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Wyświetlanie 1-15 z 71
Tytuł:
L’ideologia universalista: la sottomissione della Chiesa locale alla Chiesa universale?
Ideologia uniwersalistyczna: podporządkowanie Kościoła lokalnego Kościołowi powszechnemu?
The universalist ideology: the submission of the local Church to the universal Church?
Autorzy:
Pastorczyk, Adam
Powiązania:
https://bibliotekanauki.pl/articles/2147579.pdf
Data publikacji:
2020-11-25
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
eklezjologia II Soboru Watykańskiego
communio
Kościół powszechny
Kościół lokalny
ecclesiology of the Second Vatican Council
universal Church
local Church
Opis:
Chociaż od uchwalenia na II Soborze Watykańskim konstytucji dogmatycznej o Kościele minęło już ponad pół wieku, w łonie Kościoła katolickiego oraz w dyskusjach ekumenicznych trwa nadal dyskusja na temat właściwej interpretacji soborowego wyrażenia „Ecclesia in et ex Ecclesiis”. Przedmiotem niniejszego artykułu jest zatem analiza soborowego i posoborowego nauczania Kościoła katolickiego oraz toczącej się dyskusji teologicznej na temat wzajemnej relacji Kościoła powszechnego i Kościoła lokalnego.
Although more than half a century has passed since the adoption of the dogmatic constitution on the Church at the Second Vatican Council, a discussion continues in the Catholic Church and in ecumenical discussions about the correct interpretation of the conciliar expression „Ecclesia in et ex Ecclesiis”. The subject of this article, therefore, is an analysis of the conciliar and post-conciliar teaching of the Catholic Church and the ongoing theological discussion on the mutual relationship of the universal Church and the local Church.
Źródło:
Sympozjum; 2020, 2(39); 71-82
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Criteria of Ecclesiastical Enrollment
I criteri di appartenenza alla Chiesa
Autorzy:
Sitarz, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/452197.pdf
Data publikacji:
2017
Wydawca:
Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
Tematy:
church
faith
sacraments
Church governance
baptism
Chiesa
fede
sacramenti
governo ecclesiastico
battesimo
Opis:
Those baptised are fully in the communion of the Catholic Church on this earth who are joined with Christ in its visible structure by the bonds of the profession of faith, the sacraments, and ecclesiastical governance. According to of the Church law, there are three bonds which guarantee a full afilliation with the Church. These are: faith, Sacraments, and Church governance. Undoubtedly, the main criterion which determines affiliation with the Church is Baptism, through which a human being is incorporated into the Church of Christ thus becoming a person in it with obligations and rights.
Su questa terra sono nella piena comunione della Chiesa cattolica quei battezzati che sono congiunti con Cristo nella sua compagine visibile, ossia mediante i vincoli della professione di fede, dei sacramenti e del governo ecclesiastico. Secondo la giurisprudenza della Chiesa esistono tre legami che istituiscono la garanzia della piena appartenenza alla Chiesa. Questi sono: la fede, i sacramenti e il governo ecclesiastico. Senza dubbio il criterio principale determinante l’appartenenza alla Chiesa è il battesimo, attraverso cui l’uomo è incorporato nella Chiesa di Cristo diventando in essa una persona con doveri e diritti.
Źródło:
Journal of Modern Science; 2017, 33, 2; 27-48
1734-2031
Pojawia się w:
Journal of Modern Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Come parlare della Chiesa? Gli argomenti quasi-logici
How to talk about the Church? The quasi-logical arguments
Autorzy:
Pietrzykowski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2151027.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Church
rhetoric
argumentation
institutional communication
Benedict XVI in Poland
Opis:
Basically, all the argumentative techniques worked out on the rhetorical ground can be used in the communication for the Church. Their usefulness depends on the character of the issues which are considered and the type of the recipients to whom the Church turns to. Quasi-logical arguments order the utterances of the Church paying attention to their coherence, understandability and adequacy. Making use of the definitions particularly generallyrecognized is an expression of honesty and good will of the speaker. A proper application of the rules of justice, mutuality and transitivity allow to strengthen credibility, and relevance and appropriateness of comparisons tell of a format of the speaker. This type of argumentation is essential for the Church which is supposed to convey the objective truth. Its mission is not only to own the truth and defend it but also make it comprehensible for everybody bearing in mind the fact that it is transcendental and endless.
