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Tytuł:
Dwa modele postrzegania historii. Herodot Cypriana Norwida i Tukidydes Zbigniewa Herberta
Autorzy:
Barszcz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/971957.pdf
Data publikacji:
2020-05-13
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Cyprian Norwid
Zbigniew Herbert
Herodotus
Thucydides
history
historiosophy
Opis:
The article presents and compares historiosophical conceptions of Cyprian Norwid and Zbigniew Herbert based on particular notes and pieces of both poets. It shows that the author of Vade-mecum sees history by – say – methodology of Herodotus, and the author of Pan Cogito creates vision of history like in Thucydides’s one. Both perspectives are valuable and stem from different original presuppositions, nonetheless both of them lead to the same aim, which is understanding of mechanisms ruling human history.
Źródło:
Przegląd Humanistyczny; 2020, 64(1 (468)); 19-32
0033-2194
Pojawia się w:
Przegląd Humanistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływy orientalne na myśl polityczną starożytnej Grecji
Oriental influences on ancient Greek political thought
Autorzy:
Ceglarska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/621815.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Grecja, Herodot, Persja, wolność polityczna, despotyzm.
Greece, Herodotus, Persia, political freedom, despotism.
Opis:
The aim of the paper is to present the influence of western culture on the political thought of ancient Greece. The first example presented is the world of Homer and the emerging differences between Greeks and Trojans. The work then turns to Herodotus, who clearly indicated the differences between the Greeks and the Persian-barbarians. The Greco- Persian conflict, described by Herodotus more universally as a conflict between East and West, is primarily a conflict of two different regimes. It clarifies the different values that guided the two sides, causing significant differences in the political sphere. The empha- sis, in the wake of Herodotus, is on conflict between the free poleis and eastern despotic monarchy. The paper shows how relations with eastern culture influenced the formation of internal political awareness and political thought in ancient Greece.
Źródło:
Miscellanea Historico-Iuridica; 2016, 15, 2; 233-247
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Mądry doradca”. Analiza strukturalno-genetyczna wątku fabularnego w Dziejach Herodota
“The Wise Adviser”. The Structural and Genetic Analysis of the Narrative Plot in the Histories of Herodotus
Autorzy:
Domańska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/2127736.pdf
Data publikacji:
2007
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Herodot z Halikarnasu
Dzieje
fabuła
wątek
struktura
narracja
kompozycja oralna
Herodotus of Halicarnassus
Histories
plot
structure
narrative
oral composition
Opis:
The article consists of three parts: the first which illustrates the particular structure of the plot stated in the title, the second which explains the origin of the structure of the plot and the third which summarizes the whole content. In the first part, after analyzing 26 examples of the plot taken from Herodotus’ Histories, it is possible to sketch the structural pattern of “the wise adviser” plot. It depicts the so-called patterns of history that are executed in the characters and events within the narrative. Moreover, those patterns are characteristic of the Herodotean narrative as such. They can bring to mind the technique of “ring-composition” discerned in the Homeric poems the Iliad and the Odyssey and also in the Histories of Herodotus. The second part of the article concentrates on the origin of the structure of “the wise adviser” plot. That is, it attempts to give the answer on the question of how and why the plot was moulded the way it was. This problem is explained by the Havelock’s “oral rules” applied to the oral work and composition and also by the Ong’s “memory rules”. On their basis it is allowed to name the Herodotean narrative as the “oral narrative” that meets the expectations of the oral communication in the strict narrative genre. The third part summarizes the preceding parts and draws some conclusions.
Źródło:
Roczniki Humanistyczne; 2007, 54-55, 3; 213-223
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka przykładów metafizycznej przyczynowości konfliktów zbrojnych w Dziejach Herodota z Halikarnasu
Some Insights into the Metaphysical Causation of the Warfare within the Herodotean Histories
Autorzy:
Domańska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/1953976.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Herodot z Halikarnasu
Dzieje
wojna
przyczyna
człowiek
bóstwo
przeznaczenie
kara
Herodotus of Halicarnassus
Histories
warfare
cause
human
divinity
fate
retribution
Opis:
Human and divine spheres of activity continuously alternate each other within the pages of the Herodotean Histories – they take the shape of a constant struggle between the two “world ends”. This struggle materializes in the lot of particular characters like Croesus’ or Xerxes’ rise and fall, when the kings try in vain to stand up to supernatural powers, which have already prepared their own blueprint of the earthly history. Furthermore, it materializes in the figure of wise adviser, who becomes as if the embodiment of human attempts to free oneself from the dim dictatorship of the jealous deity. Finally, it is revealed in the very moment of making crucial decisions. Dreams and oracles, as they appeare, serve the role of specific devices in the hands of divine and also the most approachable way for human discovery of the fated future. The consistent theology within Histories does not exist at all. Herodotus’ conviction (given expressis verbis or put in the mouth of his characters) about the existence of fate, ruling even the gods, about divine retribution – τίσις – or about the jealousy of the deities – φϑόνος, are ingrained into the religious thinking of Herodotus’ time. For he belonged, even by virtue of his pedigree, to the world of religious conservatism, comparable to that of Aeschylus, Sophocles, or other Greek thinkers of the Vth-century Hellade.
