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Tytuł:
Kwestia społeczna w Polsce 100 lat po Rerum novarum
The Social Question in Poland 100 Years after Rerum novarum
Autorzy:
Auleytner, Julian
Powiązania:
https://bibliotekanauki.pl/articles/1861758.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author's considerations are concentrated on a diagnosis of the present social situation in Poland. He bases himself on the method which is accepted in Catholic social teaching. According to this method one has to get to know the social reality first, then evaluate it, and finally perform actions. As to the social question he notices an ethic, economical, legal, political and technical aspect. In the social question is taken he notices at the same time a subjective and objective aspect. According to the author the primary social question in Poland is poverty. Referring to the report issued by World Bank, he quotes that in the 1980s the number of poor people in Poland raised from 3.300.000 to 8.600.000 (from 9 per cent to 25 per cent in 1987). In 1991 the number increased. Secondly, he regards unemployment, which he calls an evil, as a social question. He is in favour of full emloyment. The author is sceptic about statistical data which deal with the number of the unemployed; in fact there are more unemployed than statistics show. Polish unemployment is different from that in the West. In Poland it is due to the restructuring of economy on the basis of the change in the structure of property; in view of Balcerowicz's economical policy, and a planned reform, the state manufactories are supposed to go bankrupt. Western unemployment occurs in the economy based on private property. Unemployment brings about uncertainty of one's own lot, pauperization of the society, homelessness and delinquency, in a word, social pathology. This problem has not been sufficiently investigated into. The third problem is hunger for flats. Poland lacks 2.000.000 flats. There is an excessive population of the part of flats. For more than two persons there was one flat in 1988. More than 10.000.000 live in flats whose technical standard is very poor (no running water). The fourth problem is health care. The author mentions here women who work in deletorious conditions. He says that until not long ago 5.000.000 people worked in deletorious or hazardous to health conditions. Against this background there appeared the phenomenon of social escape (some part of the society) into privacy − minimal participation in economical, social and political life, as well as disapproval of the state authorities. The authorities do not represent farmers', workers', craftsmen's or the inteligentsia's interests. Summing up the author claims that one should restore to human labour its proper dignity and value in economical life. „[...] the State has not been able to reform inasmuch as it is not able to undertake and solve particular social problems from the point of view of man's dignity”.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 151-159
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół przedsiębiorczości katolickiej. Reminiscencje z odczytania „Rerum novarum” Leona XIII na nowo
On Catholic entrepreneurship. Reminiscences from the re-reading of Leo XIII’s “Rerum Novarum”
Autorzy:
Bębnowski, Damian
Powiązania:
https://bibliotekanauki.pl/articles/503190.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
„Rerum novarum”
przedsiębiorczość katolicka
katolicka nauka społeczna
Max Weber
etyka katolicka
etyka protestancka
“Rerum Novarum”
Catholic entrepreneurship
Catholic social teaching
Catholic ethics
Protestant ethics
Opis:
The text is an attempt to read the Leo XIII’s encyclical “Rerum Novarum” (1891) in the context of Catholic entrepreneurship. The author proposes three theses in the article. Firstly, Max Weber’s view that Protestant ethics promotes the development of entrepreneurship better than the Catholic one was popularized in the literature. Secondly, the doctrine of the Catholic Church provides a lot of inspirations for carrying out an effective social and economic activity. Thirdly, the encyclical “Rerum Novarum” was the reference point for the Catholic entrepreneurship already at the end of the 19th century. The considerations are supplemented by some references to the history of social and economic thought and German economic history in the 20th century.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 3; 197-210
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja encykliki Rerum novarum na ziemiach polskich (1891-1918)
The Reception on the Encyclical Rerum novarum on the Polish Territories (1891-1918)