Źródło:
Studia Elbląskie; 2015, 16; 325-334
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le comunità ecclesiali di base nel rinnovamento della Chiesa nelle Filippine
The Basic Ecclesial Communities in the Renewal of the Church in the Philippines
Autorzy:
Orečný, Stanislav
Powiązania:
https://bibliotekanauki.pl/articles/2026027.pdf
Data publikacji:
2021-06-30
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
Basic Ecclesial Communities
Renewal of the Church
Parish
Communion
Laity
Opis:
Renewal of the Church with active participation of the laity has given rise to the birth of the basic ecclesial communities (in abbreviation “BEC”), which have become reality in many continents. According to the author, the Church of the Philippines can testify that, following the teaching of the Second Vatican Council and that of the Second Plenary Council of the Philippines, it has begun its renewal through the BEC. They have grown into places of evangelization, of listening and proclaiming the Gospel in parishes and dioceses. The BEC have also become a hope for the universal Church. The BEC differ in shape and structure in rural and urban areas, but when all the agents of the BEC, especially the priests of the parish and the laity, cooperate in the spirit of the Gospel, the renewal is effective and fruitful. All BEC agents are invited at all times and in all places to form a community of the disciples who live in communion, through participation in the mission of Christ as a priestly, prophetic and royal community, in its identity of poverty.
Źródło:
Nurt SVD; 2021, 1; 162-177
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’atto di appartenenza alla Chiesa secondo Karl Rahner
The membership of the Church according to Karl Rahner
Akt przynależności do Kościoła według Karla Rahnera
Autorzy:
Proniewski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/469397.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Kościół
Karl Rahner
sakrament
chrzest
usprawiedliwienie
zbawienie
Church
sacrament
baptism
justification
salvation
Opis:
W artykule jest podjęta refleksja na temat: Aktu przynależności do Kościoła w ujęciu Karla Rahnera. Tożsamości Kościoła nie można sprowadzić jedynie do wspólnoty, która zarządza sakramentami jako narzędziami zbawienia. Kościół jest sakramentem darowanym przez Chrystusa światu. Kościół jest rzeczywistością dialogu zbawczego Boga z ludzkością. W nim ten dialog się konkretyzuje indywidualnie i wspólnotowo. Rozpoczyna się on wraz z przyjęciem sakramentu chrztu. Chrzest warunkuje pełny udział w Kościele. Chrzest jest sakramentem łaski Boga udzielanej ludziom jako usprawiedliwienie, które zwycięża na zawsze ludzkie winy i grzechy tym, którzy go przyjmują.
The article reflects on the topic The Role of the Church in Karl Rahner’s view. The identity of the Church cannot be reduced only to the community that administers the sacraments as the instruments of salvation. The Church is a sacrament given by Christ to the world. The Church is the reality of God’s saving dialogue with humanity. Only in God this dialogue may be realized individually or in a community and it begins with the sacrament of baptism. Baptism enables to partcipate fully in the Church. Baptism is the sacrament of God’s grace given to people as a justification. The justification always conquers human guilt and sins of those who receive baptism.
