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Tytuł:
From Blockade to Demonetisation: India-Nepal Relations
Autorzy:
Kumar, V. Lenin
Powiązania:
https://bibliotekanauki.pl/articles/2092257.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydział Nauk Politycznych i Studiów Międzynarodowych
Tematy:
India-Nepal
demonetisation
blockade
China
India
South Asia
Opis:
Frankly, we do not like and shall not brook any foreign interference in Nepal. We recognise Nepal as an independent country and wish her well, but even a child knows that one cannot go to Nepal without passing through India. Therefore, no other country can have as intimate a relationship with Nepal as ours is.
Źródło:
Stosunki Międzynarodowe - International Relations; 2020, 56, 2; 67-83
0209-0961
Pojawia się w:
Stosunki Międzynarodowe - International Relations
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Larger Benthic Foraminifera from Paleocene–Eocene carbonates, Eastern Tethys, Meghalaya NE India – their comparison with Western Tethys and palaeobiogeographical significance
Autorzy:
Tewari, Vinod Chandra
Powiązania:
https://bibliotekanauki.pl/articles/24202096.pdf
Data publikacji:
2023
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie. Wydawnictwo AGH
Tematy:
Tethys
India
Himalaya
Opis:
India–Asia plate collision and uplift of the Himalaya took place during Paleocene–Eocene time (50 Ma). The extension of western Tethys Sea from Europe to Asian eastern Tethyan region has been correlated by assemblages of Larger Benthic Foraminifera (LBF). Global correlation and paleobiogeography of the eastern Meghalayan and western Tethyan Sea is discussed on the basis of SBZ of Paleocene– Eocene foraminifera assemblages (Fig. 1). Paleocene–Eocene Lakadong Limestone and Umlatodoh Limestone were deposited in shallow marine carbonate ramp depositional environment in Shillong Plateau, Meghalaya, NE India. The sedimentation basin is part of the Eastern Tethys and LBF and calcareous algae is the major carbonate facies. Coral reefs are not developed in these carbonates in contrast with the western Tethys limestones in Adriatic Platform and western European –Alpine region (Tewari et al., 2007).The LBF and algal assemblage in both the limestones is consistent with other parts of Eastern Tethys in Eastern India and Tibet (Hottinger, 1971; Scheibner & Speijer, 2008, Tewari et al., 2010). The latest Paleocene (Biozone SBZ4) miscellanids and ranikothalids are replaced by Early Eocene alveolinids and nummulitids, which dominates LBF assemblages in the western Tethyan realm at the P-E boundary (Scheibner & Speijer, 2008), Thanetian (SBZ4 Biozone) is equivalent to Tethyan platform stage II (Scheibner & Speijer, 2008). In standard biozones Ilerdian (SBZ5-SBZ6), a general reorganization in LBF communities is recorded with a long life and low reproductive potential (Hottinger, 1971). However, in the Meghalayan LBF assemblages of the lowest Eocene (biozones SBZ5/6) are still dominated by Ranikothalia and Miscellanea, while new LBFs that first emerged within this time interval elsewhere (e.g. Assilina, Alveolina and Discocyclina) are less important and Nummulites are absent. Later, in the Early Eocene there was a gradual diversification of Discocyclina and Assilina species (Fig. 1), while Ranikothalia disappeared and Miscellanea became less important by the end of the SBZ5/6 biozones. Similar LBF assemblages have been recorded in other parts of east Tethys in western India and Tibet (Scheibner & Speijer 2008; Tewari et al., 2010 and references therein). Such LBF assemblages in east Tethys thus differ from west Tethys. Palaeobiogeographical barriers must have existed between India and Eurasia during early collision of Indian Plate with Eurasia Plate around 50 Ma (Tewari et al., 2010 and references therein). These barriers prevented migration of certain LBF species of Nummulites and Alveolina between these two palaeogeographic regions. LBF dominated facies in the other basins of Meghalaya like Umlatodoh Limestone are well developed in low latitude. However, mixed coral-algal reefs and LBF facies were sparse in low-mid latitude carbonate environments (Adriatic Platform of