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Tytuł:
Action, objective, intersubjectivity: towards a theory of social action
Autorzy:
Forlin, Francesco
Powiązania:
https://bibliotekanauki.pl/articles/781109.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hegel
intersubjectivity
social actio
Opis:
The reflection on intersubjectivity is a central question in the contemporary philosophical debate. In this field, current practical philosophy faces one of the most difficult challenges. Apparently, the research for a foundation of the intersubjective level seems to lead inevitably towards the abandonment of the logical-foundation theory on which the philosophy had been based up until Hegel. In this report, however, I would like to attempt something different. That is, I would like to explore the possibility of inserting the subject of intersubjectivity right into the heart of Hegelian thinking, with an aim to outline the foundation of a social action theory capable of exhibiting reasons stronger than those deriving from simple dialogic validation. It is possible, as Ho sle believed, that Hegel himself did not take this aspect of the profound dynamics of his thought too seriously, and that he had not prepared the notional categories to be able to think about it in depth. Nevertheless, the theoretical foundations of intersubjectivity, brought back to its Hegelian roots, is the fundamental cornerstone upon which to build the logical-rational foundations of social action
Źródło:
Ethics in Progress; 2013, 4, 2; 55-62
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polish or global psychology
Autorzy:
Grzelak, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/2128045.pdf
Data publikacji:
2019-04-05
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
psychology
scientific research
publishing
intersubjectivity
Opis:
Psychology is an intersubjectively communicable and global science, not a national one. However, it is not a universal science, since the knowledge accumulated in it is contextual knowledge, dependent on the social system and on culture. Therefore, the global character of psychology does not consist in discovering universal truths but, above all, in using methods that enable the replication of results in a given culture as well as universal, global access to them. Such access is possible thanks to the common language. Consequently, one of the important elements of science policy is ensuring that the knowledge accumulated by Polish psychologists is made available in congress languages, mainly in English. In Poland and in many other countries, support for English-language publication is strongly correlated with the parametrization of scientific output. Still, parametrization has its drawbacks. It promotes empirical and fragmentary studies and may decrease the standard and the number of theoretical ones. Different tools are therefore needed to make knowledge available worldwide: a change of publication policy is needed. The article concludes with two points that invite a debate on the mobility of academic staff and the structure of science in Poland.
Źródło:
Roczniki Psychologiczne; 2014, 17, 3; 543-551
1507-7888
Pojawia się w:
Roczniki Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Legal interpretation in Paul Amselek’s phenomenology of law — between subjectivism and objectivism
Autorzy:
Gołębiewska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/2076803.pdf
Data publikacji:
2021-12-24
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
hermeneutics
understanding
intersubjectivity
sense
meaning
intention
Opis:
The aim of the article is to characterise and analyse Paul Amselek’s research approach to legal hermeneutics. The text provides an outline of Amselek’s assumptions and theses about legal interpretation, considered in the broad context of hermeneutics, and in the narrower context of legal logic and argument (including rhetoric and speech act theory). In point of fact, one of the methodological aims of Amselek’s philosophical reflection is to harmonise the two indicated contexts for framing interpretation — the wide context of hermeneutics, and the more narrow context of legal logic and argument. Amselek refers to issues in communication theory, reaching beyond the hermeneutic concept of text interpretation and evocation of the original authorial intention. He analyses the legal text-message in its content and argument layers, he also endeavours to specify the methodological possibilities of interpreting the attitudes and motivations of subjects — participants in communication situation (the sender and receiver of the message). He also inquires about the ethical attitudes of jurisdiction authorities, performing the interpretation of a body of law — the subjects responsible for lawmaking and the execution of law. Adopting post-Enlightenment anthropological assumptions, Amselek accepts the primacy of rationality in cognition, decision making, and activity of the human individual. However, in his considerations on interpretation he concurrently underscores the role of affective factors, motivating many choices and actions made by legal subjects.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2021, 11, 2; 415-433
