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    Wyświetlanie 1-12 z 12
    Tytuł:
    La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
    Bergson’s memory theory and the physiology of the brain (from dualism to monism)
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2049801.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Opis:
    «The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Néant et Amour de Nishida
    Nothingness and Love of Nishida
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2050196.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nishida
    philosophy
    Opis:
    Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Néant de Pascal
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2151289.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Pascal
    philosophy
    Opis:
    Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La Nada de Pascal
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157903.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Pascal
    Opis:
    Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 65-80
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/485844.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    brain,
    memory,
    philosophy
    Opis:
    ‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The philosophy of nothingness and love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2158835.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    love
    nothingness.
    Opis:
    This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le néant et l‘amour de la philosophie de Tanabe
    Nothingness and the love of Tanabe’s philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Głaczyński, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2051059.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Tanable
    philosophy
    religion
    Opis:
    The philosophy of Tanabe, the successor of Kitarō Nishida, is also explained by the principle of nothingness and love. Tanabe has succeeded in «the logic of nothingness». From my point of view, this nothingness is nothingness as negative and dead speech. Tanabe aims to reach the truth by making full use of the dialectic of the negative word. This negative word means that non-thing is nothingness. We can therefore say that Tanabe’s dialectic develops the dialectic of nothingness. Ta- nabe himself named it as an absolute dialectic that transcends Hegel’s idealist dialectic and Marx’s materialist dialectic. Even more, he understands the world as a dialectical movement. This idea over- laps with the dynamic development and movement of Aristotle. The development of dialectical logic reached its peak with Tanabe’s philosophy in the history of philosophy. But in the meantime, he criti- cized Nishida’s theory of pure experience as a viewer’s theory. At a glance, this means that Tanabe is denying «nothingness as reality» which is the flow of life and energy in the universe. It is the original energy of creation from nothing and can explain the energy of the expanding universe, dark matter and dark energy. As Tanabe denies this energy, he shows the weakness of his theory. He did not speak about the creation of the universe, because it is mysterious. He can develop his theory of time, but he cannot explain cosmology which includes the theory of energy. In his last years, the theory of the ex- pansion of the universe is already published by Edwin Hubble. Tanabe’s interest shifted from physics to philosophy. Most researchers cannot indicate this point. Therefore, Tanabe’s interpretation is not stable. It seems to fit the theory of religion where love is at the heart of religion. On the theory of religion, the essence of the transcendent being is not clear.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 59-77
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Biocosmological Association and French Neo-Biophilosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2051069.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    science
    biophilosophy
    Opis:
    Last time (Journal of the Society, No. 24, 2019, September), I reported on the World Congress of Phi- losophy. This time, I would like to introduce the Biocosmological Association that is also linked to the World Congress of Philosophy and the French Neo-Biophilosophy. The society is chaired by Professor Xiaoting LIU (Beijing Normal University) and publishes the electronic journal Biocosmology-neo- Aristotelism. Meetings are held alternately in Beijing and Europe. The theory of Aristoteles, the an- cestor of all studies, is reconsidered in a modern way and the world and the universe are regarded as the movement and development of organic energy. It is similar to realism of Bergson. Creative papers, Nishida and Tanabe are also actively published with the intention of integrating European and Asian philosophies. The editor-in-chief is Professor Konstantin S. KHROUTSKI (Russia, Novgorod Uni- versity), a philosopher and a doctor. So his territory is wide, the area of the journal is diverse.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 119-121
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La liberté et l’absence de la liberté du citoyen
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2158829.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    freedom
    citizen
    philosophy
    Opis:
    The liberty or the absence of the liberated. This notion was thought as an alternative between two choices. Kierkegaard or “Give me liberty, or give me death!” By Patrick Henry (the first governor of Virginia during the American War of Independence) Serve as typical examples of this way of thinking. For the people, subjected to the oppression of the despotic feudal system of the Middle Ages, the establishment of a modern society was the glorification of a form of liberty. By the revolution that led to the independence and creation of the United States of America and also by the French Revolution, the people obtained freedom symbolized by the slogan of the French Revolution: Liberty, Equality, Fraternity. The United States, a country that was built on these values, is now a dominant economic and military superpower. From this point of view, having completed the values of the French Revolution in its societies, the West (Europe and the United States) seems to have brought together ideal democracies. This, however, only holds true when we compare with countries suffering from poverty, oppression, tyranny or fascism. Because a nation is the gathering of men and no man is perfect, it is difficult to find an ideal country. Thus J.J. Rousseau, the ideologist and sympathizer of the French revolution, expresses it in his work “Du Contrat Social”: ... To take the term in the strict sense, there has never existed a true democracy, and it will never exist.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 1(14); 77-85
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131553.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nothingness
    infinity
    eternity
    transcendent being
    Love Synthesis of Asian philosophy and European philosophy
    Biocosmology
    Opis:
    The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Meditation and Intuition from the point of view of Chuang Tzu and Plato
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/501343.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Chuang Tzu
    Plato
    philosophy
    meditation
    intuition
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 19-26
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filosofía de la nada y del amor
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131245.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    none
    infinite
    eternal
    transcendent synthesis of Love in the Asian and European philosophy
    Biocosmología
    Opis:
    The purpose of this test is to break the blockade dry characterizes contemporary philosophy and create a new horizon. The question has arisen nowhere at all times and in all places. To cite a few names; Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. European philosophy began with Plato who created the idea of being. But being and matter occupy only a negligible position in the universe. Compared to this universe, being and matter are like three tiny ants in relation to the earth. European philosophy has been questioning circled over three small ants. However, we think hard about anything including three ants and a gap the size of the earth. Nothingness is not the non-existence of all things. Nowhere it includes and transcends relative nothingness and being. We call it Transcendental Nothing or absolutely nothing. Nothingness is the highest knowledge in which the transcendent is revealed to humanity; infinite knowledge eternity is projected transcendent God love. I call the principle of nowhere and love. The following is proved.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 4(19); 111-117
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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