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    Wyświetlanie 1-15 z 15
    Tytuł:
    An unusual early primate from the Paleocene Paskapoo Formation, Alberta, Canada
    Autorzy:
    Fox, R.
    Powiązania:
    https://bibliotekanauki.pl/articles/23216.pdf
    Data publikacji:
    2011
    Wydawca:
    Polska Akademia Nauk. Instytut Paleobiologii PAN
    Tematy:
    Alberta
    Canada
    Paleocene
    Paskapoo Formation
    Plesiadapiformes
    primate
    Primates
    new plesiadapiform primate
    Phoxomylus puncticuspis
    plesiadapiform primate
    Earlu Tiffanian
    Opis:
    A new plesiadapiform primate, Phoxomylus puncticuspis gen. et sp. nov., is described based on an isolated but well−preserved upper molar from the early Tiffanian (late Paleocene) Cochrane 2 locality, southwestern Alberta, Canada. Although possessing a robust postprotoconal fold, an unambiguous synapomorphy of primates, Phoxomylus differs from other plesiadapiforms in its retention of primitive molar features, including acutely pointed major cusps and sharp crests, deep trigon basin, and lack of the bunodont coronal specializations that purportedly marked the transition from insectivorous non−primate ancestors to omnivorous/frugivorous basal primates. Coronal features of the holotype of P. puncticuspis imply that during mastication the mandible was adducted in a near−vertical plane, with little capacity for the transverse movement that is already seen in molar morphology of the earliest and most basal plesiadapiform, Purgatorius. Instead, molar morphology in P. puncticuspis implies emphasis on vertical piercing and shearing, specializations for insectivory unlikely to have been derived via reversal from plesiadapiform ancestors having more bunodont molars adapted for omnivory/frugivory. If that is the case, a long “ghost lineage” must link P. puncticuspis to other, basal plesiadapiforms that have yet to be discovered but that had not yet evolved omnivorous adaptations of the dentition.
    Źródło:
    Acta Palaeontologica Polonica; 2011, 56, 1
    0567-7920
    Pojawia się w:
    Acta Palaeontologica Polonica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Masovia in prediction of Primate Stefan Wyszyński
    Autorzy:
    Graczyk, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/512010.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Masovia
    speeches
    Płock
    Primate Stefan Wyszyński
    Opis:
    Primate of Poland, Cardinal Stefan Wyszyński, in his teaching paid special attention to such notions as Church and Homeland. He focused on the value of the event, which was the Baptism of Poland in 966. Masovia was one of the stops on which the Nation’s faith was awakened, as well as the awareness of free and responsible man, creating history based on law and morality of the Decalogue. Primate was visiting Płock many times, during different occasions. He was preaching a word, which like the biblical grain was supposed to fall on the soil of human hearts and bring fruit. Historical and cultural role of Masovia, as a borough constituting an integral part of Polish state since its beginning and its contribution to culturalreligious development of Poland, was particularly emphasised during two Primate’s speeches: during millennial solemnities in 1966 and during the jubilee of a diocese in 1975. Primate Stefan Wyszyński, while talking about Masovia, emphasised its high position in building the State and the Church. Invoking figures, important for Masovia (bishops, priests, princes), he always pointed to the values, which they represented, and which were timeless. What Primate of Poland Cardinal Stefan Wyszyński said in Płock Masovia and about Masovia was fully reflected in the words of the Saint John Paul II uttered on 7 VI 1991 during his stay in Płock – “Płock has profoundly rooted in the history of Poland and the Church” – emphasising the role of this city, the capital of historical Masovia, in the millennial history of our Homeland.
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 175-184
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Tarsioid primate from the Early Tertiary of the Mongolian People’s Republic
    Tarsjusz (naczelne) z wczesnego trzeciorzędu Mongolskiej Republiki Ludowej
    Dolgopjat (prymaty) iz paleogena Mongol’skojj Narodnojj Respubliki
    Autorzy:
    Dashzeveg, D.
