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    Wyświetlanie 1-9 z 9
    Tytuł:
    Szaleństwo i nieśmiertelność – u podstaw platońskiej antropologii kultury
    Madness and immortality – foundations of Plato’s cultural anthropology
    Autorzy:
    Kosiewicz, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/465127.pdf
    Data publikacji:
    2015-03-31
    Wydawca:
    Akademia Wychowania Fizycznego we Wrocławiu
    Tematy:
    kultura
    filozofia platońska
    szaleństwo
    nieśmiertelność
    culture
    Plato’s philosophy
    madness
    immorality
    Opis:
    In Plato’s philosophy sexual activity comes from an impulse given by Eros: the messenger between the Olympian gods and human beings. That activity is also a harbinger of aspiration for immortality – that is to leave a lasting mark of one’s own existence in human memory. One of possibilities is the transfer of knowledge about one’s own existence to one’s own descendants and future generations. Plato is of an opinion that inspiration, named madness, resulting inter alia from Eros’s influence (and, simultaneously, an aspiration for immortality) can be also realized in another way – that is, among others, thanks to artistic or artisan creativity, or eminent political, economic, military, sports or religious activity.
    Źródło:
    Rozprawy Naukowe Akademii Wychowania Fizycznego we Wrocławiu; 2015, 48; 25-55
    0239-4375
    Pojawia się w:
    Rozprawy Naukowe Akademii Wychowania Fizycznego we Wrocławiu
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Role of the Old Interlocutors in Platos Dialogue. A New Philosophical Meaning of Old Age
    Autorzy:
    Candiotto, Laura
    Powiązania:
    https://bibliotekanauki.pl/articles/1046796.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    old age
    Parmenides
    Laws
    Plato’s political philosophy
    paideia
    Opis:
    This paper highlights the platonic conception of old age as very different from the traditional one. In order to demostrate it, the Parmenides and the Laws will be analyzed as key texts to understand the new philosophical meaning of old age that finds his main characterization in connection with young age. The topic of old age will be discussed along with youth training and the birth of the philosopher as a “result” of a proper philosophical education. At length, well-educated youths will be able to become philosophers who, in turn, will evolve into masters of others.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 15-24
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Dokounta of the Platonic Dialectician. On Plato’s distinction between the insufficient "present discussion" and a satisfactory future one
    Autorzy:
    Szlezák, Thomas Alexander
    Powiązania:
    https://bibliotekanauki.pl/articles/633620.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    agrapha dogmata
    unwritten views
    dokounta
    written and oral philosophy in Plato
    deliberately left gaps in Plato
    references to Plato´s oral philosophy
    Opis:
    It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view (to emoi dokoun, vel sim.), which he does not communicate. Such passages are briefly analyzed from five dialogues (Timaeus, Sophist, Politicus, Parmenides, Republic). It is shown that this seemingly strange behaviour of the dialectician corresponds exactly to the way a philosopher should behave according to the Phaedrus. The recurring cases of reticence of the leading figure in dialogue have to be understood as Plato´s written reference to his own unwritten philosophy.
    Źródło:
    Peitho. Examina Antiqua; 2015, 6, 1; 13-24
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nawrócenie św. Augustyna a jego stosunek do kultury antycznej
    Autorzy:
    Spychała, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/631021.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Roman Empire
    Christianity
    Fathers of the Church
    synods
    Augustine
    classical literature
    Manichaeism
    magic
    astrology
    Plato’s philosophy
    Plotinus
    Porphyry
    Ambrose
    catechumen
    baptism
    Church.
    Opis:
    Augustine of Hippo was the most eminent Church theologian at the close of antiquity. His influence is perceptible until the present day. The path which led him to Christianity was typical for the period of the late Roman Empire, when various religious currents would contend. It seems that the problems of antique culture were of secondary significance in his conversion.  
    Źródło:
    Studia Europaea Gnesnensia; 2011, 3; 227-243
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wiktor Potempa (1887-1942) - badacz Platona rodem z Górnego Śląska
    Autorzy:
    Mróz, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/665199.pdf
    Data publikacji:
    2014
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Wiktor Potempa
    Plato
    Plato’s reception in Poland
    Christian philosophy
    Opis:
    The article presents a little-known figure of Wiktor Potempa (1887-1942) and his Platonic studies. His works proceeded from his doctoral thesis on Phaedrus which was defended in 1912. Later on he studied relation between Platonism and Christianity, and finally published a handbook for the history of ancient philosophy that was addressed to the Catholic seminarians. Some views of Potempa are compared to those of Stefan Pawlicki, the most important Plato scholar in the neo-Scholastic milieu. In comparison with Pawlicki, Potempa’s attitude to Plato is much less enthusiastic, but rather cautious; he warns the Christian reader not to worship Plato’s philosophy uncritically.
