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Wyświetlanie 1-15 z 130
Tytuł:
Specific Research Elements in Andrzej Maryniarczyk’s Realistic Metaphysics
Autorzy:
Gondek, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/2057091.pdf
Data publikacji:
2021-12-20
Wydawca:
International Étienne Gilson Society
Tematy:
Andrzej Maryniarczyk
realistic metaphysics
system of metaphysics
separation
being
creation ex nihilo
Opis:
The paper deals with the specific nature of research in realistic metaphysics by Andrzej Maryniarczyk. The first part presents the method of realistic metaphysics, i.e., meta-physical separation, which constitutes the basic method of forming the understanding of being. The second part focuses on the characteristics of the system of metaphysics as a cognitive response to the existence of reality. The third part concentrates on the meta-physical theory of creation ex nihilo, showing the essential aspects of this theory. All the presented issues constitute important complements, which integrate the metaphysics practiced by A. Maryniarczyk into a whole.
Źródło:
Studia Gilsoniana; 2021, 10, 4; 813-828
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introduction on time flow patterns, retrocausality, and meta-reality
Autorzy:
Rudoka, Kastytis
Powiązania:
https://bibliotekanauki.pl/articles/2050927.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
metaphysics
retrocausality
meta-reality
singularity
Opis:
This short argument paper elaborates the argument of retrocausality in human cultural-civilizational continuum based on the concept of bidirectional time flow. The aim of paper is to suggest an evolutio- nal possibility for humankind by introducing new perceptions of reality via reconsidering temporal flows in cultural timeline. The first chapter presents the bidirectional time flow idea and explains it. The second chapter presents and explains the theoretical scheme of retrocausality, demonstrating the total singularity – the noosphere – as the final perceived stage in cultural-civilizational human de- velopment as the super-set to current linear time-based human existence, which could transparently perceive and manipulate both directions of temporal flows of our lived continuum. The conclusion is made that retrocausality is possible due perception model allowing to grasp the past and the future as open sequences within given temporal and spatial boundaries.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 113-121
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Meaning of Being
Autorzy:
Xinyan, Zhang
Powiązania:
https://bibliotekanauki.pl/articles/2130838.pdf
Data publikacji:
2018
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
being
metaphysics
ontology
Heraclitus
Parmenides
Opis:
With many different concepts, definitions, equations and examples, the author tries in this article to tell one and the same thing: The meaning of the ontological concept “being”, the most asked and answered question in philosophy. The author puts forward here the notion: “Being” might mean nothing more or less than Parmenides’ one in Heraclitus’ flux. He holds that the one and the flux are the same in reality. And we may not experience Heraclitus’ flux if without the one and can also not understand Parmenides’ one if without the flux.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2018, 4(31); 91-96
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophical Doubts about reality
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/2232465.pdf
Data publikacji:
2023-07-17
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
metaphilosophy
epistemology
metaphysics
science
realism
Opis:
There are many pragmatisms, and it is a litle misleading to present this variegated trend of thought as if it were a monolithic doctrine. The founding fathers, too, were all but unanimous. Peirce was not in agreement with James on many issues. Dewey, in turn, did not like various aspects of both Peirce's and James' philosophy, while C.I. Lewis' views on logic were quite diefrent from those held by Dewey. It should not be surprising, then, to find the same amount of disagreement in contemporary neo-pragmatism, where Rescher and Rorty, who both define themselves pragmatists, display diefrent opinions on most subjects. I shall draw some comparisons between the ideas of these two thinkers. As a maetr of fact there are many pragmatisms, so that it is a litle misleading to present this variegated trend of thought as if it were a monolithic doctrine. The founding fathers, too, were all but unanimous. Peirce was not in agreement with James on many issues. Dewey, in turn, did not like various aspects of both Peirce's and James' philosophy, while C.I. Lewis' views on logic were quite diefrent from those held by Dewey. It should not be surprising, then, to find the same amount of disagreement in today neopragmatism, where Rescher and Rorty, who both define themselves pragmatists, display diefrent opinions on most subjects. In the present section we shall draw some sketchy comparisons between the ideas of these two thinkers. Rescher views the contrast between himself and Rorty as a continuation of the struggle between an objective pragmatism (or “pragmatism of the right”) which includes the triad Peirce-Lewis-Rescher, and a subjective one (or “pragmatism of the left”) 1 which comprises James, the early and middle Dewey, and Rorty. The later Dewey assumes, in this picture, a middle-of-the-road position. While Rorty must certainly be praised for both overcoming the linguistic turn and making pragmatism popular again in American philosophy following several decades of relative forgetfulness, Rescher argues that the Rortyan interpretation of pragmatism is too partial. In particular, by taking Rorty too seriously one is led to believe that pragmatism implies relativism. 1 Marsonet, Michele. “Diefrent pragmatist reactions to analytic philosophy.” New Perspectives on Pragmatism and Analytic Philosophy, edited by Rosa M. Calcaterra, Studies in Pragmatism and Values, 2011, 101-107