    McKenna, M.C.
    Powiązania:
    https://bibliotekanauki.pl/articles/20037.pdf
    Data publikacji:
    1977
    Wydawca:
    Polska Akademia Nauk. Instytut Paleobiologii PAN
    Tematy:
    tarsioid primate
    primate
    Early Tertiary
    new species
    Altanius orlovi
    new genus
    fossil
    paleontology
    Paleogene
    Naran Bulak formation
    Gobi Desert
    Mongolia
    Źródło:
    Acta Palaeontologica Polonica; 1977, 22, 2
    0567-7920
    Pojawia się w:
    Acta Palaeontologica Polonica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The origins of the primatial authority of the archbishops of Esztergom in Hungary (eleventh–fourteenth centuries)
    Autorzy:
    Lados, Tamás
    Powiązania:
    https://bibliotekanauki.pl/articles/938056.pdf
    Data publikacji:
    2018-12-13
    Wydawca:
    Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
    Tematy:
    ecclesiastical hierarchy
    sources and theories
    primate
    Hungary
    archbishops of esztergom
    Opis:
    In the hierarchy of the Roman Catholic Church the primate is a jurisdictional rank between the pope and one or more metropolitan archbishops. It would be rather difficult to define the exact role or enumerate the powers of the primates in general as their prerogatives differ widely in different eras, and besides canon law, they are heavily influenced by papal or royal privileges and regional customs. A future summary of the medieval history of the primates would, therefore, require the independent analysis of every single national primacy that has ever existed in western Christianity during this period. The present study analyses the process how the archbishops of Esztergom consolidated their dominant position in the ecclesiastical hierarchy of the medieval Kingdom of Hungary. Although the dignity of the Primate of Hungary was only conferred to the archbishops at the end of the fourteenth century, several sources indicate that many of their powers existed centuries before the official papal appointment to primate. After a short review of the institution’s history in the Early and High Middle Ages, based on the jurisdictional conflicts between the two Hungarian archbishops, I present the powers and privileges that belonged to the prelate of Esztergom. Finally, based on the results of previous studies and the critical analysis of primary sources-among them a document that has never been discussed before in Hungarian historiography-I reconstruct the early stages of the evolution of the primatial role of the Archbishop of Esztergom.
    Źródło:
    Studia z Dziejów Średniowiecza; 2018, 22; 153-162
    2544-2562
    Pojawia się w:
    Studia z Dziejów Średniowiecza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Primate Wyszyński towards Polish Western Lands after the Second World War
    Autorzy:
    Zamiatała, Dominik
    Powiązania:
    https://bibliotekanauki.pl/articles/512007.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Western Lands
    Primate S. Wyszyński
    Church
    German revisionism
    communist authorities
    Opis:
    Primate S. Wyszyński was interested in each symptom of social and religious life of the society in the Western Lands. Thanks to his frequent visitations he knew Church, social and national reality in this area very well. He also noticed an important role of the Church in its mission to unite these lands with “homeland”. Primate was not doubtful that these lands fairly belonged to Poland. The assignment of these lands to Poland was perceived by him as not only the recognition of historical rights, but also as “Divine restitution”, as an expression of justice for Poland being harmed by the German occupier, and not a political game. In his speeches and sermons, he reassured and encouraged its inhabitants. He called them to last here, on these old Piast lands, and believe in „historical moment of the nation on these lands” and to love this land. Primate noticed the effects of confusing policy of the communists towards Silesian people in Opole region. He saw that the encounter of indigenous people with Poland by communism must have been disastrous for Poland, which identified everything, which was Polish, with communism.
