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    Tytuł:
    Filozoficzne aspekty człowieczeństwa w ujęciu J.M. Bocheńskiego
    Autorzy:
    Andrzejuk, Izabella
    Powiązania:
    https://bibliotekanauki.pl/articles/1966206.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    antropologia filozoficzna
    człowieczeństwo
    humanizm
    Józef Bocheński
    antropological philosophy
    humanity
    humanism
    Opis:
    The content of the article concerns the philosophical views of the famous Dominican J. Bocheński on the structure of human existence. Bocheński himself divided his work into the neo-romantic and analytical periods. The article uses this division and focuses more on Bocheński’s later philosophical views. One of the reasons was that his neotomistic anthropological views had already been discussed in the book K. Policki, entitled: The philosophy of man in the early work of J.I.M. Bocheński. The presented article presents the structural elements of man, along with his powers. Then it deals with topics related to humanity. That is why the following parts of the paper are devoted to various areas of human activity and humanism. It seems that despite the changes in his philosophical views declared by Bocheński, he still remained an Aristotelian. It is manifested in the way of perceiving man from the perspective of his essence and accepting the spiritual and body unity. Moreover, Bocheński adopts the hegemony of the intellect in human activities (despite the declaration that, according to him, man does not differ from an animal). Since Bocheński readily expressed mutually exclusive views, it should be emphasized that establishing his position on the metaphysical structure of man is not an easy task.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 291-300
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czy pluralizm logiczny jest zabobonem? Na marginesie Józefa Marii Bocheńskiego uwag o zabobonach w logice
    Is Logical Pluralism a Superstition? On Joseph Maria Bochenski’s Remarks about Superstitions in Logic
    Autorzy:
    Czernecka-Rej, Bożena
    Powiązania:
    https://bibliotekanauki.pl/articles/488730.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    zabobon
    Józef Maria Bocheński
    pluralizm w logice
    relatywizm
    superstition
    Józef Maria Bochenski
    pluralism in logic
    relativism
    Opis:
    Celem artykułu jest analiza Józefa M. Bocheńskiego zabobonów występujących w logice w odniesieniu do żywo współcześnie dyskutowanej w filozofii logiki problematyki pluralizmu logicznego. Koncentruję się na jednym zabobonie, nazwanym hasłowo „relatywizm w logice”, który pojawił się w związku z powstaniem nieklasycznych rachunków logicznych. Rozważam problem, czy pluralizm w logice, rozumiany jako współistnienie wielu (nieskończenie wielu) systemów logicznych, przekreśla jedność logiki i sprzeciwia się jej normatywnemu charakterowi oraz czy z tego faktu można wyprowadzić wniosek o relatywizmie w logice.
    The aim of the article is to analyse Joseph M. Bochenski’s superstitions in logic with reference to issues of pluralism in logic, which is widely discussed in the contemporary philosophy of logic. I concentrate on a superstition known as “relativity in logic”. It emerged contemporarily with the construction of non-classical logical calculi. I make an attempt at considering logical pluralism in the sense of co-existence of infinitely numerous logical systems as ruling out the unity of logic and negating its normative nature. I also try to determine if it is possible to deduct relativity in logic from the fact of logical systems pluralism.
