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Tytuł:
The development and usage of the Greek and Coptic term papa in ecclesiastical and monastic contexts
Autorzy:
Laver, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/16648016.pdf
Data publikacji:
2022
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
papa
monasteries
monks
bishops
priests
titulature
monastic
administration
Opis:
This article examines the use of the title papa in the Greek and Coptic papyri, ostraca, and inscriptions of the third–ninth centuries, refuting previous claims that it was primarily used as a ‘priestly title’. The main grammatical features of the term are sketched out, before delineating the use of papa as both noun and honorific to mean ‘bishop’ over the third–seventh centuries, and then as an honorific for monastic administrators after the sixth century. Some brief observations are then made on how the title appears to develop over the ninth–thirteenth centuries.
Źródło:
The Journal of Juristic Papyrology; 2022, 52; 55-101
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Ordination of Religious in the Kuyavian Diocese in the First Half of the Sixteenth Century
Autorzy:
Kaczmarek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1806991.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
16th century; Kuyavian Diocese; ordination; religious; monks
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 62 (2014), issue 2. The presented work makes reference to results of research on the ordination of religious clergy by bishops of the dioceses of Gniezno and Płock in the 15th and 16th centuries. The analysis of the contents of the books of pontifical acts of the Kuyavian bishops issued in the first half of the 16th century and the survey of selected books of the Włocławek Consistory permits the identification of more than 100 previously unknown members of the religious clergy originating chiefly from monasteries situated in the area of the Kuyavian Diocese, who received minor or major holy orders from their ordinaries and suffragans.
Źródło:
Roczniki Humanistyczne; 2018, 66, 2 Selected Papers in English; 7-29
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘It Might Come in Useful’ – Scavenging among the Monks from the Hermitage in MMA 1152
Autorzy:
Górecki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/484175.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
reused objects
hermitages
Coptic monks
Theban necropolis
Coptic Egypt
Opis:
The article explores the meaning of the presence of evidently reused objects in the hermitage installed in the Theban tomb MMA 1152. These objects could not have been deposited there accidentally, because the hermitage is off the beaten track and at fairly elevated height, hence anything ‘dropped’ inside it must have been brought there on purpose. There is much to say that the monks collected these objects with some practical purpose in mind. Examples discussed in the article sound a cautionary note: not every object found on an archaeological site can be considered as originating from it and used there originally. Things could have been adapted and even transferred from other places. Such observations of apparently secondary importance can fill out significantly the picture of everyday life of the resident(s) of the hermitage and draw a picture of a devout monk who was at the same time both thrifty and inventive.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2014, 27; 129-150
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wine consumption and usage in Egypt’s monastic communities (6th–8th century)
Autorzy:
Dzierzbicka, Dorota
Powiązania:
https://bibliotekanauki.pl/chapters/1048099.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
wine
monasteries
monks
health
payment
liturgy
prosphora
amphorae
stoppers
Opis:
Wine was crucial for the monastic economy, religion, health and lifestyle. The paper begins with a brief overview of the evidence for monastic vineyard ownership and considers other options available to monks seeking to procure wine for their needs. Further on, the contribution discusses the various uses of wine in coenobitic monasteries and lavras. It explores the issue of the monastic communities’ need for wine for liturgical purposes and payments in kind, as well as the evidence for its consumption among monks in medical, social and everyday contexts. Lastly, relying on textual and archaeological evidence the paper addresses the question of the volume of wine consumed by monks.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 99-111
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Remarks on Captives and Warriors in an Old Bulgarian Collection of Miracle Stories
Autorzy:
Hristov, Yanko M.
