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Wyszukujesz frazę "Guzek, Lukasz" wg kryterium: Autor


Tytuł:
Ruch galeryjny w Polsce. Zarys historyczny. Od lat sześćdziesiątych poprzez galerie konceptualne lat siedemdziesiątych po ich konsekwencje w latach osiemdziesiątych i dziewięćdziesiątych
The Art Gallery Movement in Poland. A Historical Outline. From the Sixties, Through the Conceptual Galleries of the Seventies, Until Their Consequences in the Eighties and the Nineties
Autorzy:
Guzek, Lukasz
Powiązania:
https://bibliotekanauki.pl/articles/424263.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
conceptual art
conceptual gallery
conceptual galleries movement
art gallery movemet conceptual art in Poland
art of 70s
Opis:
The gallery movement was in fact an art institution in Poland. The movement created its own art world based on the principles of self-organisation and self-study. People who participated in it were artists, art professionals and art lovers, altogether so called ‘conducive people’. Around each of such institutions its circles emerged – communities that co-operated with each other within the town, the country or internationally. This is how the network of personal ties as well as artistic influences appeared. A formal-artistic feature of the movement was the great number of various action art forms or, more broadly – art based on the present-ness. The history of the movement embraces half a century of contemporary Polish art. It starts just after Stalinist times. In 1956 in Krakow there emerged the Krzysztofory Gallery founded by the Grupa Krakowska [Krakow Group] Association, that directly continued the tradition of the pre-war avant-garde. The development of the movement in the seventies was especially dynamic, forming a conceptual art decade during when the conceptual galleries movement emerged. The expansion of the definition of art by the conceptual art movement allowedfor the making of a gallery to be as significant as making art. That period was ended by the imposition of martial law on December 13th, 1981. In those extremely unfavourable conditions the gallery movement and art communities showed their strength. After the total elimination of art in the public sphere, the world of art revived quickly and relocated into the private sphere – private studios and apartments. The art community in Łódź, where the tradition of selforganisation was especially strong, was able to organise the movement throughout the whole country. It was later called the “Pitch-in Culture”. After 1989 and the fall of communism, first in Poland and then in the whole of Eastern Europe, the new social and political conditions caused changes in the way the art world began to be organised.
Źródło:
Sztuka i Dokumentacja; 2012, 7; 13-30
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Najbardziej radykalne postawy w ruchu galerii konceptualnych lat siedemdziesiątych. Galeria 80x140 Jerzego Trelińskiego i Galeria A4 Andrzeja Pierzgalskiego
The Most Radical Attitudes Within The Movement Of 'Conceptual Galleries' In The 70s. Jerzy Trelinski's Gallery 80x140 And Andrzej Pierzgalski's Gallery A4
Autorzy:
Guzek, Lukasz
Powiązania:
https://bibliotekanauki.pl/articles/424312.pdf
Data publikacji:
2011
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
ANDRZEJ PIERZGALSKI
CONCEPTUAL GALLERIES
CONCEPTUALISM
GALLERY 80X140
GALLERY A4
JERZY TRELINSKI
LODZ
Opis:
The 'Gallery movement', which formed in Poland in the 70s is a world phenomenon that provides extremely rich material, in terms of diversity, as well as in quantitative terms. The galleries were created under the dominant influence of conceptual art, that is why I describe them as 'conceptual galleries'. They played the traditional role of a gallery, that is, they were places of exhibition and they functioned as an 'art container', but at the same time, they were art projects created according to the individual decision of the artist, just like the works of art. They were therefore a form of conceptual art, developed in the 70s, the conceptual art decade. One of the most radical galleries at that time was the 80x140 Gallery, founded by Jerzy Trelinski, in spring 1971 in Lodz. The Gallery operated until 1977. Initially, the gallery space was a wall surface of dimensions