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Tytuł:
Krytyka oficjalnego chrześcijaństwa w późnych pismach Sørena Kierkegaarda
Critique of the Official Christianity in Late Writings of Søren Kierkegaard
Autorzy:
Roszyk, Maksymilian
Powiązania:
https://bibliotekanauki.pl/articles/488769.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Kierkegaard
chrześcijaństwo
krytyka chrześcijaństwa
Christianity
critique of Christianity
Opis:
Artykuł ma na celu przedstawienie syntetycznego uporządkowania zawartej w późnych pismach Kierkegaarda krytyki oficjalnego chrześcijaństwa, czyli tego, co w świecie funkcjonuje pod nazwą „chrześcijaństwo”, a co w rzeczywistości zdaniem Duńczyka nim nie jest. Artykuł otwiera zarys niezbędnej dla zrozumienia tej krytyki pozytywnej koncepcji chrześcijaństwa u Kierkegaarda, w szczególności jego idei naśladowania Chrystusa. Dalej omówione są trzy główne zarzuty, jakie wysuwa Duńczyk: (1) prowadzenie pogańskiego życia pod nazwą chrześcijaństwa, (2) zastąpienie naśladowania Chrystusa rozmaitymi aktywnościami werbalnymi, m.in. uczynienie z chrześcijaństwa doktryny, oraz (3) zastąpienie naśladowania Chrystusa oddawaniem mu czci. Te trzy zarzuty uzupełnione są (4) Kierkegaardowską krytyką stanu duchownego. W końcowej części zostaje postawiona teza, że przedstawiona przez Kierkegaarda krytyka ma charakter uniwersalny, tzn. dotyczy wszystkich głównych wyznań chrześcijańskich.
The paper aims at presenting a synthetic reconstruction of Kierkegaard’s late critique of what he called “official Christianity,” that is that which in the world counts as Christianity but which, according to Kierkegaard, has nothing to do with real Christianity. The paper begins with a short presentation of what according to Kierkegaard the essence of real Christianity is, with special emphasis on his idea of imitating Christ. Then his main reproaches follow: (1) leading a pagan life and calling it Christian, (2) rejection of imitation of Christ and putting some verbal activities instead, and (3) rejection of imitation of Christ and worshiping him instead. Those three points are supplemented by Kierkegaardian (4) critique of clergy. In the final section it is argued that Kierkegaard’s critique is universal in scope, i.e. it concerns all major Christian denominations.
Źródło:
Roczniki Filozoficzne; 2019, 67, 2; 77-101
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ aneksji Półwyspu Krymskiego na sytuację Kościołów działających na jego terytorium
The impact of the Russian annexation of Crimea on the situation of churches operating on the territory of Crimea
Autorzy:
Dębowski, Tomasz R.
Powiązania:
https://bibliotekanauki.pl/articles/521529.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Społecznych. Instytut Studiów Międzynarodowych
Tematy:
Russia
Ukraine
Crimea
Christianity
Orthodox Christianity
Catholicism
Protestantism
religious persecutions
Opis:
In the springtime of 2014, incidents, that happened in the eastern part of Ukraine, led to take control over the Crimean Peninsula by the Russian Federation. At the same time, from the Donetsk region, came the information about many acts of violence, directed against the clergy and worshippers of the Christian communities other than the Russian Orthodox Church, supportive for the Kremlin authorities. Those incidents led us to formulate the following research question: what is the situation of the churches on the annexed peninsula? And further, the hypothesis that the situation of the churches on the annexed peninsula, except for the Russian Orthodox Church, has deteriorated. The research material, used in the article, is mostly based on the Ukrainian, Russian and English Internet sources, which have been analyzed in a quantitative and a qualitative way. As a result of these activities, the following communities have been distinguished to be analyzed: the Ukrainian Orthodox Church of the Kiev Patriarchate, the Catholic Church of the Ukrainian-Byzantine rite, the Roman Catholic Church and various Protestant churches. The text, constructed on the „subject-problem” system, has been divided into two main parts and the conclusion section. Following the research, it has been found that the legal position of the churches operating on the peninsula, except for the Russian Orthodox Church, had deteriorated. The admission of the Russian solutions regarding religious laws makes the implementation of the church activities (missional, pastoral, educational and charitable), as well as the cooperation with foreign partners much more difficult. Breach of the previous religious freedom on the Crimean Peninsula can be considered as a form of a persecution. The analysis of our sources allowed us to notify that the scale of repressions that the churches encounter, is diÄ erent. In the most difficult position is the Ukrainian Orthodox Church of the Kiev Patriarchate, competitive with the Russian Orthodox Church. The situation of the Catholic Church of the Ukrainian-Byzantine rite, as well as the situation of the Evangelical churches (well-known for their inner