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Tytuł:
Religia, poznanie, duchowość wychowaniu
Religion, Cognition, Spirituality in Education
Autorzy:
Marek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/448967.pdf
Data publikacji:
2017
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
duchowość
pedagogika religii
poznanie religijne
religia
transcendencja
spirituality
pedagogy of religion
religious knowledge
religion
transcendence
Opis:
W artykule wychodzimy z założenia, że dla pedagogiki źródłem wiedzy o świecie i otaczającej go rzeczywistości nie jest wyłącznie wiedza empiryczna. Coraz częściej dochodzi do sprzeciwu wobec jednostronnego przypisywania wiedzy empirycznej priorytetu poznawczego. Obserwujemy też zwrot w kierunku pedagogiki heterogenicznej, która dopuszcza konkurujące z sobą paradygmaty badawcze. Myślenie to umożliwia rozpatrywanie problemów pedagogicznych także w odniesieniu do transcendencji. Mówi się wówczas o „pedagogice transcendentnej”, identyfikowanej z autonomiczną subdyscypliną nauki nazywaną „pedagogiką religii”. W artykule podjęto próby opisu wkładu religii w rzeczywistość pedagogiczno-wychowawczą. Mamy przy tym świadomość tego, że przedłożenie to nie będzie przez wszystkich akceptowane. Nie o to zresztą chodzi. Ważne jest natomiast, by niezależnie od prezentowanego światopoglądu szukać prawdy o znaczeniu religii w procesach rozwojowo-wychowawczych człowieka. Do poszukiwania prawdy niezbędna jest wiedza o tym, czy religia, właściwie rozumiana, ogranicza człowieka, czy też odsłania przed nim nowy, szerszy sens życia? Co religia (chrześcijaństwo) wnosi/może wnieść w życie człowieka i do czego może go inspirować? Uszczegóławiając zasygnalizowaną problematykę, zwrócimy uwagę na podpowiedź czerpaną z chrześcijaństwa, a odnoszącą się do rozumienia człowieka. Przedstawimy też ofertę jaką chrześcijaństwo składa pedagogice. Chodzi tu o wyjaśnienia związane z poznaniem innym niż empiryczne, a także o dowartościowanie i wspieranie w człowieku jego duchowości (sfery niematerialnej). Duchowość bywa nazywana zbiorem wartości, tradycji (dorobku kultury) i postaw człowieka. Przyjmuje się też, że kreśli on „drogę ludzkiego postępowania”, promując wizję życia, refleksyjny stosunek do codzienności, nacechowane szacunkiem nastawienie do świata i nadzieję pełnego odnalezienia Boga (nieśmiertelności).
In this article we assume that empirical knowledge is not the only source of knowledge about the world and the surrounding reality for pedagogy. There is an increasing opposition to the unilateral assignment of cognitive priority to empirical knowledge and we can also see a shift towards heterogeneous pedagogy, which allows for competing research paradigms. This thinking enables us to also deal with pedagogical problems in relation to transcendence. We then speak of “transcendent pedagogy”, identified with an autonomous subdiscipline of science called “pedagogy of religion.” The article attempts to describe the contribution of religion to the pedagogical and educational reality. We are aware that this submission will not be accepted by all but this is not the point. It is important, however, that, regardless of the worldview, one should seek the truth about the importance of religion in the processes of human development and education. To find the truth it is necessary to know whether religion, properly understood, restricts man or if it reveals a new, more meaningful way of life to him. What does/can religion (Christianity) bring into human life and what inspiration can it provide? Going into detail of the above-mentioned issues, we will engage the understanding of man drawn from Christianity. We will also present the offer that Christianity makes to pedagogy, by this meaning explanations based on non-empirical knowledge, as well as the appreciation and fostering human spirituality (the immaterial sphere). Spirituality is sometimes called a set of values, traditions (cultural heritage) and attitudes of man. It is also understood to outline the “path of human conduct” by promoting a vision of life, a reflective attitude toward everyday life, a respectful posture with regard to the world, and the hope of finding God (immortality).
