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    Wyświetlanie 1-14 z 14
    Tytuł:
    Immutability of God in Christian Terms
    Autorzy:
    Drzyżdżyk, Szymon
    Kosińska, Zuzanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1828637.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    God
    immutability
    suffer
    St Thomas Aquinas
    Opis:
    This article deals with the issue of the immutability of God in Himself. What is meant by “immutability” and why God should (or must) be immutable? Doesn’t He –  whom Christians preach –  contradict His immutability by showing interest in man? These questions, taken by a number of philosophers and theologians have appeared more or less frequently throughout history. The article is devoted to the immutability of God as one and the Holy Trinity on the grounds of Christianity. The article quotes the thoughts of representatives from the Church in the West and in the East – Tertullian and Origen. This thought formed in an era when Trinitarian heresy flourished and had a significant impact on the further development of theological reflection. Then the theological and philosophical position of Thomas Aquinas is taken into account as one who in his investigations on the nature of God used the components of ancient Greek philosophy.
    Źródło:
    Theological Research. A Journal of Systematic Theology; 2014, 2, 1; 67-84
    2300-3588
    Pojawia się w:
    Theological Research. A Journal of Systematic Theology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Hidden God. Achilles, Aquinas, and Moral Action in an Ordered World
    Autorzy:
    Fitzpatrick, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/507544.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    Homer
    Achilles
    moral psychology
    virtual quantity
    anger
    Opis:
    The central goals of this essay are three: (1) to situate St. Thomas’s moral psychology within his cosmology, with special emphasis on the notion of virtual quantity; (2) to illuminate and confirm that moral psychology through an examination of Achilles as Homer present him in the Iliad; (3) to suggest that if St. Thomas’s picture of the psychological landscape can be validated by reference to Homer, then so, too, might his metaphysical portraiture bear more credence than it is typically awarded. Particular attention will be given to Achilles’ anger and the psychological distinctions by which St. Thomas makes such anger and its attendant acts intelligible.
    Źródło:
    Studia Gilsoniana; 2017, 6, 2; 197-220
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    St. Thomas Aquinas, Dramatist?
    Autorzy:
    McLuhan, Eric
    Powiązania:
    https://bibliotekanauki.pl/articles/507448.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    article
    rhetoric
    invention
    disposition
    elocution
    memory
    delivery
    Opis:
    The article begins with the statement that there is one aspect of St Thomas’s work that has not received due scrutiny as a literary form, one with solid dramatic qualities and structure: the Article. The Article is as Thomistic as the syllogism is Aristotelian. This particular mode of argument was evidently original with St. Thomas: he did not derive it from the work of any other writer, yet its inner movement is of the essence of dialectic, from the opening proposition to opposing objections, then “to the contrary” position as found in orthodoxy, and then the writer’s resolution, and so on. It is a variation on the classic sic-et-non, a reasonable, balanced to and fro of the sort beloved by disputants. No parallel or even parody of this Article is to be found in any known literature before or since the thirteenth century. The author aims to show that part of the sheer power of the Article resides in the fact that it has two levels of operation. The surface is composed of the dialectical to-and-fro adumbrated above. But under that surface lies a rhetorical structure constructed along the lines of the five divisions of the rhetorical logos as laid out by Cicero and Horace.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 109-133
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Role of Virtue Ethics in Determining Acceptable Limits of Genetic Enhancement
    Autorzy:
    Kraj, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/560013.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    genetic enhancement
    virtue
    virtue ethics
    human perfection
    rationality
    St. Thomas Aquinas
    Opis:
    There are always new proposals concerning the application of new genetic technology. Some of them concern the genetic enhancement of man. There are four groups of such proposals, labeled as: better children, better performance, ageless bodies, and happy souls. The Magisterium of the Roman Catholic Church, which distinguishes between therapeutic and non-therapeutic genetic manipulation, does not reject non-therapeutic genetic manipulation (genetic enhancement is such manipulation), but it does prescribe some requirements for its moral acceptance. However, these requirements are general and not very useful for determining specific moral limits for genetic enhancement of man. There are neither ready standards nor criteria for establishing those limits. The role of philosophers (theologians) then, is to ascertain those limits. It is possible to do that on the basis of virtue ethics in its version elaborated by St. Thomas Aquinas. His description of human perfection is of great help in establishing the morally acceptable limits of the genetic enhancement of man. Aquinas’s intuitions are confirmed by the observations of contemporary psychology.
    Źródło:
    Theological Research. A Journal of Systematic Theology; 2013, 1; 109-116
    2300-3588
    Pojawia się w:
    Theological Research. A Journal of Systematic Theology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE BALANCE OF FAITH AND REASON: THE ROLE OF CONFIRMATION IN THE THOUGHT OF ST. THOMAS AQUINAS
    Autorzy:
    Block, Benjamin M.