    Źródło:
    Folia Philosophica; 2014, 32
    1231-0913
    2353-9445
    Pojawia się w:
    Folia Philosophica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The meaning of Antiquity: Septem Liberales Artes
    Znaczenie antyku. Siedem sztuk wyzwolonych
    Autorzy:
    Dürüşken, Çiğdem
    Powiązania:
    https://bibliotekanauki.pl/articles/1045888.pdf
    Data publikacji:
    2019-03-21
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    knowledge
    mental education
    liberal arts
    philosophy
    Plato’s cave
    tree of wisdom
    Opis:
    The article aims to address the meaning of Antiquity as it appears in the educational system of this most influential civilization.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 2; 65-75
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How to Be an Unsuccessful Ancient Philosophy Scholar in Uneasy Times: The Case of S. Lisiecki (1872–1960)
    Autorzy:
    Mróz, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/28408734.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    S. Lisiecki
    Plato
    history of translations
    reception of ancient philosophy in Poland
    Opis:
    The paper provides a brief outline of the biography and works of Stanisław Lisiecki (1872–1960), a little-known Polish classics scholar, who is remembered only, if at all, as a translator of Plato’s Republic. In his early fifties, having given up his career as a Catholic priest, he started working in the field of classics and managed to publish several minor works on Plato in Polish and Latin. His decision to abandon the clergy was not welcomed by many members of the Polish academia and most of his translations of Plato and Aristotle remained unpublished. His renderings of Plato could not compete with the highly accessible translations made by W. Witwicki, which were becoming increasingly popular at that time. Furthermore, Lisiecki’s translations of Aristotle, despite the pioneering nature of his undertaking, met with strong criticism at various university seminars.
    Źródło:
    Peitho. Examina Antiqua; 2023, 14, 1; 125-137
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138929.pdf
    Data publikacji:
    2021-12-27
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Religion
    God(s)
    Cicero
    Plato
    Philosophy
    Pragmatism
    Symbolic Interaction
    Dialectic Analysis
    Knowing
    Epicureanism
    Stoicism
    Fatalism
    Divination
    Opis:
    Whereas Socrates, Plato, Aristotle and Augustine are probably the best known of the early Western philosophers of religion, Marcus Tullius Cicero (106-43 BCE) also played a particularly consequential role in the development and continuity of Greco-Latin-European social thought. Cicero may be best known for his work on rhetoric and his involvements in the political intrigues of Rome, but Cicero’s comparative examinations of the Greco-Roman philosophies of his day merit much more attention than they have received from contemporary scholars. Cicero’s considerations of philosophy encompass much more than the theological issues considered in this statement, but, in the process of engaging Epicurean and Stoic thought from an Academician (Platonist) perspective, Cicero significantly extends the remarkable insights provided by Socrates, Plato, and Aristotle. Although especially central to the present analysis, Cicero’s On the Nature of the Gods (1972) is only one of several texts that Cicero directs to a comparative (multiparadigmatic and transhistorical) analysis of divine and human knowing. Much of Cicero’s treatment of the philosophy of religion revolves around variants of the Socratic standpoints (i.e., dialectics, theology, moralism) that characterized the philosophies of Cicero’s era (i.e., Stoicism, Epicureanism, Academician dialectics), but Cicero also engages the matters of human knowing and acting in what may be envisioned as more distinctively pragmatist sociological terms. As well, although Cicero’s materials reflect the socio-historical context in which he worked, his detailed analysis of religion represents a valuable source of comparison with present day viewpoints and practices. Likewise, a closer examination of Cicero’s texts indicates that many of the issues of divine and human knowing, with which he explicitly grapples, have maintained an enduring conceptual currency. This paper concludes with a consideration of the relevance of Cicero’s works for a contemporary pragmatist sociological (symbolic interactionist) approach to the more generic study of human knowing and acting.
    Źródło:
    Qualitative Sociology Review; 2011, 7, 3; 1-30
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    HABERMAS’ COMMUNICATIVE ACTION AND ITS PLATONIC, BIBLICAL AND METAPHYSICAL CONSOLIDATION AN INTRODUCTION TO DEMOCRATICAL POLITICAL PHILOSOPHY
    Autorzy:
    Paradowski, Ryszard
    Paradowska, Wiera
    Powiązania:
    https://bibliotekanauki.pl/articles/594438.pdf
    Data publikacji:
    2014
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    communicative action
    Habermas
    Plato’s dilemma
    Biblic pattern of antropogenesis
    democratic political philosophy
    dialectical metaphysics of choice
    Opis:
    In this paper we would like to present a certain philosophical concept, which may be related to some contemporary philosophical controversies (and to political philosophy’ controversies included) concentrated around such problems as, the meaning of metaphysics and as the understanding of freedom. We are going also to say a word about the particularity of the philosophical understanding of reality, including the status of intention for agreement. The concept we present further for additional foundation of the Habermas’ idea of communicative action is a compound of metaphysics itself, and of our own concept of metaphysics, and of the two particular questions – interpretation of Plato’s philosophy as well as interpretation of the Biblical message about anthropogenesis.
    Źródło:
    Polish Political Science Yearbook; 2014, 43; 389-404
    0208-7375
    Pojawia się w:
    Polish Political Science Yearbook
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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