Źródło:
Studia Koszalińsko-Kołobrzeskie; 2018, 25; 113-133
1230-0780
2719-4337
Pojawia się w:
Studia Koszalińsko-Kołobrzeskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Attualità e futuro della salute mentale: la prospettiva della Chiesa italiana per un modello possibile
Actuality and Future of Mental Health: the Perspective of the Italian Church for a Possible Model
Autorzy:
Diano, Francesco
Powiązania:
https://bibliotekanauki.pl/articles/1418622.pdf
Data publikacji:
2021-03-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Mental health
Italian Church
WHO
Psychic disorder
Anthropology
New pathologies
Opis:
The specific perspective from which the Italian Church moves its reflection on mental health germinates and flourishes within the National Office of Health Pastoral Care of the Italian Episcopal Conference (CEI) and through the concrete commitment of Caritas. The various themes that will follow have as a common matrix the Conferences of the last fifty years launched by this office, dedicated to the theme “The Italian Church and mental health”. The starting point is that, according to the WHO, the extent of mental suffering is an increasing phenomenon everywhere. An approximate calculation of the incidence of mental distress certifies remarkable figures: about one billion people are currently in a state of mental distress. The National Office for Health Pastoral Care of the CEI in 2017, after years of research and studies, also inaugurated the “National Table on Mental Health” made up of professionals from the world of health, pastoral care and more. The anthropology and the experience of the Church, with regard to the right to health, aims to assume a different and higher vision of rights and teaches that the commitment to promote the life of every man comes before economic and political interests or simply utilitarian that make life “slave”. Starting from the Italian social context, we will try to clarify some fundamental aspects to which the Church is trying to give answers, through pastoral paths that are difficult to implement.
Źródło:
Studia Ełckie; 2021, 23, 1; 99-116
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pluriformità nell’unità: una forma della Chiesa di oggi. Una proposta per rinnovare la parrocchia
Pluriformity in Unity: a Form of the Church Today. A Proposal to Renew the Parish
Autorzy:
Malinowski, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/26470110.pdf
Data publikacji:
2021-09-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
pluriformity
socio-cultural context
form of the Church
communion
parish
charism
Opis:
The Church must continually ask herself how to be a witness of the Gospel to the world in which she lives. In her work of evangelization even today, therefore, the Church must deal with the socio-cultural context that she faces, characterized by an increasingly plural society and by continuous changes that have affected the institution, gestures and tools of the Christian tradition. It is therefore urgent that the Church make a critical reflection on her identity and her pastoral activity and, attentive to the signs of the times, try to review and renew her form and structures, beginning with the parish, a privileged place for the construction of the christian community and her mission. Since the parish is traditionally considered the «home of all», it is the place where the differences that animate the Church are most evident; therefore, it is called to enhance all the ecclesial experiences that arise from the different charisms. The parish and all the associations and groups present in it represent various forms in which the Church is realized. With this article I want to demonstrate that pluriformity in unity can be the form of the Church today, because the more plural and complex the society is, the more the Churchʼs proposal must be pluriform if she wants Christ to reach everyone. Pluriformity shows different forms of the Christian experience that express the unity of the Church. It is therefore an expression of the Churchʼs liveliness and catholicity. It also recalls that the subject of the Churchʼs mission is never the individual, but a community, a reflection of the communio that the Church lives in every part of the world.
Źródło:
Studia Ełckie; 2021, 23, 3; 369-387
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
LA DIMENSIONE ECUMENICA DEL RITO DELLA FONDAZIONE DI UNA CHIESA NELLA TRADIZIONE BIZANTINA GRECA E LATINA
The Ecumenical Dimension of the Rite of the Foundation of a Church in the Byzantine and Latin Traditions
Autorzy:
Potoczny, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/595288.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Church foundation
ecumenism
Byzantine liturgy
Latin liturgy
Christian temple
Opis:
The dedication of a Church is not the only rite that is used for the initiation of a new place of Christian worship. At the beginning of the construction of a building, liturgical sources provide for the Rite of Foundation of a Church in which blessings are asked on both the workers and also on the future edifice. This paper gives a comparative analysis of prayers used in the rites of the Byzantine-Greek and Latin traditions. Although both traditions have different theological emphasis they also have similarities too. This study bears fruit in allowing us to create a common ecumenical definition of the church-building arising from these analysed texts – it is the future place of Christian worship which (ἐκκλησία, ecclesia) is a house (οἶκος) constructed (opus) for God, to celebrate His glory (cf. Es 40,34-35; Ez 9,3) in and through the divine mysteries (templum). This place is made by the community of the faithful and it from this same community it takes its name (ἐκκλησία, ecclesia).