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kukai as an Enlightened Transculturalist: Reweaving Cultural Threads from the Universal Womb in This Life
Autorzy:
Miller, Keiko Takioto
Powiązania:
https://bibliotekanauki.pl/articles/508802.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
transculturalist
bodymind awareness
intersubjectivity
kana
omphalos
Opis:
Kukai as an Enlightened Transculturalist: Reweaving Cultural Threads from the Universal Womb in This LifeIt is not unusual for one to experience a transculturally induced existential crisis which could force one to make an arduous philosophical journey in order to liberate oneself from the realm of this lingua-cultural dilemma. In fact, it is this very constraint, which offers its bearer an entry through a gate to reach an evolutionarily critical threshold. No longer measurable by convention, this realm is at once simple and profound as nature itself.That Kukai (a.k.a., Kobo Daishi), the ninth century Japanese Buddhist monk, invented the Japanese syllabic alphabet hiragana remains an academic debate to this day, and may remain so as long as we remain horizontally in our search relying on traditional discursive methods. However, in this essay, the author contends that the answer to this puzzle may be revealed to us when we recognize him as a transculturalist-in-the-making, owing not only to the unique sets of situations he had encountered both at home and abroad in that particular historical period, but more importantly how he responded to them. That is, when we regard “his invention” beyond its simple renderings of Japanese phonemes, they begin to reveal themselves as a natural byproduct of his primary search-the threshold of the original transmission of Esoteric Buddhism. Kukai’s primary intention was two folds-cultural and spiritual. Publicly he had envisioned that his new government should help Japan re-orient itself as an authentic culture rather than to continue emulating the foreign ways meaninglessly following the prestigious Tang model. Personally he was in search of a method which would help one to attain enlightenment as Kukai had thought would be possible in this very life. Accordingly, the author is not hesitant to assume that Kukai, as a transculturalist, may have chosen anonymity. That is, if he had indeed sown the seed of sustainability for Japanese culture among his people linguistically through the kana syllabary and spiritually through dharma operative embodied by its emperors ritually, it was enough for Kukai that his essence should live on namelessly. In this sense, Kukai as a bodhisattva embodies the Zen koan uttered by Linji Yixuan: “If you meet the Buddha on the road, kill him.”Thusly posited, this essay will nonetheless elucidate Kukai’s transcultural footing leading up to “his” invention of kana syllabary. It will rely on the language of phenomenology, which emerged in the early 20th century West at the developing phase of the East-West cultural intercourse. Unlike the discursive Cartesian approach to categorize the East as “mysterious,” it allows its bearer to use the Western language yet empowering him/her to elucidate the source of the “structural invisible” inherent in the Eastern thought. For the latter the “structural visible” has always meant to function as its inalienable ontological partner, however ambiguously. The much-suppressed bodily existence, which has nonetheless surfaced as expressions of the dark “otherness” now join the mind as an egalitarian co-catalyst. Together they will help unravel the truth’s operative at its dynamic threshold. A transculturalist is its sustainer, like a seed fire keeper of old. In this sense the essay celebrates a trans-chronologically realized moment of multiple transcultural experiences whose time has come. It honors the inherently primordial operative, which has always already been there and when allowed to presence itself inter-subjectively to our consciousness, reverberates at the nature-human threshold. Kūkai jako oświecony myśliciel transkulturowy: ponowne tkanie w tym życiu kulturowych nici z uniwersalnego źródłaFakt wymyślenia japońskiego sylabariusza hiragana przez japońskiego mnicha buddyjskiego Kūkaia 空海 (lub też Kōbo Daishi) do dziś pozostaje przedmiotem akademickich debat i może nim pozostać tak długo, jak długo będziemy dyskursywnie trzymać się horyzontalnej wizji rzeczywistości. W eseju autorka twierdzi, że aby znaleźć odpowiedź na tę łamigłówkę należy uznać Kūkaia za osobę dochodzącą do transkulturowości (transculturalist-in-the-making). Mnich zawdzięcza to wyjątkowym sytuacjom, które napotkał w domu i za granicą, ale także, co ważniejsze, sposobowi, w jaki na nie zareagował. Kiedy zaczniemy postrzegać „jego wynalazek” jako coś więcej niż uproszczone przedstawienia japońskich fonemów, ujawni się on jako naturalny produkt uboczny pierwotnych poszukiwań Kūkaia – droga do oryginalnego przekazu buddyzmu ezoterycznego. Sugeruje to, że ścieżka jego duchowego poszukiwania, która kwestionuje również kondycję własnej kultury, jest z natury rzeczy połączona z semantyką. Publicznie Kūkai