Italy-Slovenia, Oman, Egypt, Libya, NW Somalia; Tewari et al., 2007, 2010; Scheibner & Speijer, 2008 and references therin). In contrast to west Tethys, corals are absent in Eastern Tethys (calcareous algae is present in SBZ3 and SBZ4 Biozone, Fig. 1) in the Meghalaya and other low-latitude eastern Tethys (Scheibner & Speijer, 2008). Carbonate ramp (shallow tidal flat ) carbonate environments were dominated by LBFs from Early to Late Paleocene (SBZ4, SBZ5, biozones; Fig. 1). It is interpreted that the collision of the Indian and Asian plates must have generated this difference in palaeobiodiversity by creating barriers, which prevented migration of certain LBFs (Nummulites) from west to east. Later, in the Early Eocene (SBZ6, SBZ7-SBZ8 biozones), recorded from younger Umlatodoh Limestone in the upper part gradually replaced by LBF dominated facies in the east, with highly diversified LBF species of Nummulites, Discocyclina, Discocylina jauhrii etc.), indicating stable shallow marine environmental conditions. Stable carbon and oxygen isotope analyses from Paleocene–Eocene Lakadong Limestone and Umlatodoh Limestone strongly supports a shallow marine carbonate platform deposition in Eastern Shallow Tethys, Meghalaya, India (Tewari et al., 2010)
Źródło:
Geotourism / Geoturystyka; 2023, 1-2 (72-73); 71--72
1731-0830
Pojawia się w:
Geotourism / Geoturystyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mapping India since 1767: transformation from colonial to postcolonial image
Autorzy:
Mondal, Tarun Kumar
Powiązania:
https://bibliotekanauki.pl/articles/2134688.pdf
Data publikacji:
2019-11-10
Wydawca:
Uniwersytet Warszawski. Wydział Geografii i Studiów Regionalnych
Tematy:
Survey of India
Colonial India
Indian civilization
Indian subcontinent
Postcolonial
Opis:
Indian civilization has over 2500 years of mapping tradition. With the establishment of the Survey of India in 1767, British rulers initiated the mapping of colonial India with high precision and accuracy. They started mapping to establish British power and supremacy in the Indian subcontinent that portrayed a British image of India. Following independence in 1947, the Survey of India and other national agencies started mapping India for planning and development. Hence, questions have been raised that, how far British image of India have been transformed into an Indian image. In this context, in this paper an attempt has been made to analyse the mapping of India from the perspectives of transforming a colonial into a postcolonial image. The transformation occurred mainly in terms of purpose i.e. maps as a tool for the expansion of territory to planning, development and governance, from analogue to digital in method and in strategy from restricted to liberal access.
Źródło:
Miscellanea Geographica. Regional Studies on Development; 2019, 23, 4; 210-214
0867-6046
2084-6118
Pojawia się w:
Miscellanea Geographica. Regional Studies on Development
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Indian Perceptions of the European Union
Autorzy:
Jain, Rajendra K.
Powiązania:
https://bibliotekanauki.pl/articles/2091786.pdf
Data publikacji:
2020-06-25
Wydawca:
Uniwersytet Warszawski. Wydział Nauk Politycznych i Studiów Międzynarodowych
Tematy:
India’s attitudes to the European integration
relations between the European Union and India
European Union
India
Opis:
The study of external perceptions provides insights into how the European Union (EU) is actually judged as an international actor, helps shape the EU’s identity and roles, and shows how outsiders’ expectations and perceptions impact upon the EU’s foreign policy performance. This article examines how the European Union is perceived by India – one of the ten strategic partners of the European Union. It examines India’s attitudes towards the European integration movement, Jawaharlal Nehru’s perceptions of the European Community and the changed perceptions of Europe in India’s foreign policy in the post-Cold War era. It discusses the perceptions of the Indian political, business and media elites of the European Union as an international actor. In conclusion, it discusses what needs to be done to overcome the perceptional differences.