Źródło:
Studia Oecumenica; 2013, 13; 247-262
1643-2762
Pojawia się w:
Studia Oecumenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Considerazioni storico-giuridiche sulle ‘relazioni Chiesa-Mondo’ nel Concilio di Trento e nel Concilio Vaticano II
Historical and juridical considerations about the ‘connections Church-World’ in the Council of Trent and in the Second Vatican Council
Autorzy:
Nacci, Matteo
Powiązania:
https://bibliotekanauki.pl/articles/1372582.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
relazioni Chiesa-Mondo’
Concilio di Trento
Concilio Vaticano II
Costituzione dogmatica sulla Chiesa Lumen Gentium
Costituzione pastorale sulla Chiesa nel mondo contemporaneo Gaudium et Spes
‘connections Church-World’
Council of Trent
Second Vatican Council
Dogmatic constitution on the Church Lumen Gentium
Pastoral constitution on the Church in the modern world Gaudium et Spes
Declaration on religious freedom Dignitatis humanae
Opis:
The present work is a conference in the Faculty of Law of the Catholic University of Murcia (Spain) and want to consider the importance of the juridical science named ius publicum ecclesiasticum and the connections between the Church and the Civil Governments. The focus of the study, in my intention, is to underline the important ‘juridical culture’ of this special part of the Canon law.
Le presenti riflessioni intendono focalizzare lo sviluppo delle relazioni fra la Chiesa e gli ordinamenti giuridici statuali dall’angolo di osservazione di una branca del diritto canonico dalla forte valenza culturale: lo ius publicum ecclesiasticum. Partendo dal Concilio di Trento, importante momento prodromico alla genesi della disciplina giuridica giuspubblicistica, si potrà valutare l’impatto provocato da alcuni documenti del Concilio Ecumenico Vaticano II per la “ristrutturazione” del diritto pubblico ecclesiastico, segno tangibile della capacità della Chiesa, nelle diverse epoche, di comprendere i mutamenti della società e i bisogni delle persone.  
Źródło:
Prawo Kanoniczne; 2016, 59, 2; 89-108
2353-8104
Pojawia się w:
Prawo Kanoniczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Iconicità della Chiesa nell’Eucaristia secondo Ioannis Zizioulas
Ikoniczność Kościoła w Eucharystii według Ioannisa Zizioulasa
Iconicity of the Church in the Eucharist according to Ioannis Zizioulas
Autorzy:
Pastorczyk, Adam
Powiązania:
https://bibliotekanauki.pl/articles/553944.pdf
Data publikacji:
2018-05-31
Wydawca:
Wyższe Seminarium Misyjne Księży Sercanów
Tematy:
Ioannis Zizioulas
teologia prawosławna
symbolizm typologiczny
ikoniczność
Kościół
Eucharystia
Orthodox theology
Typological symbolism
Iconicity
Church
Eucharist
Opis:
Naszą pracę poświęcamy pogłębieniu ikonicznego wymiaru Kościoła w Eucharystii, który jeszcze dzisiaj pozostaje zapomniany, a w konsekwencji – utracony. Z powodu kontrowersji ikonoklastycznej ojcowie zgromadzeni na II Soborze w Nicei (787) skoncentrowali swoją uwagę na koncepcji ikony, świętego obrazu i uznali jego doktrynalną zgodność. Dla nas właśnie takie rozwiązanie powyższej kwestii stanie się punktem wyjścia dla prezentacji Ioannisa Zizioulasa. Nasz teolog, biorąc pod uwagę argumentację soborową, przedstawi rozumienie idei ikony w kluczu eucharystycznym. W konsekwencji wraz z nim będziemy mówić o liturgicznej manifestacji prawdy (eschaton). Żyć ikonicznie podczas Eucharystii oznacza żyć symbolicznie oraz ukazywać w ten sposób żywą obecność osoby, która jest prawdziwa i ontologiczna. Zizioulas życzy nam, byśmy rozpoznali wymiar pneumatologiczny i eschatologiczny Kościoła, skarb, który jeszcze dla wielu pozostaje utracony, jednakże jest podstawowym elementem ku temu, aby na nowo, jak wskazuje teologia prawosławna, „znaleźć się na złotym placu Jeruzalem niebieskiego, ubranym w złote światło”.