    Powiązania:
    https://bibliotekanauki.pl/articles/507604.pdf
    Data publikacji:
    2015-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    evidentialist objection
    justified belief
    divine confirmation
    faith
    reason
    Opis:
    The evidentialist objection against Christianity, which states that the Christian faith does not have sufficient evidence to justify belief, can be troubling for Christians, for they do not wish to say that their beliefs are founded upon mere human evidence, and yet, they also wish to affirm that “those who place their faith in this truth, for which human reason offers no experience, do not believe lightly, as those following unlearned fables” (SCG I.6). St. Thomas Aquinas offers a unique and compelling solution to the evidentialist objection—a solution that confirms the Christian belief that faith is a gift from God, but which also respects the proper place of human reason within the believing life of men. St. Thomas teaches that God provides both internal and external confirmation of what He reveals, although only the internal confirmation of the work of the Holy Spirit is necessary to justify Christian belief. Aquinas’s teaching concerning the role of divine confirmation of revealed truths provides at least one important key to understanding the delicate balance between faith and reason within the Christian life.
    Źródło:
    Studia Gilsoniana; 2015, 4, 3; 209-228
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Identical or Autonomous? The Final Goals of Humanity in St. Thomas’ Aquinas De regno and Dante Alighieris’ De monarchia
    Autorzy:
    Goltz, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/2054612.pdf
    Data publikacji:
    2016-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    history
    St. Thomas Aquinas
    Dante Alighieri
    historia
    św. Tomasz z Akwinu
    Opis:
    This study refl ects on questions of a beginning and an end in the view of St. Thomas Aquinas and Dante Alighieri. Critical and comparative analysis will show: (1) in what ways the authors perceived the ultimate goals of humanity; and (2) what impact doing so had on their political outlooks. In both cases treatises came to life with two purposes: the declared (theoretical) purpose – discussion of how to organize a well-functioning state – and actual (practical) – resolution of the dispute between the regnum and the sacerdotium, that is, determination of which party deserves precedence. The heart of the matter lies in the differences between the two accounts, given how the two mediaeval thinkers arrived at completely different conclusions in addressing the same question.
    Źródło:
    Historia Slavorum Occidentis; 2016, 2(11); 161-178
    2084-1213
    Pojawia się w:
    Historia Slavorum Occidentis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aquinas on Philosophy as Prudent Desire, Pursuit, and Job of the Wise Man and Culture: To Understand First Principles and Causes of the Whole Truth about Everything
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/38705683.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    St. Thomas Aquinas
    Philosophy
    Wisdom
    Culture
    First Principles and Causes
    Truth
    Opis:
    This article defends the thesis that, according to St. Thomas Aquinas, when the Ancient Greeks and other Mediterranean cultures prior to them had first started to philosophize, engage in science, they had done so as parts of an individual and community team enterprise. They were convinced that all human beings have a moral duty as rational animals to philosophize—prudentially to wonder about the most universal causes about everything. Considering themselves essentially to be a ‘world-community of prudential wonderers’, they first conceived of philosophy, science, to be a psychological act of prudential wondering practiced by a world-wide community of people. In starting this organization, this world community shared a common, prudent chief aim: to help free the entire known-world from the damaging effects they had commonly recognized brute-animal ignorance causes. They were convinced that an imprudent people can never become philosophical or scientific. St. Thomas maintains that their natural desire to satisfy their wonder about the chief subject, aim, efficient and final cause of the existence, behavior, and truth of everything must have included understanding God. Having this included as part of its chief subject and aim caused them to understand the job of every philosopher chiefly to be what philosophy is for anyone who understands its proper nature: to bring into existence First Philosophy, Metaphysics’—‘the most divine and honorable science’!
    Źródło:
    Studia Ełckie; 2024, 26, 2; 133-141
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    St. Thomas Aquinas and John Locke on Natural Law
    Autorzy:
    Pennance-Acevedo, Ginna M.
    Powiązania:
    https://bibliotekanauki.pl/articles/507687.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    John Locke
    natural law
    human rights
    moral philosophy
    subjectivism
    hedonism
    Opis:
    John Locke’s natural law theory has frequently been conceived as a continuation of the Thomistic tradition and as sound basis for human rights as universally binding. This paper concludes that this is not the case. Unlike Aquinas’ metaphysical realism, Locke’s empiricism and nominalism make it impossible for us to know our human nature, our exclusively human goods, and telos—thereby undermining the sound foundations of the exceptionless moral precepts of natural law. Whereas Aquinas defines the good as that which is perfective and fulfilling of human nature, Locke identifies the good with pleasure, which leads to subjectivism. While both Aquinas and Locke argue that God is the origin and foundation of the binding force of natural law, Locke’s voluntarism is incompatible with the ruling nature of law. Consequently, unlike Aquinas, Locke’s theory lacks the metaphysical foundations for universal human rights.
