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Wyszukujesz frazę "Adam Lipszyc, Adam" wg kryterium: Autor


Tytuł:
Faith Beyond Doctrines – Faith in Dialogue: Reflection on the Philosophical Anthropology of Milan Machovec
Autorzy:
Kiczek, Paula
Adam Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/990956.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
atheism
dialogue
postsecularism
Marxist-Christian discussion
responsibility
Opis:
Czech philosopher and dissident Milan Machovec was an initiator of the so-called “Seminars of dialogue” that took place in the early 1960s at Charles University in Prague and were followed by analogical events abroad, mostly in Germanspeaking circles. The meetings were originally meant as a platform for Marxist and Christian dialogue, although the religious and ideological limits were in fact by a long way overstepped. The meetings were attended by Egon Bondy, Milan Opočenský, Jan Sokol, Zdeněk Neubauer, Ladislav Hejdánek, and others. Machovec also established close relations with Erich Fromm and Ernst Bloch. When the process of democratization in Czechoslovakia was brutally stopped in 1968, this so-called ‘normalization’ affected also Milan Machovec. His political opinions and his philosophical point of view – not to mention his dissident activities that were so disturbing to the communist powers – resulted in him being expelled from the university in 1970. Nevertheless, he kept giving lectures in his private apartment and, with the help of the people gathered around him, he built close relations with the Czech Underground. Milan Machovec is an emblematic example of an individual who could be seen today as a promoter of postsecular approaches to all forms of religiosity, starting from those which revealed themselves as ‘political religion’. However, Christianity itself and its worship were also an object of Machovec’s skepticism. According to him, all forms of faith were ‘touched’ with ambiguity due to the disillusion with traditional confession, but also, as far as ‘political religion’ was concerned, religion was affected by distrust resulting from the experience of the totalitarian regime and the post-war crisis of values. Machovec’s way of thinking is far from systematic philosophy, it turns rather towards the Socratic practice of questioning persisting dogmas. His main concern was seeking forms of profound understanding of the spiritual needs of contemporary human beings. The aim of this brief article is to recall the significance of Machovec’s thought in the broad context of postsecularism, as well as to show that his intellectual heritage still remains current nowadays.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 244-255
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Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Experience of Faith in a Postsecular Context
Autorzy:
Obirek, Stanisław
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979158.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
religion
religious experience
postsecularism
change of paradigm
belief and disbelief
Opis:
The concept of religion and of the divine is very complex; in fact, it is a human construction which is closely related to culture and its development. This is particularly clear when we consider dynamic changes in religious institutions, the Catholic Church included. The same should be said about religious experience. The religious experience was defined by William James at the beginning of the twentieth century in his classic book, The varieties of religious experience. At the beginning of the twenty-first century, Charles Taylor took up some of James’ ideas in his book Varieties of religion today. The religious context of time is present in both books, which were the outcome of the Gifford Lectures delivered at Edinburgh University. In traditional descriptions of religious phenomena, atheism and disbelief were usually not taken into account; however, the last two decades have brought a radical change. In this paper I will try to demonstrate that the postsecular context by the end of second decade of the twenty-first century gives us a new opportunity to define religious experience that allows us to overcome the traditional tension between religious and secular worldviews. I will even propose that it is possible to speak about a new paradigm in religious studies.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 50-65
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Introduction
Autorzy:
Sosnowska, Danuta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/984622.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 7-22
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unorthodox Experience of Faith in Ivan V. Lalić’s and Miodrag Pavlović’s Poetry: A Comparative Study
Autorzy:
Maszkiewicz, Magdalena
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/985653.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
postsecular studies in literature
unorthodox
experience
Serbian poetry
Lalić
Pavlović
Opis:
The paper aims to present two models of unorthodox Christianityrelated religious experience in the poetry of two twentieth-century Serbian authors: Ivan V. Lalić (1931–1996) and Miodrag Pavlović (1928–2014). In their works, both poets reflect on the existential situation of contemporary humans by reinterpreting cultural texts from antiquity to modern times. This paper is a comparative analysis of their poems that refer to Christian texts, including the Bible as well as Byzantine and Orthodox literature. In Lalić’s poetry, especially in the books The letter/The writing (Pismo, 1992) and The four canons (Četiri kanona, 1996), God is presented as capricious and unpredictable, yet silent and mostly absent. The lyrical subject feels doubt, enhanced by the experience of death and evanescence; nevertheless, love inspires him to constantly search for a relationship with God. However, the effort of faith seems to have only one direction and depends exclusively on the subject’s will. Pavlović plays an ironic game in his works with Christian texts of culture, especially in the book The bright and the dark holidays (Svetli i tamni praznici, 1971), in which the sacred constantly mixes with the profane. The rebellious and blasphemous approach to Christian texts that is represented by the lyrical subject is not a mere negation of the traditional idea of holiness. Most of all, it can be understood as an attempt not only to overcome classical oppositions in thinking about the world and humanity, among which there is a dichotomy between the immanent and the transcendent, but it is also an attempt to rearrange the whole of reality. In poems by Lalić and Pavlović, modern consciousness is in throes with the experience of transcendence.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 166-177
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Experience of Faith in Czech Literature after the Turn of 1989 on the Example of Angel by Jáchym Topol and Mefitis by Martin Komárek
Autorzy:
Sosnowska, Danuta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/985674.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
postmodernism
anticlericalism
postsecularism
antiecclesiasticism
invisible religiosity
Czech literature
Opis:
After the turning point of 1989, the subject of religiosity was undertaken in Czech literature by the younger generation of writers born in the 1960s. Their presence on the literary scene was noticed at the time and described as a distinctive phenomenon. These writers dealt with religious ideas in a way that ignored Catholic dogmas, religious tradition and the instructions of the Church; they also mixed together religious threads derived from foreign cultures and cults, including non-European ones. These tendencies, as well as the characteristic literary forms preferred by the writers, such as pastiche, parody and irony, justified a postmodern interpretation of this literary topic. The postmodern reading, which is still popular, could be also related to the widespread millenarian moods of the 1990s. My paper aims to present a different interpretation of this phenomenon using the framework of postsecular thought. In this approach, the non-doctrinal, non-traditional descriptions of religious experience which can be found in Czech literature of the 1990s turns out to involve peculiar contact with the transcendental sphere, or a struggle for such contact, or an expression of metaphysical yearnings. The issue is raised of how such religious expressions belong to the modern experience of faith and how they belong to the Czech tradition of religiosity. In addition, two novels by Czech writers are analyzed as an example of the postsecular approach to the issue: Angel by Jáchym Topol and Mefitis by Martin Komárek.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 256-268
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Secular, the Sacral, and the Three Stages of the Postsecular in Russian Literature: The Past and the Present
Autorzy:
Pospíšil, Ivo
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/985675.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
pre–post effect
unfinished secularization in Russia
three waves of postsecularism in Russian literature
Opis:
This article deals with the general problems of the secular and postsecular, but mainly with the specific features of Russian cultural and literary development characterized by the conception of the pre–post effect (the imperfect imitation of Western models that leads to new artistic revelations) and by unfinished secularization, the consequence of which is the permanent presence of sacral elements. In Russian literature, there are three stages of postsecularism that are related to romanticism, modernism and postmodernism; these are demonstrated on the examples of two case studies (Bondarev, Vodolazkin). The general characteristics of Russian postsecularism are closely related to the typical Russian unfinishedness, incompleteness and openness, thus indicating a new development potential that leads to new poetics and constituted artifacts.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 178-188