We dedicate our work to deepen the Iconic aspect of the Church in the Eucharist which even today is forgotten and for this, always missing. Because of the Iconoclastic controversy, the fathers of the Nicene Council II (787) have put in relief the concept of the Icon as sacred image and have recognized its doctrinal legitimacy. For us, such resolution of problem will become the starting point for the presentation of the Ioannis Zizioulas. Our theologian, keeping in mind the conciliar argumentations, will present the concept of the Icon through the Eucharistic. As a consequence, we, together with him, will speak of the liturgical manifestation of the Truth (eschaton). To live iconomically during the Eucharist means to live symbolically and to present in such a way the live presence of the person who is true and ontological. Zizioulas wishes that we recognize the pneumetological and eschatological dimensions of the Church, the treasure, still missing for many and, all the way, the fundamental element that can, as the orthodox theology indicates us, again, „to find oneself in the square of the heavenly Jerusalem, dressed in golden light”.
Źródło:
Sympozjum; 2018, 1(34); 225-239
2543-5442
Pojawia się w:
Sympozjum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Arte sacra nell’insegnamento del Magistero dal Vaticano II a papa Francesco
Sacred Art in the Teaching of the Magisterium of the Church: from Vatican II to Pope Francis
Autorzy:
Jura, Piotr Pawel
Powiązania:
https://bibliotekanauki.pl/articles/23050845.pdf
Data publikacji:
2023
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
sacred art
church teaching
pulchritudinis
Vatican II
Arte sacra
magistero
Vaticano II
Francesco
Opis:
l’arte sacra occupa – a partire dal concilio vaticano ii – un posto importante nell’insegnamento del Magistero della chiesa. Ma è stato soprattutto il papa benedetto Xvi ad intraprendere una vera e propria ricerca della cosiddetta via pulchritudinis. nel suo magistero ha affrontato diverse volte il tema della bellezza e dell’arte nel senso ampio del termine. Un capitolo importante in queste sue riflessioni riguardava la bellezza nel contesto liturgico, cioè la bellezza della liturgia che è in grado di mostrare la bellezza di Dio stesso. Parlando della bellezza poi, papa ratzinger, si riferiva sia a ciò che è materiale e artistico, sia alla natura, alla creazione e a Dio. Anche l’attuale pontefice francesco parla della via della bellezza che, secondo lui, può condurre al bene, a Dio ed è capace di creare la comunione interpersonale, interculturale ed interreligiosa.
The dialogue with the world of art was taken up again by Vatican II and continues to this day. The post-conciliar popes dedicated several pronouncements to artists. But it was especially Benedict XVI that put into action a real search for the via pulchritudinis. In his teaching, he showed a particular predilection for the theme of beauty, art, as well as the relationship with the various arts. An important chapter of his reflection concerns beauty in the liturgical context. According to the Pontiff, the beauty of the liturgy manifests the beauty of God who is communicated through the beauty of the Church, and also the beauty of the assembly gathered in the liturgical celebration. Speaking of beauty, according to Ratzinger, it is necessary to take into consideration both the material, artistic one and also that referring to nature, to creation, to God.
Źródło:
Studia Gdańskie; 2023, 53; 47-61
0137-4338
2720-7102
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
I Padri della Chiesa e la metafisica: una relzione ineludibile
Church Fathers and Metaphysics: Unavoidable Relationship
Autorzy:
Maspero, Giulio
Powiązania:
https://bibliotekanauki.pl/articles/1050683.pdf
Data publikacji:
2020-02-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Padri della Chiesa
metafisica
esegesi della Sacra Scrittura
Church Fathers
metaphysics
exegesis
Opis:
Sono molto importanti le riflessioni sull’uso della metafisica nell’insegnamento dei Padri della Chiesa, perché questo legame è molto radicato nell’esegesi fatta da loro. Questa è stata contestata soprattutto in ambito della Riforma che sosteneva che il linguaggio biblico fosse una derivazione della filosofia greca pagana. Padri della Chiesa non solo hanno lavorato sulla metafisica stessa, ma hanno anche modificato la sua forma classica, elaborandola in un certo modo come una nuova ontologia. Questo ha aiutato molto nella descrizione teologica di Dio Trino e Uno in modo molto più preciso. Su questa base hanno interpretato molto più in profondità tante questioni teologiche, facendole vedere in una nuova luce, ad es. l’opera della creazione, il mistero dell’uomo e la mariologia.