    Źródło:
    Studia Gilsoniana; 2017, 6, 2; 221-248
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Two Varieties of Akrasia
    Autorzy:
    Thero, Daniel P.
    Powiązania:
    https://bibliotekanauki.pl/articles/38706170.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Akrasia
    weakness of will
    moral weakness
    Greek akrasia
    Augustinian akrasia
    Plato
    Aristotle
    St. Augustine
    St. Thomas Aquinas
    Opis:
    Akrasia or “moral weakness” involves acting contrary to what one normally believes to be the best or right course of action. I begin by offering a general definition of akrasia to cover all instances of the phenomenon. I then argue that there are two varieties of akrasia that fall under this general definition. The first, which I call “Greek akrasia,” involves a failure of belief at the moment of action, whereas the second, which I call “Augustinian akrasia,” involves a failure of will. The crux of the matter is whether one maintains one’s ordinary belief about the right thing to do at the moment of action and yet wills to act contrary to that belief, or whether one’s beliefs shift around such that they are obscured or misconstrued at the moment of action.
    Źródło:
    Studia Ełckie; 2024, 26, 2; 143-152
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Angel in “the Cartesian theatre” – Aquinas and the mind-body problem
    Autorzy:
    Stępień, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1035632.pdf
    Data publikacji:
    2018-10-30
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    Św. Tomasz z Akwinu
    dualizm substancjalny
    Teatr Kartezjański
    St Thomas Aquinas
    mind-body problem
    Cartesian theatre
    Opis:
    One of the solutions of the mind-body problem, which returns to the philosophical discussion on consciousness is the “soul hyphotesis”. Existence of the soul can clear the “explanatory gap”, but it brings yet another problems in explanation of how consciousness works. The magiority of those issues exist because of very specific understanding of the mind-body relations in Cartesian way as two separated substances. Some of the schoars propose to overlap the Cartesian approach by returning to the philosophy of St Thomas Aquinas. This article shows that in the writings of Aquinas we can find exact analogy of the Cartesian view of the body-soul relations in the description of how immaterial angel assums the body. For Aquinas angel exist and acts in assumed human body in the very same way as Descartes describes the soul acting in human body, and angel’s mode of perception is similar to what is usually called as “the Cartesian theatre”. For Aquinas angel in assumed body cannot perfom any human action, it only pretends to perform it, because it operates bodily organs as the form, which is not united with this specific body. St Thomas explanation of the relation of body and soul in human being relies on the claim of unity of body and soul, which together are one substance. Such approach was even called biological, because of the stress on the role which body plays in human actions. Therefore Aquinas proposition could be perceived the way of overcoming the dualism and removing some of the dilemas which are linked with “soul hypothesis” understood in traditional way.
    Źródło:
    Warszawskie Studia Teologiczne; 2018, 31, 3; 66-79
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Oeuvre of Jan Alan Bardziński – a Dominican, Preacher and Translator
    Autorzy:
    Rusnak, Radosław
    Powiązania:
    https://bibliotekanauki.pl/articles/2030651.pdf
    Data publikacji:
    2021-02-21
    Wydawca:
    Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
    Tematy:
    Jan Alan Bardziński
    the Dominican Order
    translations
    Lucan
    Seneca
    Lucian of Samosata
    Boethius
    St. Thomas Aquinas
    Opis:
    The article is devoted to little known and rarely appreciated late-Baroque Dominican Jan Alan Bardziński who was a keen preacher and translator of bothsecular and religious texts. Bardziński’s literary activity is strongly connected to his duties performed in the order as one of the main values he searches for in his texts is of a didactic nature. Simultaneously, he may certainly be perceived as an adapter of some ancient works which puts him among other 17th and 18th-century followers of the culture of Classicism. In the article we briefly discuss his works and provide the readers with their distinctive features. Moreover, we shall take into consideration Bardziński’s notes which allow us to define his goals and priorities and underline the moral values included in his works.