zakładał, że nowy rząd powinien pomóc Japonii skierować się ku autentycznej kulturze zamiast kontynuować naśladownictwo prestiżowego modelu zagranicznego epoki Tang. Osobiście szukał metody, która pomogłaby jednostce osiągnąć oświecenie, które według niego było możliwe jeszcze w tym życiu. W konsekwencji, transkulturowa wyprawa Kūkaia doprowadziła go do świętego królestwa języka. W związku z tym autorka nie waha się twierdzić, że Kūkai, jako myśliciel transkulturowy, mógł wybrać anonimowość. Mnichowi wystarczało zasianie ziarna trwałości japońskiej kultury, językowo poprzez sylabariusz kana i rytualnie poprzez działanie dharmy wcielonej w cesarzy, a jego dziedzictwo mogło pozostać bezimienne. Do tego, jak żył Kūkai pasują słowa wypowiedziane przez Linji Yixuan w koanie Zen: „Jeśli spotkasz Buddę na drodze, zabij go”.Esej jest próbą wyjaśnienia transkulturowych podstaw Kūkaia, które doprowadziły do powstania sylabariusza kana. Całość opiera się na języku fenomenologii, który pojawił się na początku XX wieku na Zachodzie, w fazie rozwoju stosunków kulturalnych Wschód-Zachód. W przeciwieństwie do dyskursywnego podejścia kartezjańskiego, które kategoryzuje Wschód jako „tajemniczy”, fenomenologia pozwala na używanie języka zachodniego, dając możliwość wyjaśnienia „strukturalnie niewidzialnego”, które tkwi we wschodniej retoryce – potężnym, choć niejednoznacznym partnerze ontologicznym.Mocno stłumiona egzystencja fizyczna, która mimo wszystko pojawiła się jako wyraz ciemnej „inności”, teraz łączy się z umysłem jako egalitarny współ-katalizator. Razem pomogą rozwikłać działanie prawdy w jej dynamicznym związku. Myśliciel transkulturowy jest filarem prawdy, jak stary strażnik ognia. W tym duchu esej świętuje trans-chronologicznie zrealizowany moment wielu transkulturowych doświadczeń, których czas właśnie nadszedł. Honoruje on pierwotny czynnik, który, gdy pozwalamy mu ujawnić się intersubiektywnie naszej świadomości, rozbrzmiewa na styku człowieka z naturą. Hołd złożony książce „Pamiętnik z Tosy” Kino Tsurayukiego, japońskiego pisarza z X wieku, jest nie tylko bezpośrednią odpowiedzią na dziedzictwo językowo-kulturowe Kūkaia, ale także pośrednio odpowiedzią na jego pierwotne dociekania – czy można doznać oświecenia w tym życiu?
Źródło:
Colloquia Humanistica; 2018, 7
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Interpretive Scholarship in Contemporary International Relations
Autorzy:
Kurowska, Xymena
Powiązania:
https://bibliotekanauki.pl/articles/1195285.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
interpretivism
International Relations
intersubjectivity
contextualism
reflexive methodology
Opis:
Interpretive International Relations (IR) has become a robust and diverse research programme, consolidating across various subfields of the discipline. However, this is a recent phenomenon. While early classical realists and English School scholars clearly drew on interpretive thought, these contributions did not coalesce into a welldefined and specifically interpretive research agenda. The ‘interpretive turn’ in social sciences and humanities in the 1970s and epistemological pluralisation of political science and IR in the 1990s slowly made space for interpretive theory and research. This paper reconstructs, first, what makes interpretive IR distinct, and, second, what it means to engage in interpretive inquiry in this field, conceptually and substantively. It discusses in particular the implications of the monist ontological position that interpretivists tend to occupy and the conditions of knowledge production within the hermeneutical circle. These reject the possibility of transcending the context and bring to bear the researcher’s involvement in knowledge production as inevitable but generative. The paper also explicates the still poorly understood concept of ‘intersubjectivity’ as being defining for the interpretivist sensibility and one which directly contests positivist ideals. Interpretive IR scholarship serves as a veritable showcase for interpretive research practice, and points to the growing significance and volume of such scholarship.
Źródło:
Teoria Polityki; 2020, 4; 93-107
2543-7046
2544-0845
Pojawia się w:
Teoria Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘Never an It’: Intersubjectivity and the creation of animal personhood in animal shelters
Autorzy:
Taylor, Nicola
Powiązania:
https://bibliotekanauki.pl/articles/2138823.pdf
Data publikacji:
2007-04-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Animals
Human-animal interaction
Intersubjectivity
Personhood
Personality
Opis:
This paper argues that sociology should begin to turn its attention to human-animal interaction and that one particularly effective way to do so is to adopt a phenomenological approach. This approach sees the personality, and thus the personhood of animals, as intersubjectively and reflexively created. Based on ethnographic data collected over three years in animal sanctuaries this paper assesses how animal sanctuary workers labour collectively to establish the identity of the animals under their care and how this, in turn, justifies their attitudes towards, and treatment of, them.
