Wpływ aneksji Półwyspu Krymskiego na sytuację Kościołów działających na jego terytorium The impact of the Russian annexation of Crimea on the situation of churches operating on the territory of Crimea
In the springtime of 2014, incidents, that happened in the eastern part of Ukraine,
led to take control over the Crimean Peninsula by the Russian Federation. At the
same time, from the Donetsk region, came the information about many acts of
violence, directed against the clergy and worshippers of the Christian communities
other than the Russian Orthodox Church, supportive for the Kremlin authorities.
Those incidents led us to formulate the following research question:
what is the situation of the churches on the annexed peninsula? And further, the
hypothesis that the situation of the churches on the annexed peninsula, except for
the Russian Orthodox Church, has deteriorated.
The research material, used in the article, is mostly based on the Ukrainian,
Russian and English Internet sources, which have been analyzed in a quantitative
and a qualitative way. As a result of these activities, the following communities
have been distinguished to be analyzed: the Ukrainian Orthodox Church of the
Kiev Patriarchate, the Catholic Church of the Ukrainian-Byzantine rite, the Roman
Catholic Church and various Protestant churches.
The text, constructed on the „subject-problem” system, has been divided into
two main parts and the conclusion section. Following the research, it has been
found that the legal position of the churches operating on the peninsula, except
for the Russian Orthodox Church, had deteriorated. The admission of the Russian
solutions regarding religious laws makes the implementation of the church
activities (missional, pastoral, educational and charitable), as well as the cooperation
with foreign partners much more difficult. Breach of the previous religious
freedom on the Crimean Peninsula can be considered as a form of a persecution.
The analysis of our sources allowed us to notify that the scale of repressions that
the churches encounter, is diÄ erent. In the most difficult position is the Ukrainian
Orthodox Church of the Kiev Patriarchate, competitive with the Russian Orthodox
Church. The situation of the Catholic Church of the Ukrainian-Byzantine
rite, as well as the situation of the Evangelical churches (well-known for their
inner missions) does not look better. The Catholic Church has also suffered from
particular difficulties.
In the light of the above analysis, we might conclude that the research hypothesis
has been positively verified. We have emphasized that the current position
of the analyzed churches from the annexed Crimean Peninsula is a consequence
of the recent political conditions and the speci' city of the interdenominational relations existing in Ukraine, as well as the close ties between the Kremlin and the
Russian Orthodox Church. These connections are also a result of the actions undertaken
by Vladimir Putin, in order to find new methods to legitimize his own
political power. Consequently, he creates a framework for a „new national myth”,
focusing on relations with the Russian Orthodox Church and the church traditions.
The difficulties faced by churches described in the text, reflect the practices
used in the Russian Federation towards „foreigners” minority communities
(perceived as a threat to the confessional security of the country) before 2014.
Some of these actions involuntarily led us to connotations with the persecutions
of Christians and representatives of other religions, described by Aleksandr Solzhenitsyn
in the first volume of the Gulag Archipelago (1973).
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