Kostadinova, Dafina
Powiązania:
https://bibliotekanauki.pl/articles/31234035.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
hagiography
Old Bulgarian collection of miracle stories
captives
recruits
warriors
monks and laymen
Opis:
When scholars’ efforts are focused on the ethnic, religious and social diversity in certain parts of the Byzantine commonwealth during the middle ages, the hagiographic literature stands out as a key primary source. One such source is a voluminous early tenth-century collection of miracle stories titled A Tale of the Iron Cross. Its essential role when trying to uncover data, specific information and truths about Bulgaria’s medieval past is undeniable. A number of highly informative records have been found and are well-preserved within the covers of this impressive literary work. Many of them have been used repeatedly in various scholars’ academic initiatives and undertakings. However, other Tale’s records, regardless of their unique peculiarities and immeasurable contemporary information, still remain outside of the main research work when it comes to the subject matter of captivity and warfare.
Źródło:
Studia Ceranea; 2023, 13; 419-441
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How to Become a Monastic Superior? Legal and Mundane Sine Qua Nons
Autorzy:
Wojtczak, Marzena
Powiązania:
https://bibliotekanauki.pl/articles/2083413.pdf
Data publikacji:
2021
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
monks
monasteries
late antiquity
papyri
legal practice
proestos
abbot
hegumenoi
monastic legal capacity
Justinian
imperial legislation
Opis:
The literary portrayal of the charismatic founders of monastic communities, and of their successors, abounds in descriptions of ascetic practices and devotion. However, the hegumenoi also needed to be individuals of the right standing and competence, as it was only such people who could properly represent the communities in relations with both lay and ecclesiastical authorities, secure the obedience of all the brethren, as well as efficiently manage the community and its assets. The nature and the exact procedure of superior’s appointment became increasingly relevant and began to interest both the church and the secular authorities once the monastic movement reached such a magnitude that it could no longer be left without proper institutional surveillance. In parallel, there was a growing awareness among monks themselves of the need to standardise the existing practices and experience. In this article I focus on the legal conditions delimiting the transfer of headship over monastic communities and their reflection in mundane reality. My aim is to see how documents of legal practice relate to the imperial legislation dealing with the appointment of the people in charge of the monasteries. The analysis of the superior selection process will allow for commenting on both the legal framework within which the monastic communities functioned, and the much broader issue of imperial policy towards the emerging holy houses. It should also enable some conclusions on the legal status of monastic communities and how it may have influenced the realities of appointing their administrative and spiritual heads.
Źródło:
The Journal of Juristic Papyrology; 2021, 51; 119-167
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘Legal representation’ of monastic communities in late antique papyri
Autorzy:
Wojtczak, Marzena
Powiązania:
https://bibliotekanauki.pl/articles/1195434.pdf
Data publikacji:
2019
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
monks
monasteries
legal capacity
Late Antiquity
papyri
legal representation
dikaion
diakonia
Roman law
legal practice
Justinian
Egypt
Opis:
While focusing on the issues such as spirituality, faith, prayer, and discipline, the late antique literary discourse pays little attention to the engagement of monks in the mundane realities of daily life. The symbolic significance of the total withdrawal from the earthly matters have paved its way into common imagination of the monastic existence. One must, however, remain cautious while attempting to translate monastic writings into the reality of day-to-day life of a monk in Egypt. As shown by numerous papyri, social and economic relations between monks and the surrounding world were not sporadic, but an inevitable element of the monastic movement. The picture of Egyptian monasticism depicts a web of contacts with the ‘outside world’ and an entanglement of religious landscape in the local economy. In this article, I discuss only one aspect of the much broader issue, that is the existence of ‘legal capacity’ of monastic communities in late antique Egypt. I address the problem of ‘legal representation’ of monasteries as outlined in the sources of legal practice. For a lawyer, these observations are all the more stimulating as there has been an ongoing debate whether ‘legal persons’ as such existed at all in Roman law, and whether we could talk about anything approaching our current understanding of ‘legal personality’.
Źródło:
The Journal of Juristic Papyrology; 2019, 49; 347-399
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Names of the Krakow Dominicans in “Księgi gromadzkie wsi Kasina Wielka” (17th–18th Century)
Imiona oo. dominikanów krakowskich w „Księgach gromadzkich wsi Kasina Wielka” (XVII–XVIII w.)