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modern and Post-Secular Alevi and Bektāşī Religiosities and the Slavo-Turkic Heretical Imaginary
Autorzy:
Stoyanov, Yuri
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979066.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
post-secularism
heretical imaginary
bektāşīsm
identity
South-East Europe/Balkans
Alevism
Opis:
The problem of contemporary and post-secular Alevi and Bektāşī religiosities in Turkey, South-East Europe and in diasporic milieux in Western Europe and North America has been attracting some increasing attention since the late 1980s. Following decades of suppression of Alevi and Bektāşī religious and cultural traditions by the aggressive secularism of the respective Eastern Bloc Communist regimes, the process of reclaiming Alevi and Bektāşī identities in the Orthodox-majority cultures in South-East Europe and in post-secular settings has followed its own distinctive dynamics in the last three decades. While post-secularism exposed Alevi and Bektāşī communities to locally and transnationally coordinated Sunnification pressures and Twelver Twelver Shiʽite pro-active programmes, both trends within these communities and in the post-Communist South-East European cultures in general continue to reimagine and rearticulate their identities in the framework of the Slavo-Turkic heretical imaginary which was initially formulated in the nation-building historiographies of the late Ottoman and early post-Ottoman periods.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 129-144
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postsecular or Post-Traditional? Slovakia between Tradition and Secularization
Autorzy:
Kečka, Roman
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979087.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
post-traditional
postsecular
secularity
religiosity
desecularization
Slovakia
Opis:
This article discusses today’s complex religious situation in Slovakia, pondering the adequacy of the concepts usually used in this context. The last three decades have shown that the Western concepts of secularization, desecularization and/or post-secularism do not completely fit the Slovak religious reality that obviously goes beyond the Western conceptual horizon. While the countries in Western Europe are undergoing a postsecular turn, this does not seem to be the case in Slovakia, which has instead seen a very dynamic post-traditional turn characterized not only by belonging to a church and attending its services, but also by an openness to new spiritual possibilities outside the institutional ecclesiastical milieu. In the conditions of a modern society, post-traditional Christianity in Slovakia is experiencing transformations and adaptations of traditional religious forms. The case of Slovakia suggests that the contemporary academic study of religion has to learn how to ask correct, up-to-date questions on religion and non-religion to get the big picture and the details of the dynamics of the actual religious landscape in Slovakia.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 84-103
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religion Today: ‘Public Decline’ in an ‘Anthropological Refuge’?
Autorzy:
Bogomilova, Nonka
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979144.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
contemporary religion
subjective religion
philosophical paradigms
sociological approaches
secularization vs. desecularization debate
Opis:
The paper examines diverse theoretical standpoints on issues related to the interpretation of contemporary religiosity. A distinction is made between, on the one hand, authors who acknowledge as indisputable the secular, non-religious nature of the contemporary times and, on the other hand, authors and ideas that consider the contemporary world as totally religious; between interpretations of the existential horizon of religion as providing a unique and irreplaceable transcendental meaning and support to the mortal individual, as opposed to those viewing religion as a transient cultural condition in the course of the maturing and autonomous self-assertion of the individual and society. These general theoretical and value-based interpretations, developed in particular by the philosophy and sociology of religion, are taken up here in order to understand the dynamic processes developing in the modern/postmodern religious situation, registered by sociological research and fieldwork or observed in various regional phenomena. The emptying of religion of its social ‘infrastructure’ role – the global framework of the social body – shifts the ‘point of application’ of religion from the social to the individual level, to human subjectivity. The methodological turn from the group and community to the individual is analyzed as both culturally justified and very limited. This investigation tries to clarify the issue: is ‘subjective’ religion an ‘anthropological residue’ doomed to depletion, or an essential element of ‘revived’ religion?
