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Wyświetlanie 1-8 z 8
Tytuł:
“She Cuppeth the Lightning in her Hand”: Spirituality, Domination, and Violence in The Power (2016) by Naomi Alderman
Autorzy:
Warchał, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/971264.pdf
Data publikacji:
2020
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
The power
Naomi Alderman
cyborg
ecofeminism
spirituality
dystopia
Opis:
The Power by Naomi Alderman offers a dystopian vision of the world in which girls and women develop the ability to produce electric current. The power is both a blessing and a curse since it enables women to stand up to oppression and upturn male dominance, but also turns their bodies into lethal weapons. The following article aims to analyse depictions of women and girls in the novel while taking into consideration their entanglement in religion, organised crime, and politics. The analysis includes two perspectives, ecofeminist and posthuman. The power, on the one hand, can be seen as an emblem of rediscovered interconnection between people and the forces of nature or animals. On the other hand, the depictions of women make them resemble cyborgs, combinations of living organisms and machines. Moreover, the article comments on the utopian potential of the world presented in the novel, and on the dystopian outcomes of the described shift of power.
Źródło:
Zagadnienia Rodzajów Literackich; 2020, 63, 1; 87-97
0084-4446
Pojawia się w:
Zagadnienia Rodzajów Literackich
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wolves in the City of Domesticated Women: The Queer Wild of Olivia Rosenthal
Autorzy:
Szymonek, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/1902832.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
wolves
animal studies
queer ecofeminism
trans-species urban theory
Opis:
In 2009, in the city of Nantes, a pack of six wolves was released in a public park as part of Stéphane Thidet’s art installation. A book of short stories accompanied the event. One of the authors involved was Olivia Rosenthal, who then incorporated her story into the novel Que font les rennes après Noël? (2010), in which captive wolves are reintroduced to the city. In this post-natural environment, animals provide a semblance of the wilderness for residents, yet remain enclosed in an extended zoo designed by man – an act that domesticates both sides of the fence by  separating humans from wolves. Rosenthal’s protagonist is one of such captives. Her life and the lives of animals are presented in parallel narratives. She grows up in a strictly controlled environment, and social standards are imposed on her. In a semi-autobiographical vein, Rosenthal explores issues of queer and gender marginalization as well as emancipation. At the same time, she seeks to dismantle the binary oppositions that place animals, women, and non-heteronormative persons on the other side of the fence. Relying on queer ecofeminist theory developed by Greta Gaard (1997) as well as trans-species urban theory formulated by Jennifer Wolch (1998), this paper argues that we should challenge the hierarchical approach to human and non-human life, as it silences differences and denies voice, rights, and agency to women, non-heteronormative persons, and animals. Tracing inspirations behind Olivia Rosenthal’s novel, this paper also contemplates the ethics of using live animals in Stéphane Thidet’s La Meute (2009) as well as Mircea Cantor’s Deeparture (2005) – two art installations that place captive wolves in an artificial environment.
Źródło:
New Horizons in English Studies; 2021, 6; 51-62
2543-8980
Pojawia się w:
New Horizons in English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Making Kin in Broken Places”. Post-apocalyptic Adolescence and Care in Jeff VanderMeer’s Borne
Autorzy:
Czemiel, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/579128.pdf
Data publikacji:
2018
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
post-apocalypse
biotechnology
New Weird
Gothic
ecofeminism
Anthropocene ethics
Opis:
Abstract en: This article attempts to place Jeff VanderMeer’s novel Borne (2017) in the context of the New Weird, and more broadly within the tradition of speculative fiction represented by the Weird and the Gothic. The aim of this is also to bring into focus the role of genre fiction in diagnosing the uncanny underside of its times. In the present context, the key issue is to develop new models of subjectivity that would embrace a trans-species, less anthropocentric and more ecological model of caring and “making kin”. This phrase references Donna Haraway’s project, which is argued to dovetail with VanderMeer’s conclusions, defining the article’s ethical premise, formulated around the theme of adolescence in a post-apocalyptic setting.