given in the name of the gallery (80 x 140 cm). But soon the work presented in the gallery began to develop directly into the space of the room, turning it into an installation space. Then artworks began to be realized around the city and numerous projects by J. Trelinski, as well as collaborative projects, began to be created in various locations outside Lodz, all under the facade of Gallery 80x140. In May 1972, at the 80x140 Gallery, the A4 Gallery began its activity, which was an initiative of Andrzej Pierzgalski. It was perhaps an even more radical art project in the category of 'conceptual galleries', and it was limited to a plain sheet of A4 size paper (literally, a piece of A4 paper was placed within the 80x140 Gallery). This article also announces broader research on issues arising from the 'gallery movement' and the category of 'conceptual galleries' in Polish art of the 70s. The 'gallery movement' also had a social and political dimension. Thus a network of the independent exchange of ideas was created, and it functioned well on an international scale. The patterns of self-organising initiated by the artists' community and the art procedures that were developed in the 70s on the basis of conceptual art, proved extremely useful in the 80s. Also during the economic crisis and transformation of the 90s, the model of a 'conceptual gallery' enabled the artistic community to function, despite limitations of an economic nature. This article describes the methodology of research on the 'conceptual galleries' phenomenon. It contains a detailed description of works that were created in the Gallery 80x140 and Gallery A4 (and under their auspices) throughout the time of their operation. It also presents the consequences that the initiators of these galleries have drawn from them later in their artistic practice; particularly a series of works titled Autotautologies by J. Trelinski, (the artist puts a graphic sign TRELINSKI on various objects and in various places and situations), as well as further artistic development of A. Pierzgalski.
Źródło:
Sztuka i Dokumentacja; 2011, 4; 49-68
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Performatyka jako Metoda w Badaniach Interpretacyjnych
Performance as a Method in Interpretative Research
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424378.pdf
Data publikacji:
2019
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
performatyka
sztuka performance
badania interpretacyjne
kontekst
metodologia badawcza
performance studies
performance art
interpretative research
context
research methotology
Opis:
Performatyka oferuje dynamiczny sposób ujmowania różnych zjawisk. Z kolei badania interpretacyjne wymagają określonego przedmiotu, a jednocześnie przyjmują podejście subiektywne. Kluczem jest tutaj umieszczenie przedmiotu badań w kontekście. Relacje kontekstowe są z definicji zmienne. Performatyka, w najszerszym zakresie zaproponowanym przez Jona McKenzie;go, opisuje zjawiska w trzech wymiarach, jako performance kulturowe, techniczne i organizacyjne. Ten paradygmat performatywny można wykorzystać w opisie i interpretacji dzieł sztuki (oczywiście nie tylko). Na podstawie tego schematu przedstawię jego zastosowania w badaniu dzieł sztuki jako zjawisk dynamicznych, performatywnych i kontekstualnych. W moim tekście pokazuję, na zasadzie porównawczej, przeciwieństwo dwóch rodzajów podejść metodologicznych: pozytywistycznego, unieruchamiającego przedmiot badań i poszukującego tego, co niezmienne i performatywnego, koncentrującego się w procesie badawczym na zmiennych relacjach, ujmującego przedmiot badań jako zmienny, dynamiczny. Badania interpretacyjne opierają się na opisie wcześniej zgromadzonej wiedzy. Dotyczą one zatem przedstawionych już wniosków z badań naukowych. Mogą łączyć różne dziedziny, mają charakter interdyscyplinarny i łatwo dostosowują się do przedmiotu, co jest ważne przy badaniu przedmiotu tak złożonego i zanurzonego w wielu kontekstach jak dzieło sztuki. Metoda performatywnego podejścia jest preferowana w odniesieniu do dzieł sztuki bio artu, ponieważ zjawiska wykorzystujące żywą materię organiczną jako materiał artystyczny są z natury zmienne. Metodologia badania, opisu i interpretacji dzieł bio artu musi więc być dostosowana do charakteru badanych zjawisk.
