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    Wyświetlanie 1-6 z 6
    Tytuł:
    Gender identity in translation: the impossibility of transposing non-binary characters into Romanian
    Autorzy:
    Ivan, Alexandra Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/28407297.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    LGBTQ+
    queer
    translation
    LGBTQ+ translation
    gender-neutral in translation
    cultural translation
    Opis:
    The created world of Ada Palmer’s Terra Ignota series depicts a future society where gender identity has undergone a process of uniformisation, resulting in the erasure of gendered language. The novels take the form of a confessional (a recounting of the events of the past) which are published in the future society without the express consent of the other characters taking part in the depicted course of events. The narrator, in a motivated show of re bellion against their society’s current ideology (discussed both at the beginning of the series and as they progress with the narration), reinscribes gendered pronouns onto the unknowing characters; however, this is done on an arbitrary basis, which the narrator does not always discuss. The present paper aims to emphasize the growing number of LGBT+ novels published and the impossibility of transposing them into Romanian due to the lack of a gender-neutral pronoun that does not default to the masculine. The paper analyses Too Like the Lightning by Ada Palmer in order to specify the various nuances that would be lost in the cultural adaptation and translation of the novel into Romanian, a translation which has yet to occur, given the complexity and constraints of the novel and the depicted ideology behind it.  
    Źródło:
    Forum for Contemporary Issues in Language and Literature; 2023, 4; 27-43
    2391-9426
    Pojawia się w:
    Forum for Contemporary Issues in Language and Literature
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Lived Experiences of Queer Teachers in İstanbul within the Scope of Institutionalized Heteronormativity and Neoliberal School Policies
    Autorzy:
    İpekçi, İlkan Can
    Powiązania:
    https://bibliotekanauki.pl/articles/2077292.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    queer studies
    neoliberalism
    institutionalized heteronormativity
    education
    LGBTQ+ teachers
    Opis:
    Even though the challenges that Queer* employees face in the workplace because of their intersecting identities of gender, sexuality, race, and class continue to be one of the rarely studied topics in social sciences, there has been a resurgence of interest in recent years, concerning how Queer* teachers experience the conflation of their sexual and professional identities. Informed by the recognition that schools are one of the most representative prototypes of gendered organizations with their ever-adapting regimes of inequality, this study is motivated by the question of how Queer* teachers in İstanbul deal with the enduring institutionalized homophobia, which has only got worse in terms of its silencing and pathologizing mechanisms. Claiming one of the fundamental functions of schools to establish strictly heteronormative spaces of learning, where any form of gender nonconformity or sexual dissidence stands before disciplinary punishment or reprimand from other students and teachers, I have examined the current working conditions of Queer* teachers in İstanbul within the contexts of schools, which compel Queer* teachers to abide by their institutionalized rules and norms of compulsory heterosexuality. This study attempts to learn what kind of experiences Queer* teachers in İstanbul articulate regarding the conundrum of being forced into presenting themselves as non-sexualized and non-gendered professional figures, as neoliberal policies and capitalist expectations of a rigid separation between professional identities and personal lives of workers continue to negatively affect the occupational well-being of Queer* teachers. A careful analysis of the interviews has revealed that the Queer* teachers in İstanbul are burdened with the aesthetic labor they are constantly expected to perform due to the emergent neoliberal schemes of professionalism and that they suffer under closely monitoring mechanisms of heteronormative school policies and work climates.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2021, 16; 140-154
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    In the Colours of the Rainbow. Book review: Niebinarne i wielowarstwowe pojęcie płci (Non-binary and multilayered concept of sex) Wydawnictwo Naukowe PWN, Warszawa, 2018
    Autorzy:
    Hyży, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/22780426.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydział Ekonomiczno-Socjologiczny
    Tematy:
    book review
    LGBTQ
    sex
    Źródło:
    Władza sądzenia; 2018, 14; 117-119
    2300-1690
    Pojawia się w:
    Władza sądzenia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Litany of Saints: Remembering the Early Years of HIV/AIDS Activism in the First Year of a New Pandemic
    Autorzy:
    Foltz, Mary C.
    Shanker, Adrian
    Bradbury, Liz
    Leipert, Kristen
    Powiązania:
    https://bibliotekanauki.pl/articles/2077279.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    COVID-19
    HIV/AIDS
    oral histories
    LGBTQ community archives
    Opis:
    With the emergence of COVID-19 in the U.S., many LGBTQ people found ourselves reflecting upon the early years of HIV/AIDS and how our communities responded to the lack of robust federal and state response to this preceding public health crisis. As the leaders of the Bradbury-Sullivan LGBT Community Center (BSC) in eastern Pennsylvania became a central resource for our community sharing up-to-date information about COVID-19 and organizing vaccine clinics, they also recognized the historic nature of this moment as many elders in our community consistently tried to make sense of the current crisis by contemplating their past AIDS activism and organizing. In March of 2020, BSC staff and archivists received grant funding to conduct an oral history project called “40 Years of Public Health in the LGBTQ Community: Collecting and Curating Local LGBTQ Health Experiences From HIV/AIDS to COVID-19,” which recorded both timely commentary on the impact of COVID-19 on LGBTQ people and memories of HIV/AIDS organizing that seemed urgent and relevant to our contemporary moment. Offering excerpts from oral histories collected in 2020, this piece explores how COVID-19 spurred LGBTQ people in the Lehigh Valley to share stories about communal grief, health inequity, political responses to pandemics, and organizing to support the health of minoritized communities.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2021, 16; 70-81
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “We Deh”: Women-Loving Women, Rurality, and Creole Linguistic Potentials
    Autorzy:
    Kumar, Preity
    Powiązania:
    https://bibliotekanauki.pl/articles/31342996.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
    Tematy:
    Guyana
    LGBTQ
    Women Loving Women
    Rural
    Creole
    Coloniality
    Opis:
    This paper draws on ethnographic interviews with women-loving women (WLW) in Berbice, Guyana, South America, to interrogate the Creole linguistic term “deh” as a cultural heuristic device central to the visibility politics in this rural community. The linguistic concept of “deh” is a localized Creole (a dialect produced from the mixing of African, Indian, and Indigenous languages), which unsettles the Western image of the “closet” and the discourse of “coming out.” “Deh” is a double-entendre referring to a spatial location, like “over there,” and to a romantic or sexual relationship between two people. How might the linguistic concept of “deh” open up a discursive epistemological space where same-sex desires are not marginalized or relegated in rural spaces? How do women loving women (WLW) create the conditions for their existence in rural spaces? Analyzing nine interviews with WLW, this paper explores how Black and Brown women-loving women embody and express their same-sex desires through the Creole concept of “deh” and argues that “deh” exposes the colonial violence of language. Through “deh,” WLW offers a framework for rethinking self-making and repositioning their relationship to the broader society and the state. The colonial/modern system imposes and projects LGBTQ as a global framework for understanding human sexuality; as a transgressive linguistic and embodied sexual praxis, “deh” destabilizes the colonial knowledge of gender and sexual practices in Berbice. As such, this paper can be read as an act of decolonizing Western knowledge systems.
