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Tytuł:
Overabundance and privation as predictors of materialism in young adults
Autorzy:
Poraj-Weder, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/2126088.pdf
Data publikacji:
2019-04-08
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
materialism
deprivation roots of materialism
excess
overabundance
privation
poverty
Opis:
The aim of the present study was to determine how the social and material status of the family of origin and the degree of satisfaction of material needs during childhood (excessive vs. insufficient) engender materialism in young adults. The participants in the study were 346 individuals aged 20 to 35. To measure materialism, the following scales were used: the Material Values Scale by Richins; the Priorities in Life Scale; and the Motives for Making Money Scale by Srivastav, Locke, and Bartol. Socioeconomic variables were measured with the author’s own tool. The results indicate that the low socioeconomic status of the family of origin and the experience of privation in early life increase the attractiveness of material goods and money, and thus contribute to the formation of the materialistic orientation. The experience of overabundance during childhood, by contrast, is negatively correlated with materialism. This, however, does not mean that being spoiled has no negative consequences. It appears that people who were showered with material goods in childhood lose the ability to appreciate their abundance. They feel they do not have enough material goods, even if they have more than others.
Źródło:
Roczniki Psychologiczne; 2018, 21, 3; 207-229
1507-7888
Pojawia się w:
Roczniki Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Left Hegelian Variations: on the Matter of Revolution in Marx. Bloch and Althusser
Wariacje młodoheglowskie. O rewolucyjnej materii w myśli Marksa, Blocha i Althussera
Autorzy:
Goldman, Loren
Powiązania:
https://bibliotekanauki.pl/articles/1009524.pdf
Data publikacji:
2020-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ernst Bloch
Marx
Althusser
Feuerbach
Materialism
Left Hegelianism
Aleatory Materialism
Opis:
Although Ernst Bloch is often understood as an abstract, aesthetic philosopher of hope, his doctrine of concrete utopia is underpinned by an idiosyncratic, vital materialist ontology. Against many of Bloch’s critics, this article explains and defends his materialism as compatible with Marx’s project. It first situates the early Marx’s materialism in the generally Left Hegelian and more specifically Feuerbachian context of articulating a concrete account of human agency and social emancipation within a naturalistic framework. Two subsequent sections offer Bloch’s “Left Aristotelian” approach to matter and the later Louis Althusser’s “aleatory” materialism, respectively, as radical and tactically different variations on this theme.
Chociaż Ernsta Blocha uważa się często za filozofa abstrakcyjnej i estetycznie pojmowanej nadziei, jego koncepcja konkretnej utopii opiera się na oryginalnej,żywiołowej i materialistycznej ontologii. Wbrew licznym krytykom, artykuł ten wyjaśnia i broni materializm Blocha jako ostatecznie zgodny z projektem Marksowskim. W pierwszej części artykułu materializm Marksa zostaje osadzony w kontekście Lewicy Heglowskiej, a w szczególności Feuerbachowskiego konkretnego ujęcia ludzkiej sprawczości i społecznej emancypacji w naturalistycznych ramach. Dwie kolejne części przedstawiają „Lewicowo-Arystotelejską” koncepcję materii oraz „materializm spotkania” Louisa Althussera jako radykalne, choć taktycznie odmienne wariacje na ten temat.
Źródło:
Praktyka Teoretyczna; 2020, 35, 1; 51-74
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Deconstructing materialism – towards a better understanding of its connections with well-being
Autorzy:
Górnik-Durose, Małgorzata Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2129708.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
well-being
materialism
Opis:
According to the most popular conceptualization of materialism by Richins and Dawson it consists of three components: acquisition centrality, acquisition as the pursuit of happiness and possession -defined success. They are usually combined and an overall indicator of materialism is used commonly in various studies. In the article the three components are examined separately. Differences in their nature are revealed in a theoretical analysis, whereas in two empirical studies the ways they connect with well -being are presented. The results show that the overall materialism explains much less variance of well -being than the three components taken separately. Of the three the possession-defined happiness is the most detrimental to all aspects of well -being. The possession-defined success does not connect with well -being at all. Finally, acquisition centrality elevates hedonic and psychological well -being. The conclusion is that the modest effect of materialism on well -being, usually identified in various studies, is probably at least partly due to conflicting forces existing within the construct.