Performance studies offers a dynamic way of capturing various phenomena. Interpretative research, in turn, requires a specific subject, and at the same time accepts a subjective approach. The key here is to place the research subject matter in context. Contextual relations are by definition variable. Performance studies, in the broadest terms proposed by Jon McKenzie, describes phenomena in three dimensions, as a cultural, technical and organizational performance. This performative paradigm can be used in the description and interpretation of works of art (of course not only). Based on this scheme, I will present its applications in the study of works of art as dynamic, performative and contextual phenomena. In my text, I show, on a comparative basis, the opposition of two types of methodological approaches: positivist, immobilizing the subject of studies and searching for what is immutable and performative, focusing in the research process on changing relations, capturing the subject of study as dynamically variable. Interpretation studies are based on the description of previously accumulated knowledge. They therefore concern the already presented conclusions from scientific research. They can combine various fields, are interdisciplinary in nature and are easily adaptable to the subject, which is important when examining an object as complex and immersed in many contexts as a work of art. The performative methodological approach is preferred in relation to works of art of bio art, because phenomena that use live organic matter as artistic material are inherently variable. Thus, the methodology of study, description and interpretation, of works of bio art must be adapted to the character of the studied phenomena.
Źródło:
Sztuka i Dokumentacja; 2019, 20; 75-84
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Linia, czyli Co Łączy Nurty Awangardy Polskiej
The Line, or What Connects the Polish Avant-Garde Trends?
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424631.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
Osieki
plener
abstrakcja geometryczna
sztuka konceptualna
nowe media
ruch Solidarność
performatyka
plein-air
geometrical abstraction
conceptual art
new media
Solidarity movement
performance studies
Opis:
Plenery w Osiekach były organizowane w latach 1963-1981. Na ich podstawie można prześledzić, w formie niejako laboratoryjnej, zmienne trajektorie wpływów sztuki światowej na sztukę Polską. Zarówno ich artystyczny charakter jak i dynamikę zmian. Badanie sztuki zrealizowanej w Osiekach pozwala wskazać wiodące procesy zachodzące w sztuce polskiej. Lata sześćdziesiąte poddane wpływom sztuki postawangardowej i lata siedemdziesiąte, poddane dominacji sztuki konceptualnej, oraz zmierzch tych tendencji. Linia - jako wiodące hasło pleneru w przełomowym roku 1980, stanowi użyteczny punkt odniesienia. Szeroką interpretację linii wywodzę z książki Wasyla Kandinskiego Punkt i linia a płaszczyzna. Innym, lokalnym punktem odniesienia są rysunki linearne Wacława Szpakowskiego, odkrywane w tym czasie przez Janusza Zagrodzkiego. W historii sztuki polskiej konceptualizm ma źródła zarówno w abstrakcji geometrycznej, jak i w sztuce mediów foto-filmowych. Sztuka o proweniencji geometrycznej zawsze była obecna w Osiekach. Ale dopiero w 1980 i 1981 roku sztuka konceptualna i sztuka nowych mediów zajęły dominującą pozycję podczas plenerów. Plenery ’80 i ‘81 stanowiły rodzaj podsumowania debat artystycznych lat siedemdziesiątych nad sztuką konceptualną (a zarazem stały się podsumowaniem cyklu plenerów osieckich). Ich znaczenie polegało także na tym, że odbywały się w kontekście ostrego konfliktu miedzy władzą a społeczeństwem, strajków w Stoczni Gdańskiej i wpływów ruchu Solidarność. Artykuł jest próbą rekonstrukcji znaczenia artystycznego i politycznego dwóch ostatnich plenerów osieckich. W części podsumowania proponuję zastosowanie metodologii performatyki do analizy tego zjawiska. Rozpatrywanie plenerów osieckich w związku z trzema rodzajami performansów: organizacyjnym, kulturowym i technicznym pozwala dokonać ich reaktualizacji we współczesnej refleksji kulturowej.
