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Tytuł:
USTAWOWY WYKONAWCA TESTAMENTU W PRAWIE RZYMSKIM
STATUTORY EXECUTOR OF THE WILL IN ROMAN LAW
Autorzy:
Kursa, Sławomir Patrycjusz
Powiązania:
https://bibliotekanauki.pl/articles/546513.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
will,
testator,
execution of a will,
testamentary beneficiary,
heir,
executor of a will
Opis:
According to Roman law, the task of executing the last will of the testator rested basically on the testamentary beneficiaries, first of all heirs, or legates. This task, at the will of the testator, could possibly rest on the non-beneficial owner appointed by him. However, if for some reason the testator did not use his prerogative in this respect and he established as heirs or legatees persons who, due to lack of capacity for legal acts, were not entitled to appropriate actions, there was a serious risk that his last will will never be implemented. To prevent such a risk, the Christian emperors ordered in certain cases to execute testamentary dispositions to the persons indicated in their constitutions (leges). In order to determine who and in what cases was such a statutory executor of the will, in this article will be subject to analysis the constitutions of Roman emperors referring to them.
Źródło:
Civitas et Lex; 2019, 1(21); 45-54
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nuda jako wola
The Boredom as the Will
Autorzy:
Karpiński, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/1622007.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
attraction
wanting
thing
satisfaction
repulsion
overcoming
necessary will
Meaning
force (power)
existence
categorical will
boredom
will
Opis:
The will, widely understood, is a lack of indifference – a turn to (a wanting-desire) or from (a negative wanting, hate) some thing: an attraction or a repulsion – both in the literal meaning (a physical force) and any metaphoric meaning. As the relation between a subject and an object, the will is a specific case of the existence, that is to say a relation of the structure: A exists for B, where A, in some way, acts for B. In the case of the will, the existence-influence depends on an attraction (A exists for B as wanted-desired) or a repulsion (A exists for B as wanted in negative way, hated). The categorical will is a wanting (desire or hate) focused on some thing due to it. The instrumental will is a wanting (desire or hate) focused on some thing as an instrument for the satisfaction of the other will; it (instrumental will) occurs always together with some categorical will, which is the cause of that instrumental will. The willpower is the sum of values of advantages (with the plus sign) and disadvantages (with the minus sign) of the object on which the will is focused. The satisfaction of the will leads to the vanishing of the relation between a subject and an object, and – consequently – to the vanishing of members of that relation (by their unification, in the case when a wanting-desire is satisfied, or isolation, in the case of the satisfaction of a negative wanting, hate). The free will is a type of an accidental will, being a creative act (decision) of a subject. The unfree will may be necessary, when it must exist, or accidental, when it can, but does not has to exist. The Meaning of a concrete subject is its axiological justification, essence (proper identity), vocation and fulfillment (final aim). The boredom is a necessary and a categorical wanting-desire of the Meaning. The factors of the boredom are the power of a wanting-desire of the Meaning and the interval of time, when a wantingdesire is unsatisfied. The overcoming of the boredom is a satisfied wanting-desire of the Meaning.
Źródło:
Analiza i Egzystencja; 2017, 38; 109-129
1734-9923
2300-7621
Pojawia się w:
Analiza i Egzystencja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tempus et locus otwarcia testamentu w prawie rzymskim
Autorzy:
Kursa, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/2197906.pdf
Data publikacji:
2018-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
will
inheritance tax
funeral
presentation of will
opening of will
testator
witness
Roman law
Justinian
Opis:
Like all official activities, also the opening of a will was carried out in the time and place provided by law. They were the resultant of various factors, such as the place and circumstances of the death of the testator, the time of funeral, as well as the accessibility of the will itself, witnesses to its preparation and physical presence of the official for whom the procedure of opening the will had to be carried out. In each case, there were widely available places, because the opening of a will was public. This article considers the regulations regarding the time of legal opening of a will, in particular the precedence of the funeral of the deceased testator. Next explains the factors determining the place of the opening of the will, among others, the territorial competence of state officials in this respect, the availability of the witnesses of the will and the place of its storage.
