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    Tytuł:
    John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church
    Autorzy:
    Minczew, Georgi
    Powiązania:
    https://bibliotekanauki.pl/articles/1032050.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosnian Church
    Bogomilism
    dualism
    Opis:
    The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiological views in the doctrine of the Bosnian Church: the negative attitude towards the orthodox Churches, especially the Roman Catholic Church; the rejection of the sacrament of baptism and of St. John the Baptist; the rejection of the sacrament of confession, and hence, of the Eucharist. These doctrinal particularities of the Bosnian Church warrant the assertion that its teachings and liturgical practice differed significantly from the dogmatics and practice of the orthodox Churches. Without being a copy of the Bogomil communities, the Bosnian Church was certainly heretical, and neo-Manichean influences from the Eastern Balkans were an integral element of the Bosnian Christians’ faith.
    Źródło:
    Studia Ceranea; 2020, 10; 415-424
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Doctrine of the Ordo Sclavoniae in Light of Western Sources and the Issue of the Origins of the Dualist Heresy in Bosnia
    Autorzy:
    Czarnecki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/31234011.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosnian Church
    Medieval dualism
    Catharism
    Bogomilism
    Opis:
    The issue of the Bosnian church – or more precisely the dualist heresy in Bosnia – has caused serious controversies among scholars since the 19th century. The main aim of this paper is to shed new light on this controversial issue, through the analysis of the doctrine of Slavonic dualism (ordo Sclavoniae) based on Western sources. The subject of the analysis will be the sources concerning the contacts of the Cathars from France and Italy with the heretics from Sclavonia and especially the sources containing information on the doctrine, such as the 13th-century Italian sources presenting the doctrines of the Cathars belonging to ordo Sclavoniae (Cathar churches of Bagnolo and March de Treviso) and later, 14th and 15th-century sources presenting the teachings of the heretics from Bosnia. The aim of the analysis will be to reconstruct the doctrines of Slavonic dualism (ordo Sclavoniae) in order to find its distinctive features (especially comparing with two main forms of Bogomil-Cathar dualism – Bulgarian and Drugunthian) and to answer the following question: which doctrinal conceptions had the most significant influence on its formation? Knowledge concerning the sources of inspiration for the dualist doctrine of the ordo Sclavoniae will enable us to draw conclusions concerning the origins of Slavonic dualism, its evolution and to assume an attitude towards scholars’ conceptions concerning the character of the Bosnian heresy.
    Źródło:
    Studia Ceranea; 2022, 12; 11-28
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How to Escape? The Trap of the Transition in the Recent Cinema of Bosnia and Herzegovina (2000-2012)
    Autorzy:
    Rawski, Tomasz
    Roman, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/508780.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Slawistyki PAN
    Tematy:
    Bosnian movie
    Bosnia and Hercegovina
    transition
    Opis:
    How to Escape? The Trap of the Transition in the Recent Cinema of Bosnia and Herzegovina (2000-2012)The paper concerns the latest cinema of Bosnia and Herzegovina (2000-2012). Focusing on the cinema of social criticism (represented by movies which try to rethink the new socio-political order gradually emerging in BiH after the war of 1992-95), the authors recognize the Bosnian society as a community captured in the trap of an unfinished system transition. The story of the Bosnian society, simultaneously stuck in a dysfunctional and oppressive state and completely devoid of any prospects for the improvement of this situation, seems to be dominated by several escape strategies into an alternative reality: the nostalgic past, the imagined present or the utopian future. In that sense, the Bosnian cinema of social criticism turns out to be a cinema of social escapism. Jak uciec? Pułapka transformacji w najnowszym kinie Bośni i Hercegowiny (2000-2012)Tekst dotyczy najnowszej kinematografii Bośni i Hercegowiny (2000-2012). Skupienie na nurcie kina krytycznego (do którego zaliczone zostały filmy, które próbują interpretować nowy porządek społeczno-polityczny powoli wyłaniający się w Bośni i Hercegowinie po wojnie z lat 1992-95) pozwala ukazać społeczeństwo Bośni i Hercegowiny jako znajdujące się w pułapce wciąż niedokończonej transformacji systemowej. Opowieść o społeczeństwie z jednej strony uwięzionym w dysfunkcjonalnym i opresyjnym państwie, a z drugiej całkowicie pozbawionym perspektyw i nadziei na poprawę sytuacji, zdominowana jest przez rozmaite strategie ucieczki w alternatywną rzeczywistość: nostalgiczną przeszłość, wyobrażoną teraźniejszość lub utopijną przyszłość. W tym sensie, bośniackie kino krytyczne jawi się jako kino eskapizmu społecznego. 