Źródło:
Polish Psychological Bulletin; 2019, 50, 2; 174-183
0079-2993
Pojawia się w:
Polish Psychological Bulletin
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monism in Aristotle’s Metaphysics I.3–5
Autorzy:
Johansen, Thomas Kjeller
Powiązania:
https://bibliotekanauki.pl/articles/2016432.pdf
Data publikacji:
2021-12-13
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Parmenides
Aristotle
monism
materialism
causes
Opis:
Scholars have often seen Parmenides as entirely opposed to earlier materialistic philosophy. In this paper I argue that what is more striking in Aristotle’s Metaphysics Book I is the degree of continuity that he sees between Parmenides and the material monists. I explore this coupling of Parmenides with the material monists to understand better what he takes to be distinctive and problematic with Parmenides’ monism.
Źródło:
Peitho. Examina Antiqua; 2021, 12, 1; 19-40
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racjonalność działania i jej ograniczenia
Rationality of Action and Its Limitations
Autorzy:
Moraczewski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/16433041.pdf
Data publikacji:
2018-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Culture
rationality
functionalism
cultural materialism
Opis:
The article is discusses possible limitations of the rationalistic concept of human action within cultural theory. Here, rationality of human action is construed in terms of decision theory. Two kinds of limitations are considered: (1) resulting from non-rationalistic conceptions of human action; (2) implied by anti individualistic approaches to socio-cultural phenomena, especially structuralist and functionalist ones. Proposed conclusions aim for a reconciliation of rationalistic theory of action and principal premises of cultural materialism.
Źródło:
Studia Europaea Gnesnensia; 2018, 18; 363-385
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Textualism, Materialism, Immersion, Interpretation
Autorzy:
Uniłowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1009159.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
textualism
materialism
immersion
interpretation
utopia
Opis:
Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left – we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses. Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left – we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses.Krzysztof Uniłowski passed away earlier this December. For the last twenty years, he has been crucial to Polish literary studies. Writing on a broad range of topics – from reviews of contemporary Polish novels to essays on the idea of modernity, from class-oriented analyses of sci-fi books and TV shows to comments on the politics and ethics of literary criticism – he developed an impressive and highly unique critical perspective, or indeed: a unique language of criticism, one that has managed and will undoubtedly still manage to inspire countless critics of all generations. Throughout his work, Uniłowski drew heavily on historical materialism, constantly balancing his instinctive focus on the political – and, specifically, on class – with his equally instinctive conviction as to the irreplaceability of literary form. While we might not have agreed on every single issue – as is always the case on the Left– we in “Praktyka Teoretyczna” are proud to have called him not just an inspiration, but a comrade. Uniłowski passed away while putting finishing touches to the essay we’re presenting below. Unfortunately, he never managed to send us the finished abstract/summary for this article, so it falls to us to try and summarise its main theses. The issues raised in this erudite and formally complex piece include such fundamental questions as: in what sense do the fictional worlds resemble the non-fictional one, and how do we inhabit them? What’s the relationship between immersion and interpretation? What real-life figures can help us imagine or visualise our intimate yet inherently social relationship with the fictional (are we guests, dwellers, passersby...)? Uniłowski looks for answers in contemporary Marxist criticism (Eagleton, Jameson, Berardi), sci-fi and fantasy writing (Lem, Sapkowski, Martin), as well as modern continental philosophy (Gadamer, Heidegger) and – in the last part of the essay – contemporary game studies. We’re happy to be able to present Uniłowski’s piece in two versions, the original Polish as well as its English translation (by Jakob Ziguras). In order to preserve the unmistakable flow of Uniłowski’s thought in English, small changes were introduced – with the author’s full approval – in the English version. We trust that our Polish-speaking readers will fin the comparison of the two versions interesting and instructive, as they seem to give a unique insight into Uniłowski’s writing process.