Źródło:
Stosunki Międzynarodowe - International Relations; 2015, 51, 1; 71-81
0209-0961
Pojawia się w:
Stosunki Międzynarodowe - International Relations
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dialectics of Hinglish: A Perspective
Autorzy:
Nema, Nidhi
Chawla, Jagtar Kaur
Powiązania:
https://bibliotekanauki.pl/articles/555415.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski. Wydział Lingwistyki Stosowanej
Tematy:
Hinglish
English
India
globalisation
Opis:
In India, the phenomenon of Hinglish has rapidly emerged from being a fashionable style of speech to a significant force instrumental in bringing about a major paradigm shift in social demography. Globalization and economic liberalization has served as catalysts to amplify this uniform communication code, which is currently blurring the linguistic barriers in a country speaking 780 dialects. Hinglish is redefining the cultural conventions in marketing/advertisement, Bollywood, and communication styles present in social media and the Internet. Its claim to be a proper language is substantiated by its acknowledgement on prestigious literary forums. While the concept is welcomed by both the marketplace and the masses as a beneficial symbiotic experience, it has also left the stakeholders of standard language, both Hindi and English, fretting and fuming. Amidst all the celebrations and concerns, the corpus of Hinglish is constantly widening and evolving because it is has been internalized, and not imposed, by the society as its own creation. The language accommodates diversity, lends flexibility, and suits the temperament of modern India. This paper studies how Hinglish has managed to seep into the very fabric of Indian society, restructuring the governing norms and practices. The paper also attempts to reflect how Hinglish is much more than just a language hybrid.
Źródło:
Applied Linguistics Papers; 2018, 25/2; 37-51
2544-9354
Pojawia się w:
Applied Linguistics Papers
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Radicalisation of public sentiment in Sikh society after 1947
Autorzy:
Cyran, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/647910.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Sikhism
India
fundamentalism
separatism
Opis:
In founding a new religious denomination – Sikhism – Guru Nanak in a way combine two rival religions – Hinduism and Islam. The tolerant nature of Sikhism garnered him many proponents, which contributed to the establishment of the Sikh Empire in the 19th century. The empire flourished until it was overthrown by armed forces of the British Crown. After the departure of the British colonisers in 1947, the idea of creating a sovereign Sikh state called Khalistan arose in Punjab – the cradle of Sikhism in India. Gradually, the sentiments of large portion of the Sikh population became radicalised. A terrorist organisation, formed by Sikh fundamentalist Jarnail Bhindranwale and supported by many Sikhs, began persecuting the followers of other religions and fighting for the creation of a Sikh state in Punjab. The radicalisation of public sentiments among the Sikh population led to mass pogroms, a military operation in the Sikhs’ holy place and the assassination of Indira Gandhi, the prime minister of India.
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2018, 25, 2
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Story of the Clashing Images of the Country. The Case of India’s Image at Home and in Poland
Autorzy:
Kłodkowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1929944.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
India
Polska
history
country images
Opis:
The article deals with the complex process of creating a country image, both at home and abroad. It consists of two parts, being interrelated with each other, however not in a direct way. In part one the focus is laid on the image of India created by Indians themselves, which is partly a result of the grand economic transformation initiated in the beginning of the 1990s, and partly a heritage of much older cultural and political tradition. In part two the case of India’s changing image in Poland is analyzed, viz. the case of a country, which unlike other European states, never ventured to establish its own political presence overseas, but nevertheless it was able to build a complex structure of various images of the civilization it hardly had any direct political contact with.
Źródło:
Polish Sociological Review; 2012, 178, 2; 303-324
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Health Sector and Application of Big Data: A Case Study of India
Autorzy:
Mitra, Roma
Dhingra, Apaar
Powiązania:
https://bibliotekanauki.pl/articles/14104106.pdf
Data publikacji:
2022-03-27
Wydawca:
Wyższa Szkoła Bankowa we Wrocławiu
Tematy:
health care
big data
India
Opis:
Aim: The paper aims to study and present the case study of the health sector of India. The paper also aims to identify the opportunities for the application of Big data in the health sector. The major stakeholders of the system viz. doctors, hospitals, clinics, insurance companies, pharmaceutical companies, research, and development organizations, industries manufacturing medical instruments, laboratories, medical data analysts, and many more are utilizing big data and predictive analytics in their critical decision making. The predicted revenue was expected to reach 280 billion by 2020 as per the statistics given by the Indian Brand Equity Foundation. Research methods: A critical review has been conducted using electronic sources between 2015 and 2020, limited to English language articles and reports published from 2015 onwards. The reviews will be classified to identify the opportunities for future application of Big Data. Conclusions: The paper presents a trend in the use of Big Data Analysis in the health sector. The paper also explores and identifies the areas of future application of big data to increase the efficacy of the system. Originality/value of the article: This is an original piece of article in the context of India in terms of documenting the big data applications in the health sector and identifying the opportunities for the future application of the same.  Implications of the research: This research holds a significant contribution towards the implications of the application of Big Data in the health sector. The newly identified areas of the health sector, which can be improved by using the big data analytics, are important for the policy makers of the organizations, including the Government.  Limitations of the research: The research has been conducted based on the secondary data, which area available in the public domain. However, due to COVID 19, there could have been more innovations in the health sector in terms of using the big data, which may not have been published or are available in the public domain. Also, collection of the primary data in terms of an interview with the administrators/management can be explored in the future study.