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 66-83
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postsecularity: Theoretical Concept and Historical Experience
Autorzy:
Warchala, Michał
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979163.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
postsecularity
modernity
Max Weber
Romanticism
Jurgen Habermas
Opis:
My purpose in what follows is to use ‘postsecularity’ as a transhistorical concept that underpins a new reading of modern religious history. My understanding of postsecularity is inspired by Jürgen Habermas. The postsecular is thought based on the dialectical conjunction of a farewell to traditional religious orthodoxy and a plea for a heterodox revival of religious intuitions and symbols. My main contention would be that postsecularism thus understood is hardly a new phenomenon and that it is in fact a persistent undercurrent within Western modernity, bringing together such authors as William Blake, Franz Rosenzweig, and Max Weber.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 40-49
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Postsecular Point of View
Autorzy:
Drzewiecka, Ewelina
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/979187.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
postsecular
conference overview
modernity
religious experience
Slavic cultures and literatures
Opis:
The paper is a subjective overview of the international conference “The experience of faith in Slavic cultures and literatures in the context of postsecular thought,” held in Warsaw on 16–17 October 2017; it aims to comment on the nature of the postsecular approach, as well as the problems and potential of research into religious experience in Slavic modernities.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 23-39
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reception of the Bible in Modern Bulgarian Culture: The (Post)Secular and the National
Autorzy:
Drzewiecka, Ewelina
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/985654.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
modernity
postsecular
national
Bible
Bulgarian culture
Opis:
The paper raises the question of the Bible’s reception in modern Bulgarian literature and literary studies in the perspective of postsecular thought. The main question is interpreted with relation to the place of the Bible in the Orthodox cultural context, as well as the well-established autostereotype of Bulgarian literature as reflecting the pragmatism and religious indifference of Bulgarians. Focusing on the case of Nikolay Raynov’s (1889–1954) blasphemous novel Between desert and life (1919) and the discussion on Pencho Slaveykov’s (1866–1912) ‘religiosity’, the paper reveals the problems with both the notion of ‘religious’ within the framework of modernity and the pressing issue of the Bulgarians’ (ir)religiosity from the point of view of national identity. In this context, the question of how Bulgarian literary studies are bound by the secularization narrative manifests itself as fundamental. The history of the interpretation of the ‘religious’ in literature seems to be a very good indicator of the Bulgarian path to modernity.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 145-165
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs
Autorzy:
Mindak-Zawadzka, Jolanta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/977733.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Bosniak identity
Yugoslav Muslims
Bosnian Church
Bogomilist roots
Torbeshes
Gorani
Opis:
The paper deals with the presumed Bogomilist roots of Yugoslav Muslims (Bosniaks), recently appearing as a crucial element of a new Bosniak ethnomythology. It tries to examine the social and political reasons and circumstances concerning the recent expansion of this concept, especially on the internet.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 117-128
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Another Rationality. Spirituality, Conspiracy Theories and Social Engagement in Polish Rightist Social Movement Networks
Autorzy:
Zimniak-Hałajko, Marta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/977738.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
new spirituality
conspiracy theories
social engagement
social movement organizations
New Age
Opis:
The article explores the relations between ‘New Age spirituality’ and other forms of social representations and activities in new right-wing social movement organizations in Poland. It attempts to reveal relations between alternative spirituality, conservatism, conspiracy theories and the reformatory social concepts present in these organizations. Contrary to popular expectations, in the case of these organizations new spirituality is not related to escapism; similarly, tendencies towards embracing conspiracy theories are also not accompanied by defeatism. It will be argued that among the members of these groups, both beliefs in conspiracy theories and new spirituality may serve as mobilizing instruments for activities that aim to ‘change the world’ and for building a feeling of collective optimism.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 104-116
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought
Autorzy:
Sosnowska, Danuta
Drzewiecka, Ewelina
Lipszyc, Adam
Sławek, Tadeusz
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Opis:
The book contains reflections on the diversified religious experience expressed in the culture and literature of the Slavic region. We can say that Slavic religious experience is “messy”, but maybe it is better to say this is Slavic experience of modernity that is “messy”. Bearing in mind that ‘Slavic experience’ is only a metaphor – a mental shortcut – we should remember that it is torn between the specificity of the local context and the Western-centric unification. Reflection on specific features of local religious experiences and examining this phenomenon in the context of global processes enriches knowledge of modernity and its relation to secularization and desecularization. If modernity is defined broadly and universally, then studies on ‘small cultures’ can go beyond the traditional interpretative ‘pattern – copy’ or ‘center – periphery’ models.
Monografia prezentuje studia nad problematyką doświadczenia wiary w wybranych krajach słowiańskich w perspektywie myśli postsekularnej. Przedmiotem refleksji są lokalne praktyki kulturowe, przykłady z literatury, a także naukowe konceptualizacje - w odniesieniu do zjawisk najnowszych, jak i tych dobrze już zbadanych. Panorama ujęć słowiańskich ma na celu ujawnienie zapoznanych, a wcale nie marginalnych tematów i zagadnień, które wymykają się tradycyjnej alternatywie: ateistyczne/ konfesyjne.
Dostawca treści:
Biblioteka Nauki
Książka

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