Źródło:
Qualitative Sociology Review; 2007, 3, 1; 59-73
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On subjectivity and objectivity in the social sciences
Autorzy:
Kutáš, Michal
Powiązania:
https://bibliotekanauki.pl/articles/2141290.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
objectivity
subjectivity
intersubjectivity
social sciences
Popper
Hayek
Opis:
In this paper we try to answer the question in what sense social sciences are subjective and in what sense they are objective. We examine only some aspects of this problem. First, we address the question of intersubjectivity, mainly with the ideas of philosopher K. R. Popper. We proceed by proposing the following working definition of objectivity: we understand objective facts as true propositions, the truth of which are independent from a particular observer. We ask whether facts of social sciences are objective in this sense. Then we examine some possible objections to proposed claims and also some aspects of subjectivity of social sciences. We are concerned with the following issues: distribution, imperfection and inconsistency of concrete human knowledge, importance of human purposes, beliefs and opinions and of relations between people or relations of people to things in social sciences. Regarding these problems we are dealing mainly with the work of F. A. Hayek. We also try to show that claims we made about objectivity and subjectivity of social sciences are not contrary to each other.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2011, 1(6); 85-98
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Exposing the Dialogical Nature of the Linguistic Self in Interpersonal and Intersubjective Relationships for the Purposes of Language-and-consciousness-related Communication Studies
Autorzy:
Wąsik, Elżbieta Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/41164534.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
cognition
consciousness
intersubjectivity
language
the dialogical self
Opis:
This paper aims at elaborating the concept of linguistic self with regard to its twofold existence modes, namely as a physical person and as a mental subject, being shaped by external and internal dialogs in interpersonal and intersubjective communication. These dialogical encounters, constantly changing the reality of everyday life, are based, on the one hand, on the observable multitextuality of narratives, and on the other, on the multi-voicedness of opinions. As such, it lays emphasis on the need for a holistic approach to human beings as a psychosomatic unity, taking part in cognition with their minds and bodies, and developing itself both in-and-with the physical and logical domains of their surrounding ecosystems. In view of the private and public character of the self, the author postulates to consider in future studies the achievements of personal and social constructivism.
Źródło:
Filozofia i Nauka; 2019, 7, 1; 125-136
2300-4711
2545-1936
Pojawia się w:
Filozofia i Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Searching for Selfhood: Ricoeur’s Recognition and Cavellian Acknowledgment
Autorzy:
Chrzanowska, Klementyna
Powiązania:
https://bibliotekanauki.pl/articles/781139.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Paul Ricoeur
Stanley Cavell
acknowledgment
recognition
intersubjectivity
selfhood
Opis:
Ricoeur's theory of narrative identity is not his last word when it comes to philosophy of selfhood. This paper aims to outline how the findings of one of Ricoeur's final books, The Course of Recognition fit into Ricoeur’s philosophy of selfhood, and to do so by comparing Ricoeur’s analyses of the concept of recognition and Stanley Cavell’s explorations of the idea of acknowledgment. Cavell, much of whose philosophy investigates “the extent to which my relation to myself is figured in my relation to my words,” can show recognition to be not only the gaining of knowledge, but the outward affirmation, acceptance, agreement to that knowledge (in language). That requirement of outwardness, of intersubjectivity, is what makes acknowledgment crucial for theories of selfhood. 
Źródło:
Ethics in Progress; 2016, 7, 1; 199-213
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
What is the Impact of Multimodality and Intersubjectivity on the English Humour?