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1861791.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author limits the reception of the encyclical to some official enunciations made by the Catholic bishops of the Latin rite, concerning the social question. Aside to the Church's official teaching there were also other forms of its reception, ie the text of the encyclical was published in the press, commentaries were written etc. The author has taken into account fourteen Polish dioceses: three in the Prussian sector four in the Austrian and seven in the Russian. In each of the mentioned sectors the social and political situation was different. In the period of 1891-1918 the bishops announced over 120 pastoral letters and appeals devoted to the social question. Half of those letters and appeals was published in the Russian sector. The pastoral letters, following the line of the encyclical, severely criticised liberalism and socialism. Much attention, however, was devoted to the evaluation of the results of liberalism. Archbp. J. Bilczewski writes about the decline of morality, abysmal poverty of the working people, splitting of families and practical materialism. The author pinpoints that the fact that the bishops took an interest in the working people question was induced by socialism. Aside to the principles of the Christian social order the bishops put forward a lot of postulates of the social reform. They touched upon the problem of family wages, the protection of women's and children's labour, holiday rest, duration of a working day and problem of accomodation. In two letters the bishops talk about setting minimum wages and about the workers participation in the enterprise's profits (Archbp. Bilczewski and bp. Pelczar). Strike was meant to be a possible solution. The bishops from the Austrian sector dealt mainly with the problems of the countryside. Archbp. Bilczewski postulated establishing a trade association of all workers from the country. Those who took part in a survey carried out by „Przegląd Powszechny” (1906) thought that the most expedient thing was to spread the Christian social teaching and social work in keeping with the encyclical Rerum novarum.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 113-130
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem pracy w encyklikach papieskich. Od Rerum novarum LeonaXIII do Laborem exercens Jana Pawła II
The Problem of Labour in the Papal Encyclicals from Rerum novarum by Leon XIII to John Paul IIs Laborem exercens
Autorzy:
Gałkowski, Jerzy W.
Powiązania:
https://bibliotekanauki.pl/articles/1861817.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author states that it was already Leon XIII who took labour in its subjective and objective sense. LeonXIII emphasized that every work has its value, and what is more, that „workers' labour is the only source of the state's well-being” (no 27). Pius XI in Quadragesimo anno has brought to focus the social (aside to the individual) character of labour. Labour cannot be treated as a commodity. For the first time the term „dignity of labour” is used in this encyclical. John XXIII in Mater et Magistra points out that labour is one of the socializing factors − the forming of social life, and that man has a natural right to work. On account of labour man is entitled to the right joint management of enterprise. According to the author Paul VI in Populorum progressio has laid stress on the creative character of labour. He has also shown the prevalence of human work over the other elements of economical life which bear only the character of tools. He emphasizes that the activity of Jesus Christ human labour has been raised to ultima-te dignity. John Paul II takes up this line of reasoning and makes it complete. Man through his work − says the pope − takes part not only in the work of creation but also in the work of Redemption and Resurrection of Christ. John Paul II has made eminent the subjective (personal) and objective character of human labour. Through work man, as it were, becomes more like man. It is in Laborem exercens that the pope has formulated his principle of priority of labour over capital. The author writes that while talking about the changes und evolution in the popes' social teaching on human labour one should emphasizes the continuous character of the idea.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 67-81
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl społeczna Leona XIII - jej wpływ na rozwój społeczeństw i wyłonienie się nowych problemów
Autorzy:
Krupa, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/554282.pdf
Data publikacji:
1999-12-31
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
Leon XIII
Rerum novarum
katolicka nauka społeczna
Opis:
Organizatorzy sesji naukowej poświęconej zarysowaniu zadań Kościoła wobec społecznych wyzwań współczesnej Polski uznali za potrzebne rozpocząć obrady od przypomnienia pierwszej encykliki społecznej papieża Leona XIII Rerum novarum z 15 maja 1891 roku. Powstaje zatem pytanie: jaki cel ma sięganie do tego dokumentu po z górą 100 latach ? Czy znajdziemy w nim sprawy, które przed stu laty były nowe, a dzisiaj są nadal aktualne, i to szczególnie w naszej polskiej rzeczywistości?