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 201-213
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The role of women in patriotic teaching of Primate Stefan Wyszyński. The outline of the problem
    Autorzy:
    Mackiewicz, Beata
    Powiązania:
    https://bibliotekanauki.pl/articles/512016.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Primate Stefan Wyszyński
    woman
    social advancement
    equal rights
    defence of life
    Opis:
    Cardinal Stefan Wyszyński in his Primatial teaching was often returning to the issue of the female world. This issue was discussed against changing socioeconomic conditions. He did not remain, however, at the level of analysis, but entrusted women with specific tasks. He strongly emphasised the role of women, their tasks in a family, professional, social and even in political life. He entrusted this social group with keeping guard over the fulfilment of Jasna Góra (Eng. Luminous Mount) Vows of the Polish Nation from 1956. Thereby, he called women to defend life, accept life, to realise their main vocation – maternity. He stated that the future of nation is largely dependent on women, on the way of educating a young generation, transferred values. He also called women to fight for sobriety of their families, for order in these families. He thought that women should be involved in social and political life, although simultaneously he warned against dangers, which they have to wisely omit. Being aware of these dangers, Primate Wyszyński was looking for a role model, which would be worth imitating. He was portraying Mary, Virgin and Mother, Her cooperation with Jesus to them. He stated that the contemporary world also needs a harmonious cooperation of men and women.
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 161-173
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The idea of the common good and the reason of state in the teaching of Primate Wyszyński
    Autorzy:
    Łatka, Rafał
    Powiązania:
    https://bibliotekanauki.pl/articles/512046.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Primate Stefan Wyszyński
    reason of state
    common good
    homeland
    nation
    political realism
    Opis:
    The notions of common good and the reason of state were always present, usually in a joint way, in the teachings of Cardinal Stefan Wyszyński. They came to the foreground, especially in the periods of post-war crises in Poland, moments of growing social tension. Despite the fact that the primate did not want to be a politician, because the main sphere of his activity was concern for the souls of Poles, he became a statesman, for whom the welfare of Poland and Poles was the primary task. This was largely due to the primate’s concern for the broadly understood common good – Poland as a subject of common concern for all members of society, regardless of their views. Most importantly, Cardinal Wyszyński was able to look at the political situation without ideological bias or obstinancy. If he believed that communists somehow work for the common good and care about the fate of society, he supported their activity (an example of this could be the fight against social pathologies – especially alcoholism).   
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 69-85
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Non-Diocesan Bishop of Gniezno Stanisław Bross
    Autorzy:
    Damazyn, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2037669.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Wyszyński
    Gniezno
    the Polish Catholic Church
    the imprisonment of the Polish Primate
    Opis:
    The period of time when the Primate of Poland Stefan Wyszyński was imprisoned (1950-1953) is thought to be extremely challenging to the Polish Catholic Church. He was the head of church as well as the voice of nation who opposed the power of Communists in the country in a very explicit and radical way. After his imprisonment and isolation from the outside world, the Communist authorities started the massive infiltration and surveillance of Church. A mitered prelate, Stanisław Bross, who usurped the title of a diocesan bishop assumed power over the primate’s diocese. The Institute of National Remembrance and the Archdiocese of Gniezno do not offer any evidence of Stanisław Bross cooperation with services of the Polish People’s Republic. However, there are strong indications of his conscious and deliberate actions. His usurpation of the power in Church was leading to many divisions among the clergy. After the release a cardinal Wyszyński deprived the man of all dignity and ecclesiastical offices . The following text is the first sourcing and holistic research paper about his life and services. It includes a detailed description of the primate’s imprisonment period as well as the evaluation of the period of time.