Źródło:
Praktyka Teoretyczna; 2019, 34, 4; 13-31
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rozkosze immunizacji – biopolityka substancji psychoaktywnych
Autorzy:
Gulik, Michał
Powiązania:
https://bibliotekanauki.pl/articles/636819.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
designer drugs, agency, materialism, biopolitics, posthumanism
Opis:
The article is an attempt to analyse the emergent practices around designer drugs in the perspective of Roberto Esposito’s biopolitics. New psychoactive substances are understood as technologies that – at the same time – support and subvert the logics of immunization, reestablishing the relationship between subject and object. The author juxtaposes post-Foucaultian and post-Lacanian theories of drug addiction as two possible ways of understanding the realtion between the drug and its user, both failing to account for the agency of the object itself. The excessive nature of designer drugs makes them immune to legal procedures, but also at the same time, reveals the shortcommings of critical discourse analysis. The author emphasizes the need to incorporate the accomplishments of new materialism and object-oriented philosophy into the realm of cultural studies analysis. Following Dunne’s design theory, he describes new ways of knowledge production in designer drugs communities, and examines them in the context of biohacking and bio-DIY communities. The article is aimed at establishing the biopolitical theory of drugs, that provides a better understanding for contemporary media practices around designer drugs.
Źródło:
Przegląd Kulturoznawczy; 2014, 2(20)
1895-975X
2084-3860
Pojawia się w:
Przegląd Kulturoznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Functions and Problems of China’s State-Owned Economy
Autorzy:
Jia, Wei-xiao
Powiązania:
https://bibliotekanauki.pl/articles/2015652.pdf
Data publikacji:
2020-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
state-owned economic reform
materialism
productivity
Opis:
At the national symposium on the reform of state-owned enterprises, General Secretary Xi Jinping gave important instructions that state-owned enterprises are important forces in strengthening the country’s overall strength and safeguarding the common interests of the people. Therefore, the country must make state-owned enterprises „stronger, better, and bigger”. Huge objections arose in the academic field. This article thoroughly analyzes China’s state-owned economy from the perspective of Marx’s historical materialism, national productivity, and social development, and clarifies the historical status and role of China’s state-owned economy. At the same time, this article comprehensively analyzes the economic significance of making state-owned enterprises „stronger, better, and bigger” from the perspective of total factor productivity, and proposes that since the state-owned economy is backed up by the state, investing in technology research and development has its advantages. However, because the state-owned economy is biased toward administrative instructions, it often lacks efficiency, so if the state-owned economy wants to become „stronger, better, and bigger”, it must undergo reforms in terms of management efficiency.
