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Tytuł:
Idee i ideaty
Ideals and ideats
Autorzy:
Heller, Michał
Mączka, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/2140696.pdf
Data publikacji:
2022-11-08
Wydawca:
Copernicus Center Press
Tematy:
scientific revolution
meta-scientific revolution
ideats
themata
episteme
doxa
Opis:
The original view of Joseph Życiński, presented in his book The Structure of the Metascientific Revolution (1988), boils down to the observation that almost before our eyes a great revolution took place, not in science, but in the philosophy of science, that is the meta-scientific revolution. His concept of the meta-scientific revolution grew out of his fascination with the revolution that took place in the foundations of mathematics in the first decades of the twentieth century. Whether a change in science deserves to be called a revolution is determined by whether the transformations it underwent also reached the meta-level. The set of presuppositions underlying transformations on the meta-level Życiński calls ideata. One of the aims of this article is to critically reconstruct the meaning of this term. The action of Życiński’s book takes place mainly on meta-level, but the meta-level constantly interacts with what is happening in science itself. The book sometimes makes an impression as if it were a study of the history of science, but history of science in a specific sense – something like a “sampling” of history with numerous examples. Among the creations of human thought, it is difficult to point to an area that changes more dynamically than science itself, but looking at it from a meta-perspective allows us to grasp those of its features that operate on a much broader scale.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2022, 72; 203-212
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Poeci na barykady!” – O rewolucyjnym charakterze poezji Euromajdanu
“Poets on the barricades!” – On the revolutionary character of Euromaidan’s poetry
Autorzy:
Barłowski, Dezydery
Powiązania:
https://bibliotekanauki.pl/articles/535065.pdf
Data publikacji:
2020
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Euromaidan
Ukraine
revolution
Opis:
In this article, I analyse reactions of writers belonging to the “Young Ukraine” to the Euromaidan. In the first part, I define the specific character of the “Young Ukraine”. In the next part, I present the volume Nebesna Sotnya/ Heaven’s Hundred Heroes as a form of resistance against the authorities. In the third part, I focus on the writings of Andriy Lyubka in the context of the pro-EU revolution. Finally, I describe the literary reaction to the end of the Euromaidan (focussing mainly on the writings of Lyubka).
Źródło:
Śląskie Studia Polonistyczne; 2020, 16, 2; 1-14
2084-0772
2353-0928
Pojawia się w:
Śląskie Studia Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czekając na generała Moncka. Źródła Burke’owskiej teorii rewolucji
Waiting for General Monck. The Sources of Burkean Theory of Revolution
Autorzy:
Tulejski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/596336.pdf
Data publikacji:
2017
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Hume
Burke
rewolucja
kontrrewolucja
rewolucja francuska
angielska wojna domowa
revolution
counter-revolution
French revolution
English Civil War
Opis:
Edmund Burke, angielski mąż stanu, teoretyk polityki i filozof jest ojcem założycielem politycznego konserwatyzmu. Jego Rozważania o rewolucji we Francji – święta księga konserwatyzmu – jest jednym z najbardziej znanych intelektualnych ataków na rewolucję francuską. Jednakże pamflet ten jest również doskonałym studium samej rewolucji. W niniejszym artykule autor bada źródła Burke’owskiej teorii rewolucji i dynamiki procesu rewolucyjnego. Dowodzi, że jego myśl jest zakorzeniona w filozofii politycznej i filozofii historii Dawida Hume’a. Jest prawdopodobnie zaskoczeniem, że Burke, formułując swe polityczne zasady, bazował w dużym stopniu na pismach historycznych Hume’a – swego największego politycznego wroga. Lecz w refleksjach Hume’a dotyczących Wielkiej Rebelii możemy odnaleźć pierwszą analizę rewolucji w nowoczesnym znaczeniu jako wydarzenia społecznego, politycznego i religijnego o nadzwyczajnym charakterze. Opisując rewolucyjnych purytanów, Hume odkrył, że niekontrolowany, wytrwały i niebezpieczny duch innowacji prowadzi do destrukcji ładu społecznego. W końcu, zaczynając od przesadnego pragnienia wolności, naród popadł w najskrajniejszą niewolę. Spostrzegł również, że rewolucję wywołują siły umiarkowane, kończą zaś radykałowie. Dlatego, czytając Historię Anglii, Burke mógł w roku 1789 przewidzieć następne akty francuskiego dramatu, ponieważ zdał sobie sprawę, że francuscy rewolucjoniści byli podobni do angielskich z czasów rewolty purytańskiej. Autor zatem dowodzi, że polityczne proroctwo Burke’a byłoby niemożliwe bez obserwacji rewolucyjnej dynamiki, której dokonał Hume.
