Wszystkie pola: światło chwały - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Pytanie o „światło wiary w perspektywie myśli Tomasza z Akwinu
The Question of "The Light of Faith" in the Perspective of the Thought of Thomas Aquinas
Autorzy:: Salij, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/607128.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: the light of reason
the light of Faith
the light of glory
światło rozumu
światło wiary
światło chwały
Opis:: It seems that one of the reasons why the term “the light of Faith” occurs rarely in modern Church teaching is that today we do not distinguish clearly enough faith from convictions and worldview. In terms of St. Thomas Aquinas the concept of “the light of Faith” is something more than an accidental metaphor. It occupies a precise position in a series of three hierarchical metaphors that represent three radically different situations of our access to the truth. The article explains what in the texts of Aquinas is the light of reason, the light of Faith and the light of glory.
Źródło:: Poznańskie Studia Teologiczne; 2014, 28; 147-154
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Poznanie intelektualne duszy ludzkiej oddzielonej od ciała (anima separata) a intelekt czynny i możnościowy
Intellectual Cognition of the Human Soul Separated From the Body (anima separata) and Active and Possible Intellect
Autorzy:: Zembrzuski, Michał
Powiązania:: https://bibliotekanauki.pl/articles/5940131.pdf
Data publikacji:: 2022-12-31
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: poznanie duszy po śmierci
nieśmiertelność
intelekt czynny i możnościowy
„światło chwały”
knowledge of the soul after death
immortality
intellect active and possible
„light of glory”
Opis:: The purpose of this paper is to attempt the answer to the question of how the soul comes to know, not as a form of the body, but as a subsistent form, independent in its existence from the body, but dependent on its own created act of being (ipsum esse). We will be interested in the question of how the separated soul comes to know: Whether the two intellectual powers that are naturally in the soul - the possible intellect and the active intellect - will realize their acts, and therefore whether the soul will come to know at all, and whether it will come to know individual reality? There will be a theological theme in the paper, that is, a theme determined by the issue of the completion of the human structure in the body (the resurrection of the body) and the related beatific vision, which is the achievement of the end of human intellectual activities. It seems that the question of anima separata is not a purely speculative problem, since it contains the answer to the question of understanding human nature, an answer that is most relevant to philosophy in its practical field. For Aquinas, the existence of a separated soul, suspended, as it were, between existence in an animated body and existence in a glorified body, is “hypothetical”, and the humanity of such an entity is incomplete. However, given that Thomas is essentially considering real and not possible entities, the topic of the existence and workings of the separated soul should not be within the field of his subject matter. It seems, however, that Thomas was interested in confronting such a theme, which would reveal the uniqueness of human nature also in this aspect.
Źródło:: Rocznik Tomistyczny; 2022, 11; 89-109
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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