Źródło:
Studia Paedagogica Ignatiana; 2017, 20, 2; 19-59
2450-5358
2450-5366
Pojawia się w:
Studia Paedagogica Ignatiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wprowadzenie do epistemologii pracy społecznej. Odniesienia do społeczno-pedagogicznej perspektywy poznania pracy społecznej
INTRODUCTION TO THE EPISTEMOLOGY OF SOCIAL WORK. REFERENCES TO THE SOCIO-PEDAGOGICAL PERSPECTIVE OF SOCIAL WORK COGNITION
Autorzy:
Żukiewicz, Arkadiusz
Marek, Zbigniew
Michalska, Anna
Powiązania:
https://bibliotekanauki.pl/books/28328119.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
Przygotowana propozycja rozważań jest drugim tomem tryptyku poświęconego zagadnieniom pracy społecznej (w pierwszym ukazana została jej ontologiczna perspektywa) i stanowi kontynuację namysłu czynionego ze społeczno-pedagogicznego punktu widzenia. Czytelnicy znajdą tu odwołanie do teoretycznych i praktycznych doświadczeń, wywodzonych z aktywności akademickiej oraz bezpośredniej służby społecznej, podejmowanej przez autora publikacji w Polsce, Anglii, Niemczech i Stanach Zjednoczonych. W dalszej kolejności powstanie tom koncentrujący się na problematyce etyki pracy społecznej. Będzie to publikacja zamykająca projekt wprowadzający do dalszej analizy teoretycznych i praktycznych zagadnień służby wpisującej się w obszar pracy społecznej. Książka ta jest adresowana do odbiorców, którzy z perspektywy humanistycznej pragną spoglądać na sprawy człowieka i jego udziału w procesach przebudowywania rzeczywistości życia codziennego. W sposób szczególny może ona służyć teoretykom i praktykom w poszukiwaniu mostów łączących siły ludzkie w służbie Drugiemu Człowiekowi, zawiera bowiem propozycję podejścia badawczego, łączącego się z działalnością społeczną.
The purpose of this publication is introductory presentation to the reflection on the epistemological dimension of social work. I refer here to the intended triptych announced in the first volume, a book that came out in 2009 1. The course of the whole utterance is conducted from the perspective of social pedagogy, which corresponds to my disciplinary affiliation. I am referring directly to the sources plotted by Helena Radlińska’s pen, and for me she makes an example of a Master consistent in her views and action, both at the level of academic and social activity. Tackling the issue of the epistemological dimension of social work I refer to the socio-pedagogical tradition of cognitive activities (research). That is at the same time an invitation to a discussion about cognition and getting to know everyday affairs of human life, since they are of interest to academics as well as practitioners involved in social ser- vice. A particular point of concern is the area of social work, which is where the process- ing of the reality of everyday life takes place. The uniqueness of the specifics of this area requires the researchers to think deeply before taking any action meant to interfere with life whose main actors are people. A Hippocrates’s principle Primum non nocere, seems to be a special beacon, which cannot be neglected at any stage of planning and direct interfer- ence in the affairs of human life, families, groups, communities, etc. The observations devoted to the problem of the epistemological dimension of social work allow for stating clearly that social work is a real and relational being. Its referents can be found in the social work practice space, as well as in the sphere of reflection and theoretical deliberations on this practice. The socio-educational pedigree of social work goes back to the work of Helena Radlińska. This author, researcher and engaged activ- ist was at the same time active in the field of science, education, training, care, help, support and human development. She made social work one of the main areas of the sub-discipline of social pedagogy, which is her undisputed creation. The reflection con- ducted in this volume on the fundamental issue – the epistemological reference to social work – allows to confirm in conclusion that the being in question exists in the reality of social pedagogy. Through this relationship, boundaries extend to other pedagogy-related sciences, such as in particular andragogy, resocialization, special education, pedagogy of care, pedagogy of culture or pedagogy of work and other. At the same time, due to the ongoing relationships between social work and social action theory, philosophical reflection on action and deeds, and other theories and categories consistent with social action and social work, this being exists in the extra-pedagogical space. Here we can point to such disciplines and their sub-disciplines as in particular philosophy, political science (especially social policy), sociology (especially sociology of social problems), psychology (especially social psychology) and medicine (including occupational health, nursing and health sciences), economics (especially social economics), law (in particu- lar social law), management (including organization and administering or social market- ing), etc. In all these spheres we can find traits justifying the existence of social work fitting into the space of theoretical references and practical operation. In seeking solutions to the problems posed in the project that I carried out over the years 2000–2008, I collected empiric material allowing for, inter alia, the preparation of this volume. The leading issue of epistemological foundations of cognition of social work understood as a real and relational being is the central category subjected to reflection. The project was performed in accordance with the assumptions of Helena Radlińska for social pedagogy – exploration intermingled with action. The research problems included in