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Wyświetlanie 1-15 z 57
Tytuł:
There are motives of freedom, known to man’s heart and mind - a threefold look at freedom in Józef Tischner’s “Rekolekcje Paryskie”
Autorzy:
Mizdrak, Inga
Powiązania:
https://bibliotekanauki.pl/articles/668679.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Freedom
heart
soul
drama
Opis:
In its analysis of human freedom, Józef Tischner’s philosophy poses fundamental questions about the essence of freedom, but also about the sense of preservation of freedom in one’s life. Freedom appears as a primary phenomenon, something that is part and parcel of human nature. Freedom as a structural element of human existence manifests itself perhaps most clearly in the sphere of human relations, which, immersed as they are in the eternal drama of good and evil, are played out in the space between salvation and damnation. The binary character of values, best seen in our use of freedom, keeps us for ever mindful of that unavoidable drama a man has to face, owing to his freedom, need not be helpless.Using such categories as election, space and health of the soul in his Rekolekcje Paryskie, Tischner approaches the definition of freedom through a succession of essential modifications which articulate some fundamental points concerning relations between people and man’s relations with God from an anthropological, axiological, ethical, social and theological perspective. Tischner proposes no definitive interpretation of freedom but, viewing the controversy over freedom as one of the most difficult problems in the philosophy of man, he tries to show what man’s inner freedom consists in and what achievements it makes man capable of.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2016, 6, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Joseph Ratzinger’s Apologia for the Concept of the Soul
Autorzy:
Borto, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2158378.pdf
Data publikacji:
2022-09-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Joseph Ratzinger
soul
apologia
Opis:
This article aims to show the rationale behind Joseph Ratzinger’s defence of the concept of the soul in his theological reflection. Since Ratzinger did not produce a separate text justifying the need to maintain the concept of the soul yet justified it when discussing other issues, primarily those related to the Christian profession of faith, a distinction was made between biblical and philosophical-theological arguments to analyse his thought. The analysis indicated that J. Ratzinger saw two fundamental paths in the biblical tradition leading to the formation of the concept of the soul. The first is that which discovers God as the Life-Giver more powerful than death. The second involves the maturing of the profession of faith in the resurrection and the fact of Christ’s resurrection. The concept of the soul, to be developed later, will be based on these two fundamental truths attested to by the Bible and will be the drawing of anthropological conclusions originating in the most important truths of the faith, such as the resurrection of the body or belief in the Last Judgement. Ratzinger also examines other statements of the Church’s Magisterium or those handed down by philosophical and theological tradition from this standpoint. Hence, for him, the concept of the soul does not so much belong to particular anthropology as it derives from a profession of faith that calls for a clear and simple message that is not confined to the expert considerations of theologians.
Źródło:
Verbum Vitae; 2022, 40, 3; 775-790
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Swinburne’s Are We Bodies or Souls?
Autorzy:
Hasker, William
Powiązania:
https://bibliotekanauki.pl/articles/1791260.pdf
Data publikacji:
2021-03-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Swinburne
dualism
emergence
soul
thisness
Opis:
Richard Swinburne’s Are We Bodies or Souls? presents a sustained case for a view concerning the nature of persons that can be classified as a form of either Cartesian dualism or emergent dualism. This paper comments on two important arguments developed in the book and concludes by considering the problem of the origin of souls.
Źródło:
Roczniki Filozoficzne; 2021, 69, 1; 67-82
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human Origins Revisited: On the Recognition of Rationality and the Antiquity of the Human Race
Autorzy:
Chaberek, Michael
Carleial, Rômulo
Powiązania:
https://bibliotekanauki.pl/articles/2057139.pdf
Data publikacji:
2022-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
hominization
evolution
anthropology
soul
origins
Opis:
Soon after Charles Darwin proposed his theory of the origin of species (1859), Catholic theologians set out to harmonize the evolutionary account with the traditional Christian doctrine of creation. While there have been several attempts at achieving this, all of them encountered philosophical or theological problems. After Humani Generis (1950), the debate among Catholic scholars shifted to questions related to polygenism and the propagation of original sin. In this paper, we show that these new theories adopted philosophically or theologically problematic concepts of hominization. We also argue that there is ample paleontological evidence from anatomy and tool-making to support the claim that the so-called fossil hominids should be categorized as either apes or human beings (Homo sapiens). This postulate invites a new look at human origins, one that remains compatible with modern science as well as traditional theology and metaphysics.