Źródło:
Zagadnienia Rodzajów Literackich; 2018, 61, 4(128); 39-53
0084-4446
Pojawia się w:
Zagadnienia Rodzajów Literackich
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Indigenous Ecofeminism and Literature of Matrilineage in Linda Hogan’s Solar Storms
Tubylczy ekofeminizm i literatura matrylinearności w powieści Lindy Hogan "Solar Storms"
Autorzy:
Benabed, Fella
Powiązania:
https://bibliotekanauki.pl/articles/1366563.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
ecofeminism
indigenous feminism
gynocracy
Linda Hogan
ekofeminizm
feminizm tubylczy
gynokracja
Opis:
This article focuses on indigenous ecofeminism and literature of matrilineage in Linda Hogan’s Solar Storms (1995), a novel of environmental protest and indigenous “survivance,” a portmanteau word from “survival” and “resistance.” It analyzes the ability of inter-female bonding in mending the protagonist’s broken connections with her communal and natural environment. It depicts a gynocratic community in which women enjoy a pivotal position as leaders, storytellers, and secret keepers of healing traditions. In this novel, indigenous feminism intersects with ecofeminism, highlighting woman–nature symbolic connections as well as woman’s role in ecological conservation.
Artykuł dotyczy kwestii ekofeminizmu tubylczego i literatury matrylinearnej w powieści Lindy Hogan Solar Storms. Autorka analizuje zdolność tworzenia więzi między kobietami w kontekście naprawiania zerwanych więzi bohaterki z jej środowiskiem społecznym i naturalnym. Przedstawia gynokratyczną społeczność, w której kobiety zajmują kluczową pozycję jako przywódczynie, gawędziarki czy szamanki. W powieści feminizm tubylczy krzyżuje się z ekofeminizmem, podkreślając symboliczne powiązania kobieta–natura, a także rolę kobiety w ochronie środowiska.
Źródło:
Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia; 2020, 38, 2; 237-249
0239-426X
Pojawia się w:
Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charlotte Perkins Gilman’s Conflicting Perspectives on Ecofeminist Principles
Autorzy:
Holder, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1808099.pdf
Data publikacji:
2020-11-24
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
ecofeminism
feminism
animal rights
anthropocentrism
women’s rights
racism
eugenics
Opis:
Charlotte Perkins Gilman (1860–1935) was one of the most productive American writers of the turn of the century. She was an author of novels, short stories, non-fiction essays and poems, well known as an activist fighting for women's rights and a precursor of feminism. Gilman proposed a redefinition of the roles in domestic life and society, with women taking more prominence. The writer rejected the male dominant role prevailing in patriarchal society and supported other emancipation movements. Using the affinity of man and animals, Gilman initiated an ecofeminist discourse by presenting a different vision, and proposing new views on the assumptions that underpin her contemporary culture. In her feminist work on the equality of women, Gilman has repeatedly drawn attention to the overt display of cruelty against animals. While addressing their rights and freedoms, the writer emphasized the similarities between women and animals in the patriarchal system, both being treated in subhuman disregard against the privileged position of men. However, her attitude towards animals is not precise and the writer repeatedly formulates conclusions that are surprisingly contradictory to her own views. In her utopian novels, the writer emphasized the potential threat from animals to humans and even questioned the animals’ overall significance. Gilman's views often clash with veiled anthropocentrism, and her ambivalent attitude to the issue of human-animal dependencies makes it impossible to reduce her views to one particular attitude. Her radical feminist views, focused primarily on women's empowerment and the fight against patriarchy, aimed for the overall transformation of society. However, the lack of consistency in Gilman’s views is also manifested in her ambivalent attitude to the overall issue of equality. As she focused on improving the situation of women, Gilman simultaneously ignored the problems of other marginalized social groups, with an undercurrent of racism, class prejudice and xenophobia showing through her writings.
Źródło:
Forum for Contemporary Issues in Language and Literature; 2020, 1; 27-41
2391-9426
Pojawia się w:
Forum for Contemporary Issues in Language and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Women, Nature and Capitalist Patriarchy: An Ecofeminist Reading of Margaret Atwood’s The Year of the Flood (2009)
Autorzy:
Wieczorek, Paula
Powiązania:
https://bibliotekanauki.pl/articles/601213.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
ecofeminism
women
nature
animals
Margaret Atwood
The Year of the Flood
capitalism
patriarchy
Opis:
The aim of the following paper is to analyse Margaret Atwood’s 2009 speculative fiction novel The Year of the Flood, drawing from the theories of such ecofeminist critics as Maria Mies and Karen Warren. The paper discusses the parallels between the exploitation of nature and animals as well as the oppression of women in the capitalist patriarchy. It explores the construction of women, nature and animals as dominated Others. Special attention is paid to the metaphors binding women and nature as well as to the development of ecological consciousness in female characters. Atwood undoubtedly criticises capitalism as well as genetic engineering, which contribute to the pollution and devastation of nature as well as have negative impact on human beings.