Źródło:
Roczniki Humanistyczne; 2004, 52, 3; 109-129
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reportaż podróżniczy w czasach antycznych i współczesnych, czyli śladami Herodota i Kapuścińskiego
Travel reportage in Ancient and modern times, In the footsteps of Herodotus and Kapuscinski
Autorzy:
Gryksa, Edyta
Powiązania:
https://bibliotekanauki.pl/articles/20434587.pdf
Data publikacji:
2023-05-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
reportaż podróżniczy
Herodot
Kapuściński
travel reportage
Opis:
The aim of the article is to compare the reporter’s skills of Herodotus – the father of history – and Ryszard Kapuściński – the legend of world literature. The main emphasis is placed on issues related to the oral tradition of the acquired messages, literary workshop, travel metaphor and a brief description of the Histories and The Journeys with Herodotus.
Źródło:
Colloquia Litteraria; 2022, 33, 2; 53-72
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Living with the Rules: Gender and the Rule of Law in Herodotus’ Histories
Autorzy:
Helen, Tank,
Powiązania:
https://bibliotekanauki.pl/articles/902844.pdf
Data publikacji:
2019-09-21
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
rule of law
Herodotus
history
law/nomos
gender
legal pluralism
rządy prawa
Herodot
historia
prawo
płeć
pluralizm prawny
Opis:
What does “the rule of law” mean to an ancient historian, Herodotus? This paper uses modern legal theories and a sociological model to consider how he presents the concept in his Histories. The author takes a novel approach in that she considers the rule of law from a gender perspective. She argues that law is as much about social and cultural rules, which involve women as much as men, as it is about institutional practices which exclude women and reinforce an ideology of female inferiority. She also shows that the rule of law is a powerful normative ideal which Herodotus uses to interrogate power. The author uses the theoretical model of law developed by the English legal scholar HLA Hart, who argues that rules have a social as well as a legal dimension (the “internal” view of law), that is, how rules are perceived by community members, and how normative behaviours are enforced by that community. She also uses the work of a legal anthropologist, Leopold Pospίčil, and feminist legal theory, to argue for a wider definition of the rule of law than that used by most contemporary scholars. She uses three case studies to show that the rule of law is a powerful force in the Histories precisely because it combines external coercive force, internal rule of conduct and normative ideal.
Źródło:
Studia Iuridica; 2019, 80; 389-403
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dikaiosyne – sprawiedliwość. Genealogia pojęcia
Dikaiosyne – justice. A Genealogy of the Concept
Autorzy:
Juchacz, Piotr W.
Powiązania:
https://bibliotekanauki.pl/articles/950269.pdf
Data publikacji:
2012-12-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
dikaiosyne (δικαιοσύνη)
dike (δίκη)
justice
hesiod
herodotus
Opis:
The concept of justice takes a central position in practical philosophy from the birth of philosophical reflection in the ancient Greece to contemporary discussions in political, social, and moral philosophy. This article presents a genealogy and development of the Greek concept of dikaiosyne (δικαιοσύνη). It starts with the first poetical appearances of a term dike (δίκη) in Homer’s poetry, continues with the analysis through its more sophisticated application by Hesiod, and finally it reaches the pivotal philosophical transformations of dike into dikaiosyne in The Histories of Herodotus.
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2012, 1, 2; 46-63
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Tradition of the Ionian Colonisation of Asia Minor: Remarks on the Sources
Autorzy:
Kuciak, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/638031.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
colonisation
Ionia
Athens
Euripides
Thucydides
Herodotus
Opis:
This article discusses the tradition of the Ionian colonisation preserved in ancient literary sources. The author focuses on the time and circumstances in which the view that the Athenians were responsible for the Ionian colonisation emerged. He also examines whether there is any support in the sources for the opinion expressed by some historians that such a belief was already strong in the Archaic period.