missions) does not look better. The Catholic Church has also suffered from particular difficulties. In the light of the above analysis, we might conclude that the research hypothesis has been positively verified. We have emphasized that the current position of the analyzed churches from the annexed Crimean Peninsula is a consequence of the recent political conditions and the speci' city of the interdenominational relations existing in Ukraine, as well as the close ties between the Kremlin and the Russian Orthodox Church. These connections are also a result of the actions undertaken by Vladimir Putin, in order to find new methods to legitimize his own political power. Consequently, he creates a framework for a „new national myth”, focusing on relations with the Russian Orthodox Church and the church traditions. The difficulties faced by churches described in the text, reflect the practices used in the Russian Federation towards „foreigners” minority communities (perceived as a threat to the confessional security of the country) before 2014. Some of these actions involuntarily led us to connotations with the persecutions of Christians and representatives of other religions, described by Aleksandr Solzhenitsyn in the first volume of the Gulag Archipelago (1973).
Źródło:
Wschodnioznawstwo; 2018, 12; 57-72
2082-7695
Pojawia się w:
Wschodnioznawstwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ocena petycji w sprawie zmiany ustawy – Prawo oświatowe w zakresie preambuły
Assessment of petition regarding amendment of the Act – the Education law with respect to the preamble
Autorzy:
Wasil, Wioleta
Powiązania:
https://bibliotekanauki.pl/articles/2215795.pdf
Data publikacji:
2019
Wydawca:
Kancelaria Sejmu. Biuro Analiz Sejmowych
Tematy:
education
christianity
petition
Opis:
The aim of the petition is to take a legislative initiative on the deletion from the preamble of the Education Law of the phrase: “respecting the Christian system of values”. The implementation of the proposal falls within the scope of the legislator’s discretion. However, in the opinion of the author, the argument in favour of removing this provision is not fully convincing. The diversity of teaching content present in the core curriculum is not an expression of violation or lack of respect for the values referred to in the preamble. On the contrary, it meets the primary goal of any school, which is to ensure the comprehensive development of each student.
Źródło:
Zeszyty Prawnicze BAS; 2019, 3(63); 212-218
1896-9852
2082-064X
Pojawia się w:
Zeszyty Prawnicze BAS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wiek interpretacji
The Age of Interpretation
Autorzy:
Vattimo, Gianni
Powiązania:
https://bibliotekanauki.pl/articles/1391857.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Christianity
hermeneutics
interpretation
nihilism
Opis:
Gianni Vattimo, who is both a Catholic and a frequent critic of the Church, explores the surprising congruence between Christianity and hermeneutics in light of the dissolution of metaphysical truth. As in hermeneutics, Vatimo claims, interpretation is central to Christianity. Influenced by hermeneutics and borrowing largely from the Nietzschean and Heideggerian heritage, the Italian philosopher, who has been instrumental in promoting a nihilistic approach to Christianity, draws here on Nietzsche’s writings on nihilism, which is not to be understood in a purely negative sense. Vattimo suggests that nihilism not only expands the Christian message of charity, but also transforms it into its endless human potential. In “The Age of Interpretation,” the author shows that hermeneutical radicalism “reduces all reality to message,” so that the opposition between facts and norms turns out to be misguided, for both are governed by the interpretative paradigms through which someone (always a concrete, historically situated someone) makes sense of them. Vattimo rejects some of the deplorable political consequences of hermeneutics and claims that traditional hermeneutics is in collusion with various political-ideological neutralizations.
Źródło:
Przestrzenie Teorii; 2013, 20; 237-246
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice pomiędzy chrześcijaństwem a islamem w Etiopii
The Border Between Christianity and Islam in Ethiopia
Autorzy:
Rubinkowska-Anioł, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/522650.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Ethiopia
Christianity
Islam
history
Opis:
Islam and Christianity have been present in Ethiopia from its beginning. The history of the religions and their interconnections in this area has been very eventful. It is a history shaped by conflicts as well as times of peace. The aim of the article is to analyse the common areas and border lines between Islam and Christianity in Ethiopia. Another aim is to discuss the main features indicating the close relations in everyday life and culture of Muslims and Christians in this part of Africa. This article, the first part of two, addresses the question from a geographical and historical perspective.