    Źródło:
    Roczniki Teologiczne; 2017, 64, 4 English Online Version; 125-147
    2353-7272
    Pojawia się w:
    Roczniki Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Western and Northern Lands as Polish reason of state in the thought and activities of Primate Stefan Wyszyński in the years 1948-1972 (with particular emphasis on archdiocese of Wrocław)
    Autorzy:
    Kucharski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/512005.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Primate Stefan Wyszyński
    Church in Poland
    Western and Northern Lands
    Regained Lands
    Wrocław
    apostolic administrations
    Opis:
    Primate Stefan Wyszyński engaged in a series of administrative and diplomatic activities related to the institution of the Polish Church organisation in the Western Lands. In the years 1948-1967 he exercised his authority over the Church in this area. He initially supervised apostolic administrators in Wrocław, Opole, Gorzów Wielkopolski, and in Olsztyn and Gdańsk, and after their removal in 1951 he sanctioned vicar capitulars elected by the state authority to preserved unity of the Church in Poland. In 1956 his attempts resulted in the restoration of the relevant bishops to their posts. In 1967 at his request the Pope Paul VI excluded the Church organisation in the Western Lands from the jurisdiction of Primate of Poland and subordinated it directly to the Holy See, instituting apostolic administrations there. primate repeatedly conducted negotiations with the Holy See in case of the institution of the Polish Church organisation in this area, which ended only after the ratification of the Polish-German treaty in 1972 by the announcement of the apostolic constitution Episcoporum Poloniae coetus. During the entire period Primate repeatedly visited archdiocese of Wrocław and supported the activities of the hierarchs governing this area, initially priest Karol Milik, and subsequently priest Kazimierz Lagosz and since 1956 bishop Bolesław Kominek. Primate Wyszyński repeatedly emphasised the rights of Poland to these lands in his speeches and sermons delivered in Wrocław. He proved that they resulted, on the one hand from their historical embeddedness in the Polish culture (he was referring to the relations of Silesia with Poland in the Piast period), and on the other hand he pointed to the re-Catholising mission of the Church in these lands. He also indicated that these lands are the peculiar compensation for the losses incurred by the Polish nation during the Second World War. He perceived the tasks of the Church in this area during the period of the stabilisation of the Polish Church administration as the Polish reason of state. 
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 215-228
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Father Stefan Wyszyński’s Stay with the Zamoyski Family in Kozłówka: A Reconstruction of Events and Places
    Ksiądz Stefan Wyszyński u Zamoyskich w Kozłówce. Rekonstrukcja wydarzeń i miejsc
    Autorzy:
    Bender, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/1928242.pdf
    Data publikacji:
    2021-12-08
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Ksiądz Prymas Stefan Wyszyński
    Kozłówka
    Zamoyscy
    II wojna światowa
    muzeum
    Primate Stefan Wyszyński
    the Zamoyski family
    World War II
    museum
    Opis:
    The article is an attempt to organize the existing knowledge about the stay of Fr. Stefan Wyszyński at the Zamoyski Palace in Kozłówka, where a state museum was opened after World War II. Almost half a century after the war, historical and museum research began on this subject. It was favored by the changing political situation and the publication of witnesses’ memories. Late in the 1990s, the museum came up with the idea of commemorating the Primate of the Millennium in connection with the 60th anniversary of Fr. Wyszyński’s stay at Kozłówka. At that time, a bust and a dedication plaque were unveiled to commemorate the Primate. The ceremonies were accompanied by the museum’s publication Niezwykły Gość [Extraordinary Guest], containing recollections of the exceptional guest of Jadwiga and Aleksander Zamoyski. The next step taken by the Zamoyski Museum managers to commemorate Primate Wyszyński was the reconstruction of his room, ceremonially opened during the new exhibition “Father Stefan Wyszyński in Kozłówka 1940-1941” on June 21, 2016. The reconstruction of the room was not an easy task for the museum staff, as neither the photos of the room nor the items related to Fr. Wyszyński were available. Some furniture from the nineteenth and early twentieth centuries was found in the museum’s storage rooms. Several personal items that once belonged to the Primate were placed on the desk, such as a travel alarm clock and a set of writing utensils.