Autorzy:
Jabłońska-Hood, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1191507.pdf
Data publikacji:
2021-01-28
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
blending
conceptual integration theory
english humour
intersubjectivity
multimodality
Opis:
RESEARCH OBJECTIVE: The purpose of my article is to demonstrate how the terms of multimodality and intersubjectivity function within the areana of English humour, specifically in reference to a chosen sitcom. To this means I shall employ the cognitive apparatus of conceptual integration theory, aka blending. THE RESEARCH PROBLEM AND METHODS: The presented research problem centres around the notions of intersubjectivity, i.e. the human ability to display a shared perception of reality with regard to members of their own community, as well as multimodality, i.e. the use of more than one sense for the purpose of meaning rendition. Both phenomena are studied here with regard to the English humour, whose explanation is based on a cognitive linguistic method of blending. THE PROCESS OF ARGUMENTATION: Having explained the term ‘English humour’, I then clarify intersubjectivity, multimodality and cognitive integration, which will serve here as the tools for the purpose of my humour analysis. Therein I intend to show how they interlink and how their roles influence the comprehension of English humour. RESEARCH RESULTS: The result of this argumentation is constituted by the fact that intersubjectivity and multimodality together with blending can greatly enhance the comprehension of the amusing contents within English comedy. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: The analysis confirms that conceptual integration theory, as enriched by intersubjectivity and multimodality, provides a humour researcher with a concrete apparatus for measuring humour effects. However, further research is advocated into the process of blending, as accompanied by intersubjectivity and multimodality, with recourse to English humour as well as other types of humour, e.g. the Polish comedy, in order to provide contrastive evidence for these tools and their usefulness or effectiveness.
Źródło:
Horyzonty Wychowania; 2020, 19, 52; 83-92
1643-9171
2391-9485
Pojawia się w:
Horyzonty Wychowania
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Inter?)Subjectivity of Explicit Content in Relevance Theory
Autorzy:
Mioduszewska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/889072.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
pragmatics
communication
intersubjectivity
Relevance Theory
explicature
ad hoc concepts
Opis:
Relevance Theory (RT) (Sperber – Wilson 1986 [1995], Wilson – Sperber 2004) postulates the existence of explicit content in utterance meaning, called explicature. The explicitness of explicatures might be expected to consist, among other properties, in their intersubjectivity. However, the RT theoretical assumptions and tools crucial to explicature construction and identification all seem to be individual-relative and, as such, subjective. If so, the explicitness of explicature needs further elaboration.
Źródło:
Anglica. An International Journal of English Studies; 2014, 23/2; 103-112
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From the Body to the Melody: “Relearning” the Experience of Time in the Later Merleau-Ponty
Autorzy:
Wiskus, Jessica
Powiązania:
https://bibliotekanauki.pl/articles/2158922.pdf
Data publikacji:
2018
Wydawca:
Projekt Avant
Tematy:
Chiasm
flesh
Husserl
Ineinander
Merleau-Ponty
music
temporality
transcendental intersubjectivity
Opis:
If, as Maurice Merleau-Ponty writes, “True philosophy consists in relearning to look at the world,” and if Merleau-Ponty is accordingly often described as a philosopher of the body or a philosopher of painting, how are we to understand the apparently new turn to music that Merleau-Ponty makes toward the end of the final completed chapter, entitled “The Intertwining—The Chiasm,” of The Visible and the Invisible? I argue that the course of the “Chiasm” chapter moves from a concern for the reciprocal intertwining of body and world to a concern for the Ineinander of temporality. Thus, there are two dimensions involved in forming Merleau-Ponty’s chiastic structure of the flesh: the fecundity of the sensible world in the dimension of simultaneity and the transcendence of the subject in the dimension of succession. The aim of this article is to explore the part of this structure that pertains to the temporal movement of transcendental intersubjectivity. Focusing on Merleau-Ponty’s adaptation of Husserl’s term, Ineinander, I trace the musical context of the term from Merleau-Ponty’s course notes, “Philosophie aujourd’hui” to the final passages from the “Chiasm” chapter of The Visible and the Invisible, understanding the Ineinander as it pertains to the relation of past and present. Contrary to the overflowing sense of presence experienced by the body in the world, the Ineinander is characterized by succession—by the écart—and finds its natural expression in the movement of music. Thus, the chiastic structure at the heart of Merleau-Ponty’s philosophy of the flesh expresses not only the immersion of a body in the world that sees; it expresses also, as that which is no longer and that which is to come, a creative, melodic movement of time.