Edmund Burke, an English statesman, a political theorist, and a philosopher is the founding father of political conservatism. His Reflections on the Revolution in France – the holy book of conservatism – is one of the best known intellectual attack against the French Revolution. However this pamphlet is also a perfect study of a revolution itself. In this article the Author examines the sources of Burke an theory of revolution and the dynamics of revolutionary process. He argues, that his thought is rooted in David Hume’s political philosophy and his philosophy of history. Perhaps the surprising fact is that Burke by formulating his political principles found it possible to profit to an even greater extent from the historical writings of Hume – his greater political enemy. But in Hume an reflections on the Great Rebellion we can find the first analysis of revolution as social, political and religious extraordinary event in modern sense. Describing the revolutionary Puritans Hume discovered, that uncontrolled, obstinate, and dangerous spirit of innovation inclined to destruction of social order. In the end, starting from the exaggerated pursuit of liberty, the nation fell into the most abject servitude. But he also observed that although revolution is triggered by some moderate powers, it is completed by radicals. Therefore reading his History of England in 1789 Burke could have foreseen the next acts of the French drama, because he realized, that French revolutionaries were similar to English ones during the Puritan Revolution. So the Author argues, that Burke an political prophecy would be impossible without Hume’s observations of revolutionary dynamics.
Źródło:
Studia Prawno-Ekonomiczne; 2017, 105; 107-124
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obwarowani innością – zbuntowana młodzież w „Końcu westernu” Jana Józefa Szczepańskiego
Living in a Fortified World—Flower Children in Jan Józef Szczepański’s "Koniec westernu"
Autorzy:
Fride, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/545359.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
Flower children
revolution
America
Opis:
The article offers a reading of Jan Józef Szczepański’s Koniec westernu (focusing on its sub-chapter Rewolucja dzieciaków) in the light of postcolonial theory. Having himself experienced political oppression in Polish People’s Republic, Szczepański developed a type of postcolonial sensibility, which gave him a unique perspective on the problems of post-war United States. This context and his biography help to point out particular features of Szczepański’s picture of the hippies who experience social exclusion in the US. They feel alienated from middle-class society which they see as dominated by materialism, and they evolve their own lifestyle.
Źródło:
Jednak Książki. Gdańskie Czasopismo Humanistyczne; 2017, 8; 225-242
2353-4699
Pojawia się w:
Jednak Książki. Gdańskie Czasopismo Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwagi polemiczne
Polemic Notes
Autorzy:
Auleytner, Julian
Powiązania:
https://bibliotekanauki.pl/articles/465271.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Komitet Prognoz Polska 2000 Plus PAN
Tematy:
rewolucja edukacyjna
educational revolution
Opis:
Wypowiedź ta przedstawia uwagi polemiczne do tez na posiedzenie Komitetu Prognoz „Polska 2000 Plus” na temat „Edukacja w Polsce: Diagnoza, modele, prognozy”.
This statement presents polemical notes concerning the theses prepared for the meeting of the Commitee of Future Studies „Poland 2000 Plus” devoted to the theme „Education in Poland: Diagnosis, models, forecasts”.