    Źródło:
    Roczniki Filozoficzne; 2016, 64, 2; 11-28
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Etyka w ujęciu Józefa M. Bocheńskiego
    Autorzy:
    Andrzejuk, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/1966034.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Józef Bocheński
    etyka
    moralność
    tomizm
    filozofia analityczna
    Ethics
    morality
    Thomism
    analytic philosophy
    Opis:
    The notion of ethics has been developed by Bocheński in four areas: 1. Ethics is a normative science regarding human behaviour. Its scientific character means a „systematic research on a particular part of reality”. In the result of its normativity it „not only describes object but also indicates what this object should be like”. When speaks of human behaviour it „makes research on this set of acts who derive consciously (voluntarily) from human free will”. 2. Ethics as a normative science makes research and establishes general goal of human activity and then it considers, from the psychological point of view, a nature of human act which should be an act of realisation of a goal. In this way ethics works out the problem of ethical norm, a principle which should be followed to fulfill human act in order to achieve a goal proper to human being. Additionally, when ethics is grounded in Christian Revelation we may apply the matter of grace as supernatural support from God in fulfilling ethically good human act. 3. „There are two areas of each properly constructed ethics”. The first, in a theoretical way considers five sets of problems: the general goal of human act, the structure of human act, the problem of moral norms, the theory of character and the subject of God’s grace. The aim of the second area is practical analysis of particular features of human character, we understand them as „steady dispo-sition toward proceeding human act easily and energetic” according to a moral norm. 4. Ethics understood in that way can be atrributed to each human being. Hence, each men should adopt and cultivate in himself all properties and ethical norms. „Each human being should posses entirely human and Christian character”. 5. Individual human life shows that a teacher suppose to be equippped in some properties more than a merchant. For that reason, even there exists unity in ethics in general, we may speak of particular ethics. They consists of general ethics and on that ground they develop further principles in particular domains. In the result there may exist business ethics, academic ethics, ethics of prie-sthood, political ethics and military one.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 385-391
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Józefa M. Bocheńskiego elementarz etyki wojskowej
    Autorzy:
    Niepsuj, Jerzy
    Andrzejuk, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/1966053.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Józef Bocheński
    etyka
    etyka wojskowa
    tomizm
    męstwo
    Ethics
    military ethics
    Thomism
    bravery
    Opis:
    Military ethics as one of a „special ethics” is built, according to Bocheński, on morally obvious right to self-defense and obligation to defend the closest people. It is related to patriotism understood as love of the country, love is a prominent value in defense of which man is willing to sacrifice his life. With regard to characteristics of a soldier Bocheński suggests the following shape of skills and virtues proper for a military job: of prime importance is bravery, connected rather with heroism and honour than with patience and persistence. Also, virtues demanded for the process of taking decision are, as Bocheński claims, key for all militaries regardless their rank, because even the lowest, a private soldier has to decide. When it comes to taking decision, the most essential is a set of skills and values which enable its accurate conduct. Apart from suitable knowledge and skills there are wisdom and prudence as the most important virtues in taking decision. The most significant virtues of superiors, according to Bocheński, are integrity and justice, generosity and humility. Integrity means respect for law. Justice regulates all human relations. Generosity is related to a task of being a superior, and always to some socially important good, furthermore, it is a task of a superior to guide toward that important good. Humility, hence, is a condition to judge themselves and the others properly, what is indispensable for managing people. Taking decisions and superiority are related to a question of military obedience. Ethical fundament of that obedience is common good, to which army is subordinated. That common good is a principle which joins efforts of both, superiors and subordinates. The first condition of obedience is conviction that all members of community serve the same common goal. Order received from a su-perior can be a decision held at one of its stage. There are situations when an order speaks only about the task of planned activity, or it can indicate a set of means available or it may just order so-me action. The virtue of obedience means that we do not question and ponder on particular stages of a process of decision performed by superior but proceed as effectively as possible until the task is fulfilled. In his military ethics Józef Bocheński promotes the ethos of Polish soldier as a knight, hence the spiritual culture is a matter of prime importance in the army. It is crucial to develop this culture within a proper, which is humanist, frame. Advanced development of military technology must be accompanied by a care for advanced moral development.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 393-404