Źródło:
Academicus International Scientific Journal; 2023, 14, 28; 219-223
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hidden theological and philosophical presuppositions motivating the modern cosmological discussion
Autorzy:
Taylor, Michael Dominic
Powiązania:
https://bibliotekanauki.pl/articles/691243.pdf
Data publikacji:
2020
Wydawca:
Copernicus Center Press
Tematy:
cosmology
metaphysics
extrincisim
theology
God
Opis:
Book review: David Alcalde, Cosmology Without God?: The Problematic Theology Inherent in Modern Cosmology, Cascade, Eugene 2019, pp.226.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2020, 68; 297-299
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New Personalistic Philosophy Based on Hans Eduard Hengstenberg’s Interpretation of Max Schelers System
Autorzy:
Pasterczyk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1043665.pdf
Data publikacji:
2020-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
person
phenomenology
metaphysics
constitution
body
spirit
Opis:
The article discusses the possibility of a new personalistic anthropology rooted in philosophia perennis and modern phenomenology, based on the thoughts of German anthropologist Hans Eduard Hengstenberg. Unlike Wojtyła and Stein, who did not create a new synthesis based on Husserl’s or Scheler’s phenomenology and the metaphysics of Thomas Aquinas, Hengstenberg was able to create an original concept of the human person involving metaphysical and phenomenological inspirations. It is personalism, based on the phenomenological theory of a spiritual act (Scheler) and the metaphysical theory of constitution (Plato, St. Augustine). According to Hengstenberg, the possibility of a new personalistic philosophy starts with a phenomenological analysis of three basic attitudes of human behavior: consensual to the object of cognition and emotion, contrary to the object of cognition and emotion, and utilitarian. The metaphysical heart of Hengstenberg’s personalism forms the theory of the metaphysical constitution of the spirit, body and personalistic principle.
Źródło:
Verbum Vitae; 2020, 38, 2; 593-611
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
John Dewey’s Theory of Emergence: Culture, Mind, Consciousness, and Cognition
Autorzy:
Cherlin, Paul Benjamin
Powiązania:
https://bibliotekanauki.pl/articles/451435.pdf
Data publikacji:
2020-11-05
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Dewey
emergentism
experience
metaphysics
naturalism
pragmatism
Opis:
Emergentism is an important and yet underexplored component of John Dewey’s metaphysical program, and concerns the ways in which existences relate, operate, and grow in coordination with a more inclusive environment. Through an emergent account, Dewey addresses continuities among the generic traits of nature, inanimate substance, biological life, and experiential “fields” such as mind and consciousness. The notion of a field is especially important for depicting the ways in which existences serially interact in accordance with some particular purpose or set of functions. Apart from an emergent scheme that contextualizes the interactive contexts of experience, phenomena such as “mind” and “consciousness” remain enigmatic occurrences. Moreover, cognition, and with it instances of “knowing,” remain susceptible to merely “subjective” characterizations that reinforce a misleading dualism between mind and nature. In addition to its role in addressing naturalistic continuities, Dewey’s emergentism suggests a non-reductive philosophical methodology that directly challenges contemporary varieties of realism and materialism.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 3; 86-98
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Participation: A Descending Road of the Metaphysical Cognition of Being
Autorzy:
Maryniarczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/507350.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
participation
Absolute
cognition
being
transcendentals
metaphysics
Opis:
When we see in the world the fact that there are many beings, and we indicate that the particular beings exist in a compositional way, we face the task of learning about a new problem: how can we define and determine the relations between beings and between the elements within a being? Although the theory of participation has roots that go back to Plato, and so to a philosophy in which the pluralism of being was rejected and which accepted an identity-based conception of being, participation finds its ontological rational justification only (and ultimately) in the pluralistic and compositional conception of being. With the description of participation as a “descending road” in the cognition of being, we are restricting ourselves to the presentation of how participation is understood in realistic metaphysics (while we shall leave aside the history of the question). We will show the aspects of participation that provide a foundation for wisdom-oriented cognition, and we will show the specific character of participation-oriented cognition as a “descending road.”