Źródło:
Przyszłość. Świat-Europa-Polska; 2013, 1; 96-99
1895-0949
Pojawia się w:
Przyszłość. Świat-Europa-Polska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nauka jako racjonalna doxa. Józefa Życińskiego koncepcja nauki i filozofii nauki – poza internalizmem i eksternalizmem
Science as a rational doxa. J. Życiński’s understanding of science and philosophy of science – beyond internalism and externalism
Autorzy:
Liana, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/690836.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
rationalism
skepticism
internalism
externalism
metascience
scientific revolution
metascientific revolution
philosophy of science
Opis:
Philosophical interests of Joseph Życiński (1948-2011) in the domain of the philosophy of science were focused on the debate concerning the nature of science and philosophy of science that followed the Einstein-Planck revolution in science. The unexpected discovery of the philosophical, extra-scientific presuppositions in science, as well as of the extra-rational factors determining the way these presuppositions are accepted in science were to be explained within the meta-scientific framework. It is the aim of this paper to present ˙ Życiński’s diagnosis of this post-revolutionary situation in the philosophy of science as well as his critique of the metascientific answers to this challenge. The reasons will be given why all those answers are put under two dichotomous rubrics of internalism and externalism. It will be also explained how Życiński intends to supersede this false in his opinion opposition with a new concept of the doxatic rationality. However, the details of the metascientific proposal of Życiński will be given only in the subsequent paper. In order to perform the aim of the paper the metatheoretic tools set out by Popper (1979) will be used.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 147-199
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Estetyka i narracje rewolucji na Majdanie wobec dyskursu postkolonialnego
Aesthetics and narratives of the Maidan revolution in the face of postcolonial discourse
Autorzy:
Sułek, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1849931.pdf
Data publikacji:
2021-07-01
Wydawca:
Instytut Dyskursu i Dialogu
Tematy:
Ukraina
Majdan
rewolucja
sztuka ukraińska
Rewolucja Godności
sztuka rewolucji
Ukraine
Maidan
revolution
Ukrainian art
art of revolution
Revolution of Dignity
Opis:
Ukraińska Rewolucja Godności była przestrzenią niezwykłej kreatywności wizualnej, której analiza pozwala lepiej zrozumieć jej istotę, jak również jej podłoże społeczne i polityczne. Artykuł proponuje użycie teorii postkolonialnych, opartych głównie na myśli Frantza Fanona, Leeli Gandhi i Homiego Bhabhy, jako narzędzia służącego lepszemu zrozumieniu sfery wizualnej rewolucji na Majdanie. Oparta jest ona na dualizmie pomiędzy charakterem antykolonialnym i nacjonalistycznym, oraz postkolonialnym, hybrydowym, bazujący na potencjale społeczeństwa obywatelskiego i nowej podmiotowości.
The Ukrainian Revolution of Dignity was a space of extraordinary visual creativity, the analysis of which allows us to better understand its essence, as well as its social and political background. The article proposes the use of postcolonial theories, mainly based on the ideas of Frantz Fanon, Leela Gandhi and Homi Bhabha, as a tool for a better understanding of the visual sphere of the Maidan revolution. It is based on the dualism between the anti-colonial and nationalist character, and the post-colonial, hybrid character, as well as the potential of civil society and new subjectivity
Źródło:
Dyskurs & Dialog; 2021, III, 1 (7); 145-165
2658-2368
2658-2406
Pojawia się w:
Dyskurs & Dialog
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Praskie ratusze – symboliczne czy rzeczywiste centra władzy?
Autorzy:
Jišová, Kateřina
Powiązania:
https://bibliotekanauki.pl/articles/603233.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
town hall
Prague
Hussite revolution
Opis:
The Prague agglomeration consisted of four medieval towns: the Old Town, the New Town, Mala Strana and also Hradčany. The article throws light on the relations, often dramatic, between the town halls of the Old and New Towns (the fi rst was built in 1338, the second before 1374) in the 15th century. An uprising broke out in the New Town in 1419. The insurgents forced their way into the town hall and defenestrated 10–13 men. In May 1420 the communes appointed new councillors for the first time. In August, on the initiative of Jan Želivský, a general meeting of the communes was convened in the Old Town hall and new councillors were appointed. In June 1421 armed action by the townsmen of the New Town resulted in the town council’s resignation. Both towns were combined into a single body governed from the Old Town hall, of course, under Želivský’s dictatorship. However, the chancelleries of both towns remained independent and maintained town ledgers in parallel. During that period the importance of the town councils’ dropped to an alltime low, political decisions were taken by Želivský, without the participation of either of the town halls (in 1422 Želivský was imprisoned in the Old Town hall and subsequently decapitated). The association of Prague communes disintegrated at the turn of 1423/24. Sigismund Korybut ruled in the period from 1422 to 1427. The Duke established a new joint council for the Old and New Towns, consisting of 18 councillors from both towns. Korybut was overthrown, but everything seems to point to the fact that later both towns were once again unified; however, from August 1428 at the latest, the councils again became independent. In 1434 thanks to the support of Bohemian lords, the townsmen of the Old Town captured the New Town. But in 1436, the Holy Roman Emperor, Sigismund of Luxembourg, who had already accepted a pledge of allegiance from the townsmen of Prague, freed the citizens of the New Town from the Old Town’s hegemony. In 1483 another uprising began in Prague, which was referred to as the epilogue to the Hussite revolution, which claimed new victims from among the authorities of both town halls. Forty years later there were further tensions in Prague.