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozoficzna biografia Józefa M. Bocheńskiego
    Autorzy:
    Andrzejuk, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/1966203.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Józef M. Bocheński
    tomizm
    logika
    sowietologia
    filozofia analityczna
    Opis:
    Józef Bocheński was born on 30th August 1902. He graduated from the Secondary School in 1920 and immediately after the final exam (matura) he joined the 8th Ulhan (light cavalry) Regiment and took part in a final part of a Polish-Bolshevik war. After the war, in 1922, he joined studies in law at the University of Lwów and after two years he attended the University in Poznań in order to study political economy. These studies were interrupted in 1926 when Bocheński joined the Seminary in Poznań which he left when moving to the Dominican novitiate in Cracow. There he adopted names Innocenty Maria. After one year of a novitiate he was sent to philosophical studies at the University in Fribourg in Swizerland, he graduated in 1934 . Two years earlier however, he was ordained a priest and in 1936, along with Jan Salamucha, Franciszek Drewnowski and Bolesław Sobociński, he organised the so called Cracow Circle. After receiving a doctorate in theology he was appointed a professor of logic at Angelicum, and he officially remained there until 1940. In 1938 he got habilitation in philosophy at the Faculty of Theology at the Jagiellonian University in Cracow. Along with the Polish Corpus of Gen. Władysław Anders he took part in the Italian campaigne. He fought in the battle at Monte Cassino (May 1944). After the end of the Second World War he became a professor of philosophy at Fribourg University and remained at that position until the retirement (1945-1972). He occupied a position of a Dean of Faculty of Philosophy (1950-1952) and a Rector. There he initiated soviet studies which brought him recognition and political significance. He visited Poland in 1987 for the first time since he left in 1939. In the next year he was awarded doctorates honoris causa at the Jagiellonian University and at the Academy of Catholic Theology (ATK) in Warsaw. Moreover, during his emigration he co-operated regularly with the Polish University Abroad established in Londyn. He died in Fribourg on 8th February 1995. During his lifetime Józef Bocheński was changing philosopical schools and views. In his youth he was a Kantian, next, he „converted” to neo-Thomism in its most traditional (handbook and essential) version, which actually was more Aristotelian than Thomistic. The next step was an attempt to „modernise” this sort of Thomism by tools of mathematical logic in order to make Thomas - as Bocheński said himself - no longer his „guru”. In the result, Bocheński ceased to explore the problems and style of classical philosophy in favour of analytical mode of philosophying. He himself divided his scientific work into four periods distinguished as follows, according to interest and passions (and views as well) dominated in particular time: 1) neo-Thomistic (1934–1940), 2) historical- logical (1945–1955) 3) sovietological (1955–1970) 4) systematical- logical (1970–1995).
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 245-264
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metafizyka w marksizmie? – Materializm dialektyczny i jego konsekwencje w ujęciu o. Józefa Marii Bocheńskiego
    Autorzy:
    Pawlikowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1966262.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    marksizm
    metafizyka
    sowietologia
    Józef M. Bocheński
    Marxism
    Metaphysics
    Sovietology
    Joseph M. Bocheński
    Opis:
    Father Józef Maria Bocheński OP (1902– 1995) was considered a leading sovietologist. At the University of Fribourg, he founded in 1957 the Institute of Eastern Europe, in which the doctrine of Marxism-Leninism was studied scientifically. The results were published in the journal „Studies in Soviet Thought”. He initiated the uprising in Cologne Ost-Kolleg, where knowledge about Soviet philosophy and communism was disseminated. In the years 1961–1962 he was also its director. In his publications he undertook, among others the question of the metaphysics of Marxism, seeing it generally in dialectical materialism and, in specific applications, also in historical materialism. Criticizing this trend of thought, he focused on its latest findings, developed in the Soviet philosophy in the fifties of the twentieth century. Approaching the criticism from an external point of view, he pointed out some significant inconsistencies of Marxist materialism. According to the first law of dialectics, it proclaims a universal cause-effect determinism, and at the same time allows for the occurrence of random events. Explaining the existence of consciousness in matter with the adopted concept of cognition, Marxism mixes the epistemological and ontological order. Moreover, this trend uses the unscientific understanding of matter. On the basis of the considerations of Father Bocheński, it can also be concluded that the fundamental inconsistency of Marxist materialism is the acceptance of the existence of a spiritual element (consciousness) different in quality from mat-ter, while maintaining the thesis that there is only matter and what comes from it.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 301-316
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozoficzna koncepcja zabobonu w ujęciu Józefa M. Bocheńskiego
    Autorzy:
    Herold, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/1966266.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    zabobon filozoficzny