Źródło:
Afryka; 2015, 41; 53-66
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Medieval Christianity in Practice, ed. Miri Rubin, Princeton – Oxford 2009, Princeton University Press, ss. 346.
Autorzy:
Groń, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/613914.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Miri Rubin
Medieval Christianity
Opis:
nie dotyczy
Źródło:
Vox Patrum; 2009, 53-54; 791-793
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wierność epistolarna Witkacego
Epistolary faithfulness of Witkacy
Autorzy:
Szkudlarek, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1392295.pdf
Data publikacji:
2011-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Christianity
hermeneutics
interpretation
nihilism
Opis:
Epistolary writing has been known for ages and has won a significant position in the history of literature. One of the most intriguing exchanges of letters known from the 20th century started nine days before the wedding of the renowned artist Stanisław Ignacy Witkiewicz with an aristocrat Jadwiga von Urunh. The first letter is dated to the 21st of March 1923 and the last on the 24th of August 1939. The letters of Witkacy to his wife have been for many years surrounded by a veil of mystery. They can be read as a history of a certain relationship, a study of loneliness, a historical and social life chronicle or as a comment on artistic activity. The set comprises 1278 letters, postcards and wires. In this edition it is divided into two equal parts of which the first one includes the letters, while the second presents the commenting notes written by Professor Janusz Degler. The editors divided the whole set into four parts of which three volumes of Witkacy’s letters to his wife from the years 1923–1927, 1928–1931, 1932–1935 have already been published. Unfortunately, none of the letters written by Jadwiga to her husband has been found, so we know the correspondence exclusively from the side of a daily writer Stanisław Ignacy Witkiewicz.
Źródło:
Przestrzenie Teorii; 2011, 16; 237-252
2450-5765
Pojawia się w:
Przestrzenie Teorii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Docenianie wartości cierpienia w chrześcijaństwie
Appreciating the value of suffering in Christianity
Autorzy:
Ozorowski, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/1817742.pdf
Data publikacji:
2004-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
cierpienie
chrześcijaństwo
suffering
Christianity
Źródło:
Studia Ecologiae et Bioethicae; 2004, 2, 1; 749-754
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Współczesne wyzwania chrześcijaństwa
Civilization challenges of Christianity
Autorzy:
Doda-Wyszyńska, Agnieszka
Leciejewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/28762775.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
challenges
Christianity
religion
sciences
Opis:
Is it possible to respond to contemporary challenges of Christianity from the meta-perspective of philosophy and cultural studies? We have divided the articles presented here into three groups: challenges faced by religion regarding science, challenges of secularisation, and challenges in the Church itself. The articles from the volume do not address these problems in totally different ways. The issues of consistency and rationality of religion become reinterpreted, for example when compared to results of empirical sciences, but also in a broadly understood public debate. We shall try to show a close relationship between the Christian religion and such phenomena as: science, media, churches, medicine, war, law, etc. Our point of departure is a search for the current function of Christianity, with the Catholic Church in the centre, but the questions transcend the present state of a particular religion.
Źródło:
Człowiek i Społeczeństwo; 2022, 54; 7-11
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijaństwo religią
Christianity as a Religion
Autorzy:
Sakowicz, Eugeniusz
Powiązania:
https://bibliotekanauki.pl/articles/28763442.pdf
Data publikacji:
2023
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
religia
chrześcijaństwo
definicja religii
istota religii
specyfika chrześcijaństwa
oryginalność chrześcijaństwa
uniwersalizm chrześcijaństwa
religion
Christianity
essence of religion
specificity of Christianity
uniqueness of Christianity
universalism of Christianity
Opis:
Przedmiotem niniejszego opracowania jest rozumienie religii w ogóle i chrześcijaństwa w szczególności. Celem zaś – ukazanie istoty religii oraz specyfiki chrześcijaństwa. Problematyka badawcza dotyczy istoty religii, na którą wskazują jej definicje oraz funkcje. Udzielono odpowiedzi na pytania: Czym to jest religia? Jakie są jej komponenty, składowe? Jakie elementy ją konstytuują? W artykule wykorzystano metodę analizy i krytyki piśmiennictwa oraz analizę fenomenologiczną i syntetyczną. Właściwe zrozumienie istoty religii, w tym chrześcijaństwa, które skoncentrowane jest na Bogu w Trójcy Jedynym i Jezusie Chrystusie oraz człowieku, ma szereg implikacji dla praktyki. Pozwala m.in. demaskować manipulację religią w życiu społecznym i politycznym. Poznanie chrześcijaństwa jako religii może stanowić przygotowanie do dialogu interkulturowego, międzyreligijnego oraz ekumenicznego. Ważne tu jest teoretyczne przygotowanie, które daje podstawę do aktywnego, praktycznego zaangażowania się w dzieło dialogu, a także w dzieło edukacji, nie tyko młodego pokolenia.