    Artykuł jest próbą uporządkowania dotychczasowej wiedzy na temat ponadrocznego pobytu ks. Stefana Wyszyńskiego w pałacu Zamoyskich w Kozłówce, gdzie po II wojnie światowej zostało otwarte państwowe muzeum. Niemal pół wieku po zakończeniu wojny rozpoczęto badania historyczne i muzealne na ten temat. Sprzyjała temu zmieniająca się sytuacja polityczna, jak i wydawanie wspomnień przez świadków historii. W końcu lat dziewięćdziesiątych XX wieku, w muzeum pojawił się pomysł upamiętnienia postaci Prymasa Tysiąclecia w związku z przypadającym na rok 2000 sześćdziesięciolecie przyjazdu ks. Wyszyńskiego do Kozłówki. Wówczas odsłonięto popiersie i tablicę dedykacyjną, upamiętniającą postać Księdza Prymasa. Uroczystościom towarzyszyła muzealna publikacja Niezwykły Gość, zawierająca wspomnienia o wyjątkowym gościu Jadwigi i Aleksandra Zamoyskich. Kolejnym krokiem podjętym przez Dyrekcję Muzeum Zamoyskich, aby uczcić pamięć Prymasa Wyszyńskiego, była rekonstrukcja jego pokoju, uwieńczona uroczystym otwarciem 21 czerwca 2016 r. nowej ekspozycji „Ksiądz Stefan Wyszyński w Kozłówce 1940-1941”. Rekonstrukcja pokoju nie była łatwym zadaniem dla muzealników, gdyż nie zachowały się ani zdjęcia pomieszczenia, ani przedmioty związane z ks. Wyszyńskim. W muzealnych magazy-nach udało się znaleźć meble z XIX i początku XX wieku. Na biurku umieszczono kilka przedmiotów, które pozyskano, a które należały do Prymasa, m.in. budzik podróżny oraz komplet przyborów do pisania.
    Źródło:
    Roczniki Humanistyczne; 2021, 69, 4 Special Issue; 29-44
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Cardinal Stefan Wyszynski as the defender of truth, freedom and justice in the period of communist enslavement of Poland
    Autorzy:
    Buczek, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/512022.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Wyszyński
    primate
    man
    human person
    family
    nation
    state
    church
    truth
    dignity
    freedom
    justice
    love
    defender
    personal dimension
    rights and duties
    Opis:
    Cardinal Wyszyński was a defender of every individual, family, nation and Church during the time of communist enslavement of Poland. He was an ardent defender of the truth with regard to human being and its dignity, he constantly emphasized the significance of respecting basic rights and obligations of men, and strongly demanded the observance of these rights when the state violated them. Furthermore, he was radical defender of the freedom of human persons, families, nation and the Church, indicating that only in freedom can they truly develop and fulfill their vocation and goals. He constantly reminded us of the need for justice made in the spirit of love with regard to every individual, family and nation. He clearly defined the tasks and duties of the state and the Church in relation to every human person that should be regarded as the highest value in the world, as well as towards families that are to be considered the cradle of the nation, and towards the nation that he regarded as a family of families sui generis. Additionaly he emphasized that the Church has a unique role to perform in relation to these communities, bringing into their existence not only the supernatural dimension, sanctifying God’s grace, salvation, but also the natural dimension consisting in the care of the Church for the national raison d’etat. Last but not least, in his view, the Church must be free and independent in its activities to be able to perform its religious and social role properly. The Primate indicated the need for cooperation between the state and the Church for the benefit of man, family and nation. When the communist state did not fulfill its role and acted against the rights of citizens, especially believers, against families and nation, he radically opposed these actions, demanding respect for dignity, rights, truth, freedom and justice with regard to every human person, family and family of families – that is the nation.
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 121-144
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    We, the Nation. Poland and Poles in the Millennium Programme of Primate Stefan Wyszyński (1956-1966/1967)
    Autorzy:
    Noszczak, Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/512048.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Catholic Church in Poland after 1945
    Millennium
    Jasna Góra Vows
    Great Novena
    nation
    theology of the Primate Wyszyński‘s nation
    Opis:
    The aim of the Millennium Programme of Primate Wyszyński was to prepare Poles for the millennium of baptism of their country. Social issues have taken an important place in this project. The primate, referring to the problems connected with the life of Poles, emphasised the importance of the transcendental element. He taught that the future of a nation depends on personal involvement in „working on oneself”. He pointed to the national drawbacks of Poles, and then he taught how to get rid of them. In the 1966 jubilee year he repeatedly referred to what Poland is for him and who Poles are in the second millennium of their Christianity. A characteristic feature of this vision was the conviction of the exceptional significance of the Polish nation, which – devoted to the Motherly slavery of Mary – was to continue to work in order to remain semper fidelis regardless of the circumstances.  