    Józef Maria Bocheński
    gusła
    prawda
    metafilozofia
    Philosophical prejudices (superstition)
    truth
    metaphilosophy
    Opis:
    The aim of this paper is to show the conception of philosophical superstition understood as something which is without any doubt false but considered as undoubtedly true. The conception is presented in The Short Philosophical Dictionary of Superstitions of fr. Józef Maria Innocenty Bocheński OP. Philosophical superstition differs from superstition in general, understood as beliefs and practices grounded in conviction that there exist cause-effect relationships, which are impossible to be empirically proven but are thought to have supernatural origin. Bocheński draws from philosophical realism, including classical conception of truth, and claims that philosophical superstition is a cognitive distortion characterized by two: obviousness that a claim is false and universal conviction that this false claim is true. In this paper we present not only premises necessary to qualify some ideas as philosophical superstition but also fundaments that initiate the proces of their creation. According to Bocheński, we find remedy for superstitions in growing social significance of philosophers, whose main task would be to search and identify superstitions. For that reason, in this work we speak of topic of the social role of philosophy. Bocheński claims that not every philosophy is equally destined to fulfill this task for many philosophical ideas contributed to create superstitions. The author of the Dictionary made St. Tho-mas a specific guide on the path of searching and identifying superstitions. The additional aim of the paper is to show a historical context of perception of Bocheński’s book on philosophical super-stitions and describe his influence in various environments. We focus on numerous editions (in Polish and foreign languages) and on main revisions.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 355-369
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Józefa Marii Bocheńskiego program studiów o Bogu
    Autorzy:
    Porwolik, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1966265.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Józef Maria Bocheński
    Koło Krakowskie
    logika
    filozofia Boga
    Cracow Circle
    logic
    philosophy of God
    Opis:
    The Cracow Circle aimed at adapting the contemporary achievements of logic to the fields of Catholic philosophy and theology. The Circle was formed by J.M. Bocheński, J. Salamucha, J.F. Drewnowski, and B. Sobociński. The Circle was active in the 1930s. A special event in its history was the 3rd Polish Philosophical Congress in Cracow in 1936. During that Congress a special meeting for representatives of Christian philosophy was organized in order to discuss the relationship between Catholic thought and contemporary logic. Father Bocheński returned to the ideas of the Circle in his article, Die fünf Wege, where he analyzed the quinque viae. A revised and extended version of that work became part of his book, Gottes Dasein und Wesen. Logische Studien zur Summa Theolgiae I, qq. 2-11. In that book, Father Bocheński discusses the subsequent questions from the Summa Theologiae and analyzes Kant’s critical commentary against the cosmological argument The first chapter of that volume is titled Program of Studies on God. The text structures the research studies presented in the book, but additionally, it points to other research goals. The aim of the present paper is to present Father Bocheński’s program of studies on God, showing those postulates of the program that were realized by their author and their relationship with the scientific goals of the Cracow Circle.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 335-354
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozofia ekonomii Józefa Bocheńskiego
    Autorzy:
    Łazarski, Adrian
    Powiązania:
    https://bibliotekanauki.pl/articles/1966189.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    filozofia ekonomii
    teoria firmy
    teoria przedsiębiorczości
    o. Józef M. Bocheński
    Philosophy Of Economics
    Theory Of Firm
    Entrepreneurship Theory
    Fr. Joseph M. Bocheński
    Opis:
    Fr. Józef Maria Bocheński, known for his many contributions, is not usually associated with the philosophy of economics, even though he had some achivements in this field. The classical analysis of the enterprise, limited to the division into capital, land, and labor, as a sociological-historical rather than an economic concept, does not contribute much to the study of economics, so Bocheń-ski’s analysis using ontological and logical tools is an attempt to remedy this. The analysis of the enterprise shows that it is a system which purpose is production. This system consists of internal and external elements and a synthesis factor in the form of the entrepreneur, who may be identical with with one or more of these elements or with none of them. As the dynamic analysis shows, the various subsystems of the enterprise may have divergent objectives, but they must be subordinated to the main objective, which is production, otherwise no objective will be fulfilled. From the work as a whole, the ideal of the entrepreneur emerges, reconciling the conflicting aspirations of the individual components of the system. These considerations provide an ontological ground for deliberation of the theory of the firm and the theory of entrepreneurship, showing the connection between these two issues. Bochenski’s work generates numerous problems of a detailed nature, mainly in the selection and number of elements, and needs to be supplemented with a theory of the boundaries of the firm.