The subject of this text is religion in general and Christianity in particular. The aim is to show the essence of religion and the uniqueness of Christianity. The research issues concern the essence of religion, which is indicated by its definitions and functions. The following questions are addressed: What is religion? What are its components? What elements constitute it? In the article, the methods of critical analysis of texts and phenomenological and synthetic analysis were used. The proper understanding of religion as such, including Christianity, which is focused on the Triune God and Jesus Christ and man, has a number of implications in everyday life. Therefore, it is necessary to know the essence of religion and the nature of Christianity in order to unmask attempts at manipulating religion in social and political life. Getting to know Christianity as a religion can prepare one for intercultural, interreligious, and ecumenical dialogue. What is important here is theoretical preparation, which provides the basis for active, practical involvement in the process of dialogue and education, not only of the younger generation.
Źródło:
Studia Paedagogica Ignatiana; 2023, 26, 4; 19-42
2450-5358
2450-5366
Pojawia się w:
Studia Paedagogica Ignatiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cypriana Norwida Christiani ad leones – w stronę ikonograficznych i semantycznych poszukiwań
Cyprian Norwid’s Christiani ad leones − Towards Iconographic and Semantic Quests
Autorzy:
Chlebowska, Edyta
Powiązania:
https://bibliotekanauki.pl/articles/1945480.pdf
Data publikacji:
2007
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Norwid
rysunek
chrześcijaństwo
drawing
Christianity
Opis:
This paper analyses the drawing entitled Christiani ad leones, one of few multi-figural compositions in Cyprian Norwid's artistic output. The work represents the scene of Neron's trial on four Christians, among whom we find saint Peter and saint Paul. The theme of composition draws on to the strong tradition of the Catholic Church that speaks of the death of the two saints who died as martyrs. It was supposed to take place during the first persecution of Christians in Rome (in 64 AD). Starting from the theme and particular elements of representation, the author went on to search for iconographic sources, compositional and stylistic analysis of the drawing. Accordingly, she referred both to traditional Christian iconography and to Norwid's contemporary historical painting. Within this type of drawing there were two opposite visions of antiquity, and from the mid-nineteenth century onward the problems of the martyrdom of the first Christian appeared. The author indicates also the attributes that combine Christiani ad leones with the then academic painting. The essential element of the analysis is its correspondence to plastic and literary works made by Norwid. The artist had a tendency to confer universal meanings on the presented events.
Źródło:
Roczniki Humanistyczne; 2007, 55, 4; 167-182
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od)nowa chrześcijańska? Apologia według powieści Filipa Dimitrowa Светлина на човеци
CHRISTIAN RENEWAL? APOLOGY BY PHILIP DIMITROV’S NOVEL СВЕТЛИНА НА ЧОВЕЦИ (THE LIGHT OF MEN)
Autorzy:
Drzewiecka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/705107.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Biblistic tradition
postmodernism
Apology
Christianity
Opis:
The paper raises the issue of the functioning of Christian tradition in (post)modern Bulgarian literature in the perspective of the typical for the Western mass culture exploitation of biblical images in order to deal with various "totalisms". The subject is a novel by Philip Dimitrov Светлина на човеци (2003), which paraphrases the New Testament themes makes a (re)construction of the image of the first Christians’ comunity and aspires to create a message in accordance with Christian canon. The text appears to be an apology of God's creation and its freedom and, consequently, to stand up for the institution of the Church and the Christian roots of Bulgarian culture. However, as adapting heterodox motifs, in fact, it raises a question about the boundaries of Orthodoxy and the definition of strategy of evangelization. The aim of this paper is to interpret the modern term of apocrypha in the perspective of the essentially ambivalent experience of postmodernism and posttotalitarism, as a testimony of the worldview exploration of the writer (and the entire epoch).