Źródło:
Themis Polska Nova; 2018, 2(14); 182-195
2084-4522
Pojawia się w:
Themis Polska Nova
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W żalu za grzechy młodości – testament Armanda de Bourbon, księcia de Conti
Deploring the Sins of Youth – the Testament of Armand De Bourbon, Prince of Conti
Autorzy:
Skrzypietz, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/16026632.pdf
Data publikacji:
2018-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Last will
Fronde
Jansenism
Opis:
The paper analyzes the last will of Armand de Bourbon, Prince of Conti, who in his youth abandoned ecclesiastical career and later took active part in the Fronde. Still later, de Bourbon became associated with Jansenists and spent the final years of his life on practicing piety, giving proof of his rigorous morality. The paper thus discusses his last will and professed expiation for the sins of youth, as it attempts to establish whether the testament is a testimony to prince’s Jansenist convictions.  
Źródło:
Studia Europaea Gnesnensia; 2018, 17; 337-357
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jaka wola, taka dola
Autorzy:
Pajdzińska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/611442.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
linguistic worldview
will
freedom
self-will
językowy obraz świata
wartościowanie
wola
wolność
samowola
Opis:
The article is an attempt to reconstruct the linguistic view of the Polish concept of wola (will). The analysis is concerned with: the lexicographic treatment of the word wola, its word-formation family, its semantic relations with other words, the syntactic constructions in which it occurs, fixed collocations, and etymology. Linguistic data show that in Polish culture “wola” is attributed not only to people (both individuals and communities) but also to God. Older dictionaries show that “wola” was regarded as a spiritual force (of the soul), whereas now it is treated as a property of the human psyche. Foregrounded are its egoistic rather than its altruistic aspects: the desire to realize one’s goals and satisfy one’s needs. It has always been treated as a stimulus in decision-making: thanks to one’s will, people set goals to themselves and try to achieve them; therefore, “wola” is something precious and desired. The linguistic view of wola fully agrees with philosophical debates: What is will? Is human will free? Where is the boundary between will and the various exigencies of human life?
Artykuł stanowi próbę rekonstrukcji obrazu woli utrwalonego w polszczyźnie. Analizie zostały poddane: definicje leksykograficzne wyrazu wola, rodzina słowotwórcza, którą on tworzy, relacje semantyczne, w jakie wchodzi, konstytuowane przezeń konstrukcje syntaktyczne, utrwalone połączenia, których jest komponentem, wreszcie etymologia słowa. Dane językowe potwierdzają to, że w naszym kręgu kulturowym wola jest przypisywana nie tylko ludziom (zarówno jednostce, jak i zbiorowości), lecz także Bogu. Starsze słowniki języka polskiego wskazują, iż dawniej była uznawana za siłę / potęgę ducha / duszy, współcześnie ujmuje się ją jako właściwość ludzkiej psychiki; uwydatniony zostaje jej bardziej egoistyczny niż altruistyczny charakter – nastawienie na realizację własnych celów i zaspokojenie swoich potrzeb. Niezmiennie jest wiązana ze sferą aktywności i dokonywaniem wyborów, przypisuje się jej funkcję stymulującą: to dzięki woli człowiek wyznacza sobie cele i dąży do ich realizacji, z tego też powodu jest czymś cennym, pożądanym. Utrwalone w naszym języku przeświadczenia dotyczące woli w pełni korespondują z tematami dyskusji filozoficznonaukowych: czym jest wola?, czy ludzka wola jest wolna?, gdzie przebiega granica między wolą a różnorodnymi koniecznościami, jakim podlega człowiek?