Źródło:
Polish Political Science Yearbook; 2020, 3 (49); 9-29
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Materialism Versus Spirituality: Neo-Vedanta Approach of Synthesis
Autorzy:
Kumar Gupta, Aditya
Powiązania:
https://bibliotekanauki.pl/articles/423194.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
SPIRITUALITY
MATERIALISM
CULTURE
VEDANTA
GLOBAL VILLAGE
Opis:
In this article I will try to expound and examine the debate of materialism and spiritualism in the context of two cultures: Western and Eastern respectively. It was Vivekananda, a neo or practical vedantin, who attached two isms with two cultures. Western society has excelled in the ‘art of matter’ and focused all their attention on it. The opposite is true of the eastern world. Ignoring the material aspect of life, they have spent their energy on learning the ‘art of soul’. These two societies have remained ignorant of other aspects of life. The result is a paralyzed growth of the human world. This is visible in the process of globalization as well. In the present world, we are following utter materialism in the name of globalization, which results in consumerism. Here, I wish to mention the solution prescribed by Vivekananda. In his view, the remedy lies in the synthesis of ‘spirit’ and ‘matter’. For both these cultures, oriental and occidental should come together and learn the missing part from each other. Westerners should learn from eastern people about spirituality, whereas the ‘art of matter’ should be learnt under the guidance of westerners. When ‘matter’ and ‘spirit’ go together, a new life will emerge on earth and only such world will be a real ‘global village’.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 305-314
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Of the Body and Flesh: The Animals of Romeo Castellucci
Autorzy:
Obarska, Marcelina
Suh, Lynn
Powiązania:
https://bibliotekanauki.pl/articles/2035225.pdf
Data publikacji:
2020
Wydawca:
Instytut im. Jerzego Grotowskiego we Wrocławiu
Tematy:
animal
Castellucci
relationality
materialism
post-anthropocentrism
Opis:
The author takes a critical stance against director Romeo Castellucci’s powerful self-narrative. Her skepticism toward Castellucci’s trademark poetic reveals the materialist dimension of his theatre, in light of which such notions as relationality, indiscernibility, simple observation, and giving ground to an animal were revitalized and led to an open, unhampered directorial discourse, in a “thinking-out-loud” style of analysis. The article joins post-anthropocentric thought inspired by Donna Haraway, Jacques Derrida’s gentleness toward animals, and Deleuze’s take on the work of art in all of its relational complexity.
Źródło:
Didaskalia. Gazeta Teatralna; 2020, English Issue 3; 121-143
2720-0043
Pojawia się w:
Didaskalia. Gazeta Teatralna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Systemizm” Mario Bungego : współczesna postać materializmu
MARIO BUNGE’S „SYSTEMISM” – A MODERN FORM OF MATERIALISM
Autorzy:
Twardowski, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/490080.pdf
Data publikacji:
2015
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
materializm
emergentyzm
„systemizm”
materialism
emergentism
„systemism”
Opis:
Materialism is a family of naturalistic ontologies, according to which matter is the only material of all reality. One of the modern proponents of the materialistic doctrine is an philosopher Mario Bunge. According to his version of materialism, called emergentist materialism or, shortly, „systemism”, all material entities are divided into at least five qualitatively different complementary levels: physical, chemical, biological, social and technical. Accordingly these levels correspond to several types of matter: physical, chemical, animated, social and technical. „Systemism” was inspired by the ideas of the Hungarian biologist and philosopher, Ludwig von Bertalanffy’ general system theory. „Systemism”, according to the author's intention, should avoid the simplifications of physicalism, as well as the ambiguity of dialectical materialism. The system materialism is a specific view of the world, the axis of which being emergentism. Emergentism accepts the formation of qualitatively new forms and properties as a result of interactions between the elements of a given system. The opposite concept to the concept of emergence is submergence, which means the loss of one or more of the properties of an entity or system because of its metamorphosis into something else. System materialism („Everything is related to some other things”) is a middle path between the two extreme directions: holism („Everything is related to all other things”) and atomism („Everything follows its own way”). In his explanation of systems, Bunge dissociates himself from naive reductionism („Just explain the whole with the knowledge you have about the elements”), while recommending that a strategy of moderate reductionism („You can reduce anything that just might be reduced, but without ignoring the diversity and emergence” ). In the center of the materialistic system ontology is the thesis that there are no absolutely isolated things: everything works together with (some) others. Together they form coherent systems.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 315-332
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ateistyczne implikacje anglojęzycznego sensualizmu, empiryzmu i deizmu
Atheistic implications of English sensualism, empiricism and deism
Autorzy:
Szocik, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/941609.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
sensualism
materialism
deism
agnosticism
atheism
religion
Opis:
This paper shows one of the important philosophical current of modern "resolution of the mind". Philosophical ideas of Locke, Hume and Hobbes were caused modern and contemporary change of paradigm from theistic to atheistic and agnostic.Theistic claims, even if were affirmed by these thinkers, were not consequences of their pfilosophical thesis. Sensualism and materialism, idnicated as natural starting point for philosophy, became ideological basis for period of radical critique of religion and atheism.