Źródło:
Roczniki Dziejów Społecznych i Gospodarczych; 2014, 74
0080-3634
Pojawia się w:
Roczniki Dziejów Społecznych i Gospodarczych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
AMERYKAŃSKIE DOŚWIADCZENIA W WYDOBYCIU GAZU Z ŁUPKÓW
AMERICAN EXPERIENCE WITH SHALE GAS
Autorzy:
Tarnawski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/513512.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
shale gas
American energy revolution
Opis:
With a unique mix of innovation, entrepreneurship and favorable economic conditions, the United States has become the world's largest producer of crude oil and natural gas, and in the near future may become a key exporter of these commodities. Of course, this would not be possible if there were no huge resources in the American territory. However, advanced technology has enabled them to operate. The boom on unconventional raw materials, or rather raw materials extracted by unconventional methods, is so far an American specialty. Although many states have tried, and some continue to do so, no one has succeeded in repeating the success of American entrepreneurs. This work consists of three essential parts. The first concerns issues related to types of unconventional natural gas resources. The second involves the shale revolution in the United States. The third refers to the selected economic aspects of this revolution. The main thesis is that the experiences of the American Revolution are very difficult to replicate in other regions of the world. Due to the specifics of the US mining industry, the deregulated energy market and American legal solutions, it is difficult to expect a repeat of success.
Źródło:
Polityka i Społeczeństwo; 2018, 16, 1; 26-37 (12)
1732-9639
Pojawia się w:
Polityka i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
110 lat konstytucji irańskiej
The 110th Anniversary of the Iranian Constitutional Revolution
Autorzy:
Krasowolska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/578061.pdf
Data publikacji:
2018-03-14
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Iran
Constitutional Revolution
modernization
Islam
Opis:
This article explores the phenomenon of the Iranian ‘Constitutional Revolu-tion’ of 1906, focusing on its historical context and, more specifically, on the changes in Iranian social consciousness that it triggered. Some important issues regarding the constitutional debate, concerning human and civil rights, are presented. In this author’s opinion, the second Iranian constitution, that of the Islamic Republic of Iran (1979), is an Islamized continuation of the previous one.
Źródło:
Przegląd Orientalistyczny; 2017, 3-4 (263-264); 291-303
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea przeobrażenia świata w środowisku rosyjskiej inteligencji
The Idea of the Transformation of the World among the Russian Intelligentsia
Autorzy:
Kaźmierczyk, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/444950.pdf
Data publikacji:
2019-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
intelligentsia
Russian idea
revolution
damage
Opis:
This paper displays the birth of the Russian intelligentsia and demonstrates the differences between educated people and members of the intelligentsia. It proves that each member of the intelligentsia is educated, while not every educated person is a member of the intelligentsia. Such a person needs to be fanatically devoted to the idea of the emancipation of the people, which is followed by atheists. The paper distinguishes the Russian intelligentsia and the Polish intelligentsia. It discovers the destructiveness of the intelligentsia based on the Gnostic-Manichaean foundation. It emphasizes the anti-worldness of the secularization of religious beliefs and ideas which are averse to the world as such. It proves that the Russian idea of the world transformation is motivated by destructive desires: hatred towards life, towards existence in bodily and physical mortal life. The author of the paper proves that the response to the destructive potential of the idea of the absolute world transformation triggered the beginnings of the Russian religious rebirth – the return to the metahistorical dimension of the Russian idea.
Źródło:
Acta Neophilologica; 2019, XXI/2; 77-90
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paradygmaty rewolucji a wydarzenia po 2015 roku w Polsce
Revolution paradigms in the face of situation in Poland after 2015
Autorzy:
Pastuszewski, Stefan
Powiązania:
https://bibliotekanauki.pl/articles/1181087.pdf
Data publikacji:
2018
Wydawca:
Państwowa Wyższa Szkoła Zawodowa w Raciborzu
Tematy:
revolution
changes
terror
Solidarity movement
Opis:
The analysis of changes in Poland after 2015 based on the paradigm of the revolution has not proved unambiguously that these changes are a revolution, according to commonly accepted schemes. It showed that these changes have many features of the revolution. It is a self-limiting revolution. All changes that have taken place since 2015 destroys the system of liberal democracy, but retains its source, the system of corporate capitalism. Against the expectations of the masses, increases the oppressiveness of the state apparatus. Perhaps it is a new type of revolution, because historically speaking, the revolution always redefined itself. If we assume that Solidarity transformations was itself a new type of the revolution, then the changes after 2015, which are their generative continuation, are such kind of revolution.