    Źródło:
    InterAlia: Pismo poświęcone studiom queer; 2023, 18; 82-100
    1689-6637
    Pojawia się w:
    InterAlia: Pismo poświęcone studiom queer
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    From King Hyegong to Suh Dongjin: the evolution of LGBT and homosexual rights in the Korean community, according to historiographical texts
    Od króla Hyegonga do Suh Dongjina: ewolucja osób LGBT i ich praw w społeczności koreańskiej na podstawie tekstów historiograficznych
    Autorzy:
    Müller, Aleksandra
    Powiązania:
    https://bibliotekanauki.pl/articles/28683218.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    społeczeństwo koreańskie
    mniejszości seksualne
    LGBTQ
    analiza historyczna
    queer
    Korean society
    sexual minorities
    historical analysis of attitudinal changes
    Opis:
    Even though homosexuality and other sexual minorities have never been considered illegal by the Korean government, people identifying as non-heteronormative were and are still vastly ostracised. Furthermore, the LGBT community was and is still facing social stigmatism. What cultural conditions influenced the way non-heteronormative minorities are perceived by most South Korean society? How has the LGBT minority developed over the centuries? When did the attitudes of South Koreans change for the better? The following article covers the answers to the above-stated questions based on a particular query of texts related to the topic based on historiographic records. In the first section, the influence of the Confucian ideas of Three Fundamental Bonds and Five Constant Virtues (三綱五倫, 삼강오륜 [samgangoryun]) on the image of 'correct relationship' and the Taoist division of gender roles based on energy adversity (yin (陰, 음 [eum]) and yang (陽, 양 [yang])) will be explained. This will serve as a basis for understanding cultural opposition to same-sex relationships. The following subchapter consists of a chronological overview of the most important historical records regarding same-sex relationships. The third subchapter presents the sexual minority groups formed in the 1990s, such as Chodong Society (초동회 [chodonghoe]), Between Friends (친구사이 [chingu sai]) and Maeum 001 (마음001 [maeum gongongil]), which had the most significant impact on the development of the contemporary LGBT movement in South Korea. The last section presents current changes and problems that the South Korean LGBT society faces.
    Pomimo faktu, że homoseksualizm i inne mniejszości seksualne nigdy nie zostały uznane przez koreański rząd za nielegalne, osoby identyfikujące się jako nieheteronormatywne były i nadal są poddawane ogromnemu ostracyzmowi. Co więcej, społeczność LGBT była i nadal jest narażona na stygmatyzm społeczny. Jakie uwarunkowania kulturowe wpłynęły na sposób postrzegania mniejszości nieheteronormatywnych przez większość społeczeństwa Korei Południowej? Jak mniejszość LGBT rozwijała się na przestrzeni wieków? Kiedy nastawienie Koreańczyków z Południa zmieniło się na lepsze? Poniższy artykuł zawiera odpowiedzi na powyższe pytania, oparte na wnikliwej kwerendzie tekstów związanych z tematem, opartych na źródłach historiograficznych. W pierwszej części omówiono wpływ konfucjańskich idei Trzech Podstawowych Więzi i Pięciu Niezmiennych Cnót (三綱五倫, 삼강오륜 [samgang oryun]) na obraz ‘właściwego związku’ i taoistyczny podział ról płciowych oparty na przeciwnościach energetycznych (yin (陰, 음 [eum]) i yang (陽, 양 [yang])) zostaną wyjaśnione. Posłuży to jako podstawa do zrozumienia kulturowego sprzeciwu wobec związków osób tej samej płci. Poniższy podrozdział zawiera chronologiczny przegląd najważniejszych zapisów historycznych dotyczących związków osób tej samej płci. W trzecim podrozdziale przedstawiono utworzone w latach 90 grupy mniejszości seksualnych, takie jak Chodong Society (초동회 [chodonghoe]), Between Friends (친구사이 [chingusai]) i Maeum 001 (마음001 [maeum gongongil]), które wywarły największy wpływ o rozwoju współczesnego ruchu LGBT w Korei Południowej. W ostatniej części przedstawiono aktualne zmiany i problemy, z jakimi boryka się południowokoreańskie społeczeństwo LGBT.
    Źródło:
    International Journal of Korean Humanities and Social Sciences; 2022, 8; 117-142
    2449-7444
    Pojawia się w:
    International Journal of Korean Humanities and Social Sciences
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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