Źródło:
Sztuka i Dokumentacja; 2018, 18; 37-44
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Henryk Gajewski. Od Konceptualizmu do Sztuki Interpersonalnej
Henryk Gajewski. From Conceptualism to Interpersonal Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/2170556.pdf
Data publikacji:
2022
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
Henryk Gajewski
Konceptualizm
Sztuka Interpersonalna
Remont Gallery
performance art
punk
Źródło:
Sztuka i Dokumentacja; 2022, 27; 289-294
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola sztuki akcji w ukształtowaniu specyfiki artystycznej grupy Łódź Kaliska
The role of action art in shaping Kaliska Art Group
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487583.pdf
Data publikacji:
2013
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
Kaliska Art Group uses mainly photography and film as their medium. However, their use is "extended" according to the idea of "expanded cinema", which is the starting point of artistic exploration by the group. They concentrate on action in their production of artistic photographs and films. Action determines images and photographs. They take photographs in order to register actions, therefore photographs are considered as secondary medium. Actions are dynamic forms of expression. Also, criticism, pastiche and irony contribute to producing a momentum. Łódź Kaliska is a postmodernist art group. Guzek analyzes their activity in the context of conceptual art and the role of action art in their artistic development. They concentrate on the deconstruction of modernist and avant-garde artistic ideas. He considers his analysis as case study of actionism and its influence on art. He describes the typology of the group including performance for photography and film (all actions are group actions), conceptual ‘performance’ in front of the camera by different members of the group, the ‘Fluxus’- kind of performance which combines art and everyday life, ‘environmental’ actions which are more open and involve people from outside of the group (friends), jokes connected with other artists and celebrities of art (not planned as art). After all, action art reveals the position of artists superior to their work and existential elements in art.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2013, 16; 276-294
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leszek Przyjemski - "Polski sytuacjonista"
Leszek Przyjemski – ‘Polish situationist’
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487621.pdf
Data publikacji:
2015
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
Przyjemski
Parisian May
detournament
grotes que
‘Tak ’ Gallery
Opis:
I analyze detournament in the work by Leszek (Leonard) Przyjemski – one of the basic strategy by situa-tionists. Przyjemski graduated from the Academy of Fine Arts in Gdansk in 1968 – in the year of the student revolt in Paris, where the Situationists celebrated their strategies as the biggest triumph. There is no hard evidence (the artist does not provide any) that he was directly inspired by those events. The analysis is therefore based on the similarity of the results. This revolt was directed against authority and oppression in both the capitalist and communist systems. The situational strategy was used by many artists, including for example Przemysław Kwiek, Marek Konieczny, Pawel Freisler, and Anastasius Wisniewski who cooperated with Przyjemski at the beginning of their careers. It was Przyjemski, though, who considered the situationist strategy as the basis of his artistic method which he used throughout his career. Situationist strategy includes the reversal of the vector of meanings. Detournament reveals itself also (but not only) through the use of comedy – through incompatibility of ideas and reality, most often through the reduction ad absurdum. In his artwork, humor is associated with reflec-tion. I describe the most important artwork by Przyjemski, and I analyze it in the context of detournament strategy. I also describe the significant shift in Przyjemski’s detournament in connection with the activities by other Situationists. The most important difference is the lack of set goals – social, general – in Przyjemski’s artwork (other Polish artists followed the same idea). It was their response to the situation in which they found themselves in Poland.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2015, 19; 178-191
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
WŁADZA VS. SZTUKA W PRL-U I DZIŚ
POWER VERSUS ART IN POLISH PEOPLE’S REPUBLIC AND TODAY
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487714.pdf
Data publikacji:
2017-11-07
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Tematy:
TOTALITARIANISM
DEMOCRACY
STALINISM, THAW
REPRESSION
MAREK WLODARCZYK
CONCEPTUALISM
CONTEXTUALISM
POLISH CONTEMPORARY ART
ELECTIONS 2015
TOTALITARYZM,
DEMOKRACJA
STALINIZM
ODWILŻ
REPRESJA
MAREK WŁODARCZYK,KONCEPTUALIZM
KONTEKSTUALIZM
POLSKA SZTUKA WSPÓŁCZESNA
WYBORY 2015
Opis:
POWER VERSUS ART IN POLISH PEOPLE’S REPUBLIC AND TODAY The basis of this study is Mark Wlodarczyk’s paper on research methodology of art history in Polish People’s Republic, especially in the 1950’s. Włodarczyk put the thesis that power in that decade, standing under the banner of Stalinism, introduced elements of a thaw in the art, but at the same time they continued the policy of repression. Meltdown was an immanent part of policy. However, policy enforcement can be seen in the pragmatics of government throughout the entire period of communism. Hence the thesis of this article on the dialectics of thaw and repression as the dominant instrument of power used in art, as this area of power relations is discussed here. Among the examples, there are mainly those from the seventies, for a period of domination of conceptual art is considered a period when artists concentrated on the autonomy of art, and abandoned their social engagement in order to avoid repression. That consensus with the government, however, was apparent. Artists still challenged the tolerance of power and thus triggered a dialectic of thaw and repression, and the government showed its totalitarian face. After 1989, the power in a democratic system is distributed, therefore the dialectic of thaw and repression loses its functionality. Also, Włodarczyk described the situation in Poland after the elections of 2015. He believes that political and totalitarian method of governance brings back functionality of dialectic thaw and repression against contemporary art.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2016, 21; 36-47