Źródło:
Etnolingwistyka. Problemy Języka i Kultury; 2013, 25
0860-8032
Pojawia się w:
Etnolingwistyka. Problemy Języka i Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozoficzna analiza doświadczenia woli i jej słabości
A Philosophical Analysis of the Experience of Will and Its Weaknesses
Autorzy:
Wiśniewski, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/1048561.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
doświadczenie woli
wola
słaba wola
lenistwo (próżniactwo)
niepowściągliwość (akrasia)
aksjologia
experience of will
will
weak will
sloth(idleness)
incontinence(acrasia)
axiology
Opis:
The starting point of the analysis of the will and its weaknesses is the experience of the will, which the author brings first to experiencing morning awakening and undertaking daily activities. He does this in order to capture the different forms of manifestation of the will and the ways of its operation, especially weakening. Such forms are: (1) automated, habitual, enslaved will; (2) weak, sluggish, lazy will, (3) autonomous, bossy will, implementing the provisions in a certain distance from their adoption; (4) strong will, persistently focused on overcoming weaknesses, putting out a challenge to them; (5) willfulness, will undergoing desires unacceptable by reason, the extreme lack of self-control. The author notices that the first and fifth form of the participation of the will in the management of human behavior show certain resemblance because in fact they are weakening as we are giving in to habits and addictions. The second form of the will is discussed in the context of the theory of sloth. The third one is treated as the power responding to tasks and duties assigned by the mind, but also motivated by the awareness of evil hurting the subject as a result of not-undergoing orders of reason. The strong will is associated with the need to protect values as well as with the need to strive after perfection and to overcome barriers. The author is comparing the above interpretations of experiencing the will with the classical and contemporary analysis of it, with the discovery of its relationship to the intellect and with identifying the causes of the inability of implementing its precepts. It results from these analyses that the weakness of the will is an indication of the axiological disintegration of man and that overcoming the axiological chaos is the way to improve the will.
Źródło:
Filozofia Chrześcijańska; 2013, 10; 7-21
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Proszę, by wszystkim moim domownikom wypłacono gaże i pensje…” – odprawa dla służby i spłata długów Armanda de Bourbon, księcia de Conti po jego śmierci
“i request that all my household be paid their wages and stipends …” – gratuities for the servants and the payment of debts of Armand de Bourbon, prince of Conti after his death
Autorzy:
Skrzypietz, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1065706.pdf
Data publikacji:
2020-07-09
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Last will
accounts
family
servants
Opis:
The article presents the settlements and household accounts following the death of Armand de Bourbon, Prince of Conti, as well as testamentary and pre-mortem bequests the prince made to provide for his servants. Surviving documents show the decision taken by the executors of the last will, while the books reveal ambiguous, sometimes astonishing variation of amounts designated as wages and lifetime stipends for the prince’s domestics, as well as attest to the concern of the testator himself and his wife for the fates of people engaged in the household.
Źródło:
Studia Europaea Gnesnensia; 2018, 18; 227-245
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nietzsche o wolności jednostki, czyli o niespełnionych i spełnionych marzeniach
Nietzsche On Human Freedom, Or Unfulfilled And Fulfilled Dreams
Autorzy:
Baranowska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/488615.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
wolność
człowiek
nadczłowiek
wolna wola
wola mocy
liberty
man
superman
freedom of will
strong will
Opis:
Przedmiotem artykułu są rozważania o wolności człowieka. Nietzsche przede wszystkim neguje koncepcje wolnej woli, która jest tak zakorzeniona w powszechnej świadomości. Uważa jednak, że możliwe jest zdobycie wolności, a raczej jej nieustanne zdobywanie. Człowiek wolny jest wojownikiem. Do tego zdolny jest tylko nadczłowiek jako doskonały byt, charakteryzujący się dużym natężeniem woli mocy, dzięki której jest zdolny do indywidualnej twórczości. Większość ludzi, która żąda wolności, traktuje ją jako zabezpieczenie przed silnymi jednostkami. W rzeczywistości bowiem kwestią podstawową jest silna, bądź słaba wola, każdy chce zdobyć przewagę, a nie jedynie cieszyć się niezależnością wobec innych.