Źródło:
Sympozjum; 1999, 2(5); 7-24
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziewiętnastowieczny kapitalizm w przededniu encykliki Rerum novarum
Autorzy:
Majkowski, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/553466.pdf
Data publikacji:
1999-12-31
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
kapitalizm
Rerum novarum
Leon XIII
Opis:
Dziewiętnastowieczny kapitalizm w przededniu encykliki Rerum novarum
Źródło:
Sympozjum; 1999, 2(5); 25-42
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odnowa moralna − podstawą ładu społecznego. Od Rerum novarum do Sollicitudo rei socialis
Moral Regeneration as the Basis of Social Order. From Rerum novarum to Sollicitudo rei socialis
Autorzy:
Mariański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1861827.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author draws our attention to various threats in the contemporary world. These threats affect the social order, which is being established with difficulty, in the dimensions of the state, international societies and the whole human family. The author emphasizes the role of moral regeneration in the moulding of a proper, ie humanistic, social order. The bulk of considerations has been put forward in the following theses: a) from the crisis of social structures to the crisis of man, b) from the egoistic possession to the civilization of consumption, c) from the class injustice to injustice in its international and world-wide dimensions, d) from injustice and love to the basic values, e) from de-Christianization to religious indifferentism. The problems which have been analyzed show their indispensable moral character. They seem to contain above all negative aspects. This is not, however, the reason why we should give up or be pessimistic. There are also signs of hope and positive aspects such as: full awareness of one's dignity and of the dignity of every person is being more and more widely spread, a conviction of a mutual relationship and in consequence a need for a new solidarity, care about peace along with the awareness that it is indivisible, ecological care, rejection of war and violence, yearning for freedom, justice and brotherhood, increase of the sense of dignity and full appreciation of woman's dignity. These signs of hope are still frail, limited and incommensurate with actual needs but they indicate the right direction of changes.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 27-47
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawa społeczne człowieka w encyklice Rerum novarum
Mans Social Rights in the Encyclical Rerum novarum
Autorzy:
Mazurek, Franciszek Janusz
Powiązania:
https://bibliotekanauki.pl/articles/1861818.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author severely criticizes the views of those authors who claim that the Church took an interest in human rights as late as in the encyclical Pacem in terris by John XXIII. He also proves the popes' critical standpoint towards the 18th-century conception of human rights was imposed by doctrinal and social reasons, and not by the conservatism of the then popes. He proves that Leo XIII dealt in Rerum novarum with human social matters. The author even calls Rerum novarum the declaration of man's social rights. He reads the following rights out of the encyclical: man's right to his own property, to just wages, to proper wages, right to labour, to rest, to associate and to equality − to equality in dignity, but not to equality in terms of mathematical calculation of wages or living standard. The author does not agree with the opinions according to which there is a contradiction or conflict between freedom and equality. He is of the opinion that there is a contradiction between philosophical liberalism and Marxian collectivism − between their conceptions of freedom and equality. The author points out that it was Leo XIII who pinpointed that the basis of human rights is the dignity of human persons. The popes who followed him kept drawing on to this thought as well as UN (The Common Declaration of Human Rights and Pacts of Human Rights). The author proves that according to the encyclical the supporting and putting in to practice of the social rights lays on three subjects: the Church, the State and trade unions. The Church fulfills this task through teaching, upbringing and practical activity. The State has a duty to put those rights into practice in two ways: by means of the development of socio-economical policy and appropriate legislature − legal system. Trade unions contribute to the safeguard of human rights of the working people by fulfilling the revindicative and creative function. The author reads out of Rerum novarum the so-called personalistic principle − the principle of human person dignity which we find not only in the documents of the Church's Magisterium proclaimed after − Rerum novarum but also in the UN's documents and in many constitutions of the contemporary countries.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 49-65
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ encykliki „Rerum novarum” na działalność duszpasterską Kościoła
Einfluss der Enzyklika „Rerum novarum” auf die sSeelsorge der Kirche
Autorzy:
Misiaszek, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/2175973.pdf
Data publikacji:
2011-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Leo XIII.