Źródło:
Avant; 2018, 9, 2; 129-140
2082-6710
Pojawia się w:
Avant
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Collective Improvisations: Amiri Baraka and the Articulation of Blackness Across Socio-Cultural Movements
Autorzy:
Peterson II, Victor
Powiązania:
https://bibliotekanauki.pl/articles/2903392.pdf
Data publikacji:
2023-07-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
improvisation
Leroi Jones
Amiri Baraka
functional content
identity theory
intersubjectivity
Opis:
In 1966, Leroi Jones, soon to be Amiri Baraka, outlined a program to reorient the philosophical underpinnings of Black study. Modes of inhabiting and thereby constructing the domains in which one participates were revealed as a function of one’s mode of expression. Jones/Baraka proposed that blackness was expressed by the operation of a collective improvisation. How can improvisation, traditionally conceived as an individual activity, be a collective process? Taking our cue from articulation theory and the request that it be formalized by Stuart Hall, we explore what may superficially seem counter-intuitive but is able to be modeled by way of an explanation of its generative syntactic structure. In so doing, puzzles associated with identity theory, intersubjectivity, and modalities of expression are revealed as not as intractable as they are assumed to be, especially within the discipline of Black studies.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 1; 6-25
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spinoza’s Geometry of Affective Relations, the Body Politic, and the Social Grammar of Intolerance: A Minimalist Theory of Toleration
Spinozjańska geometria relacji uczuciowych, ciało polityczne i społeczna gramatyka nietolerancji. Minimalistyczna teoria tolerancji
Autorzy:
Costa Da Silva, Elainy
de Oliveira, Nythamar
Powiązania:
https://bibliotekanauki.pl/articles/31232577.pdf
Data publikacji:
2022
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
uczucia
intersubiektywność
ciało polityczne
Spinoza
tolerancja
affections
intersubjectivity
political body
tolerance
Opis:
In this paper, we set out to show that the relationships between individuals, including the intersubjectivity inherent to the body politic, are also affective relationships, so as to reconstruct Spinoza’s minimalist theory of tolerance. According to Spinoza’s concept of affectivity and bodily life, affection refers to a state of the affected body and implies the presence of the affecting body, while affect refers to the transition from one state to another, taking into account the correlative variation of affective bodies, that is, the affect is always a passage or variation in the intensity of our power to exist and act — the increase or decrease, the favoring or the restraint of our power to exist and act. We argue that Spinoza’s geometry of affective relations decisively contributes to a political theory of democracy, insofar as it anticipates modern, liberal conceptions of tolerance.
Celem artykułu jest pokazanie, że relacje między jednostkami, włączając w to również intersubiektywność właściwą dla ciała politycznego, są relacjami afektywnymi, co pozwala zrekonstruować minimalistyczną teorię tolerancji u Spinozy. Zgodnie ze Spinozjańską koncepcją życia cielesnego, afektywność jest stanem ciała podlegającego afektowi i implikuje obecność tego ciała, natomiast afekt odnosi się do przejścia od jednego stanu do drugiego, biorąc pod uwagę równoległą zmienność ciał podlegających afektom – inaczej mówiąc, afekt jest zawsze przejściem czy zmianą w intensywności naszej mocy istnienia i działania - wzrostem lub spadkiem, wspieraniem lub ograniczaniem naszej mocy istnienia i działania. Autorzy argumentują, że Spinozjańska koncepcja afektów wnosi istotny wkład do politycznej teorii demokracji, ponieważ wyprzedza współczesne, liberalne koncepcje tolerancji.
Źródło:
Roczniki Filozoficzne; 2022, 70, 4; 237-269
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Subject-subject relationship as a significant aspect of personal development in adulthood
Autorzy:
Zagórska, Wanda
Powiązania:
https://bibliotekanauki.pl/articles/430725.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
subject-subject relation
encounter I – Thou
intersubjectivity
personal development
adult development
Opis:
The issue of the subject-subject relationship, also known as the relationship of encounter or the I-Thou relationship, which has a strong presence in the humanities and Christian mysticism, is rarely addressed by psychology. This type of relationship goes beyond the psychosocial approach to personal maturity and human development at the so-called higher stages, thus falling outside the predominant lines of psychological inquiry. Consequently, this paper concerns issues that are not popular in psychology, albeit they are close to the problem of the person’s development as a subject. Drawing inspiration from cultural anthropology and intersubjective philosophy – especially Martin Buber’s philosophy of dialogue and Gabriel Marcel’s concrete philosophy – the author presents from a psychological stance the phenomenon of the subject-subject relationship and its prerequisite conditions. Adopting the perspective of personalistic psychology in its existentialist-phenomenological strands, the author indicates the place of this relationship in human personal development and highlights its crucial significance to this process.
Źródło:
Polish Psychological Bulletin; 2011, 42, 4; 181-187
0079-2993
Pojawia się w:
Polish Psychological Bulletin
Dostawca treści:
Biblioteka Nauki
Artykuł
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