Źródło:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2013, 26
0208-6107
2353-9631
Pojawia się w:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relations between Conspicuous Consumption and Materialism
Autorzy:
Niesiobędzka, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1985847.pdf
Data publikacji:
2018-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
conspicuous consumption
innate trait
materialism
materialistic aspirations
Opis:
The research focuses on relationships between conspicuous consumption and materialism. Contrary to previous studies, here conspicuous consumption is seen as an individual trait rather than as an attitude. The purpose of the research was twofold: to establish to what extent are a) success, centrality, happiness, and b) the importance and the attainment of wealth, popularity and image responsible for conspicuous consumption. Two studies were conducted. Materialism was measured using the MVS (Richins, 2004) in study 1 (N = 80), and the Aspiration Index (Kasser & Ryan, 1996) in study 2 (N = 169). In both studies, the measure of the propensity to conspicuous consumption was the same: The Conspicuous Consumption Orientation Scale (CCO) (Chaudhuri, Mazumdar, & Ghoshal, 2011). The obtained data demonstrated that the propensity to conspicuous consumption was significantly related to only two dimensions of materialism – success and centrality. Furthermore, the results showed that while the importance of financial success and popularity enhanced the propensity to conspicuous consumption, attainment of financial and popularity aspirations had no impact on the propensity to conspicuous consumption. In turn, image (both its importance and its attainment) was a significant positive predictor of the propensity to conspicuous consumption. The research findings suggest that the crucial materialistic drivers of the propensity to conspicuous consumption are: the belief that success is closely connected with ownership; the conviction that owning and acquiring are the primary life goals; and the need to have a socially admired image.
Źródło:
Kultura i Edukacja; 2018, 4(122); 77-93
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Truth of a Painting, Truth of Matter: Robert Rauschenberg, Henryk Streng, and the History of Art
Autorzy:
Słodkowski, Piotr
Bednarek, Stefan
Rabiej, Stanisław
Powiązania:
https://bibliotekanauki.pl/chapters/1030909.pdf
Data publikacji:
2020-04-10
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
art history
modernism
intertextualism
new materialism
Holocaust
Opis:
Starting from the issue of truth in painting, the text presents a methodological discussion on inter-image relations. The starting point for this thinking is a radical juxtaposition of two artistic practices: Rauschenberg’s erasures on a drawing by de Kooning and Henryk Streng scratching out the signature on his own paintings. Both these interferences facilitate an analysis of the transition from approaching images intertextually to a research viewpoint that – quite the opposite – enhances the material aspect of visual representations.
Źródło:
Truth and Falsehood in Science and the Arts; 252-258
9788323542209
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La enseñanza de la historia en el currículum chileno de educación básica como reflejo del contexto político actual
Autorzy:
Sáez-Rosenkranz, Isidora
Powiązania:
https://bibliotekanauki.pl/articles/951778.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
history teaching
curriculum
cultural materialism
social movements
Opis:
The aim of this article is to explain the characteristics on current History teaching proposed into the curriculum of primary education in Chile under the present social process. We employ Raymond Williams cultural materialism and specifically his categories on cultural products to apprehend the curriculum and link it to the context where it is pro duced. To do so, we use the historical method, and considering pedagogical and didactical elements. The documental corpus analyzed is conformed by the official documents guiding education but also other historical sources coming from the current political situation. The results on this analysis show that there is a curricular dichotomy between traditional history teaching based on events of national history and learning by rote and, current didactical proposals, which tend to develop historical thinking. This situation reflects the political tension on social demands and the institutional longstanding objectives for education.
Źródło:
Kultura-Społeczeństwo-Edukacja; 2016, 10, 2; 9-22
2300-0422
Pojawia się w:
Kultura-Społeczeństwo-Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
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