Źródło:
Studia Gilsoniana; 2022, 11, 2; 249-287
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Church within Me. The Science of Love according to St. Therèse of the Child Jesus
Autorzy:
Wiertlewska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/607295.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
St. Thérèse of the Child Jesus
The Story of a Soul
soul
Church
divine love
Opis:
The article presents insights on the nature of the Church which are to be gained from reading the autobiographical book of St. Thérèse of the Child Jesus, The Story of a Soul. As indicated by the title of the book, the soul is the central personal reality and agency of spiritual transaction. It is within the sphere of the soul that the person first lives the sacramentality of the Church as a source of encounter with God that opens onto the possibility of a relationship of love. Divine love in turn expands the natural capacities of the soul to encompass others, even strangers, in the life of one’s soul as a living member of the community of the Church, thus also giving them a share in the spiritual gifts of Christ mediated by the Church. Special attention is paid to the conformity of Thérèse’s experience of soul transforming divine love with that of other saints and mystics throughout history, as expressed by the metaphor of iron and fire.
Źródło:
Poznańskie Studia Teologiczne; 2012, 26; 189-205
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Affections of the Soul according to Aristotle, the Stoics and Galen: On Melancholy
Autorzy:
Protopapas-Marneli, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1178744.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
affections
illness
humors
symmetry
soul
melancholy
Opis:
The present article is divided into two parts: the first focuses on the affections of the soul in general, while the second part investigates the case of melancholy, as it is studied from Aristotle and the Stoics to Galen. The main point of the first part is an analysis of the Chrysippean treatise On the Affections of the Soul as it appears in the Galenic treatise On the Doctrines of Hippocrates and Plato. The analysis identifies several Chrysippean influences from Plato and Aristotle regarding the psyche. In the second part, the case of melancholy is analyzed through the pseudo-Aristotelian treatise Problem XXX 1. The discussion shows the common points between the Aristotelian text and the Chrysippean fragments regarding the issue of melancholy. This article aims to bring to light the evolution of the phenomenon of melancholy in Galen’s thought, which is connected with the study of both medical and philosophical texts already existing before him.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 121-142
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why We Are Not “Persons”
Autorzy:
Cottingham, John
Powiązania:
https://bibliotekanauki.pl/articles/451419.pdf
Data publikacji:
2018-04-27
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
person
human
soul
Aristotle
Descartes
Locke
Kant
Opis:
To the question “What are we?”, the common-sense answer is “human beings”; but many philosophers prefer to say we are “persons”. This paper argues that the philosophical use of “person” (to mean, roughly, a conscious, rational agent) is problematic. It takes us away from the sound Aristotelian idea that our biological nature is essential to what we are, and towards the suspect Lockean idea that a person could migrate from one body to another. This dualistic Lockean conception is often laid at Descartes’s door, but Descartes himself in many passages underlines our status as human beings. There is a further danger in the idea of personhood as rational agency if (following Kant) it is seen as that which makes someone worthy of moral respect. Respect should be recognized as an inalienable and absolute human entitlement, independent of our circumstances, capacities, group-membership, qualifications or faculties.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 5-16
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Soul of Goethe’s Thought
Autorzy:
Herrbach, Mark
Powiązania:
https://bibliotekanauki.pl/articles/507695.pdf
Data publikacji:
2020-06
Wydawca:
International Étienne Gilson Society
Tematy:
Goethe
creative principle
soul
wholeness
legacy of culture
inborn individuality
real world
ideal world
world soul
God
Opis:
Goethe’s philosophical writings all ultimately stem from his efforts to understand the creative act, which he experienced as essentially the same in all the various forms of activity he engaged in, the writing of his poems, novels and plays, his scientific investigations, his service to the Weimar state and participation in the life of its court. In contemplating his creative experience, he developed a unique conception of the soul, which this article seeks to analyze.