Autorzy:
Kobylińska, Józefa
Powiązania:
https://bibliotekanauki.pl/articles/1928195.pdf
Data publikacji:
2018-11-10
Wydawca:
Polska Akademia Nauk. Instytut Języka Polskiego PAN
Tematy:
imiona męskie
imiona zakonników
klasztor oo. Dominikanów w Krakowie
male names
monks’ names
Dominican monastery in Krakow
Opis:
Names of the Krakow Dominicans in “Księgi gromadzkie wsi Kasina Wielka” (17th–18th Century)The article discusses the monks’ names mentioned in the village register books of Kasina Wielka in the 17 th and 18 th century. The majority of them are the names of the priors of the Dominican monastery in Krakow and monks performing particular duties, for example stewards. There are 65 names of these kinds from a total of 89 male monastic names. All of them “had” a patron saint (except for Alan and Przecław). Only a few of them were also given to peasants. The names come from various languages and are interesting to study from the onomastic point of view.
Źródło:
Onomastica; 2018, 62; 145-181
0078-4648
Pojawia się w:
Onomastica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Assessing the Contacts between Stefan Báthory and the Serbian Monks from Hilandar Monastery on Mount Athos in the Light of a Sixteenth-Century Model Letter
Autorzy:
Dziadul, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2121459.pdf
Data publikacji:
2022-08-08
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
the Serbian monks
Mount Athos
Hilandar
the Orthodox Church in the Polish-Lithuanian Commonwealth
letter writing
Stefan Báthory
Opis:
The paper deals with contacts between Polish King and Lithuanian Grand Duke Stefan Báthory (1576–86) and the Serbian monks from Hilandar Monastery on Mount Athos. The contacts are presented based on a model letter found in the letter-writing manual from the Hilandar Archive (no. 153). The monks asked Báthory for the introductory and travel letters for their journey to Polish-Lithuanian Commonwealth, where they would search for new benefactors [ktetors] and financial assistance from the Ruthenian Orthodox Christians. The model letter, supported by other written sources, also sheds light on the general characteristics of contacts with Catholic Polish-Lithuanian authorities and other rulers who mediated intercultural relations between the Ruthenian Orthodox Church and the Serbian (and Balkan in general) monastic milieus. These relations had a special significance for the group (confessional-cultural) identity of the Ruthenian Orthodox Christians and their tradition in the Counter-Reformation climate due to the proselytic policy and polemical attacks in the Polish-Lithuanian Commonwealth.
Źródło:
Acta Poloniae Historica; 2022, 125; 155-178
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Handover of the buildings and equipment remaining after the dissolution of the Pauline monastery in Leśna Podlaska in 1864 to the Eastern Orthodox Church and its further history
Autorzy:
Wereda, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/517440.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Pauline monks
Pauline monastery in Leśna Podlaska
dissolution
image of Our Lady of Leśna
Eastern Orthodox Church
library
Russification policy
Opis:
In Leśna Podlaska, the image of Mother of God has been an object of worship since 1683. In 1727, the Leśna parish was taken over by monks from the Pauline Order. In 1875, on the basis of Tsar Alexander II's decree, the church in Leśna Podlaska, together with the venerated image, the great altar, and votive offerings, were handed over to the Eastern Orthodox Church. The remaining furnishings were transferred to 18 parish churches of the liquidated dioceses of Podlasie and Lublin. The organ was transferred to All Saints Church in Warsaw. The book collection of the Pauline monks from Leśna was donated to the library of the seminary in Lublin. In the years 1879–1881, the exterior of the church was changed, giving the building an appearance characteristic of Orthodox Church temples. Leśna Podlaska became an important centre of Russification policy carried out by Russia.