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Informel i sztuka mediów. Na przykładach twórczości Józefa Robakowskiego
Informel art and media art based on Joseph Robakowski’s work
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487726.pdf
Data publikacji:
2014
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
In the second half of the 1950’s, abstract expressionist Informel became the leading trend in Polish art and it kept that position throughout the decade of the 1960’s. Informel lost its dominant position only the only under the influence of conceptualism, rising from the beginning of the seventies, but even in the 1970’s, it was still the mainstream in official art. Photo-film media played the key role in the emergence of conceptual art as a separate mainstream media. One of the most important artists who greatly contributed to the development of conceptual art in Poland in early seventies, was Józef Robakowski. However, his artistic path begins at the end of the 1950’s and it coincides with the chronology of the reception of Informel and later conceptual art. Initially, Robakowski concentrated on photography. He produced luxographies and chemigraphies, however, he also developed his own technical procedures. He was interested in self-production of images (automatic creative process) – the process that was beyond the control of an artist. He used photographic methods, although visual forms produced that way were connected with Informel. His photographic experiments from the beginning of the 1970’s were connected with structural trend in photography and film. Structuralism was considered as the study of the internal structure of artwork and extracting its formal and technical components as independent artistic issues. The most important structural issues was to expose the creative process, i.e. revealing the performative character of artwork. Visual expression and the expression of gesture, action, also belong to basic Informel issues. Films by Robakowski are also based on direct action. The camera operates in isolation from eyes and images are formed beyond conscious control of the artist. Just like in the photography, the essence of creativity moves from the image onto the process. The artist is an important element of art. His physical and psychological condition becomes the basis of cinematographic images. Interpretation of images is connected with a person. Robakowski concentrates on light effects. It is a structural problem (because it still is the basis of the creative process in film and photography), but also it is a sign of expression or image energy, as Robakowski often said. He considers ‘Eenergy’ as the key-word in photography, film, performance and his paintings. Image as a sign of the expression is the key to understanding and interpreting of Informel painting. For Robakowski – a media artist, Informel became a kind of ready made art. Informel painting was not important to him; it only indicated the problems of media art in his work.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2014, 18; 148-163
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz-Tekst. Struktury obrazowe oparte na tekście w konceptualnych i postkonceptualnych pracach Josepha Kosutha i Jana Świdzińskiego
Image-text. The Structures of Images Based on Conceptual and Post- -conceptual Art-pieces by Joseph Kosuth and Jan Świdziński.
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487928.pdf
Data publikacji:
2011
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
Kosuth uses printed texts in his textual art-pieces. He believes that his art-pieces become objective and stable by the way of his using of ready made forms. The square form of ‘Definition’ plays the same role. According to dictionaries, fonts copy letter forms. In his out-door installations, Kosuth uses script fonts, that are both similar to industrial and hand-written characters. His neon signs and signs lighted from underneath look liketechnical forms. The changes in text-images mirror different theoretical approach between Art after Philosophy and Artists as Anthropologists, i.e. between scientific objectivism and dynamic social life. Texts by Świdziński are almost without exception hand-written texts. The artist himself writes the texts. They can be considered in the context of ‘performances’. Sometimes, writing becomes a performance (videoperformance), which includes the images of direct presence of the artist (on the same basis documents and artifacts are proofs of actions). Hand-written texts do not attack on-lookers, they do not look official, they are not order-like, they do not persuade, and they do not form distance,hierarchies that contribute to ‘discriminate between those who know and those who should be taught’*. This is the reason Kosuth uses fonts that resemble hand-written letters. Kosuth and Świdziński meet with each other on external and internal platform based on a pattern designed according to the metaphor of tourist. Together with other formal features, image-texts reveal the presence factor: existing in the reality as existing in art.
