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Wyszukujesz frazę "Kazakh" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
The Concept of Islam in Kazakh Mindset: Description of Linguistic and Cognitive Experiment
Autorzy:
Zhanpeissova, Naziya
Sultan, Zhaiyk
Powiązania:
https://bibliotekanauki.pl/articles/469886.pdf
Data publikacji:
2016-09-01
Wydawca:
Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
Tematy:
Concept
Islam
the Kazakh-Russian Bilingualism
Cognitive Interpretation
Confessional Identity
Opis:
The composition of the Kazakh ethnic group in the Republic of Kazakhstan is linguistically heterogeneous: more than 70% of the Kazakhs are bilinguals with the second Russian language. The Russian-speaking Kazakhs are mostly located in Russian bordering regions, as well as most of them is an urban population. Level of Russian speaking Kazakhs is different, which suggests the presence of different types of bilingualism depending on social, historical and geographical aspects. This fact has caused features of modern Kazakh world. However, the factor defining the unity of the ethnic group and its viability, a traditional culture that despite decades of civilizational influences has not lost its identity. That identity permeates the everyday life of modern Kazakhs, appearing in the system of traditional education, and the ritual practices and religious consciousness of Kazakhs. Traditional ethical culture of the Kazakhs is inextricably linked to the Muslim culture. Purpose. The article attempts to describe the concept of Islam as one of the cognitive awareness of modern Kazakh language through its linguistic representation (based on psycholinguistic experiments). Methods. In this study psycholinguistic and Popova-Sternin’s semantic-cognitive research methods were used. The content and structure of the concept of Islam is presented on the basis of free association experiment data. Results. The concept of Islam is relevant to the linguistic consciousness of the majority of respondents-Kazakhs. According to the study Islamic knowledge of modern Kazakhs, first of all, they are gained from traditional culture, casual everyday life and ritual practices of the people. The religious identity of respondents is reflected in the identification and assessment of the concept of Islam zone and finds the dependence on cultural and linguistic preferences: Kazakh language, Kazakh respondents, in contrast to the Russian-speaking, are more familiar with the traditional ethical culture of the people and increasingly identify themselves as Muslims. In the view of most Kazakh respondents Islam is related to humanistic values.
Źródło:
Intercultural Communication; 2016, 1, 1; 22-36
2451-0998
Pojawia się w:
Intercultural Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Бытовые нравы жителей Казахского Ханства
The way of living of the inhabitants of the Kazakh Khanate
Autorzy:
Muhatova, Orazgul
Powiązania:
https://bibliotekanauki.pl/articles/909834.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Казахскоe Ханствo
Чингисхан
cултан
бей
Kazakh Khanate
Genghizids
sultans
beys
Opis:
The Kazakh Khanate appeared in the middle of the 15th century. The political system took its final shape in the 17th century. Kazakh Khans were the descendants of the Genghizids (the descendants of the Genghis khan), who ruled Ak-Orda, Ghirai and Jani Beg. Yet, their power was limited to the Bey Council. The state administration was conducted by sultans, beys and batyrs. Only the descendants of Genghis Khan belonged to the group of sultans. Beys and batyrs had to be promoted to achieve their status. There existed a deep social and economic stratification and the subordination of poorer population to the owners of large packs and herds – bays. Shepherding was the main occupation for the Kazakhs.Their way of living was similar to the one of nomadic peoples, which wandered from Central Asia to South-Eastern Europe: the Bulgars, the Pechenegs and the Cumans. The Kazakhs raised mainly sheep, the richer ones also horses and camels, whereas cattle was raised very rarely. Locations for winter pasturing were chosen near rivers, woods and, in general, in the places were animals could find shelter against snowstorm, rainy weather or wind. In the winter, cattle slaughter sogum took place. Spring and autumn pastures were usually located in the steppe in open spaces and the summer ones on the border of the steppe. The sheep and horses were everything for the Kazakhs; they provided food, clothing, shelter (yurts) and household appliances. The land was cultivated to a small extent, most frequently, millet was sown. Only rarely and usually in the winter did the Kazakhs live in homesteads, mainly, clay huts.