Źródło:
Historia i Świat; 2019, 8; 133-148
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Athanasius of Alexandria and “the Kingdom of the desert” in his works
Atanazy z Aleksandrii i „Królestwo pustyni” w jego dziełach
Autorzy:
Artemi, Eirini
Powiązania:
https://bibliotekanauki.pl/articles/612774.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Atanazy Aleksandryjski
królestwo pustyni
Antoni Pustelnik
mnisi
ascetyzm
Athanasius of Alexandria
kingdom of the desert
Anthony the Great
monks
asceticism
Opis:
Prezentowany artykuł ma na celu ukazanie roli św. Atanazego Wielkiego w propagowaniu życia monastycznego w jego dziełach: Żywocie świętego Antoniego, Listach do mnichów i Listach paschalnych. Na przykładzie św. Antoniego Atanazy ukazywał rolę, ważność i zalety życia poświęconego Bogu, z dala od świata. Atanazy ukazuje się poprzez swe dzieła jako propagator monastycyzmu i życia ascetycznego, a jednocześnie obrońca ortodoksji. Dzięki jego pismom, monastycyzm, który wyrósł na egipskiej pustyni, stał się znany daleko poza Egiptem i stał się podstawą do tworzenia grup monastycznych w całym ówczesnym Imperium Rzymskim.
Źródło:
Vox Patrum; 2015, 64; 79-92
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Comparative studies of medical specialization in Orthodox and Catholic monasteries. Preliminary remarks
Autorzy:
Krainia, Olha
Powiązania:
https://bibliotekanauki.pl/articles/7021956.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Hospital
history of medicine
Catholic and Orthodox monasteries
monks
Kyiv Pechersk monastery
Rus
Ukraine
Polish–Lithuanian Commonwealth
the Tsardom of Moscow
Opis:
Comparative studies of medical specialization in Orthodox and Catholic monasteries. Preliminary remarks. The article is dedicated to the problem of the genesis of hospitals and specialization of some Catholic and Orthodox monasteries in the provision of medical care and other charitable activities. The relevance of the topic is dictated by the difficulty in explaining the phenomenon of the Orthodox Trinity Hospital Monastery in Kyiv outside the context of the history of Rus as a part of the Polish-Lithuanian Commonwealth. Orthodox monasteries are not characterized by the reflection in their name of the monastery’s implied charitable function. The problems of historiography relating to the monastery as a medical institution are discussed in the article. It focuses how the imperial concept of historical development prevails in post-Soviet countries, also either West European connections or regional features is taken little into account. Despite the meager available source base, posing the question makes it possible to identify promising areas of research, such as a comparison of the charters of Orthodox and Catholic monasteries with regard to the care of patients, dependence of specialized church institutions on public health policy, dynamics of the evolution of hospitals in Catholic and Orthodox monasteries, an architectural and spatial structure of medical units there, monastic view of disease and medical practice, which highlight the issues of the monasteries’ social role and their functioning during epidemics.
Źródło:
Orientalia Christiana Cracoviensia; 2019, 11; 63-76
2450-2936
2081-1330
Pojawia się w:
Orientalia Christiana Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dietary Calendars in the Slavic Middle Ages: A Case Study
Autorzy:
Kuzidova-Karadžinova, Irina
Powiązania:
https://bibliotekanauki.pl/articles/2027770.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
dietary calendars
dissemination in the Balkan Slavic manuscripts
patrons and copyist
Gavriil Urik
Gavrilo Trojičanin
Avram Dimitrievič
monks Gavriil of Mount Athos
Opis:
Thе article attempts to delineate the boundaries of dissemination of dietary calendars in the Balkan Slavic cultural area through the evidence that can be obtained from the names, places, and very rarely patrons, found in the manuscripts that contain them. Special attention is paid to the most eminent men of letters who included dieteticons in their miscellanies – the Moldavian copyist Gavriil Urik, the Serbian monks Gavriil of Mount Athos and Gavrilo Trojičanin, and the Bulgarian priest Avram Dimitrievič. The analysis of the dissemination of dietary calendars in mediaeval South Slavic and Slavic-Moldavian literatures shows that the trajectory of this marginal genre started from royal codices, ran through manuscripts commissioned by rich patrons and produced in scriptoria, and ended in the miscellanies of ordinary priests and laypersons. Whatever their hierarchical dynamics may be in Slavic literatures, they, as a whole, remain outside the context of properly medical knowledge, gravitating around miscellanies of divinatory and astrological works, erotapokriseis and apocrypha.