    Źródło:
    Colloquia Humanistica; 2014, 3
    2081-6774
    2392-2419
    Pojawia się w:
    Colloquia Humanistica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Degree Of Ambiguity Of Homonymous Syntactic Structures In The Bosnian Language
    Autorzy:
    Hodžić, Jasmin
    Powiązania:
    https://bibliotekanauki.pl/articles/694527.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    syntactic ambiguity
    degree of ambiguity
    homonymy
    Bosnian language
    Opis:
    In this paper has been specifi cally considered the issue of the potential and the actual syntactic ambiguity (or syntactic homonymy) which has led to the results indicating that the existence of ambiguity in syntax is not negligible, and that the role of the context in the analysis of the syntactic ambiguity is not as it has been assumed. A selected number of examples have been presented to native speakers in order to assess the meaning. The results of this questionnaire show that the native speakers have confi rmed the ambiguity of all the sentences. Ambiguity has been additionally analyzed through the calculation of the degree of ambiguity (i.e., determination of the stability of meaning) and the index of the degree of ambiguity (i.e., determination of the consistency of meaning).
    Źródło:
    Slavica Lodziensia; 2017, 1
    2544-1795
    Pojawia się w:
    Slavica Lodziensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    What Is Bosniak, And What Bosnian-Herzegovinian Literature, And What Is, After All, The Bosnian-Hercegovinian Interliterary Community? (A Contribution To Literary-Theoretical And Literary-Historical Understanding)
    Autorzy:
    Kodrić, Sanjin
    Powiązania:
    https://bibliotekanauki.pl/articles/694491.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosniak literature
    Croatian and Serbian literature in Bosnia-Herzegovina
    Bosnian-Herzegovinian literature
    Bosnian-Herzegovinian interliterary and intercultural community
    interliterary process
    Opis:
    Literary creation in Bosnia-Herzegovina is very complex. Viewed as a whole and throughout its historical duration, it has not been realized within the framework of one nation or one ethno-national community, nor within only one language or only one alphabet, nor within the framework of only one cultural-civilizational circle. This fact and this kind of literary-historical and cultural-historical reality gives the basis from which it is now possible to talk about a unique, singular literature of Bosnia-Herzegovina, or Bosnian-Herzegovinian literature, and also about parallel, plural literatures of Bosnia-Herzegovina – Bosniak as well as Croat and Serbian literatures in Bosnia-Herzegovina, together with the literary traditions of Bosnian-Herzegovinian minority communities, such as the Jewish community and others. Also, it is possible to speak about a phenomenon that should – given its own, internal historical-developmental dynamics and its literary-developmental principles and relationships in general – probably be named the Bosnian-Herzegovinian interliterary community. That is why, in understanding the phenomenon of literary creativity in Bosnia-Herzegovina, as well in defi ning Bosnian literary studies, primarily the theoretical concepts of interliterariness as well as closely related concepts of interculturality occur as potential solutions, as – both of them – have their essential meaning and full realization in the cases of both literary and culturally complex phenomena like literature in Bosnia-Herzegovina in general.