Źródło:
Eunomia – Rozwój Zrównoważony – Sustainable Development; 2018, 1(94); 69-90
1897-2349
2657-5760
Pojawia się w:
Eunomia – Rozwój Zrównoważony – Sustainable Development
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żałoba i rewolucja. Refleksje heglowskie
Mourning and Revolution Hegelian Reflections
Autorzy:
Wójcik, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/534668.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Hegel
revolution
Jacobins
terror
dialectic
Opis:
The article takes up a problem of a complex relationship between Hegel and the French Revolution, of which the philosopher was both a great enthusiast and a brilliant critic. The point of departure for the analysis is a critical reading of the traditional interpretations of Hegel’s relation to the Revolution (J. Ritter and J. Habermas), which enables the author to develop a “speculative interpretation of the Revolution” on the basis of Phenomenology of Spirit. The key to the understanding of the dynamics of the Enlightenment, which found its culmination in the Revolution, is the inner dialectic of knowledge and faith which constitutes this epoch. The ideas of the Enlightenment become undermined by the opposition between the German (reformation) process of working through the relation between faith and knowledge and the French (revolutionary) repression of its mutual relationship. This paradox recognized by Hegel (in R. Comay’s interpretation) leads the philosopher to formulate a dialectic position: revolution with reformation would be the work of mourning (the process of working through) on this lost object (the world of faith), whereas revolution without reformation would remain only futile melancholy of terror, compensating for the lack of reformation. The paradoxical lesson for the present times (inspired by S. Žižek’s reading) which arises from Hegel’s interpretation is the following: cultural revolution (revolution in thinking itself, in utopian dreams) is the condition of possibility of the success of social revolution.
Źródło:
Śląskie Studia Polonistyczne; 2015, 7, 2; 131-154
2084-0772
2353-0928
Pojawia się w:
Śląskie Studia Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rewolucje Mieczysława Szczuki
Mieczysław Szczuka’s revolutions
Autorzy:
Więcek-Gigla, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1912992.pdf
Data publikacji:
2020-10-23
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Mieczysław Szczuka
photomontage
New Arts
revolution
Opis:
The article presents Mieczysław Szczuka, a visual artist, graphic designer and architect from Warsaw. His activities at the turn of the 20th century greatly contributed to the emergence of New Arts: he was a pioneer of constructivism in Poland, he created the first Polish photomontages, he argued in favour of giving the arts back to the proletariat. His radical, extremely leftist views made him a loner in his hard struggle for a revolution in the arts (and, in the long run, also in the society).
Źródło:
Śląskie Studia Polonistyczne; 2020, 16, 2; 1-10
2084-0772
2353-0928
Pojawia się w:
Śląskie Studia Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nacjonalizm ukraiński jako czynnik destabilizujący bezpieczeństwo publiczne republiki Ukraina
Ukrainian Nationalism as a factor destabilizing public security in the Ukrainian Republic
Autorzy:
Mendyk, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/526921.pdf
Data publikacji:
2014
Wydawca:
Collegium Civitas
Tematy:
Ukrainian Nationalism
UPA
Bandera, Revolution
EuroMajdan
Opis:
Events of 2014 in Ukraine shown that radical nationalism can be a significant force effecting Euromajdan. Some years ago president Juszczenko put back UPA and Stepan Bandera to national identity and political struggle. In Ukraine grew up a whole generation of people who openly support the influence of nationalist ideas based on the cult of Stepan Bandera, the Ukrainian hero who build a state based on the genocide of Russians and Poles. Polish authorities in the beginning was opposed, later neglect in the end surprisingly support that movement.
Źródło:
Securitologia; 2014, 1(19); 67-76
1898-4509
Pojawia się w:
Securitologia
Dostawca treści:
Biblioteka Nauki
Artykuł

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