Źródło:
Studia Ceranea; 2021, 11; 269-282
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Decoding the Christian Era of Dionysius Exiguus
Dekodując chrześcijańską erę Dionizego Mniejszego
Autorzy:
Naumowicz, Józef
Powiązania:
https://bibliotekanauki.pl/articles/28394766.pdf
Data publikacji:
2024
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Dionysius Exiguus
era chrześcijańska
teopaschici
mnisi scytyjscy
komput paschalny
tablice wielkanocne
Christian era
date of Jesus’ passion
theopaschites
Scythian monks
paschal computation
Easter tables
Opis:
Dotychczas nie znaleziono satysfakcjonującego wyjaśnienia, w jaki sposób rzymski mnich Dionysius Exiguus ustalił rok narodzenia Jezusa w swoim systemie rachuby lat, który wprowadził w 525 roku. W badaniach dominują bowiem dwa bezzasadne założenia: pierwsze, że twórca tej rachuby nie podał jej uzasadnienia, i drugie, że rozwiązania problemu należy szukać jedynie w pracach tego autora dotyczących obliczania dat Wielkanocy. W tym artykule przyjąłem następującą hipotezę badawczą: wyjaśnienie nowej rachuby lat znajduje się w pismach Dionizego, do których należą jego prace komputystyczne, ale także teologiczne. Analiza tych pism pozwala odkryć historyczne i teologiczne racje, które stały się faktyczną podstawą ustalenia daty narodzenia Jezusa na rok odpowiadający dzisiejszemu AD 1.
As yet, no satisfactory explanation has been found as to how the Roman monk Dionysius Exiguus determined the year of Jesus’ birth in his system of calculating years, which he introduced in 525. This is because two unwarranted assumptions prevail in research: first, that the creator of this calculation did not provide a justification for it, and second, that the solution to the problem should only be sought in this author’s works on the calculation of Easter dates. In this article, the following research hypothesis has been adopted: the explanation of the new calculation of years is to be found in the writings of Dionysius, which include his computational but also theological works. An analysis of these writings makes it possible to discover the historical and theological rationale that became the actual basis for setting the date of Jesus’ birth to the year corresponding to today’s AD 1.
Źródło:
Collectanea Theologica; 2024, 94, 1; 85-106
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monks at work in Eastern Mediterranean: Ideals and reality
Autorzy:
Wipszycka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2083664.pdf
Data publikacji:
2020
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
voluntary poverty
St. Anthony
Pachomius
Horsiese
Basil of Caesarea
Evagrius of Pontus
John Cassian
melete
Messalians
‘wandering and begging’ monks
Rabbula
Syriac monastic rules
almsgiving
Opis:
The main question that the present paper tries to answer is as follows: since two discordant precepts concerning work were to be found in the New Testament, how did monks behave? One precept treated work as a duty, the other recommended not to care about one’s maintenance. The monks followed in their behaviour either the first or the second precept. As a result of disputes that took place in the fourth century the opinion prevailed that work was the better choice. It is important for us to find out when and under what circumstances that choice was done by the majority of the monastic movement in the East. It is also important to see what arguments were used by the monks of Late Antiquity in order to settle the conflict between the two discordant precepts. This conflict worried many and caused a renewal of a dispute that seemed to have been closed. Two ways of reasoning in favour of monastic work were generally used: monks might and should pray and work at the same time, satisfying both precepts; monks ought to work in order to be able to give alms, and this conferred to work a meaning that went beyond immediate usefulness. Praying and working at the same time was not always feasible in actual practice, but this did not bother authors of ascetic treatises.
Źródło:
The Journal of Juristic Papyrology; 2020, 50; 299-342
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
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