    Źródło:
    Slavica Lodziensia; 2017, 1
    2544-1795
    Pojawia się w:
    Slavica Lodziensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs
    Autorzy:
    Mindak-Zawadzka, Jolanta
    Lipszyc, Adam
    Sławek, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/chapters/977733.pdf
    Data publikacji:
    2019-02-22
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Bosniak identity
    Yugoslav Muslims
    Bosnian Church
    Bogomilist roots
    Torbeshes
    Gorani
    Opis:
    The paper deals with the presumed Bogomilist roots of Yugoslav Muslims (Bosniaks), recently appearing as a crucial element of a new Bosniak ethnomythology. It tries to examine the social and political reasons and circumstances concerning the recent expansion of this concept, especially on the internet.
    Źródło:
    The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 117-128
    9788323537175
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Geographic variation of Pinus heldreichii Christ from the Western Balkans based on cone and seed morphology
    Autorzy:
    Hodžić, M.M.
    Hajrudinović-Bogunić, A.
    Bogunić, F.
    Marku, V.
    Ballian, D.
    Powiązania:
    https://bibliotekanauki.pl/articles/2078154.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Instytut Dendrologii PAN
    Tematy:
    Bosnian pine
    Dinaric Alps
    Scardo-Pindic massif
    morphometry
    population differentiation
    Opis:
    Pinus heldreichii (Bosnian pine) is a Balkan-Apennine endemic and relict pine species that inhabits high mountains in the Mediterranean and sub-Mediterranean regions. Nineteen populations of P. heldreichii from the Western Balkans encompassing 187 individual trees were examined to evaluate morphological variation, a rarely studied aspect of the species. Univariate and multivariate statistics were applied in order to assess the variation of morphological traits of cones and seeds, evaluate the relationships among the sampled populations and verify geographic differentiation in the Dinaric Alps versus Scardo-Pindic mountains. The observations of P. heldreichii covering the populations from the western margins and the centre of the species distribution range indicated a morphological variation among populations and their geographic structure. In general, the southern populations (Scardo-Pindic group) had lower values for the most of morphological traits than the northern ones (Dinaric group). The observed geographic differences between these populations exhibit a north-western to south-eastern gradient, with a few inconsistencies. The southernmost sampled population, Tomorr in Albania, showed remarkable morphological divergence from the other studied populations and appeared to be a distinct morphological group. The pattern of morphological variation in Bosnian pine most likely resulted from multiple effects of long-term isolation and fragmentation in high mountain systems, adaptation to extreme environments and human disturbances.
    Źródło:
    Dendrobiology; 2020, 84; 81-93
    1641-1307
    Pojawia się w:
    Dendrobiology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reception of John V. A. Fine Jr.’s The Bosnian Church: A New Interpretation: Interesting Sleeve of a Never Ending Historiographical Debate
    Autorzy:
    Dautović, Dženan
    Powiązania:
    https://bibliotekanauki.pl/articles/31234083.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bosnian Church
    John V. A. Fine Jr.
    heresy
    medieval Bosnia
    historiography
    Opis:
    Historiography about the medieval Bosnian Church is a vast and complicated labyrinth, with many different sections and subsections regarding its teachings, where authors are least likely to find a compromise, or some common ground. Very often, the ruling ideologies have intertwined their interests and influences in this field of medieval study, causing the emergence of very intense emotions in wider circles of population. One remarkable episode in history of research and study of the Bosnian Church is the occurrence of medievalist from United States of America, John V. A. Fine Jr., who arrived in Bosnia and Yugoslavia at the peak of the Cold War. Fine proved to be a very meticulous researcher, who produced a book under the title: The Bosnian Church: A New Interpretation. A Study of the Bosnian Church and its Place in State and Society from the 13th to the 15th Centuries which immediately caused disturbance and wide range of reactions. With his aligning with the historiographical stream which doesn’t see the Bosnian Church as a dualistic heretical institution, rather a monastic community independent from both of the big churches of the time, Fine gave additional fuel to this theory, a theory somewhat weakened in that period as its main protagonist Jaroslav Šidak had a change of mind. The main goal of this paper is to study the immediate reactions on Fine’s thesis, in forms of reviews of his book, as well its influence in the subsequent decades of the historiographical studies of the Bosnian Church.