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2011, 12; 154-177
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Performatywność sztuki konceptualnej
Performativity of Conceptual Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/487862.pdf
Data publikacji:
2014
Wydawca:
Akademia Sztuk Pięknych im. Eugeniusza Gepperta we Wrocławiu
Opis:
The first part of the text is a kind of dictionary of conceptual art. It includessuch phrases and words associated with conceptual art as readymade, blank sign, signifier/signified, tautology, anthropoligization, contextualism, modernism and postmodernism. The phrases and words are more precisely defined in the context of art’s dynamic nature. That more dynamic forms of art is not only the result of actions and performances in arts of the 1970’s. Also, they are influenced by the fact that the reality was combined with art, culture, life practice, the condition of the different people. I consider those phenomena in the contex of ‘presence’. New artistic means contributed to an overall change in the nature of art— its performatisation. Examples of conceptual art discussed in the text come from Polish art. However, they are not direct references to popular and frequently discussed art-forms. They are shown through the prism of existing overviews approximating the history of conceptual art in Poland. These are the texts by Morawski and Kępińska, which attempt to summarize Polish conceptual art in the 1970’s, and contemporary text by Dziamski on the same subject. While analyzing the texts, I point out to the way in which their authors dialed with problem of documentation. Documentation is intrinsically connected with ephemeral forms, such as conceptual art and actions, and this is the way it is considered in the listed studies. However, as the result of subsequent evolution of post conceptual and postmodernist forms, such as installations and performances, and widespread complex projects embedded in a social and cultural context, documentation has gained a new, independent role and contributed to the emergence of transmedial forms. This change in the role of documentation is connected with changeable forms and processes. Art has assumed a form of critical discourse, both artistic (inner-artistic) and non-artistic—political, social, cultural. In this way performantization of art is connected with global performance in all aspects of operation in the modern world (John McKenzie).
Źródło:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu; 2014, 17; 188-220
1733-1528
Pojawia się w:
DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
BĄDŹ ŚWIADOMYM DAWCĄ NARZĄDÓW. Akcja artystyczno-społeczna na rzecz nowego świata posthumanistycznego
BECOME A CONSCIOUS ORGAN-DONOR: a Socio-Artistic Action on Behalf of the New Post-Humanist World
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424359.pdf
Data publikacji:
2019
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
dawca narządów
posthumanizm
akcja artystyczno-społeczna
Jacek Kornacki
Maciej Śmietański
organ-donor
post-humanism
aocio-artistic action
Opis:
W roku 2000 Jacek Kornacki (artysta) i Maciej Śmietański (chirurg) w odpowiedzi na zmianę ustawodawstwa transplantacyjnego w Polsce zaproponowali akcję społeczno-artystyczną BĄDŹ ŚWIADOMYM DAWCĄ NARZĄDÓW. Koncept akcji opierał się o wytatuowany na ciele znak nieskończoności zakończonej w jednym z biegunów sercem. Artykuł prezentuje założenia akcji i dokumentację zdjęciową z jej inicjacji. Jest też próbą podsumowania znaczenia akcji w kontekście zmian filozofii społecznej w ostatnich dziesięcioleciach, a zatem zdefiniowania znaczenia akcji dla współczesnej świadomości społecznej.
In response to developments in legislation in Poland regarding organ-transplantation, in the year 2000 the artist Jacek Kornacki and the surgeon Maciej Śmietański initiated the socio-artistic action BECOME A CONSCIOUS ORGAN-DONOR. The symbol of the action was the familiar ‘infinity’ sign, the right-hand branch of which assumed the form of a heart in the manner of a ribbon. This article presents the thinking that formed the basis of this action, and photographic documentation of its commencement. It is also an attempt at summarising the meaning of the action in the context of transformations in social philosophy in the last few decades, thereby redefining the significance of the action in the context of current social awareness.