    Źródło:
    Studia Theologica Varsaviensia; 2018, 56, 2; 51-67
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    New Man in the Teaching of Cardinal Stefan Wyszynski
    Autorzy:
    Bednarczyk, Rafał
    Powiązania:
    https://bibliotekanauki.pl/articles/1418446.pdf
    Data publikacji:
    2020-12-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    the Great Novena
    the millennium of the Baptism of Poland
    the Primate Stefan Wyszynski
    Solidarity
    the Catholic pedagogy, the new man
    Opis:
    The times of the Second World War led to a deep degradation of human dignity. In addition, the communist decades in Poland also gave the humans lost their dignity, which was associated with numerous abuses of power and violations of human rights. The Primate Cardinal Stefan Wyszynski, who headed the Church in Poland, proposed in the context of the program called ‘The Great Novena’ the religious and moral renewal of Poles. In that way in the years 1957-1965 it was the main aim to prepare people for the celebration of the millennium of the Baptism of Poland. The essence of this program The Great Novena was to rebuild the sense of dignity of the believers who is not afraid to profess and practice his faith, keeping the moral virtues. In this way, the Primate wanted to bring up a “new man” who had a sense of his own dignity, who respected the traditional national values, caring the family life and he is sensitive to other people and common good. In many points the program the Primate was against of the communist policy of that time which breaks the pillars of social life (such as freedom of speech, the right of association, the freedom of conscience, the values of truth and law) and building the new corresponding to the concept of an atheistic socialist state. Thanks to the wide response of the Polish society and the personal involvement of Primate Stefan Wyszynski, the Great Novena program allowed to be strengthen the Catholic Church in Poland, but also brought up the Solidarity generation.
    Źródło:
    Studia Ełckie; 2020, 22, 4; 401-410
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hominization tendencies in the evolution of primates in multidimensional modeling
    Autorzy:
    Sikorska-Piwowska, Zofia
    Zalewska, Marta
    Tomczyk, Jacek
    Dawidowicz, Antoni Leon
    Mańkowska-Pliszka, Hanna
    Powiązania:
    https://bibliotekanauki.pl/articles/748368.pdf
    Data publikacji:
    2015
    Wydawca:
    Polskie Towarzystwo Matematyczne
    Tematy:
    hominization tendencies in the primates evolution, human roots, primate evolution model
    Tendencje hominizacyjne w ewolucji naczelnych, ludzkie korzenie, ewolucyjny model naczelnych
    Opis:
    Radiacja ewolucyjna naczelnych wyznaczyła wiele dróg rozwojowycha wsród nich tendencje hominizacyjna prowadzaca do powstaniaczłowieka współczesnego. Ta ewolucja została zbadana na podstawie pomiarówtworzacych wskaznik Moranta i Sergiego (Sergi(1940)), pobranych na 68 czaszkachwybranych małp i kopalnych hominidów w wieku adultus. Zostały onezakwalifikwane do dziesieciu odrebnych taksonów. Pomiary czaszek zostałyopracowane przy uzyciu statystyki opisowej i analizy dyskryminacyjnej, jakometody pozwalajacej na wychwycenie róznic miedzy badanymi taksonami cozostało przedstawione na podstawie odległosci Mahalanobisa. Ponadto zastosowanoanalize wariancji ANOVA wraz z porównaniami wielokrotnymiTukeya oraz rangowy współczynnik korelacji Kendalla $\tau$ oparty na róznicyprawdopodobienstwa wzrostu lub zmniejszania sie jednej zmiennej pomiarowejwzgledem drugiej.W wyniku przeprowadzonych analiz stwierdzono, zeewolucja małp człekokształtnych przebiegała od form prymitywnych, którychcechy czaszki nawiazywały do zbadanych przez nas form taksonów szympansai orangutana, a forma najbardziej odbiegajaca od rdzenia ich ewolucjijest gibon. Ewolucja pawianów