Reflections which concern using metaphysics in the teaching of the Church Fathers are highly important, because this relationship is deeply rooted in their exegesis. The relationship was negated specifically by the Reformation, which insisted that biblical language was allegedly replaced by pagan Greek philosophy. In fact, the Church Fathers were not only working on metaphysics itself but also they modified its classical form, producing some kind of new ontology, which is helpful in more precise theological depiction of Trinitarian God. On that basis they had initiated a new interpretation of metaphysics, showing a new perspective in looking at theological issues, such as creation, the mystery of human being, or Mariology.
Źródło:
Teologia w Polsce; 2019, 13, 2; 63-78
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Analisi giuridica comparativa del fedele laico nel Codex Iuris Canonici e nel Codex Canonum Ecclesiarum Orientalium con particolare riferimento alla codice del diritto particolare della Chiesa Syro-Malabarese
A Comparative Legal Analysis of the Lay Christian Faithful in the 1983 Code of Canon Law and in the Code of Canons of the Eastern Churches with Particular Emphasis on the Particular Law of the Syro-Malabar Church
Analiza prawno-porównawcza wiernego świeckiego w Kodeksie Prawa Kanonicznego z 1983 roku i Kodeksie Kanonów Kościołów Wschodnich ze szczególnym odniesieniem do prawa partykularnego Kościoła Syro-Malabaryjskiego
Autorzy:
Scaria, Jerin
Powiązania:
https://bibliotekanauki.pl/articles/1892311.pdf
Data publikacji:
2019-10-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Chiesa orientale
Chiesa Siro-Malabarese
Comunione di Chiesa
Chiesa particolare
fedele cristiano
Oriental Church
Syro-Malabar Church
Church communion
particular Church
Christian faithful
Kościół wschodni
Kościół Syro-Malabarski
komunia Kościoła
Kościół partykularny
wierny chrześcijanin
Opis:
W obecnym kontekście Kościoła powszechnego „jedyne Corpus Iuris Canonici” staje się konkretną rzeczywistością. Kościół oddycha dwoma płucami, wschodnim i zachodnim. Kanony Kodeksu Kanonów Kościołów Wschodnich uzupełniają Kodeks Kościoła łacińskiego, gdy kanon, który odnosi się do Kościoła sui iuris, ale z kontekstu jasno wynika, że przedmiotowa kwestia dotyczy relacji z Kościołem łacińskim.
In the present context of the Universal Church, “the only Corpus Iuris Canonici” is becoming a concrete reality. The Church breathes with two lungs, one in the East and one in the West. The eastern canons supplement the western canons: they do so when a canon refers either to the Latin Church or a Church sui iuris and the when the context makes it clear that the case concerns relations with the Latin Church.
Nel contesto attuale della Chiesa Universale, “l’unico Corpus Iuris Canonici”, diventa realtà concreta. La Chiesa respira con due polmoni, quello dell’Oriente e dell’Occidente. I canoni orientali forniscono il diritto suppletivo ai canoni occidentali: lo fanno quando un canone si riferisce all’ Ecclesia sui iuris e il testo e il contesto rendono chiaro che la questione implica relazioni con la Chiesa Latina.