Źródło:
Pamiętnik Słowiański; 2012, 62, 1-2; 123-136
0078-866X
Pojawia się w:
Pamiętnik Słowiański
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Byt jako tajemnica
The Mystery of the Being
Autorzy:
Niemczewski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/551384.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Bernardinum
Tematy:
liturgy
faith
being
mystery
Christianity
Opis:
While the approach of the classical philosophy draws attention to the things that exist and to the entities we can discern, the contemporary philosophy tends to emphasise the absence of the being and the impossibility to cognise it. Therefore, the classic theory can fully confirm that potius est esse quam non-esse, yet nowadays it seems that the opposite is true: potius est non-esse quam esse. It appears, we would miss one transcendental characteristic of the being, the one which refers to the opposite of the being, to what is not yet known, or in extreme case, does not exist, namely, the transcendental character of the “mystery”. This article presents the being as a mystery and the bipolar structure of all the beings created by God. This allows to indicate the consequences of such understanding of the being, especially for the relationship between philosophy and theology. For this purpose, the paper has been divided into three parts. First, we clarify what is meant by the being as a mystery. Then, knowing that being refers to the truth, we analyse the relationship between the truth and the mystery. Finally, we are able to describe the human vocation to participate in the mystery and we may perceive the faith, the prayer and the liturgy as the three ways to enter the mystery and to open ourselves to the knowledge of the truth.
Źródło:
Studia Pelplińskie; 2013, 46; 201-212
0239-4456
Pojawia się w:
Studia Pelplińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aporie pamięci religijnej. Między sakralizacją a mediatyzacją rocznicy chrztu Polski
Autorzy:
Iwanicki, Juliusz
Powiązania:
https://bibliotekanauki.pl/articles/2131014.pdf
Data publikacji:
2022-03-17
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
memory
mediatization
Christianity
neo-paganism
Opis:
The article proposes a theoretical reflection on the nature of religious memory in socio-cultural concepts. Then, an example of the year 2016 was presented, when the anniversary of the baptism of Poland was celebrated. Memory can be varied and depends on the perception of the past by a given religious line. However, it is an integral part of the doctrine of monotheistic religion, including Christianity. At the same time, in the modern world, it is influenced by the processes of secularization and mediatization. The main thesis of the text is that religious memory has an aporetic nature, and therefore contradictory and paradoxical, because it contains other stories about the past.
Źródło:
Przegląd Religioznawczy; 2022, 1/283; 111-123
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijańska perspektywa rozwiązywania kwestii społeczno-ekonomicznych w świetle nauczania Jana Pawła II i założeń personalizmu G.M. Gronbachera
The Christian Perspective on Solving Economic Issues in the Light of John Paul II’s Teachings and Economic Personalism of G.M. Gronbacher
Autorzy:
Twardowski, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/965087.pdf
Data publikacji:
2015-05-10
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Christianity
ethics
economics
economic personalism
Opis:
In this essay I would like to outline the Christian perspective on solving economic issues based on documents of the Catholic Church. The term ‘economic personalism’ appeared in literature several years ago and has been used as a proposal of a new economic model which is supposed to be a synthesis of achievements of economic sciences and Christian moral theology. Pope John Paul II is believed to be one of its precursors or even founding-fathers. We shall sum up these significant elements of papal personalism under the following heads: (1) A man is a person, namely an independent existence in material and personal, spiritual and material sense, rational and free. All these characteristics of a human being constitute a basis for his dignity and greatness; (2) A man is a free being. This means that he has to make choices between various values. Human freedom is closely related to the truth. The final objective of human freedom is love; (3) We can protect ourselves against alienation by acting and being together with others. We will avoid the danger of alienation when we make ourselves a gift for the other person and especially for God. Economic personalism develops John Paul II’s personalistic view in a creative way. Its program can be summarized by the following theses: (1) a man is the centre of economy; (2) a human being is the most important economic good; (3) work is part of the man’s calling; (4) reproducibility of goods is subordinated to the man’s integral development; (5) the right to participate constitutes inalienable human right; (6) the principle of subsidiary is an „intellectual” frame for social and economic order; (7) the market should not be absolutized; (8) solidarity with the poor and social justice constitute a basis of each economy.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2015, 18, 2
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 481

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