Rerum novarum
Formen der Seelsorge
katholische Arbeitnehmerverbände
Personalismus
Opis:
Der dargebotene Inhalt des Artikels setzt sich aus zwei Teilen zusammen. Der Erste davon betrifft den Umriss des Inhalts der Enzyklika Rerum novarum, der Zweite dagegen bespricht den Einfluss der Enzyklika auf die gesellschaftliche Seelsorge. Die Enzyklika erörtert ausführlich die Probleme der Arbeiterklasse in der nach Industrialisierung strebenden Gesellschaft. Das Entstehen des Kapitalismus und das Streben nach Reichtum auf jede Art und Weise vertiefte die Kluft zwischen den Reichen und den Armen. Es entstanden zwei gesellschaftliche Klassen: einerseits die Produktionsmitteleigentümer und andererseits die sehr zahlreiche Arbeiterklasse. Der nicht geregelte Arbeitstag, die geringe Arbeitsvergütung, der Mangel jeglicher sozialer Fürsorge ließ Konflikte zwischen der Arbeiterklasse und den Arbeitgebern entstehen. Der Papst Leo XIII. sah diese Probleme. Er sah ihre nachteiligen Folgen in der Zukunft voraus. Es entstanden verschiedenartige sozialistische Bewegungen, die die Probleme auf revolutionärem und antireligiösem Wege lösen wollten. Sie schlugen vor, bisherige moralische Prinzipien zu verwerfen und lediglich einen Grundsatz zu befolgen: den des Klassenkampfes. Nach Meinung des Papstes durfte die Kirche von den Problemen der Außenwelt weiterhin nicht isoliert bleiben. Deswegen „öffnete“ Papst Leo XIII. sozusagen die Kirche auf die von Kontroversen betroffene Welt. In der Enzyklika Rerum novarum schlug er die Lösung der gesellschaftlichen Probleme auf systematische Art und Weise vor. Die Enzyklika änderte in beträchtlichem Maße die Formen der Seelsorge. Es entstanden katholische Arbeitervereine, die Seelsorge gewann an personellen Eigenschaften, was die stufenweise Entstehung der Fachseelsorge beeinflusste. Die Kirche begann, sich für alle menschlichen Probleme zu engagieren. Einen vollständigen Vortrag der seelsorgerischen Aktivitäten der Kirche enthalten die Dokumente des II. Vatikanischen Konzils.
Źródło:
Studia Elbląskie; 2011, 12; 235-250
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The encyclical "Rerum novarum" – a Catholic response to Marx and other problems
Encyklika "Rerum novarum" – odpowiedź na Marksa i nie tylko
Autorzy:
Nowak, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2096975.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
workers’ question
capitalism
“Rerum novarum”
“Q uadragesimo anno”
kwestia robotnicza
kapitalizm
„Rerum novarum”
„Quadragesimo anno”
Opis:
W niniejszym artykule zajmuję się przede wszystkim dwiema encyklikami społecznymi – Rerum novarum z 1891 roku oraz Quadragesimo anno z 1931 roku. Omówione zostają również poglądy arcybiskupa W.E. von Kettelera, którego można uznać za najważniejszego prekursora koncepcji głoszonych później przez papieża Leona XIII.
Źródło:
Przegląd Filozoficzny. Nowa Seria; 2018, 4; 343-357
1230-1493
Pojawia się w:
Przegląd Filozoficzny. Nowa Seria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stanowisko Rerum novarum i innych encyklik papieskich wobec indywidualistycznego liberalizmu
The Standpoint of Rerum novarum and Other Encyclicals Towards Individualistic Liberalism
Autorzy:
Ozdowski, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1861763.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author points out that the origins of individualism can be found as late as in ancient and medieval philosophy. Before it dominated the philosophical thought it had achieved success in the religious domain during the Reformation. There is a clear cut link between individualism and liberalism in Locke's works. Then it was taken over by classic economy. Individualistic liberalism, referring to the principle of free competition, led to the licence of the rich individuals who tended to gain a maximum income at the cost of those who had no property (Capitalism in the 19th c.). Individualistic liberalism embraced also social, political, cultural, religious and political life. In the 19th c. Catholic thinkers from the school of social reforms (Kettler, dela Tour du Pin, de Mun, Mermillod, Tonilo) strongly opposed individualistic liberalism. The school of social solidarism was also against this kind of liberalism (Pesch). The pope Gregory XVI took a critical standpoint towards individualistic liberalism (the enc. Mirari vos of 1832). The same stanpoint adopted Pius IX (the enc. Quanta cura of 1864). Leo XIII critical evaluated individualistic philosophy in the encyclicals: (Diuturnum illud, 1881), Immortale Dei (1885), Libertas (1888) and Rerum novarum (1891). The latter contains not only the criticism of individualistic liberalism but also points at the socio-economical consequences: pauperization of the society, unjust division of the social revenue, inability of the workers to possess a property, imposing low wages on the workers, unemployment, encroachement upon the rights of the working people, decline of morality, treating workers as a tool of profit. The reasons of the above consequences come from the atheistic and materialistic vision of man. It has a bearing on the misunderstanding of freedom, making it identical with self-will. According to Pius XI (Quadragesimo anno) the error of individualistic liberalism consist, among other things, in disregarding: the dignity of a worker, social character of a farm, social justice and the common good. The unlimited free competition has led to a treble struggle, ie a struggle for controlling economical life, for gaining power in the state and a struggle between states. It has led to imperialism. Pius XII pointed out that „capitalism based on liberalism brings about deletorious consequences in economical, social and moral