Źródło:
Studia Gilsoniana; 2020, 9, 2; 253-265
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Word in Education: Good, Bad and Other Word
Autorzy:
Carr, David
Powiązania:
https://bibliotekanauki.pl/articles/454158.pdf
Data publikacji:
2020
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Education
Word
Soul
Reason
Plato
Christianity
Knowledge
Opis:
St John’s Gospel identifies logos, translated as English ‘Word’, as the divine source of the wisdom or truth of the Christian message, if not with the godhead as such. However, given the cultural and intellectual influence of Greek thought on early Christian literature, one need not be surprised that these (and other) theological or metaphysical associations of Word are almost exactly replicated and prefigured in the dialogues of Plato, for whom formation of the divine aspect or element of human soul clearly turned upon access to or participation in the wisdom of logos. This paper explores the moral and spiritual connections between logos or Word, reason and soul in such Platonic dialogues as Gorgias, Republic and Theaetetus as well as the implications of conceiving education as the pursuit of such Word for ultimate human flourishing.
Źródło:
Multidisciplinary Journal of School Education; 2020, 17; 13-30
2543-7585
Pojawia się w:
Multidisciplinary Journal of School Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/633492.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Phaedo
Neoplatonism
death
soul
purification
separation
Opis:
This paper presents Olympiodorus’ and Damascius’ explanations of the philosopher’s practice of dying in Plato’s Phaedo. It also includes a presentation of Ammonius’ exegesis of the practice of death (meletē thanatou). The Neoplatonic commentators discern two kinds of death, the bodily or physical death and the voluntary death. Olympiodorus suggests that bodily death is only an image of voluntary death and cannot be recognized as an original death, because original death presupposes the preparation for death and the constant effort for the purification of the soul during the philosopher’s life-time. Only preparation for death and purification can ensure the complete separation of the soul from the body. Relative to this distinction is that between apothnēskein and tethnanai; these infinitives denote the dual meaning of death: death as an event or a process and death as a state. Our study examines thoroughly the subtle distinctions made by Olympiodorus and Damascius and offers a comparative analysis of the two definitions of death as well as that of purification. It reaches the conclusion that apothnēskein is a necessary condition of tethnanai, i.e. of a definitive release and parting of the soul from the body. On the other hand, the process of eventual purification, a notion which betrays the religious character of purification, can be identified with apothnēskein, which is the practice of dying by the true philosopher. Finally, our study also emphasizes and explains the difference between the voluntary philosophical death and the voluntary unphilosophical suicide; the latter guaranteeing only bodily or physical death.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 177-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homo culturalis versus cultura animi
Autorzy:
Maturkanič, Patrik
Tomanova Cergetova, Ivana
Kondrla, Peter
Kurilenko, Viktoria
Martin, Jose Garcia
Powiązania:
https://bibliotekanauki.pl/articles/1878407.pdf
Data publikacji:
2021-09-25
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
culture
man
thinking
Universum
soul
death
brotherhood
love
Opis:
Presented study deals with the cultural dimension. It analyses external and internal human activities, that are creating the polarity develop values. The aim of the study is to clarify and connect the theoretical level of thinking with the reality of life practice, which shows the true meaning of human existence. Concept. The study highlights the importance of human thinking and decision making. Through the actions, one develops and creates the values of human dignity. The study focuses on the importance of two dimensions (horizontal and vertical dimensions of man), the relationship of man to God. Human culture includes behavior that can be learned and is shaped by the environment in which one lives. This contribution is  to clarify a culture of thinking that is a reflection of the soul of human being. Since culture is not only a matter of individual dispositions but also of social reality, it is right to underline this dual aspect of the plurality dimension (Binetti et al., 2021).             Conclusion. The study identifies a fundamental aspect of the culture's values, which show the potential of the soul of every human being. Human values influence thinking and actions of human being, thus creating the image of God.
Źródło:
Journal of Education Culture and Society; 2021, 12, 2; 51-58
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Swinburne’s Hyper-Cartesian Dualism
Autorzy:
Cottingham, John
Powiązania:
https://bibliotekanauki.pl/articles/1791256.pdf
Data publikacji:
2021-03-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
dualism
Descartes
human being
soul
hyper-Cartesian
embodiment
Opis:
This paper maintains that Swinburne’s argument that the body is not essential to who I am is vulnerable to a similar objection to that put forward by Arnauld against Descartes: how do I know that my self-identification furnishes a complete and adequate account of the essential “me,” sufficient to show I could really continue to exist even were the body to be destroyed? The paper goes on to criticize Swinburne’s “hyper-Cartesian” position, that we are simply “souls who control bodies,” and thus only contingently human. This denial of our essential humanity compares unfavorably with Descartes’s own more intuitively attractive view that the human being is a genuine entity in its own right.