bedzie odpowiednikiem rozwoju filogenetycznegoform posrednich prowadzacych do formy orangutana. Tak wiec cechyczaszki orangutana maja charakter preadaptywny, stanowiacy punkt wyjsciazarówno dla małp człekokształtnych jak i zwierzokształtnych. Hominidypoprzez formy australopiteków masywnych i gracylnych doprowadziły równolegledo powstania pitekantropa, którego dalszy rozwój zaowocował w formieneandertalskiej. Człowiek współczesny pozostał odległy od wszystkich naczelnychpoprzez równoczesny wzrost wysklepienia i wysokosci mózgoczaszki, copozwoliło na ogromny rozwój mózgu. Ten typ rozwoju jest wyrazem skokujakosciowego w ewolucji naczelnych.
    Evolutionary radiation of primates determined many developmental paths among which there is a hominization tendency that leads to the emergence of modern human. This evolution was studied on the basis of measurements constituting Morant and Sergi's index (Sergi(1940)), which were taken on 68 skulls of chosen adult monkeys, apes and fossil hominids. They were classified into 10 separate taxons. The skull measurements were worked out with the help of the following methods: descriptive statistics and discriminant analysis, a method that allow spotting differences between the taxons studied on the basis of Mahalanobis distance. Moreover, analysis of variance, ANOVA, was applied as well as Tukey's multiple comparisons and Kendall's $\tau$  rank correlation coefficient based on the difference in the probability of growth or decrease of one measuring variable in relation to the other one.  As a result, the analysis performed showed that apes take their origin from the primitive forms in relation to chimpanzee (PAN taxon) and orangutan  (PONGO taxon). Evolution of baboon (PAPIO taxon) is in developmental  lineage of intermediate ancestors of orangutan (PONGO  taxon). Gibbons are forms which differ  from their evolution roots the most.  Hominids, through massive and gracile \textit{Australopithecus} forms, led simultaneously to the emergence of \textit{Pithecanthropus} whose further evolution resulted in the neanderthal form. Modern humans remained distinct from all primates due to simultaneous growth of cranial vault and height, which allowed for considerable brain development.  This type of development can be regarded as a manifestation of a qualitative jump in the evolution of primates.
    Źródło:
    Mathematica Applicanda; 2015, 43, 1
    1730-2668
    2299-4009
    Pojawia się w:
    Mathematica Applicanda
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wacław Komarnicki (1891–1954) – Socio-Political Views and Activities
    Autorzy:
    Wojdyło, Witold
    Powiązania:
    https://bibliotekanauki.pl/articles/1371332.pdf
    Data publikacji:
    2020
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    prymas Stefan Wyszyński
    biografia
    wyzwania badawcze
    nauczanie
    społeczne
    rzeczywistość społeczno-polityczna
    Primate Stefan Wyszyński
    biography
    research challenges
    social teaching
    socio-political reality
    Opis:
    An in-depth analysis presented in this article concludes that the views and socio-political activities of Wacław Komarnicki were aimed at reasserting the Polish national interest and realizing the idea of the state of law associated with the rule of law. The analysis is based on archival and printed sources and selected literature on the subject. It required the use of appropriate research methods. The biographical method, in conjunction with the content analysis method, proved to be most helpful. Among the research techniques, the analysis of testimonies of political thought proved to be particularly useful.
    Źródło:
    Polish Biographical Studies; 2020, 8; 75-101
    2353-9291
    Pojawia się w:
    Polish Biographical Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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