Źródło:
Central European Review of Economics and Management; 2022, 6, 1; 45-65
2543-9472
Pojawia się w:
Central European Review of Economics and Management
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Could Ctesias refer to the Kalash tribe? Some thoughts on interpretation of Ctesian descriptions of India
Autorzy:
SMYK, Anita
Powiązania:
https://bibliotekanauki.pl/articles/517593.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Indica
Ctesias
India
literary images
Opis:
Indica of Ctesias is a priceless material for research into the perception of distant lands in the Greeks, or the shaping of literary images.
Źródło:
Historia i Świat; 2019, 8; 207-210
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Effects of Economic Reforms in India in the Early 1990s
Autorzy:
Narayanan, Vijay
Allen, Ikemefuna
Naser, Nahidah
Powiązania:
https://bibliotekanauki.pl/articles/420766.pdf
Data publikacji:
2015
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
India
reforms
liberalisation
economic growth
Opis:
The aim of this paper is to understand the economic reforms that were undertaken in the late 1980s and early 1990s in India and their relevance today. The study is based on a literature review. The findings from the literature review are validated from data on growth at the national and regional levels. It was found that much of the effects of the reforms are relevant even today in the Indian context. There has been a positive impact on growth due to liberalisation policies. Economic indicators such as GDP and FDI have been on an increasing trend. The removal of trade barriers has had a positive effect on industry. Employment opportunities have increased in both rural and urban areas resulting in a reduction in unemployment. On the negative side, the observed growth is not inclusive. There has been regional a disparity in growth among the different states with some states growing faster than others. Moreover, not all sectors enjoy the benefits of liberalisation. The agriculture sector, for example, has not seen any or at least very few reforms. Thus to sum up, the government of India needs to continue the reforms and ensure that the benefits of an open market reaches one and all.
Źródło:
Horyzonty Polityki; 2015, 6, 17; 129-147
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Development of organic cultivation of medicinal plants in the North India
Rozwój ekologicznej uprawy roślin leczniczych w północnych Indiach
Autorzy:
Malik, A.A.
Ahmad, J.
Abdin, M.Z.
Powiązania:
https://bibliotekanauki.pl/articles/71786.pdf
Data publikacji:
2013
Wydawca:
Instytut Włókien Naturalnych i Roślin Zielarskich
Tematy:
organic cultivation
development
medicinal plant
herbal drug
herbal medicine
traditional medicine
conservation
North India
India
Opis:
Out of 750,000 known plants in the world, a major part are medicinal and aromatic plants – a source of raw material for folk and documented systems of medicines worldwide. The folk and documented medicine in India use about 6,000 plants, although, less than 50 species have been scientifically studied and cultivated to any sizeable extent. The main factor behind the slow pace of domestication of medicinal plants is the absence of knowledge on cultivation practices and lack of suitable technology. About 90% of the medicinal plants for trade are harvested from the wild and the demand for traditional medicinal plants is increasing rapidly. Continuous exploitation of several medicinal plant species from the wild has resulted in their population decline. Hence, an effective strategy is needed for their sustainable utilization and conservation. Cultivation is the most effective way of conservation. Cultivation can also ensure production of standardized raw materials. Thereby, enhances the quality of the manufactured products. The methods and techniques of modern chemical agriculture cannot be adopted for the cultivation of medicinal plants as they should be free from harmful residues. Pesticides and other harmful chemicals have been detected in some herbal products. Hence, to ensure a safe, residue-free and reliable material for use in herbal drug industry, there is an urgent need to adopt strategies for cultivation of medicinal plants that are consistent with principles of good agricultural practices.