Źródło:
Balcanica Posnaniensia Acta et studia; 2013, 20, 1; 85-94
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
В погоне за жар-птицей… Языковая объективация концепта ДУША в казахской, русской и польской лингвокультурах
In Pursuit of the Fire Bird... Language Objectivization of the SOUL Concept in Kazakh, Russian and Polish Linguocultures
Autorzy:
NDiaye, Iwona Anna
Mussatayeva, Manatkul
Powiązania:
https://bibliotekanauki.pl/articles/1070574.pdf
Data publikacji:
2020-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
concept
soul
language
culture
linguistic consciousness
Kazakh language
Russian language
Polish language
cultural component
connotation
linguistic culture
Opis:
This article explores the concept of the SOUL based on slang and prison culture. The starting point for the argument is the belief that the soul symbolizes the man and his inner being (from the presence of high moral and ethical qualities to statements of spiritual death) in all cultures, as evidenced by the presence of a large number of phraseological and paremiological units with identical values. The purpose of the study is to consider and characterize the linguistic objectification of the concept of the soul. The conducted comparative analysis allows us to conclude that the perception of this concept among the Slavic and Turkic peoples is largely matching. The concept of the soul in all comparable languages is multilayered, in which cognitive traits are reflected, corresponding to the semantic components of the tokens representing it. The presented variety of semantic and conceptual variations facilitates the modelling of a wide interpretation field of this concept.
Źródło:
Acta Neophilologica; 2020, XXII/2; 67-82
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Уездный начальник как институт управления и аккультурации (на материалах юго-восточной окраины Российской империи 2-й половины XIX – начала XX века)
Autorzy:
Любичанковский, Сергей
Powiązania:
https://bibliotekanauki.pl/articles/632260.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
bureaucracy, Kazakh Steppe, frontier, acculturation, county commandant, uyezdnyi nachalnik, self-government
бюрократия, казахская степь, окраина, аккультурация, уездный начальник, местное управление
Opis:
The article analyses, from the vantage point of the imperial policy of acculturation, the activity of the county commandant (uyezdnyi nachalnik), an administrative office which functioned in the Kazakh Steppe between 1868 and 1917. The article argues that since the inception of the office, the commandant became a pivotal figure in the administration of the south-eastern frontiers of Russia. The powers of the commandant were directly connected not only with the introduction of efficient local self-government, but also with the implementation of the policy of acculturation of local populations. The research is supported by the Russian National Fund (Project No 17-18-01008).
В статье с позиций имперской политики аккультурации анализируется деятельность уездных начальников – специфического института власти, существовавшего в казахской степи с 1868 по 1917 гг. Показано, что с момента появления уездный начальник являлся ключевой фигурой в управлении степными областями юго-восточной окраины России. Его полномочия напрямую были связаны не только с налаживанием эффективного управления на местах, но и с реализацией политики аккультурации местного населения. Исследование выполнено при поддержке Российского научного фонда (проект № 17-18-01008).W artykule poddano analizie, z perspektywy imperialnej polityki akulturacji, działalność naczelników powiatu, czyli specyficznej instytucji do sprawowania władzy, która istniała w Stepie Kazachskim od 1868 r. do 1917 r. Wyjaśnione zostało, iż od chwili pojawienia się naczelnik powiatu stał się kluczową figurą w zarządzaniu obwodami stepowymi południowo-wschodnich peryferii Rosji. Jego pełnomocnictwa były bezpośrednio związane nie tylko z wprowadzaniem efektywnego samorządu, ale również z realizacją polityki akulturacji miejscowej ludności. Badania zrealizowano przy wsparciu Rosyjskiego Funduszu Naukowego (projekt nr 17-18-01008).
Źródło:
Res Historica; 2017, 44
2082-6060
Pojawia się w:
Res Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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