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 371-383
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zmierzch mistrzów i brzask bożyszcz. Ojca Bocheńskiego teoria autorytetu
    Autorzy:
    Okołowski, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2195211.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Józef Maria Bocheński
    authority
    Aristotle
    mutual love
    congenial companion
    technology
    autorytet
    Arystoteles
    miłość wzajemna
    bratnia dusza
    technologia
    Opis:
    Zjawisko autorytetu należy do zjawisk najważniejszych w życiu społecznym, a jego pojęcie do najtrudniejszych w teoretycznym ujęciu. Na tle obszernej literatury przedmiotu wyróżnia się niezrównana rozprawa ojca Jana Marii Bocheńskiego Co to jest autorytet? z roku 1974. Autor daje w niej 88 tez z metafizyki człowieka, charakteryzujących autorytet.Teza główna głosi, że „każdy autorytet jest autorytetem epistemicznym albo deontycznym”. Teza ta jest wątpliwa, lecz wywody Bocheńskiego niezwykle jasne – stwarzające w ogóle możliwość budowania teorii autorytetu. Autor niniejszego artykułu twierdzi, że zasadniczy podział autorytetów dzieli je na osobowe i instytucjonalne, te pierwsze zaś rozpadają się na bratnie i sekciarskie. Bratni autorytet osobowy to „miłość wzajemna do osoby, między nierównymi” – kategoria podstawowa, wyróżniona przez Arystotelesa. Jest on zawsze epistemiczno-deontyczny. Jako wzorzec zachowań silnie jest obecny także w Chinach czy Indiach. Bocheński go nie docenił.We współczesnym świecie Zachodu ma miejsce „upadek autorytetów” czy, inaczej mówiąc, „dominują autorytety fałszywe”. Oznacza to, że brakuje autorytetów bratnich, czyli mistrzów, a plenią się autorytety sekciarskie oraz związki typu idol-fan (kwitną „bożyszcza”). Upadek autorytetu jest skutkiem rozwoju technologii, która zasadniczo odmieniła warunki ludzkiego życia, utrudniając rozpoznawanie bratnich dusz.
    A phenomenon of authority is one of the most important in social life but the concept of authority is at the same time one of the most difficult in theoretical perspective. Against the background of extensive literature about this problem an essay by J. M. Bocheński entitled What is authority? written in 1974 constitutes a masterpiece. In his analysis Bocheński puts forward as many as 88 theses in metaphysics of a man characterizing the authority. The main thesis says that “every authority is both epistemic and deontic one.” Although this thesis is doubtful, the reasoning of Bocheński is very clear and it opens the door for construction of theory of authority.Author of this paper claims that authorities in general may be divided into personal and institutional ones. Personal authorities in turn split into fraternal and sectarian. Fraternal personal authority is a “mutual love between unequal persons.” This very basic category had been already distinguished by Aristotle. This type of authority is always of epistemic-deontic character. Such pattern of behaviors is also present in India and China, but it has been underestimated by Bocheński.In the contemporary Western world we experience the “collapse of authorities.” In other words, the “false authorities dominate.” This means that we lack fraternal ones, namely the masters. In their place we have a plethora of sectarian authorities and idol-fan type of relations. Fall of authorities constitutes a result of technological advancement that ultimately altered the condition of human existence, thus complicating our recognition of congenial companions.
    Źródło:
    Logos i Ethos; 2021, 56, 1; 51-73
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Józef Maria Bocheński wobec niepodległości (po roku 1989)
    Józef Maria Bocheński in the face of independence (after 1989)
    Autorzy:
    Breczko, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2142675.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Józef Maria Bocheński
    Czesław Miłosz
    denominational state
    nationalism
    Polishness
    catholism
    totalism
    democracy
    państwo wyznaniowe
    nacjonalizm
    polskość
    katolicyzm
    totalizm
    demokracja
    Opis:
    After 1989, Bocheński published three texts (two articles and a book) devoted to the direction in which Poland should move. In the first he criticized Miłosz's article "Denominational state?". He claimed that Polish tradition is closer to the medieval rather than the ancient settlement of the relationship between the state and the Church. And so it is the "religious state". In the second article he specified his views on nationality and the denominational state, admitting to the federalist tradition, but also appreciating Dmowski's tradition. In turn, the last publication is "Sketches collected" from 1932-38, which is an attempt to synthesize nationalism and Catholicism (the author emphasizes in the introduction that although he rejects many old views today, many others still preach). The case of Bocheński (hesitation between pluralism, liberal democracy and unity and nationalism in close connection with Catholicism) is an early example of the dilemma faced by the Polish rightist political and philosophical thought after 1989.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/2; 18-31
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Naukowa filozofia Koła Krakowskiego
    Scientific philosophy of the Cracow Circle
    Autorzy:
    Wolak, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/690574.pdf
    Data publikacji:
    2005
    Wydawca:
    Copernicus Center Press
    Tematy:
    Cracow Circle
    Lvov-Warsaw School
    logic in theology
    science and religion
    Jan Salamucha
    Józef Maria Bocheński
    Franciszek Drewnowski
    Bolesław Sobociński
    Opis:
    The Cracow Circle was a group of four Polish philosophers and logicians (Salamucha, Bocheński, Drewnowski, Sobociński) connected with Lvov-Warsaw School. They tried to apply the modern logic to a Christian thought. This application first needed explication what the mathematical logic really is-not a science connected with the Aristotelian abstraction of the second degree but formal science unnecessary in a strict reasoning and defining. Then they showed how important was always exactness in Christian thought and wrote some papers in which the modern logic was used in different issues (maybe the most famous was Salamucha’s analysis of Thomas’ proof ex motu of the existence of God). Cracow Circle was also strongly interested in relations between science and religion, they tried to show and explore new ways to develop Christian, especially catholic, views of the world, philosophy and theology. Very interesting was Drewnowski’s philosophical program and its applications in various problems in philosophy, theology, sociology etc.