life”. John XXIII emphasized that absolute liberalization of economy is morally harmful and economically ineffective. It causes irreparable chaos. Vatican Council II calls „those doctrines false which under the guise of false freedom oppose the introduction of reforms and disregard the basic rights of individuals”. According to Paul VI „free play does not safeguard human freedom”. Philosophical liberalism contains in its principes false statements about the autonomy of individuals, about the absolute right of property, about free competition as a principal norm, about profit as the main drive of progress. John Paul II says that liberalism has led to the forming of a consumptive civilization in which the abuse of the freedom of one group leads to the abuse of other people's freedom. Things have been given priority over the person. Human labour is taken only in the economical categories. He thinks that „strict capitalism inspired by individualistic liberalism must be revised in order to make reforms with a view to man's rights understood possibly broadely. These are rights connected with man's labour”.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 131-149
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewolucja kwestii społecznej od Rerum novarum do Centesimus annus
The Evolution of the Social Question from Rerum novarum to Centesimus annus
Autorzy:
Piwowarski, Władysław
Powiązania:
https://bibliotekanauki.pl/articles/1861857.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
According to the author the social question consists in a critical evaluation in the light of the ethico-social principles of the social status of various categories of groups of social strata within the State. It also deals with poverty, wrongs and injustice in the world as well as gives some practical hints on how to overcome those situations by means of establishing order within a State and peace in the world. The question contains two aspects: negative and positive. The social question in the papal encyclical deals above all with the Church's reaction to the extant situations in various domains of life and her participation in tackling pressing problems in social life. The social teaching of the Church cannot be separated from the social question. The author talks even about a feedback. The Church fulfils a prophetic and critical role (SRS no 41). For a long time the social question meant slavery and serfdom, and proletarism in the nineteenth century. According to the author Leon XIII did not condemn capitalism but favoured its evolutional transformation on the basis of justice; he rejected the way in which socialism wanted to solve the working class question. For a long time the social question was taken as a question of a single country in the „class” dimension. Starting from Pius XII the social problems are read out in the all-world scale − one needs international cooperation and a care for peace. Further documents of the Magisterium of the Church touch upon the international and national problems (Mater et Magistra, Pacem in terris) or world problems (Populorum progressio, Sollicitudo rei socialis). The author sees an evolution in the social teaching of the Church as a transformation from the object-oriented approach (eg paying attention to the so-called intermediate structures) to the subject-oriented approach (the dignity of the human person, man's rights) and personalistic approach. Gaudium et spes emphasizes that „the person is and should be principle, subject and aim of all social regulations...” (25). Paul VI stresses that development should be integral and should serve every man. John Paul II developed the personalistic orientation, treating man as „the first and principal” way not only for lay institutions but also for the Church. Since Mater et Magistra the stress has been laid not only on the social teaching of the Church but also on the formation to action in line with the Joc method: examine − evaluate − act. The author perceives an evolution in the social teaching of the Church as to the manner in which labour and capital are understood. From Leon XIII up to Vatican Council II these two values were put at one level. Since the Council the priority of labour over capital has been clearly stressed. It is most conspicuous in Laborem exercens. The author emphasizes that capitalism and socialism did not contribute to the liberation of human labour but rather to its constraint. The fact that labour has been given priority over capital the author calls labourism. Grasping solidarity not only as an ethico-social norm but also as a social fact is novelty in the social teaching of the Church.
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 7-17
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Overview of the Economic System in Papal Encyclicals
Obraz ustroju gospodarczego w wybranych encyklikach papieskich
Autorzy:
Sienkiewicz, Marta
Świder, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2038366.pdf
Data publikacji:
2021-12-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
economic system
social market economy
Catholic social teaching
Rerum novarum
ustrój gospodarczy
społeczna gospodarka rynkowa
katolicka nauka społeczna
Opis:
The article is an analysis and presentation of the overview of economic systems to which the popes of that time referred in their documents, most often in encyclicals. The article presents the image of society in the economic and social perspective as well as interpretations and comments on a specific system, which were included in the papal encyclicals. The article is a presentation of how popes in encyclicals responded to the emerging changes in the political system and new economic ideas.
