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Wyświetlanie 1-5 z 5
Tytuł:
Od realizmu do arealizmu (I)
From Realism towards Arealism (I)
Autorzy:
Oleksy, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/964837.pdf
Data publikacji:
2002-09-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Źródło:
Filozofia Nauki; 2002, 10, 3-4; 41-52
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O dwuznaczności "zwrotu praktycznego" w filozofii posokratejskiej
Practical Turn In Post-Socratic Philosophy
Autorzy:
Oleksy, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/941283.pdf
Data publikacji:
2005
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
In this paper I venture to examine from several different (but related) perspectives the ambivalent significance of practice in Greek thought. On the one hand, philosophical culture (vita contemplative or theoria) evolves in stark opposition to political culture (vita activa). On the other hand, philosophy in the era of post-Socratic schools takes the form of a spiritual practice (askesis) oriented on the conversion or transformation of the soul of a pupil, and quite often is defined as a preparation for social life (both in the ethical and political aspect). I discuss the Greek problem of anthropocentrism in the context of the critical opposition of bios theoretikos and bios politikos, special attention being paid to the internal tension between theoria (and its self-understanding) and philosophical practise as present in the schools. It is not my intention to deny the distance which separates theoria from praxis. Nevertheless, my objective is to bring out the ambivalence of the notion of theoretical contemplation in the context of Platonic dialectics. Near the end of the paper, I suggest – alluding to Nietzsche's judgment of the relation between post-Socratic and pre-Socratic philosophy – that one should approach with caution two very tempting visions of Greek philosophy. The one is the idea of alleged primacy of the practical over the theoretical in Greek philosophy. The other is the myth of the "primordial practise of the ancient sages", characterized in metaphysical terms.
Źródło:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2005, 17
0208-6107
2353-9631
Pojawia się w:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Śladami solipsyzmu. Medytacja wokół pewnego zagadkowego fragmentu z rozprawy doktorskiej Schopenhauera
On the Tracks of Solipsism. Meditation to the Point of Some Enigmatic Fragment from Schopenhauers Doctrinal Treatise
Autorzy:
Oleksy, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/941385.pdf
Data publikacji:
2004
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
This article is a proposal for in-depth reading of Schopenhauer's doctoral treatise "On the Fourfold Root of the Principle of Sufficient Reason" and a recontextualisation of his thought (Wittgenstein's early and later remarks about subjectivity, the analyses of ego-centric discourse in analytic philosophy of language). I venture to expose and at least partly analyse the basic problems implicit in the enigmatic statement made by Schopenhauer in his treatise. Such issued as the existence of the cognizing subject and its individualization, the relations between subject, body and will, self-identification of the subject and the role of first-person point of view are looked at from the perspective of the central question about the origin of solipsism in the modern philosophy of subjectivity. In a broader context, Schopenhauer's philosophy is considered as a key stage in the collapse of modern subjectivism with its idea of epistemologically and ontologically autonomous self-conscious subject.
Źródło:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2004, 16
0208-6107
2353-9631
Pojawia się w:
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od realizmu do arealizmu (III). Deflacyjne rozwiązanie problematyki realizmu w filozofii powittgensteinowskiej
From Realism to Arealism (III). Deflationary Dissolution of the Problem of Realism in Post-Wittgensteinian Philosophy
Autorzy:
Oleksy, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/963898.pdf
Data publikacji:
2003-06-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
The purpose of this article is to distinguish the position which I call „arealism” from both semantic realism and semantic anti-realism. Arealism is based on the deflationary critique of the logico-semantic debate on realism, i.e., on the argument which undermines the foundationist presuppositions of this debate. I attempt to draw carefully the distinction between arealist, deflationist approach to the problem of realism and the position of semantic anti-realism, which is usually framed in terms of the assertability-conditions semantics. Moreover, I argue that linguistic antirealism faces problems similar to those which haunted transcendental idealism. In the second part of the paper I demonstrate in a dialectical manner that arealism (1) is holistic in a particular Wittgensteinian sense, (2) does not support nor assume linguistic relativism, (3) should not be confused with meta-theoretical thesis of inexhaustibility of semantics, (4) involves a particular strategy of deflationary criticism, and (5) does not lead to semantic nihilism or eliminationism.
Źródło:
Filozofia Nauki; 2003, 11, 2; 25-37
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od realizmu do arealizmu (II). Realizm epistemologiczny przez lingwistyczne okulary
From Realism to Arealism (II). Epistemological Realism Through Linguistic Peephole
Autorzy:
Oleksy, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/967016.pdf
Data publikacji:
2003-03-01
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
In this article I demonstrate that philosophy illuminated by the Linguistic Turn is no better suited to solve the epistemological problem of realism than was transcendental epistemology. The bulk of this paper concerns a polemic with Hintikka's vision of the relation between model-theoretic semantics and the epistemological problem of realism. In this polemic I argue for three points: (1) Hintikka's assumption that there is a fundamental opposition between two visions of language, the view of language as a medium of communication and the view of it as a calculus, is mistaken. I demonstrate that the latter vision of language presupposes the former one, (2) Hintikka's argument for the thesis that the view of language as a medium of communication constitutes the common source of the troublesome thesis of ineffability of semantics and semantic universalism is faulty. I demonstrate that the source of both beliefs lies in the unwarranted assumption that logical semantics against Hintikka is that logical semantics should not be interpreted as a new tool for solving the old epistemological problem.
Źródło:
Filozofia Nauki; 2003, 11, 1; 75-88
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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