    Źródło:
    Zagadnienia Filozoficzne w Nauce; 2005, 36; 97-122
    0867-8286
    2451-0602
    Pojawia się w:
    Zagadnienia Filozoficzne w Nauce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Józefa M. Bocheńskiego koncepcja historii filozofii
    Autorzy:
    Andrzejuk, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/1966109.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Józef M. Bocheński
    historia filozofii
    filozofia starożytna
    filozofia średniowieczna
    filozofia nowożytna
    filozofia współczesna
    History of philosophy
    classic philosophy
    medieval philosophy
    modern philosophy
    contemporary philosophy
    Opis:
    The notion of history of philosophy is initiated by Bocheński by presentation of the notion of history itself which, according to him for the fact of treating the past („that what happened”), has two meanings: subject meaning (past events) and object meaning (historiosophy). Both of them can be further divided into two parts: history of facts and history of doctrines. History of philosophy is a typical history of doctrines. The second element of the name „history of philosophy”- which is philosophy-is etymologically linked to wisdom, present in numerous meanings: in antiquity its was simply a synonim of science. In the Middle Ages we observe division of human knowledge to revealed knowledge and natural knowledge, the latter one, in its aspect of exploring the ultimate principles and causes is called philosophy. In modern times philosophy was questioned at all or the entire science was included in its scope. For that reason Bocheński establishes the set of topics which are constantly present in the history of philosophy and which can be classified as strictly philosophical issues. They are: 1) the question of cognition (can we cognize truth?); 2) the question of science; 3) ontological issues (universalities, existence or non-existence of plurality); 4) questions of relation of science and psychic; 5) axiological issues (ethics, esthetics, philosophy of religion); 6) the question of absolute (God, eternal matter). Bocheński stresses that questions proper to philosophy can not be classified as one of the science and, what is more, contemporary methodology of science will rather not change this situation. Striking in that presentation is the lack of issues regarding philosophy of being (existence, essence, substance, accidental properties, relations, causes) with little exemption of philosophy of being inc-luded in the question of absolute. When it comes to division of history of philosophy, we may say that according to Bocheński it should follow analogically the traditional division of the European history such as classic, medieval, modern and contemporary times
    Źródło:
    Rocznik Tomistyczny; 2020, 1, 9; 433-451
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Philosophy of Industrial Enterprise from a Praxeological and Personalistic Perspective
    Filozofia przedsiębiorstwa przemysłowego z perspektywy prakseologicznej i personalistycznej
    Autorzy:
    Gniadek, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2130820.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Józef M. Bocheński
    Ludwig von Mises
    John Paul II
    enterprise
    entrepreneur
    private property
    subjective theory of value
    free market
    Jan Paweł II
    przedsiębiorstwo
    przedsiębiorca
    własność prywatna
    subiektywistyczna
    teoria wartości
    wolny rynek
    Opis:
    In the text entitled Zur Philosophie der industriellen Unternehmung / Uwagi filozoficzne o przedsiębiorstwie przemysłowym („Towards the Philosophy of Industrial Enterprise”), Józef I. M. Bocheński OP (†1995) attempts at discovering the function of the entrepreneur as a factor connecting capital and labor. The Dominican philosopher fails to notice, however, that there is no artificial division of consumer goods and capital goods. This is determined by the calculating mind of the acting man, whose point of reference is private property. It is a necessary element of economic calculation, without which there is no economic rationality. In his analysis, Bocheński does not take into account private property, and therefore he does not distinguish between the functions of a manager and an entrepreneur. The Dominican thinker’s attempt to defi ne philosophically an enterprise is innovative, based on anthropological principles consistent with Christian personalism, but incomplete. Ludwig von Mises and the Austrian School of Economics advocate a subjectivist theory of value that explains the essence of economic exchange based on private property. The author of this article, as a theologian, also reaches for economic personalism and John Paul II who taught that without private property man is not able to understand his dignity fully.