    Źródło:
    Tematy i Konteksty; 2020, 1; 448-469
    2299-8365
    Pojawia się w:
    Tematy i Konteksty
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Energeia and entelecheia – first and second act. Operari sequitur esse in Aristotle and Aquinas
    „Energeia” i „entelecheia” jako pierwszy i drugi akt: zasada „operari sequitur esse” według Arystotelesa i św. Tomasza z Akwinu
    Autorzy:
    Stepień, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/31045418.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Bernardinum
    Tematy:
    St Thomas Aquinas
    Aristotle
    act
    first act
    second act
    Arystoteles
    Tomasz z Akwinu
    akt
    pierwszy akt
    drugi akt
    Opis:
    The term “act” is difficult to grasp since it is one of the simple notions which can be comprehended only by analogy. But it is also one of the most important concept in Aristotle and Aquinas. This paper attempts to have a closer look to the termin peripatetic perspective, especially dealing with the connection of the act with the demonstration of immortality of the soul. The first part discusses the two terms energeia and entelecheia, concentrating on the diff erence between them which can be seen in the text of Aristotle. Second part deals with the application of those two types of acts in philosophy of Aquinas, especially when he uses them to demonstrate that the existence of action per se must point at existence per se. It also shows that Aquinas seems to link those two terms with the concepts of first and second act, to cover the gap which occurred when two Greek terms (energeia and entelecheia) were rendered by one Latin term actus.
    Termin „akt” jest trudny do ujęcia, ponieważ jak stwierdza św. Tomasz jest to jedno z pojęć pierwotnych, których się nie definiuje i można jedynie określić je przez analogię. Termin ten jednak odnosi się do jednego z najbardziej podstawowych pojęć filozofi i arystotelesowsko-tomistycznej. Już od czasów Stagiryty akt był rozumiany na dwa sposoby i sam Arystoteles ujmował to przy pomocy dwóch terminów entelecheia oraz energeia. Problemem, gdzie ogniskowało się znaczenie owych terminów było zaś zagadnienie duszy i jej działań. Jeszcze większego znaczenia nabierają one w filozofi i św. Tomasza z Akwinu, gdzie działanie duszy, jakim jest poznanie intelektualne, stało się punktem wyjścia dla uzasadnienia nieśmiertelności duszy ludzkiej. Akwinata rozwijając rozumienie aktu wskazuje na nowy podstawowy akt bytu jakim jest akt istnienia i w tym nowym kontekście właśnie możliwe jest zastosowanie zasady operari sequitur esse do wykazania tego, że dusza może istnieć po śmierci. Jednak w język łaciński staje przed problemem rodzącym się z tłumaczenia obu greckich terminów (entelecheia energeia) jednym słowem actus. Pewną próbą rozróżnienia dwóch typów aktów w łacińskiej terminologii św. Tomasza wydaje się jego interpretacja rozumienia sformułowań „pierwszy akt” i „drugi akt”.
    Źródło:
    Studia Pelplińskie; 2023, 57; 315-328
    0239-4456
    Pojawia się w:
    Studia Pelplińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Aquinas’s paths of thinking about predestination in the Summa Theologiae
    Tomasza z Akwinu ścieżki myślenia o predestynacji w Summie teologii
    Autorzy:
    Trepczyński, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/2078917.pdf
    Data publikacji:
    2019-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    predestynacja
    potępienie
    św. Tomasz z Akwinu
    św. Augustyn
    ścieżki myślenia
    rozumowanie
    Summa teologii
    predestination
    reprobation
    St. Thomas Aquinas
    St. Augustine
    paths of thinking
    reasoning
    Summa Theologiae
    Opis:
    This paper is devoted to Saint Thomas Aquinas’s considerations on predestination. However this is not meant to be another work presenting his teaching on the subject. The aim of this article is to reconstruct and analyse “paths of thinking” which Doctor Angelicus designed when discussed the topic of predestination. In this paper I would like to refer to the approach sketched in the book The paths of thinking of Albert the Great and Thomas Aquinas, according to which a path of thinking is a way a thought of certain thinker runs.
    Źródło:
    Rocznik Tomistyczny; 2019, 8; 103-122
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Problem of the Beginning of the World in the Interpretation of Saint Thomas Aquinas
    Autorzy:
    Pabjan, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/articles/957889.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    St. Thomas
    Aquinas
    creation
    beginning of the world
    Opis:
    This paper deals with Saint Thomas’s view of the problem of the world’s beginning, which consists in an alleged contradiction between religious truth about the creation of the world by God and Aristotle’s concept of the eternal existence of the world. According to Aquinas, such a contradiction is apparent, because the idea of creation is fundamentally different from the idea of beginning. The discussion of this issue is divided into three parts. At first, the historical background of the whole problem is presented. Then, Saint Thomas’s solution of the difficulty – included in his book De aeternitate mundi – is briefly discussed. Finally, it is argued that this solution can be inspiring for contemporary theologians.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 10, 1; 5-15
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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