Źródło:
Kościół i Prawo; 2019, 8 (21), 1; 61-83
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La contestazione del Magistero della Chiesa cattolica vietante l’ordinazione femminile
Challenging the Magisterium of the Catholic Church on the Issue of Forbidding the Ordination of Women
Autorzy:
Sander, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/2148611.pdf
Data publikacji:
2017-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
l’ordinazione femminile
il Magistero della Chiesa
i protestanti
Martin Lutero
ordination of women
Magisterium of the Church
Protestants
Martin Luther
Opis:
Questo articolo si occupa di come comprendere il problema dell'ordinazione nella dottrina protestante. Presenta inoltre la posizione del Magistero della Chiesa cattolica in risposta alla concezione protestante. In primo luogo, sono stati presentati l'atteggiamento e la pratica dei protestanti nei confronti dell'ordinazione delle donne, con particolare attenzione alle opinioni di Martin Lutero su questo tema. La seconda parte ha esaminato la situazione delle donne nella Chiesa cattolica sulla base dei documenti preparatori del Concilio Vaticano II e delle successive conversazioni e opere conciliari. La terza parte contiene le discussioni teologiche del periodo post-conciliare all'interno della Chiesa cattolica. Sono stati descritti i movimenti all'interno della Chiesa che sostengono l'ordinazione femminile. Questa parte si conclude con la presentazione degli atteggiamenti di alcuni teologi della Chiesa cattolica. Il dialogo ecumenico sottolinea la pratica secolare di non permettere alle donne di accedere al sacerdozio. Martin Lutero era d'accordo con questa pratica e questo approccio è utilizzato e mantenuto anche nell'insegnamento della Chiesa ortodossa.
This article raises the problem of the understanding of the ordination of women in the Protestant doctrine and the position of the Magisterium of the Catholic Church as a response to the Protestant concept. In the first part, the position and practice of Protestants towards the ordination of women are discussed, with a particular focus on the view of Martin Luther on this issue. The second part reveals the situation of women in the Catholic Church in the light of the preparatory documents as well as discussions and conciliar works of the Second Vatican Council. The third part presents conclusions of post-conciliar theological discussions regarding women’s ordination and analyzes the intra-ecclesial movements that advocate for it. Finally, it expounds the positions of some (prominent) theologians of the Catholic Church. The ecumenical dialogue emphasizes the centuries-old practice of not allowing women to be ordained. This practice was acquired by Martin Luther and is also present in the teaching of the Orthodox Church.
Źródło:
Studia Elbląskie; 2017, 18; 457-474
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Come comunicare per la Chiesa? Gli argomenti dai legami di successione
How to communicate for the Church? Arguments based on the structure of reality referring to the relations of succession
Autorzy:
Pietrzykowski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2150927.pdf
Data publikacji:
2016-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Chiesa
retorica
argumentazione
comunicazione istituzionale
Benedetto XVI in Polonia
Church
rhetoric
argumentation
institutional communication
Benedict XVI in Poland
Opis:
Praticamente tutte le tecniche argomentative sviluppate nella retorica possono essere utilizzate nella comunicazione della Chiesa. La loro utilità dipende dalla natura delle questioni affrontate e dal tipo di pubblico a cui la Chiesa si rivolge. Le argomentazioni basate sulla struttura della realtà che si riferisce alle relazioni di successione - come il rapporto causa-effetto - permettono di "riportare la discussione sulla Chiesa con i piedi per terra". Le argomentazioni dirette alla ricerca delle cause approfondiscono la comprensione della Chiesa. Individuare gli effetti e giudicare un'azione in base alle sue conseguenze fa sì che parlare di Chiesa significhi parlare di una vita concreta, in cui però la persona di Gesù Cristo è il principio di tutto ciò che è buono. Il rapporto mezzi-fini è uno spazio importante nell'argomentazione delle questioni morali e l'argomentazione trascendente è come una tecnica naturale per portare le questioni morali al livello spirituale.
Basically, all the argumentative techniques worked out on the rhetorical ground can be used in the communication for the Church. Their usefulness depends on the character of the issues which are considered and the type of the recipients to whom the Church turns to. Arguments based on the structure of reality referring to the relations of succession – like a cause- and -effect relation – let the discussion concerning the Church ‘bring down to earth’. Argumentation directed towards seeking the causes deepens understanding of the Church. Defining the results and evaluating the action on the basis of its consequences causes thattalking about the Church is talking about specific life where, yet, the person of Jesus Christ is the principle of everything that is good. The relation ‘ means- aim’ constitutes important space in the argumentation concerning moral issues, and the argument of going beyond is as if a natural technique of moving the moral issues to the spiritual level
Źródło:
Studia Elbląskie; 2016, 17; 183-190
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
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