    Źródło:
    Studia Ceranea; 2022, 12; 399-415
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How to Say ‘Bussy’ in Another Language? Sociolingvistička rasprava i lični osvrt
    Autorzy:
    Ferhatović, Denis
    Powiązania:
    https://bibliotekanauki.pl/articles/31342953.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    bussy memes
    queer jargons
    Bosnian/Croatian/Montenegrin/Serbian
    Romani borrowings
    Lubunca
    Opis:
    I begin this bilingual (Bosnian-English) hybrid (scholarly-personal-fictional) essay, with my search for queer languages of my own, a fraught, complex process both due to my personal circumstances of immigration, and the larger history of suppression of queer expression in the Balkans and beyond. For the throughline of the discussion, I use the relatively recent portmanteau in English, bussy (boy+pussy for the anus), that has given birth to a wealth of Internet memes often featuring similar coinages, and my attempt to find its equivalents in several other languages. English and Bosnian will alternate, with their subcategories ranging from academic to confessional — so only those who read both will be able to understand everything. I first look at the Soviet Russian gay slang recorded by Vladimir Kozlovsky and then move to a fuller discussion of the Turkish queer jargon named Lubunca, which like its Greek counterpart Kaliardá, has a prominent corpus of Romani borrowings. Some of these words appear in an almost identical form, with the same or similar meanings, in a number of European languages that I am familiar with: Bosnian, English, French, and German. While my queerness does not happen to provide a sense of linguistic belonging, it does enable me to note a much-neglected postcolonial queer aspect of the European language map, the Romani element, which I happily write about in the essay. As for bussy and its translations, I argue that such terms – playfully confusing and reassigning holes in English and other languages, in recent and distant times – present occasions for queerer, more pleasurable and expansive imaginings of human bodies, desires, and the world around us.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2023, 18; 19-37
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ḥam Ribi Avram Finci’s Ladino Translation of Selected Texts from the Zohar as a Rare Glimpse into the Methodology of Traditional Bosnian Sephardic Yeshivot (Adult Learning Clubs) and Its Relation to the Local Sufi Islamic Tradition of “Ders”
    Przekład Ḥam Ribi Avrama Finciego wybranych tekstów Zoharu na ladino jako rzadkie spojrzenie w metodologię pracy tradycyjnych bośniacko-sefardyjskich „jeszybot” (klubów edukacyjnych dla dorosłych) oraz jej związek z lokalną, islamsko-suficką tradycją homiletyczną
    Autorzy:
    Papo, Eliezer
    Powiązania:
    https://bibliotekanauki.pl/articles/31339655.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Instytut Slawistyki PAN
    Tematy:
    studia sefardyjskie
    kultura sefardyjska
    literatura ladino
    Żydzi osmańscy
    Żydzi bośniaccy
    żydowsko-hiszpańska literatura rabiniczna
    homiletyka sefardyjska
    kultura bośniacka
    Żydzi bałkańscy
    Sephardic studies
    Sephardic culture
    Ladino literature
    Ottoman Jews
    Bosnian Jewry
    Rabbinic literature in Judeo-Spanish
    Sephardic Sermon
    Judaism & Sufism
    Balkan Culture
    Balkan Jews
    Opis:
    In traditional Sephardic culture, theoretical Kabbalah was an exclusive patrimony of the rabbinic elite. From the 17th century onward, many Sephardic laymen found even the Hebrew liturgical, and especially speculative, texts to be impenetrable and incomprehensible. Consequently, the rabbinic elite began to translate liturgical texts and halakhic works into popular Judeo-Spanish. However, the Zohar was usually not included in these projects of cultural intermediation. Consequently, a Judeo-Spanish translation of the integral text of the Zohar, or even of one of its volumes, does not exist to this day. At the same time, different Sephardic rabbis translated selected excerpts from the Zohar into the vernacular. This paper analyses one such anthology, Avram ben Moshe Finci’s Leket a-Zoar, published in 5619 (1858/9) in Belgrade. The anthology contains 246 excerpts from the Zohar, 121 of which conclude with Finci’s own reflections and a resumé of the moral of the story. Many of Finci’s discourses are masterpieces of the traditional Judeo-Spanish oral genre of darush. Finci was not interested in explaining theoretical kabbalistic terms and concepts. Rather, he reads the Zohar as if it were a work of Mussar. The traditional learning of Bosnian Sephardim seems to resemble, in both methodology and content, the learning traditions of their Muslim neighbours, showing once again that settled communities such as the Ottoman Sephardim cannot be researched only in the context of their affinity to the Jewish world. It is impossible to understand the way the Ottoman Sephardim developed Jewish concepts, practices and institutes without acknowledging the common Ottoman culture they shared with their Muslim and Christian neighbours.