Spośród 750 000 znanych roślin na świecie większość stanowią rośliny aromatyczne i lecznicze – źródło surowca dla medycyny ludowej i naukowej na całym świecie. W medycynie ludowej i naukowej w Indiach używa się około 6000 roślin, chociaż opracowano naukowo i uprawia się na mierzalną skalę mniej niż 50 z nich. Głównym powodem wolnego tempa udomowiania roślin leczniczych jest brak wiedzy na temat sposobów uprawy i brak przydatnej technologii. Około 90% roślin leczniczych przeznaczonych na sprzedaż otrzymuje się ze stanowisk naturalnych i popyt na tradycyjne rośliny lecznicze gwałtownie wzrasta. Nieustanna eksploatacja niektórych gatunków w miejscach ich naturalnego występowania spowodowała zmniejszenie ich populacji. Potrzeba zatem efektywnej strategii ich zrównoważonego użycia i ochrony. Najbardziej efektywną metodą ochrony jest uprawa. Uprawa może także zapewnić produkcję wystandaryzowanego surowca, zatem podnosi także jakość produktu przetworzonego. Metody i technologia nowoczesnego rolnictwa z użyciem środków chemicznych nie mogą być zastosowane w uprawie roślin leczniczych, ponieważ powinny one być pozbawione szkodliwych substancji. W niektórych produktach ziołowych wykryto pestycydy i inne szkodliwe substancje chemiczne. Zatem, by zapewnić bezpieczny, wolny od dodatków innych szkodliwych substancji chemicznych surowiec dla produkcji leków ziołowych, istnieje paląca potrzeba wdrożenia sposobów uprawy roślin leczniczych spójnych z zasadami dobrej praktyki rolniczej.
Źródło:
Herba Polonica; 2013, 59, 4
0018-0599
Pojawia się w:
Herba Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘Guru’ devotion in India: Socio-cultural perspectives and current trends
Autorzy:
Gavankar, Anusha
Powiązania:
https://bibliotekanauki.pl/articles/678103.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Guru
Guru in India
new movements in India
Guru-shishya tradition
Charismatic Authority
Personality cults
Opis:
‘Guru’ devotion in India: Socio-cultural perspectives and current trendsThough the academic study of religion is considered nascent in India, eminent scholars speak of Hindu restoration and the evolution of a guru. In a highly dynamic and pluralistic India, various sociological perspectives stand valid even today, for a better understanding into the spurt of the new movements – religious, spiritual and charismatic. These offer several insights into the evolution of the ‘guru phenomenon’ in the country. We have come a long way from the traditional guru to the contemporary godman (godwoman). The ‘Guru’ in India has today entered the realm of religion. Despite having access to a wide pantheon of divine entities, what makes a people of a nation in current civilized and better literate times, cut across all barriers of caste and religion (also class) and surrender one’s all to that one ultimate authority called a ‘guru’? What makes him ‘god’? This paper attempts to comprehend, appreciate and study the evolution and progression of the ‘guru’ tradition in India - with an understanding of some sociological perspectives, the need for a ‘Guru’, role in Indian society, related psychoanalysis, and finally current trends. As we do so, this would only be the beginning of a journey in discovering the numerous traditions and movements that come to be associated with this phenomenon, each enshrined with its own trends, plentiful stories and abundant miracles – taking it to a new level, altogether. Zjawisko guru w Indiach. Perspektywy społeczno-kulturowe i aktualne kierunkiChociaż akademickie studia nad religią nadal postrzegane są w Indiach jako nowość, to wybitni uczeni mówią o hinduskim odnowieniu i ewolucji „guru”. W dynamicznych i pluralistycznych Indiach wciąż pojawiają się różnorodne koncepcje socjologiczne mające pomóc w lepszym zrozumieniu wzrostu liczby nowych ruchów religijnych, duchowych i charyzmatycznych. Odnoszą się one do wielu spostrzeżeń dotyczących ewolucji „zjawiska guru” w Indiach. Albowiem przebyliśmy długą drogę od tradycyjnego pojmowania guru do współczesnego rozumienia „boga-mężczyzny” („boga-kobiety”). Obecnie „guru” w Indiach jest częścią religii. Co jednak sprawia, że pomimo dostępu do szerokiego panteonu boskich istot ludzie danego narodu w obecnych cywilizowanych i lepiej wykształconych czasach, we wszystkich kastach i religiach (także klasach) poddają się najwyższej władzy nazywanej „guru”? Co umożliwia stanie się „bogiem”? W niniejszym artykule podjęto próbę – opierając się na wybranych koncepcjach socjologicznych, psychoanalizie, a także aktualnych trendach – zrozumienia, poznania i zbadania ewolucji i rozwoju tradycji „guru” w Indiach i jego roli w społeczeństwie indyjskim. Jednakże jest to dopiero początek podróży w odkrywaniu licznych tradycji i ruchów związanych z tym zjawiskiem, gdyż każde z nich zawiera własne nurty, bogactwo opowieści i obfitość cudów – wznoszą je na całkowicie nowy poziom.