Artykuł jest analizą i zobrazowaniem ustrojów gospodarczych, do których odwoływali się ówcześni papieże w swoich dokumentach, najczęściej w encyklikach. W artykule został przedstawiony obraz społeczeństwa w perspektywie gospodarczo-społecznej oraz zawarte w encyklikach interpretacje i komentarze do konkretnego ustroju. Artykuł prezentuje to, w jaki sposób papieże reagowali w encyklikach na pojawiające się zmiany w ustroju politycznym i na nowe ideegospodarcze.
Źródło:
Poznańskie Studia Teologiczne; 2021, 39; 211-225
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La question sociale et les essais de sa résolution à partir de Rerum novarum à Centesimus annus
Autorzy:
Stępniak, Marek
Powiązania:
https://bibliotekanauki.pl/articles/502559.pdf
Data publikacji:
2003
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Opis:
Termin kwestia społeczna został wprowadzony w XIX w. jako określenie położenia grupy, klasy lub warstwy społecznej w społeczeństwie globalnym ze szczególnym uwzględnieniem relacji gospodarczych i społecznych, zachodzących między daną grupą a innymi podmiotami życia społecznego. Na przełomie XIX i XX w. kwestia społeczna była utożsamiana z kwestią robotniczą. Współcześnie podkreśla się inne ważne jej aspekty, jak: nieprzystosowanie rolnictwa do poziomu rozwoju społecznego, niedorozwój i nadrozwój gospodarczy regionów, państw i kontynentów, problemy ekologii, łamanie praw człowieka, zagrożenia pokoju wewnętrznego i zewnętrznego. Istotą kwestii społecznej, bez względu na uwarunkowania, jest niesprawiedliwy podział dóbr materialnych oraz negacja godności człowieka poprzez ograniczenie jego podstawowych praw. Celem artykułu jest przestawienie ewolucji nauczania społecznego Kościoła katolickiego na temat kwestii społecznej. Papieże, od Leona XIII do Jan Pawła II, w encyklikach społecznych wskazywali na konieczność reform, których fundamentem są: sprawiedliwość i miłość społeczna. Kryterium oceny systemów politycznych i zjawisk społecznych stanowią zasady dobra wspólnego, pomocniczości i solidarności.
Źródło:
Łódzkie Studia Teologiczne; 2002-2003, 11-12; 9-16
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podstawowe wskazania nauki społecznej Kościoła od Rerum novarum do Sollicitudo rei socialis
The Basic Instructions of the Churchs Social Teaching from Rerum novarum to Sollicitudo rei socialis
Autorzy:
Strzeszewski, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/1861828.pdf
Data publikacji:
1992
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The author writes that the Church's social teaching is not one of the social theories but part of the whole Christian teaching as to social matters whose basis is natural and revealed law and this decides about the priority of morality. Catholic social teaching has the personalistic character because it approves of human person as the central value which is the subject of morality rights, social, cultural and economical activity as well as the purpose of those activities. It is also important that human person's rights correspond to appropriate duties. Leon XIII emphasized that the socio-economical order should be based on property and labour. The instruction on the role of the state is very clearcut. The activity of the state should be based on the principle of auxiliariness and common good. John Paul II points at the priority of labour over capital. All popes pinpoint the role of trade unions which should be self-contained and independent of political parties or the state. Paul VI brings to our notice the rise of a social question which has a world-wide dimension. He pinpoints that this question can be solved by means a solidary cooperation of all nations by giving financial aid to the poor countries (assigning 1% of national revenue of the developed countries), basing the international exchange on the principle of justice, clearing of the poor countries' debts. There are many papal instructions which concern the way how to keep peace; it should be based on the principle of truth, justice, love, freedom and development − „the development which is a new name of peace” (Paul VI), solidarity − „peace as the fruit of solidarity” (John Paul II).
Źródło:
Roczniki Nauk Społecznych; 1992, 1; 19-26
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 19

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