    W tradycyjnej kulturze sefardyjskiej kabała teoretyczna była dziedzictwem wyłącznie uczonej elity rabinów. Od wieku XVII dla wiernych należących do niewykształconych mas bardziej skomplikowane teksty liturgiczne (nie wspominając o spekulatywnych) były niezrozumiałe, dlatego też elita rabiniczna podjęła się zadania tłumaczenia podstawowych pism liturgicznych i halahicznych na język żydowsko-hiszpański. Ponieważ dzieła Zohar zwykle nie włączano do tego kulturalno-mediacyjnego projektu, do chwili obecnej nie powstał integralny, żydowsko-hiszpański przekład ani jednej z jego ksiąg. Różni rabini sefardyjscy przekładali na żydowsko-hiszpański jedynie własny wybór najbardziej pouczających tekstów pochodzących z tego ogromnego korpusu. Niniejszy artykuł analizuje jeden z takich zbiorów wybranych fragmentów, słynny Leket a-Zoar autorstwa Ḥam Ribi Avrama (syna Mojżesza) Finciego, wydany w Belgradzie w 5619 (1858/9) roku. Antologia Finciego zawiera przekład 246 fragmentów ksiąg Zoharu, z których 121 kończy się własnymi refleksjami i komentarzami Finciego. Wiele z tych wykładów Finciego to arcydzieła tradycyjnego sefardyjskiego gatunku ustnego darush (‘kazanie’). Finci, jako komentator, nie był zainteresowany wyjaśnianiem zagmatwanych kabalistycznych terminów i konceptów. Chętniej czytał i tłumaczył Zohar jak dzieło musar – dzieło żydowskiej etyki. Jak się wydaje, w tym podejściu połączyły się tradycyjny bośniacko-sefardyjski sposób czytania, uczenia i tłumaczenia ksiąg Zoharu oraz lokalna bośniacko-muzułmańska tradycja czytania, uczenia i tłumaczenia klasycznych tekstów sufickich. Dowodzi to faktu, że wspólnoty żydowskie, zakorzenione w określonym kontekście cywilizacyjnym, nie mogą być studiowane jedynie przez pryzmat ich wyjątkowości wobec reszty świata żydowskiego ani przez pryzmat kongruencji z nim. Niemożliwe jest zrozumienie rozwoju sefardyjskich idei, praktyk i instytucji bez brania pod uwagę wspólnej osmańskiej cywilizacji, w tworzeniu i rozwoju której Sefardyjczycy przez prawie 500 lat brali udział razem ze swoimi muzułmańskimi chrześcijańsko-prawosławnymi sąsiadami.
    Źródło:
    Colloquia Humanistica; 2020, 9; 181-222
    2081-6774
    2392-2419
    Pojawia się w:
    Colloquia Humanistica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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