Źródło:
Studia Gilsoniana; 2016, 5, 4; 673-688
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Culture from the Perspective of Realistic Philosophy
Autorzy:
Daszkiewicz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/507506.pdf
Data publikacji:
2015-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
culture
nature
intellectualization
metaphysics
philosophy
realism
Opis:
The article underlines the moments that define the metaphysical understanding of culture. According to this conception, culture in its most basic meaning is rationalization (intellectualization) of nature. The article is focused on the following areas: genetic-exemplarist analysis of cultural works and definition of culture from the perspective of realistic philosophy.
Źródło:
Studia Gilsoniana; 2015, 4, 4; 393-403
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is phenomenology metaphysics?
Czy fenomenologia jest metafizyką?
Autorzy:
Krokos, Jan
Powiązania:
https://bibliotekanauki.pl/articles/430973.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
phenomenology
metaphysics
Husserl Edmund
fenomenologia
metafizyka
Opis:
The question whether phenomenology is metaphysics is an extremely difficult one. The most common expression used to refer to metaphysics is ‘the fundamental philosophical science concerned with being as being’. Metaphysics is the first philosophy in the order of things, and being. Aristotelian "first philosophy" was supposed to precede "second philosophy", i.e. physics. Husserl's phenomenology, being a science about the essence of pure consciousness, was supposed to precede eidetic formal sciences, eidetic material sciences and all sciences concerning facts, including metaphysics. Thus, in his declarations, Husserl distinguished phenomenology, including transcendental phenomenology, from metaphysics. Husserl claimed that the question about the reason for being, its ratio, should not be the starting point in philosophy. In his opinion, the question that ought to introduce one to philosophy is the question of how every sense is constituted in consciousness, in subjectivity, or in the subject. Thus, Husserl's phenomenology, including transcendental phenomenology, is not metaphysics understood as the study of being qua being. It is not a contemplation of being, but a meditation on processes involved in consciousness, in which the sense of being is constituted.
Problem, czy fenomenologia jest metafizyką, jest trudny do rozstrzygnięcia. Najczęściej pojawia się określenie metafizyki jako podstawowej nauki filozoficznej, rozważającej byt jako byt. Metafizyka jest filozofią pierwszą w porządku rzeczowym i bytowym. Arystotelesowska „filozofia pierwsza” wskazuje, że ma ona poprzedzać jakąś „filozofię drugą”, a mianowicie – fizykę. Fenomenologia Husserla jako nauka o istocie czystej świadomości miała poprzedzać eidetyczne nauki formalne, eidetyczne nauki materialne oraz wszystkie nauki o faktach, w tym metafizykę. W deklaracjach zatem Husserl odróżniał fenomenologię, w tym fenomenologię transcendentalną, od metafizyki. Husserl zanegował pytanie o rację bytu jako wyjściowe pytanie filozofii. Według niego pytaniem, które winno wprowadzać w filozofię, jest pytanie o to, jak wszelki sens konstytuuje się w świadomości, w subiektywności czy też w podmiocie. A zatem fenomenologia Husserla, w tym fenomenologia transcendentalna, nie jest metafizyką pojmowaną jako badanie bytu jako bytu. Fenomenologia nie poszukuje bowiem bytowych racji bytu, nawet jeśli przedmiotu badań metafizycznych nie ograniczymy do bytu realnego.
Źródło:
Studia Philosophiae Christianae; 2011, 47, 2; 13-30
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Elizabeth Jennings and Poetry Reaching Out Towards Transcendence
Autorzy:
Walczuk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/888870.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Elizabeth Jennings
religious poetry
metaphysics
transcendence
Opis:
The article discusses how Elizabeth Jennings, having distanced herself from “The Movement,” engages her work in a dialogue with philosophy and theology, especially with regard to metaphysics and transcendence. The main focus is on the analysis of her poetic idiom based on oxymoron and silence. Jennings’ poetry is informed on the one hand by her Catholic Christianity, reflected not only in the poems’ subject matter but primarily in a religious sense pervading all her poetry. On the other hand it is empowered by Jennings’ belief in the capacity of the imaginative use of words to enter into the metaphysical realm and embody the ineffable. Jennings links human words of poetry with the Word of the divine, and in consequence bestows a sacramental value upon poetry in which she sees a human transcription of the perennial Logos shaping and illuminating the world.