Źródło:
Electrum; 2013, 20; 9-22
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Król gniewny czy król szalony? Herodotowy portret Kambizesa
AN ANGRY KING OR A MADMAN? HERODOTUS PORTRAIT OF CAMBYSES
Autorzy:
Marchewka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/702719.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Herodotus
Cambyses
Opis:
Delineating various characters in his Histories, Herodotus is influenced by his theories on national character. This is why he presents Cambyses as a cruel barbarian despot. Many of the king’s deeds result from anger which the historian tries to justify. Other crimes, such as cruel treatment of his family and friends, and profanation of Persian and foreign religious cults, Herodotus seems to treat as signs of madness. In this article, it is shown that some of these actions could have stemmed from cultural misunderstandings: the king did not know enough about foreign religions and customs.
Źródło:
Meander; 2008, 63, 1-4; 76-88
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Portret Herodota w świetle traktatu De Herodoti malignitate Plutarcha z Cheronei
Autorzy:
Marchewka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/944459.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
Plutarch
Herodotus
truth
liar
malice
moralist
Opis:
Portrait of Herodotus in the light of Plutarch’s treatise De Herodoti malignitate As a Platonist and moralist Plutarch paid particular attention truth. No wonder that in his reference to Herodotus’ Histories he took into consideration the issue of historical truth, which was for him very important - both in its ethical as well as didactic aspect. In his De Herodoti malignitate the Chaeronean moralist is concerned with truth as well as with offering moral uplift. Plutarch presents Herodotus as a perfidious liar who falsely presented such famous and heroic Greeks as Miltiades, Leonidas, Themistocles or Pausanias and - above all - depreciatingly treated the Boeotians and Corinthians. Moreover, Plutarch accuses the historian of Halicarnassus of being malicious (κακοήθεια). For him Herodotus’ lies were deliberate and slandering. Herodotus was also a blasphemer, a pro-barbarian historian; a man who disregarded women. Finally, we get the Plutarchan portrait of Herodotus himself as a blunt barbarian (ὁ ἔσχατος Καρῶν). Such a presentation of Herodotus seems to attest to Plutarch’s own prejudices, if not wickedness. By the same, however, one must take into consideration the literary tradition in which the whole treatise is rooted. So De Herodoti malignitate contains features of historical polemics and is an example of judicial rhetoric, in which the biographer attempts at persuading his readers that his charges against Herodotus are well justified. The treatise is a work representing the new intellectual trend, the so-called Second Sophistic; a polemic written in a period when the Greek intellectuals were deeply engaged in taking issues with past writers. Moreover, a fundamental aspect of De Herodoti malignitate should be taken into account - truth which is analyzed from a moral and psychological perspective. Although a leading motif of the treatise is truthfulness, the direct subject-matter of Plutarch’s considerations remains a lie, or - to put it exactly - lying. Accordingly, the Boeotian moralist singles out and analyses all the fundamental forms of lying. A suitable interpretation of the treatise De Herodoti malignitate depends thus on our knowledge of the cultural distance between Herodotus and Plutarch, although both authors were the representatives of Greek prosa.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 233-246
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Herodotus and Greek Settlements in the Lower Dniester Region
Herodot i osadnictwo greckie nad dolnym Dniestrem
Autorzy:
Mielczarek, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1036048.pdf
Data publikacji:
2019-10-22
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Herodotus, Lower Dniester region, Greek settlements, the Scythians
Herodot, dolne Naddniestrze, osadnictwo grecki, Scytowie
Opis:
Osadnictwo greckie w dolnym biegu rzeki Dniestr w źródłach antycznych opisane jest bardzo skromnie. Wczesną, bardzo ogólną informacje podał Herodot. Dalsze uwagi Herodota w pierwszej kolejności odnoszą się do Scytów. Dużą uwagę poświęcił on na historię scytyjskiego króla Skylesa, i jego szczególne związki z Olbią. Skyles, w świetle znalezisk monetarnych związany mógł być również z Nikonion.
An evidence of Greek settlement on the Lower Dniester region presented by written sources is very scanty. As the first should be treated Herodotus text. In reality Herodotus was more interested in the Scythian activity than in Greek one. Attention Herodotus directed to the history of king Scyles and his special relations with Olbia In the light of monetary evidence Scyles could be connected also with Nikonion.
Źródło:
Acta Archaeologica Lodziensia; 2020, 66; 143-148
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 25

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