Źródło:
Sztuka i Dokumentacja; 2019, 21; 173 - 177
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja dokumentacji w sztuce współczesnej
The Function Of Documentation In Contemporary Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424428.pdf
Data publikacji:
2010
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONTEMPORARY ART
DOCUMENTATION
INTERMEDIA
PERFORMANCE ART
Opis:
This text is an attempt to outline the status of documentation in contemporary art and to describe the process of how the role of documentation has changed within the last decade. Simply speaking, documentation has gained the independent status of a work of art. Documentation as an artistic phenomenon can be considered on two levels: formally as a way to create new works of art, and this is what interests me most here; contextually (socially), when issues arising from documentation are discussed institutionally from the point of view of curators, institutions or political decision makers. The most general category which covers the whole phenomenon of documentation as art is a category of the artistic means of expression created by Peter Burger. For him it replaced the traditional category of style in dealing with the 'non-organic' character of artworks created by the dada and surrealistic avant-garde. Its artistic heirs: conceptual art, action art and time-based installations are a starting point for this particular new role of documentation as art. In art history the existing standards outlining the relationship between the original and a repetition, (like Benjamin's aura, a dialectic combination of media such as Higgins's intermedia card), are not entirely applicable here. As in the works based on documentation, the problem of originality does not exist and the intermediality is currently made of several media. Therefore, although they somehow may serve as general patterns of thinking, they are, however, not sufficient to describe and interpret the specific works of art. Ankersmit's theory of history offers a pattern of a narration rooted in facts. Art based on documentation is in opposition to 'literature' created by curators and the contextual studies, into which art history has fallen. This text is illustrated with examples from the main exhibition of the festival 'Art and Documentation 2010' based on open submission and showing the works from last year.
Źródło:
Sztuka i Dokumentacja; 2010, 3; 5-14
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dokumentacja, Czyli Jak Zobaczyć Niewidoczne. Podstawy Metodologiczne Analizy I Interpretacji Dzieł Efemerycznych
Documentation, Or How To See The Invisible. Methodological Basis For Analysis And Interpretation Of Ephemeral Works Of Art
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424508.pdf
Data publikacji:
2017
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Opis:
Working with documentation in the case of ephemeral works in a necessity. If the ephemerality is the basic assumption of the art project, the documentation is the only artefact that remains. Such an attitude means that the documentation becomes the sole artwork in its own right and can be researched just like any other works of art. This is the situation in the case of action art, processual and conceptual works. The unique and particular status of such artworks means that they require a particular research methodology. The construction of such a methodology is still in the phase of recognition of its feasibility. This text points to its possible condition on the meta- methodological level, and to a lesser extent at the level of practice. The specificity of the documentation of ephemeral works means that when we study its documentation we are by nature “confronting images” of what was before this image. In my article, I refer to methodological reflection of George Didi-Huberman from his publication Confronting Images. The main subjects of my text are questions concerning the relationship between the word (description, interpretation) and the picture, and what Didi-Huberman called ‘aporias’, or disturbances which the picture introduces to knowledge (we see what we want to see, not what is presented), and this is illustrated by relevant examples. In the attitude of the researcher towards the image, an openness of looking at the image is crucial. This means building a re-actualising narrative emerging from the description of the representation. The source of new narratives in the history of art are image analysis, in which we pay attention to detail and the ‘pan’ and the interpretation results from their dialectical relationship, which allows the limits of the description on the objective level of the document-image to be exceeded towards the dynamic and therefore performative approach to the meaning of the work. The manner of understanding the word ‘pan’ is of key importance here. I analyze it based on the example of Ryszard Waśko's experimental film. And the manner of picture reception of a ‘pan’ type is characterized by the notions taken from the theory of information adapted to art by Mieczysław Porębski. In conclusion, in addition to the methodological framework of working with documentation of ephemeral works, I also point out the urgent need to undertake such research, because works of this type constitute a ‘blind spot’ or ‘black matter’ in the field of art history, and this by now concerns a huge and growing number of works and projects.
Źródło:
Sztuka i Dokumentacja; 2017, 17; 9-15
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł

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