The subject of the article is an analysis of the idea of human liberty. Nietzsche denies the idea of freedom of will. Although he believes that it is possible to become free, that freedom is a realizable ideal. Human beings are able to improve. Nietzsche is creating the concept of superman as a more excellent kind of being. Nietzsche’s elitism was devoted towards the self-creation of an individuality of great strength. People demand freedom only when they have no power. Freedom means that the manly instincts dominate over other instincts. The free man is a warrior. Freedom is the will to be responsible to ourselves. In real life it is only a question of strong and weak wills.
Źródło:
Roczniki Filozoficzne; 2016, 64, 1; 93-111
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jednostak a społeczeństwo. Władysław Mieczysław Kozłowski o człowieku — wybrane aspekty
INDIVIDUAL OF A SOCIETY. WŁADYSŁAW MIECZYSŁAW KOZŁOWSKI ABOUT HUMAN BEING — SOME ASPECTS
Autorzy:
Milczarek-Gnaczyńska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/418555.pdf
Data publikacji:
2013
Wydawca:
Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Tematy:
INDIVIDUAL
SOCIETY
INDIVIDUALITY
WILL
DEED
CULTURE
Opis:
Man is a social being, he lives among the people and operates them throughout their lives. W. M. Kozlowski theory assumes the primacy of man over society. In Polish philosopher occupies the foremost place, feeling and will pushing for action. In this way — according to W. M. Kozlowski — the person will broaden the horizons of the general public and individuals through the interrelation with society becomes a liberated nation.
Źródło:
Colloquium; 2013, 5, 4; 7-18
2081-3813
2658-0365
Pojawia się w:
Colloquium
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charakterystyka semantyczna wyrażeń chcąc nie chcąc i mimo woli
Semantic characerisation of expressions chcąc nie chcąc and mimo woli
Autorzy:
Żochowska, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/568195.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
will
thinking
choice
modality
semantic explication
Opis:
The article discusses lexical units chcąc nie chcąc and mimo woli, which are used in contemporary Polish. Firstly, the author justifies why she considers chcąc nie chcąc and mimo woli as lexical units. Later, she describes features of the expressions under discussion by showing restrictions in their lexical collocations. Among other things, the author investigates whether there is a component communicating necessity in the expression chcąc nie chcąc and whether the unit mimo woli refers to a moment preceding the initation of an action. The analysis conducted in the article shows that when we describe an activity with the expression mimo woli, we declare that somebody did not decide on initating it. Whereas the expression chcąc nie chcąc, states that something caused a given action and that it was not the will of the person who initiated it to do so. At the end of the article, the author presents the semantic explications of the expressions studied.
Źródło:
Linguistica Copernicana; 2013, 1(9); 143-163
2080-1068
2391-7768
Pojawia się w:
Linguistica Copernicana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charakter prawny testamentu na rzecz kościołów lub dzieł pobożnych
Autorzy:
Kursa, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/2216243.pdf
Data publikacji:
2015-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
a will
charitable will
testamentary succession
a witness
pious works
Catholic Church
roman law
canon law
Opis:
The purpose of this article is to show the nature and legal requirements of the will for the benefit of churches or pious works. The conclusion reached in these considerations is that post-classical roman law, although it did not recognize the legal personality of the Catholic Church, guaranteed the particular ecclesial communities and pious works run by the Church wide access to material goods, by way of testamentary universal succession, as well as testamentary succession under particular title. This was made possible through the recognition of ecclesial communities and charities as legal entities having testamenti factio passiva by Roman law. Wills benefiting churches or pious works necessitated, for their validity, abiding by all of the formal requirements for making a declaration of intent, in particular the presence of seven witnesses, regardless of whether the declaration was oral or written. As such, wills benefitting churches or pious works were not considered under Roman law to be privileged in form. It was Pope Alexander III who first challenged the requirement of the presence of seven witnesses. Since then, canon law treated wills for the benefit of churches or pious works as a privileged kind of will, whose validity required the presence of only two witnesses. Thus, this type of will was an institution present in both legal orders, but only received its privileged nature in medieval canon law.
