the Enlightenment culture of science. Albeit the spirit of empiricism, typical of the Enlightenment culture, is indeed dominant in it, also signs of the lasting tradition of the Cartesian rationalism can be seen, along The article discusses d’Alembert’s conception of science as a manifestation of the Enlightenment culture of science. Albeit the spirit of empiricism, typical of the Enlightenment culture, is indeed dominant in it, also signs of the lasting tradition of the Cartesian rationalism can be seen, along with the vision of unification of science understood in the modern way with philosophy, which even accounts for the traces of speculative thinking in physics. Also the effect of the spirit of more geometrico in the form of raison physico-mathématique may be perceived, that requires treating mathematics as a model of unfailing cognition, its systemic perspective, as well as linguistic precision. This, however, does not rule out legitimacy of the use of methods of the kind of cognition that is only probable, including making use of hypotheses. A specific manifestation of the unification of empiricism and rationalism in d’Alembert’s conception of science is also the legitimization of cognition that has an instinctive character, revealed in the Enlightenment owing not only to the Scottish common sense philosophy, but also to the influence of the Cartesian spirit in France of that time, from the perspective of C. Buffer SJ, who was as much an empiricist as a rationalist. An expression of a harmonious combination of these traditions is ultimately a unifying classification of sciences, in which d’Alembert legitimizes not only natural and social sciences, but also elements belonging to classical philosophy (modern Christian Aristotelianism) with references to the world view, like the ones undertaken against the background of the rise of agnosticism that was forced both by the ideal of certain knowledge and by the conception of the nature of science understood in the utilitarian way, of its origin and function. Hence, ultimately connecting d’Alembert’s conception of science with the theory of science characteristic of positivism that sometimes appears in the literature of the subject is illegitimate
Źródło:
Roczniki Kulturoznawcze; 2013, 4, 1; 59-92
2082-8578
Pojawia się w:
Roczniki Kulturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Penser par soi-même ou la question du maître vue par les encyclopédistes et par Kant
To think by oneself or the question of the master in the Encyclopedie of Diderot and d’Alembert and in Kant
Autorzy:
Le Ru, Véronique
Powiązania:
https://bibliotekanauki.pl/articles/483480.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Encyclopédistes
éducation
penser par soi-même
Jean Le Rond d’Alembert
Denis Diderot
Emmanuel Kant
Encyclopedists
education
thinking for oneself
Opis:
How does the Encyclopedists’ watchword ‘to think for oneself’ relate to the question of education, which could be formulated as: does man need a master? As soon as the Encyclopedists ask the question, they propose a new way of thinking about the two meanings which can be given to the notion of master: dominus (“the lord”), and magister (“the teacher”). The lord has authority thanks to his status as a land owner or castle owner, the teacher is in a position of power by virtue of his knowledge and education. The Encyclopedists’ answer to the question concerning education will be compared to that given by Kant, and the meaning the Encyclopedists assign to the expression ‘to think for oneself’ will also be juxtaposed with Kant’s interpretation. In this way, the correlation between education and ‘thinking for oneself’ observed by both Kant and the Encyclopedists will be demonstrated.  
Comment le mot d’ordre des encyclopédistes de penser par soi-même se conjugue-t-il avec la question de l’éducation qu’on pourrait formuler ainsi : l’homme a-t-il besoin d’un maître ? Les encyclopédistes posent la question et aussitôt la reformulent selon les deux sens que l’on peut donner à la notion de maître. Le latin fournit deux termes qui recouvrent la notion de maître en français : dominus (celui qui possède les terres et qui domine les gens qui vivent sur ses terres : le seigneur) et magister (celui qui enseigne les connaissances  et les règles : l’éducateur). Le dominus tient son autorité de ses titres de propriété, le magister de son savoir et de son éducation. Nous comparerons la solution que donnent les encyclopédistes à la question de l’éducation à celle que propose Kant, nous comparerons également la signification respective qu’ils donnent à l’exigence de penser par soi-même et nous montrerons que l’injonction de penser par soi-même est corrélée à celle de l’éducation aussi bien chez les encyclopédistes que chez Kant.
Źródło:
Quêtes littéraires; 2019, 9; 32-43
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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