Źródło:
New Horizons in English Studies; 2018, 3
2543-8980
Pojawia się w:
New Horizons in English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ecology and Anthropology in Ecofeminist Theology
Ekologia i antropologia w teologii ekofeministycznej
Autorzy:
Naumowicz, Cezary
Powiązania:
https://bibliotekanauki.pl/articles/1964187.pdf
Data publikacji:
2010-06-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ekofeminizm
antropologia
teologia
ekologia
kryzys środowiskowy
ecofeminism
anthropology
theology
ecology
environmental crisis
Opis:
Ecofeminism is a current emerged in 1970, it’s a movement that sees a connection between the degradation of the natural world and the subordination and oppression of women. For some time problem of the ecological crisis and feministic analyses have been influencing theological reflection. Ecofeminist theology aims at combining ecology, feminism, and theology. Its main proponents are Rosemary Radford Ruether, Elizabeth Johnson, Sally McFague, Mary Grey, Anne Primavesi, Ivone Gebara, Elizabeth Green, and Elisabeth Moltmann-Wendel. Many authors make a hypothesis about responsibility of Jewish and Christian tradition for women suppression in patriarchal dualism and aim at reinterpreting some theological concepts.
Źródło:
Studia Ecologiae et Bioethicae; 2010, 8, 1; 91-104
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Women’s Attitude Towards Environment Sustainability Through Natural Preservation
Postawy kobiet wobec zrównoważenia środowiskowego poprzez ochronę przyrody
Autorzy:
Kumari, Jyoti
Behura, Ajit Kumar
Kar, Sarita
Powiązania:
https://bibliotekanauki.pl/articles/371086.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Komitet Człowiek i Środowisko PAN
Tematy:
women
environment
sustainable development
natural resources
ecofeminism
kobiety
środowisko
zrównoważony rozwój
zasoby naturalne
ekofeminizm
Opis:
Women could have played a significant part in the process of Sustainable Development, although they were not given an opportunity to directly involve in this process in different cultures. Their roles are mainly subjected to perform household works, such as caring for children and elderly members. However, these familial responsibilities of women develop a positive attitude and potential skills to maintain sustainable development by preserving natural resources. This paper induces a brief description of the term Sustainable Development. Furthermore, it would suggest an environmentally sound model for achieving the objectives of sustainable development by incorporating eco-feminist ideas as its fundamental elements. Eco-feminism highlights the inter-connectedness of women with the environment and it claims that women’s active participation is globally required nowadays for achieving sustainability.
Kobiety mogłyby odegrać znaczącą rolę w procesie zrównoważonego rozwoju, chociaż w niektórych kulturach nie mają możliwości bezpośredniego zaangażowania się w ten proces. Ich role polegają głównie na wykonywaniu prac domowych, takich jak opieka nad dziećmi i osobami starszymi. Jednak te rodzinne obowiązki kobiet rozwijają pozytywne nastawienie i potencjalne umiejętności w celu utrzymania zrównoważonego rozwoju poprzez ochronę zasobów naturalnych. Niniejszy artykuł zawiera krótki opis pojęcia zrównoważonego rozwoju. Ponadto przedstawiono model przyjazny dla środowiska dla osiągnięcia celów zrównoważonego rozwoju poprzez włączenie eko-feministycznych idei jako jego podstawowych elementów. Eko-feminizm podkreśla wzajemne powiązanie kobiet z otoczeniem i sugeruje, że aktywny udział kobiet jest obecnie wymagany na całym świecie, aby osiągnąć zrównoważony rozwój.
Źródło:
Problemy Ekorozwoju; 2020, 15, 1; 103-107
1895-6912
Pojawia się w:
Problemy Ekorozwoju
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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