Źródło:
Themis Polska Nova; 2015, 2(9); 139-152
2084-4522
Pojawia się w:
Themis Polska Nova
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ACTS OF THE WILL ACCORDING TO ST. THOMAS AQUINAS
Autorzy:
Wiśniewski, Hubert
Powiązania:
https://bibliotekanauki.pl/articles/507548.pdf
Data publikacji:
2015-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
will
action
act
good
Thomas Aquinas
Opis:
The article attempts to clarify an important aspect of St. Thomas Aquinas’s theory of human action, namely to show these acts of man which are immediately caused by the will. According to some contemporary philosophers, the acts of the will are limited to those of trying or of intending. Do they exhaust the whole possibility of the will to act? The author seeks to answer this question basing his considerations on the analysis of the Summa Theologiae by St. Thomas Aquinas.
Źródło:
Studia Gilsoniana; 2015, 4, 2; 149-163
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O naturze przebaczenia i skuteczności przebaczenia wydziedziczonemu
On the Nature of Forgiveness and the Effectiveness of Forgiveness towards the Disinherited
Autorzy:
Rafałowicz, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/518567.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Fundacja Utriusque Iuris
Tematy:
inheritance law
forgiveness
disinheritance
last will
Opis:
In the civil law doctrine, forgiveness is considered to be an emotional act or an act similar to a legal act (including a conventional act) which consists of forgetting the resentments for the harm suffered and the hurt felt. Meanwhile, forgiveness is a personal process, involving a person’s entire psyche, the purpose of which is to get rid of the forgiver’s desire to retaliate against the perpetrator. It is not a declaration of intent nor any other legal construct. Due to the ambiguity of Art. 1010 of the Civil Code there is a dispute as to whether forgiveness can have legal effects after a will – in which an offender has been disowned – has already been drawn up, and the instruction has not been revoked. In the Supreme Court’s view, forgiveness is effective in such a situation, while according to the vast majority of the doctrine, the opposite view is correct. The informal nature of forgiveness and its purpose – which is the act of “annulment of a civil penalty,” as well as the requirement of protecting family ties by the inheritance law – validate the aptness of the Supreme Court’s position.
Źródło:
Forum Prawnicze; 2019, 5 (55); 41-52
2081-688X
Pojawia się w:
Forum Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Testament Magdaleny z Tarłów Lubomirskiej, wojewodziny krakowskiej
Autorzy:
Popiołek, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/2032706.pdf
Data publikacji:
2013-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
last will
woman
biography
Saxon period
Opis:
The last will of Magdalena Lubomirska is a very interesting document of female mentality. She was a polish noble women jointed with the king’s court of Augustus II Wettin. She presented the economic problem of her fortune and she created the schooling system for her children, and she protected their life as the orphans.
Źródło:
Krakowskie Studia Małopolskie; 2013, 18; 423-433
1643-6911
Pojawia się w:
Krakowskie Studia Małopolskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Schopenhauerowska koncepcja motywacji a jedność ludzkiej podmiotowości w świetle rozprawy „O wolności ludzkiej woli”
The concept of motivation and the unity of a human subject in Schopenhauer’s “On the freedom of the will”
Autorzy:
Ustyniak, Iwo
Powiązania:
https://bibliotekanauki.pl/articles/18691644.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Schopenhauer
subjectivism
idealism
freedom
will
action
Opis:
In the following article I am going to present the detailed analysis of the concept of motivation in philosophy of Arthur Schopenhauer. It will be particularly important for me to present this concept in relation to the problem of identity of two aspects of human subject: cognitive and volitional. Moreover I will show that there are at least several important problems and obscurities connected with Shopenhauer’s standpoint even though his concept of action is unquestionably close to our “natural” and “common sense” beliefs.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2015, 28, 1; 58-77
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
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