Źródło:
Sprawy Narodowościowe; 2015, 47
2392-2427
Pojawia się w:
Sprawy Narodowościowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
India and the Translocal Modern Dance Scene, 1890s–1950s
Autorzy:
Vargas-Cetina, Gabriela
Powiązania:
https://bibliotekanauki.pl/articles/1008943.pdf
Data publikacji:
2020-12-31
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Dance
Modern Dance
India
America
Translocality
Opis:
At the end of the nineteenth century and during the first half of the twentieth, lead dancers from different countries became famous and toured internationally. These dancers—and the companies they created—transformed various dance forms into performances fit for the larger world of art music, ballet, and opera circuits. They adapted ballet to the variety-show formats and its audiences. Drawing on shared philosophical ideas—such as those manifest in the works of the Transcendentalists or in the writings of Nietzsche and Wagner—and from movement techniques, such as ballet codes, the Delsarte method, and, later on, Eurythmics (in fashion at the time), these lead dancers created new dance formats, choreographies, and styles, from which many of today’s classical, folk, and ballet schools emerged. In this essay, I look at how Rabindranath Tagore, Isadora Duncan, Anna Pavlova, Ruth St. Denis and Ted Shawn, Uday Shankar, Leila Roy Sokhey and Rumini Devi Arundale contributed to this translocal dance scene. Indian dance and spirituality, as well as famous Indian dancers, were an integral part of what at the time was known as the international modern dance scene. This transnational scene eventually coalesced into several separate schools, including what today is known as classical and modern Indian dance styles.
Źródło:
Review of International American Studies; 2020, 13, 2; 39-59
1991-2773
Pojawia się w:
Review of International American Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
State and Democracy in India
Autorzy:
Mehta, Pratap B.
Powiązania:
https://bibliotekanauki.pl/articles/1929950.pdf
Data publikacji:
2012-07-09
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
state
democracy
legitimacy
India
social inequalities
Opis:
This paper examines the relationship between state and democracy in India. It probes the paradox that representative government is not always responsive government. There is a persistant gap between the practices of popular authorisation and the production of legitimacy. It examines this gap from two different directions. On the one hand, it looks at the the myriad mechanisms by which the strucutre of the state impedes democracy. On the other hand it looks at how inherited social inequality produces forms of politics that make the production of shared legitimacy difficult.
Źródło:
Polish Sociological Review; 2012, 178, 2; 203-226
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Education for Promoting Gender Equality and Empowering Women in India
Edukacja dla promowania rownosci plci i wzmocnienia pozycji kobiet w Indiach
Autorzy:
Pietkiewicz-Pareek, Beata
Powiązania:
https://bibliotekanauki.pl/articles/417485.pdf
Data publikacji:
2012
Wydawca:
Akademickie Towarzystwo Andragogiczne
Tematy:
EMPOWERING WOMEN
INEQUALITY
INDIA
GENDER
EDUCATION
Opis:
The point of empowerment lies in the ability of w women to control her own destiny. In India women have limited access to education, almost half of them are illiterate. In order to women`s empowering they must gain knowledge, profession, and as a result of this independence. Women need to brake with the old tradition " In childhood a female must be subject to her father, in youth to her husband, when her lord is dead to her sons; a woman must never be independent".
Źródło:
Rocznik Andragogiczny; 2012, R. 2012; 308-317
1429-186X
2391-7571
Pojawia się w:
Rocznik Andragogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł

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