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    Wyświetlanie 1-14 z 14
    Tytuł:
    Great Japanese Philosopher of Law-Fusaaki Uzawa. From the viewpoint of the Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2050936.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Electric vehicles
    hydrogen
    technology
    engine
    mobility
    Opis:
    The Fuel cell electric drive framework is a conservative and appealing innovation for portability with zero nearby emanations. A power device electric vehicle is an electrically determined vehicle created by a Fuel cell utilizing hydrogen as a fuel source. The electric drive changes over the Fuel into movement. On the other hand, this Fuel can be briefly put away by the footing battery. This sort of drive framework isn’t just utilized for downtown driving; indeed, it is most excellent when concealing longer distances to a scope of a few hundred kilometers. Power device electric vehicles likewise gain favor with their short topping off occasions of only a couple of minutes. Power device electric drives contain different segments that prepare creation through fitting innovative work. Keywords: Electric vehicles, hydrogen, technology, engine, mobility.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 65-80
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Biocosmological Association and French Neo-Biophilosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2051069.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    science
    biophilosophy
    Opis:
    Last time (Journal of the Society, No. 24, 2019, September), I reported on the World Congress of Phi- losophy. This time, I would like to introduce the Biocosmological Association that is also linked to the World Congress of Philosophy and the French Neo-Biophilosophy. The society is chaired by Professor Xiaoting LIU (Beijing Normal University) and publishes the electronic journal Biocosmology-neo- Aristotelism. Meetings are held alternately in Beijing and Europe. The theory of Aristoteles, the an- cestor of all studies, is reconsidered in a modern way and the world and the universe are regarded as the movement and development of organic energy. It is similar to realism of Bergson. Creative papers, Nishida and Tanabe are also actively published with the intention of integrating European and Asian philosophies. The editor-in-chief is Professor Konstantin S. KHROUTSKI (Russia, Novgorod Uni- versity), a philosopher and a doctor. So his territory is wide, the area of the journal is diverse.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 119-121
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nothingness of Pascal
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157015.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    nothingness
    Pascal
    Bible
    Opis:
    Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 1(13); 31-44
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Corona depression demands equality of wealth
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130322.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus
    depression
    psychology
    Opis:
    Corona infectious disease, which caused 12,5 million infected people and 560,460 of deaths (12 July 2020 Mainichi Newspaper Japan), had a great impact on the World economies. Many shops closed, cities closed, Champs Elysees in Paris and downtowns in New York and Tokyo became like ghost towns. It is said that over 25 millions of people lost their jobs in the USA. Also, there are traditional poor people, and the gap between rich people and poor people is widening. But we see this as an op- portunity for the rich to share with the poor. The rich man was not rich himself. Enriched by meeting various people, working in a company and getting support from his colleagues. That is the blessing of world relations, including nature. At present, coronaviruses are prevalent worldwide. The virus is neither rich nor poor. Everyone can contract it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (2019 January), only 26 wealthy people in the world own half of the world’s wealth. Conversely speaking, if the wealth of these 26 people is properly distributed to the poor, considerable poverty can be spared. Of course, it is not a simple alchemy. It is not just a payment of money, but a way for the poor to work and become independent. At this time, it is the idea and phi- losophy that are important. However, if you give money away, it will be a sermon. Instead, I would like to show that the merit of the donation to the poor who are unemployed due to the Corona depression will eventually lead to one’s own happiness and even happiness of the world.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 1(36); 65-72
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/485844.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    brain,
    memory,
    philosophy
    Opis:
    ‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131553.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nothingness
    infinity
    eternity
    transcendent being
    Love Synthesis of Asian philosophy and European philosophy
    Biocosmology
    Opis:
    The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Meditation and Intuition from the point of view of Chuang Tzu and Plato
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/501343.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Chuang Tzu
    Plato
    philosophy
    meditation
    intuition
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 19-26
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy of Religion of Saint John Baptist De La Salle and its Development
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2156818.pdf
    Data publikacji:
    2009
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2009, 2(4); 5-18
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Code of Ethics of the Enterprise Samurai
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2156888.pdf
    Data publikacji:
    2011
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2011, 1(7); 7-22
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Theory of Justice by Confucius
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2156906.pdf
    Data publikacji:
    2011
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2011, 2(8); 27-36
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Beyond the Difficulties of the Huge Earthquake and Tsunami in Japan. Bushido and Philia Saved Japan
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157530.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    youth
    value
    value orientation
    Opis:
    It is noted that in the context of globalization of the modern world the dialogue between different cultures is an essential requirement of the XXI century. Social barriers that impede the development of intercultural dialogue, which can not be carried out subject to the socio-cultural identity of various ethnic groups, nations and countries, are characterized. The modern paradigm of intercultural dialogue is based on the recognition of the increasing role of national culture and open, trusting, friendly interchange of cultural values in a multicultural society.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 2(14); 103-110
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Evolution and Non-evolution. Bergson and Fabre
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157550.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Bergson
    Fabre
    evolution and non-evolution
    Opis:
    Par la recherche, on peut dire que la théorie d'évolution accepta le résultat de la théorie de non-évolution, au contraire, la théorie de non-évolution contribua à la théorie d'évolution. Comme les éléments de la métaphysique et de la philosophie se mélangent l'un et l'autre sur le concept d'évolution, la théorie d'évolution ne peut pas avoir la base ferme et le système indépendant de la physique. Une telle qualité de la théorie de l'évolution rend la matière plus complexe. La question suivante est la plus difficile. Est-ce que la répartition des sexes de l'oeuf que va pondre l'abeille (Osmie) est évolution ou non-évolution? Bien que l'être humain soit plus évolué que l'abeille, l'être humain ne peut pas faire la répartition des sexes. La logique européenne ne peut pas expliquer le choix entre les deux. De mon point de vue, je ne peux rien dire (le néant). Évolution ou non-évolution n'est qu'une interprétation de la relation entre l'être humain et l'être vivant. Le concept de la répartition des sexes dépasse la notion d'évolution et de non-évolution. Donc, je veux exposer la nouvelle logique. Si on dit que c'est l'évolution, c' est l'évolution. Si on dit que ce n'est pas l'évolution, ce n'est pas l'évolution. L'homme ne peut les con&rmer par la biologie. On ne peut rien dire. Si on dit qu'il est, il existe. Si on dit qu'il n'est pas, il n'existe pas. On ne peut rien dire. Cette théorie transcende le néant et l'être relatifs. Je l'appelle «La logique du Néant Transcendant (Néant Absolu )» et elle crée un horizon nouveau de la philosophie.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 3(15); 5-15
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The philosophy of nothingness and love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2158835.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    love
    nothingness.
    Opis:
    This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Infectious diseases bear Philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050204.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona infectious virus (COVID-19)
    pandemic
    illness of Athens
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association
    Opis:
    On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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