Źródło:
Roczniki Filozoficzne; 2021, 69, 1; 23-31
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato’s ‘Phaedrus’ 253e5–255a1 revisited. A Reappraisal of Plato’s View on the Soul
Autorzy:
Zaborowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/450176.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii Nauki im. Ludwika i Aleksandra Birkenmajerów
Tematy:
Plato
the Phaedrus
Plato’s conception of the soul
tripartition of the soul
Plato’s chariot allegory
hierarchical approach
Opis:
The paper is a reconsideration of the second part of the chariot allegory (Phdr. 253e5–255a1). After presenting a rationale and status quæstionis I analyse what Plato says about the lover’s soul when he meets his beloved. As a result a new interpretation is offered. It departs from orthodox and common readings because I suggest that (i) the charioteer, the good horse and the bad horse stand not only for, respectively, reason, spirit and appetite, and that (ii) thinking, feeling and desiring should be ascribed not only to, respectively, the charioteer, the good and the bad horse. It is rather that each element of the psyche contains a kind of rationality, a kind of affectivity, and a kind of appetite, and, each of the three functions belongs to each of the three elements of the soul. The inward differentiation of kinds of functions should be understood by means of hierarchy.
Źródło:
Organon; 2018, 50; 165-207
0078-6500
Pojawia się w:
Organon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sulzer on the Makeup and Fate of Soul
Sulzer o naturze i losie duszy
Autorzy:
Drozdek, Adam
Powiązania:
https://bibliotekanauki.pl/articles/2035041.pdf
Data publikacji:
2020-07-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Sulzer
dusza
cnota
eschatologia
the soul
virtue
eschatology
Opis:
Sulzer, pastor, a także członek berlińskiej Akademii Nauk, przedstawił problem nieśmiertelności duszy w ujęciu naturalistycznym. Twierdził, że ciało jest niezbędne dla duszy do pełnego jej funkcjonowania, ponieważ bez ciała dusza, chociaż doskonała, nie ma dostępu do materiału pochodzącego od zmysłów, a także pozbawiona jest samoświadomości. Dusza jest rodzajem cząstek elementarnych, którymi wypełniony jest świat. W szczególności ciało wymaga ziarna, które zawiera program ustrukturowanego rozwoju ciała. Ponieważ dusza jest nieśmiertelna, cnotliwe życie jest konieczne do jej szczęśliwego stanu po śmierci ciała i jej połączenia się z nowym ciałem.
Sulzer, a pastor and also a member of the Berlin Academy of Sciences, presented the problem of the immortality of the soul in a naturalist setting. He claimed that the body is indispensable for the soul for its full functioning since without the body, the soul, although perfect, lacks the sensory material coming from the senses and also lacks self-awareness. The soul is one kind of elementary particles with which the creation is filled. In particular, the body, requires the seed which has the program of the orderly development of the body. Since the soul is immortal, virtuous life is necessary for its happy state after the death of the body and the incorporation in a new body.
Źródło:
Roczniki Teologiczne; 2020, 67, 7; 19-31
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Was Gnosis Necessary to the Gnostic after His Death? A Few Remarks on NHC V, 3: 32,28–35,26 from The First Apocalypse of James
Autorzy:
Dobkowski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2134443.pdf
Data publikacji:
2020-05-04
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
posthumous ascent of soul
Gnosticism
gnosis
mythical narrative
Opis:
In this paper I would like to examine whether the Gnostic should demonstrate, in his posthumous ascent, knowledge of gnosis. The basic source of my analysis is The First Apocalypse of James (NHC V, 3) but also another Gnostic text, The Apocalypse of Adam (NHC V,5) as well as the polemical evidences: the Against Heresies by Irenaeus of Lyon and The Excerpta ex Theodoto by Clement of Alexandria. The answer to the title question is important because, among others, the sources and the scholars often emphasize the significance of magical and ritual means during the ascent of the Gnostic through individual heavenly spheres.
Źródło:
Przegląd Religioznawczy; 2019, 4/274
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 57

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