Źródło:
Anglica. An International Journal of English Studies; 2015, 24/1; 59-72
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Epistemological Side of Ontology
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/2158879.pdf
Data publikacji:
2023-01-05
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
epistemology
ontology
metaphysics
science
common sense
Opis:
Is it possible to draw a border line between ontology and epistemology? A positive answer to this question looks attractive, mainly because it reflects convictions deeply entrenched in our common sense view of the world. However, anyone wishing to clarify the distinction between the ontological and the epistemological dimensions meets problems. This is due to the fact that the separation between factual and conceptual is not clean, but rather fuzzy. It is certainly correct to state that science means to offer correct information about the world, but the extent to which it succeeds in accomplishing this task is always questionable. We cannot claim that the picture provided by today science - our current scientific image of the world - is absolutely correct, because the history of science itself shows us that any such statement is likely to be rejected by future generations. While it may be recognized that science purports to offer a correct description of the real world, the past experience should also prompt us to accept its claims sub condicione, and to view them as merely provisional.
Źródło:
Academicus International Scientific Journal; 2023, 14, 27; 11-19
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Same and Other: from Plato to Kierkegaard. A reading of a metaphysical thesis in an existencial key
Autorzy:
Binetti, María José
KRÁLIK, ROMAN
Tkáčová, Hedviga
Roubalova, Marie
Powiązania:
https://bibliotekanauki.pl/articles/1366453.pdf
Data publikacji:
2021-06-17
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
Kierkegaard
Plato
categories
freedom
metaphysics
human existence
Opis:
Aim. In his Kierkegaardian studies Jean Wahl states that there is a fundamental convergence between Plato and Søren Kierkegaard focused on the notions of identity and difference. Wahl suggests a sort of transposition of platonic metaphysics into the sphere of personal subjectivity. This paper intends to explain this passage from the same to the other from Plato to Kierkegaard. Concept. The article explains the passage from the same to the other from Plato to Kierkegaard. In both authors, the categories of being or not being, identity and difference, unity and multiplicity, becoming and rest explain the dynamic nature of the real. Results and conclusion. In both authors, the categories mensioned above explain the dynamic nature of the real. But while Plato applies these categories to the inteligibile word, Kierkegaard applies them to individual freedom, which supports reality as a whole. Cognitive value. Both searches lead to a single speculative answer and culminate in the same metaphysical categorisation, which applies analogously to everything real. Indeed, being and non-being, identity and difference, oneness and otherness, rest and becoming, explain the dialectic, intensive and relational dynamism of entia. At the same time, they essentially determine the power of human existence, infinitely possible and forever depending on the absolute.
Źródło:
Journal of Education Culture and Society; 2021, 12, 1; 15-31
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE GOOD AS THE MOTIVE OF HUMAN ACTION ACCORDING TO MIECZYSŁAW ALBERT KRĄPIEC
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507302.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
metaphysics
good
action
motive
Mieczysław A. Krąpiec
Opis:
In this article the authoress has presented the understanding of the good as the motive for human action on the basis of the position of M. A. Krąpiec. At the beginning, the authoress has concentrated on an analysis of the fact of action, which includes three major factors: the end, the exemplar, and the efficient cause. The good-end here performs the most essential function. The good-end is the motive due to which action has come into existence rather than not. That “which throws” man “out of passivity” to action is described as the motive that appears as the good. In the next part of the article, the good is presented as a fundamental transcendental property of being. The connection of being with the good shows that the world that surrounds us is a world of goods, that is, of beings ordered to the will of a maker or of the Creator. The transcendental good thus understood constitutes the foundation for all action. In the final part of the article, an analysis is made of the functions that are shown by the good that constitutes the motive for action. The first of these functions is the cognitive apprehension of the good understood in the context of the end—the motive of action. At the end, the domains of goods are listed, in which the ontic good, which is a transcendental property of being, plays the most important role.
Źródło:
Studia Gilsoniana; 2014, 3; 155-166
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Science and Religion as Conceptual Schemes
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1035847.pdf
Data publikacji:
2012
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
Science
Religion
Metaphysics
Conceptual Schemes
Inter-translatability
Opis:
It is claimed sometimes that science on the one hand, and metaphysics and religion on the other, are incompatible conceptual schemes, in the sense that their statements are not inter-translatable. Our view, instead, is that science and religion deal with fundamentally diverse aspects of human experience. This means that, when each field stays within its proper domain, they can get along without problems. We must deny the still popular opinion that science is the only instrument which allows us to know nature. And we must also question the idea that science has acquired the exclusive right to speak about nature by progressively expelling metaphysics from the field. In order to do this one should, however, reject the neo-positivist characterization of the relations among science, metaphysics, theology and religion.
Źródło:
Academicus International Scientific Journal; 2012, 05; 17-25
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 130

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