    Filozofia przedsiębiorstwa przemysłowego z perspektywy prakseologicznej i personalistycznej Józef I. M. Bocheński OP (†1995) w tekście pt. Zur Philosophie der industriellen Unternehmung / Uwagi filozoficzne o przedsiębiorstwie przemysłowym dochodzi do odkrycia funkcji przedsiębiorcy, jako czynnika łączącego kapitał i siłę roboczą. Dominikański filozof nie zauważa jednak, że nie istnieje sztuczny podział na dobra konsumpcyjne i kapitałowe. O tym decyduje kalkulujący umysł działającego człowieka, którego punktem odniesienia jest własność prywatna. Jest ona koniecznym elementem kalkulacji ekonomicznej, bez której nie istnieje ekonomiczna racjonalność. Bocheński nie uwzględnia w swojej analizie własności prywatnej i dlatego nie odróżnia funkcji menadżera od funkcji przedsiębiorcy. Próba zdefiniowania przez dominikańskiego myśliciela przedsiębiorstwa na gruncie filozofii jest innowacyjna, oparta na antropologicznych zasadach zgodnych z chrześcijańskim personalizmem, ale niepełna. Z pomocą przychodzi tutaj Ludwig von Mises i szkoła austriacka ekonomii z subiektywistyczną teorię wartości, która tłumaczy istotę ekonomicznej wymiany w oparciu o własność prywatną. Autor niniejszego artykułu, jako teolog, sięga także do ekonomicznego personalizmu i Jana Pawła II, który nauczał, że bez własności prywatnej człowiek nie jest w stanie do końca zrozumieć swojej godności.
    Źródło:
    Prakseologia; 2020, 162; 83-101
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Business Enterprise in the Logic and Ontological Analysis of Józef I. M. Bocheński
    Przedsiębiorstwo sfery gospodarczej w logicznej i ontologicznej analizie Józefa I. M. Bocheńskiego
    Autorzy:
    Bukała, Marcin W.
    Powiązania:
    https://bibliotekanauki.pl/articles/2130818.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Józef M. Bocheński
    business enterprise
    industrial enterprise
    philosophy of business enterprise
    logic of business enterprise
    ontology of business enterprise
    Aristotle
    entrepreneurship and ownership
    entrepreneur’s ethics
    common good
    przedsiębiorstwo przemysłowe
    przedsiębiorstwo sfery gospodarczej
    filozofia przedsiębiorstwa
    logika przedsiębiorstwa
    ontologia przedsiębiorstwa
    Arystoteles
    przedsiębiorczość i własność
    etyka przedsiębiorcy
    dobro wspólne
    Opis:
    The article proposes a new look at J. M. Bocheński’s OP classical philosophical concept of the business enterprise as a “system” (presented in the text Zur Philosophie der industriellen Unternehmung). The referred author analyzed the industrial enterprise – or business enterprise – from the logic and ontological perspective. The discourses conducted in the article focus mainly on: the significance of Bocheński’s model (1), the ontological perspective and the author’s references to Aristotelian terms (2), the reservations and objections to the concept (especially regarding the role of ownership) (3), the possibilities of extending the analysis and new interpretations of the concept, with regard to the idea of entrepreneur’s contribution to the common good (4).
    W artykule proponuje się nowe spojrzenie na klasyczną filozoficzną koncepcję przedsiębiorstwa, pochodzącą od J. I M. Bocheńskiego OP. Autor ten analizował “przedsiębiorstwo przemysłowe” – lub szerzej, przedsiębiorstwo sfery gospodarczej – jako “system”, w perspektywie logicznej i ontologicznej. Rozważania prezentowane w artykule dotyczą głównie: znaczenia modelu Bocheńskiego (1); jego ukierunkowania na perspektywę ontologiczną i nawiązań do Arystotelesa (1), zastrzeżeń, które mogą być formułowane (dotyczących zwłaszcza roli własności) (2), możliwości jego nowej interpretacji w kontekście wkładu przedsiębiorcy do dobra wspólnego (4).
    Źródło:
    Prakseologia; 2020, 162; 103-114
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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