it were expressed in the form of certain questions. For the part connected with the epis- temological layer of social work they related in particular to the foundations of getting to know the reality of this being. They also alluded to the ways of probing/learning about social work. As a result of participatory exploration, I would find solutions to the issues of great interest to me and – in the course of the above considerations – I tried to present them together with the reasons for the adopted positions. Below, there are contained the highlights of the findings. As the basis of cognition of social work we can indicate detailed/specific episte- mology of social work. It refers to sensory cognition, rational knowledge and emotional knowledge (experienced). Within the layer explaining the dependencies as well as the mechanisms and processes taking place in the theory and practice of social work, we can trace theories of social service, social work, social action and, last but not least, hu- man forces activation theories. Their usefulness in the context of explanations leads a re- searcher to understanding the matters falling within the area of social work. Thereby, they facilitate viewing the issues of processing the reality of social life in relation to the broader background of matters, events and processes taking place in the social, group, family or individual life of every person. The methodological basis for getting to know social work in the approach presented here is an orientation that I call the third way. However, it is not only the resultant of com- bining quantitative research with qualitative research, but an approach that also extends the range of operators of cognition. I assume an integrated (phased) method of viewing/ exploring the reality of social work, in which the researcher uses both the senses and the mind. Nevertheless, besides the classical system, I also perceive the importance of emotions that I treat as an element enriching the knowing subject in the relationship the researcher – the explored environment. Emotions, which undoubtedly accompany human relationships, are in my opinion one of the essential components determining cognition. This applies to both the volitional and the perceptual sphere. Hence, it is important that the researchers should be able to harness the emotional potential of their own forces and the forces of those who are complicit in research projects. It particularly concerns skilful management of emotions, so that they do not condition the cognitive process irrespective of the learning subject (individual or collective). Another factor determining the adoption of the above-mentioned assumptions for the research oriented towards redevelopment of the living conditions and human advancement is the fact that emotions are a constant component permanently inscribed in human nature. They decide on the type, quality or strength created in the exploratory field of interperson- al relationships. The researcher aiming to interact with the Other within the processes of discovering, strengthening and activation of human forces constantly encounters the emo- tions that accompany these relationships. They somehow get involved self-actively in the process of communication and cooperation. Emotions are therefore one of the ingredients associated with getting to know man and his environment. Thus, in the presented concept, I put the emotional sphere as one of the operators of cognition. I am at the same time aware that there will be both supporters and critics of this approach. Each of the presented argu- ments will be significant in the further reflection on the outlined issues. In social pedagogy defined as lived pedagogy, undertaken research is intermingled with action. In this context, a researcher cannot be seen as an external entity that conducts the study objectively, without emotions, foreknowledge, experience, etc. In social peda- gogy treated as learning by doing, the researcher is deontologicly obliged to get engaged in the explored environment. Emotions will accopmany the investigator at every stage of exploration and action to be taken in cooperation with project participants. In this context, the role of these emotions is specifically highlighted. There is therefore not only a need to consider them as a component of cognition, but also a necessity to skillfully use them to make the act of getting to know true and the action actually serve the reconstruction of social life. Inspiration in this regard is provided by social psychology, which includes statements on the emotional intelligence of man. Talking about the methodical layer of the epistemological dimension of social work I take as a reference point the integral model of the cognitive process throughout all its stages. This entails the legitimacy of the use of all available investigative methods. My cri- terion is the adequacy of selected methods and instruments accompanying them, accord- ing to the existing needs and possibilities. I emphasize here the special role of boundaries designated with ethical standards of social (socio-pedagogical) research. Thus, preserv- ing the fidelity and procedural consistency in relation to ontological, epistemological and methodological assumptions, I adopt the free use of both quantitative and qualitative in- struments. Depending on the stage of the exploration, I treat each way towards cognition as equivalent to the remaining ones. Quantitative orientation allows one to grasp the trends and directions of interesting phenomena or processes against the background of broader references to the social, cultural, political, economic, or educational reality. Qualitative orientation ensures for the researcher the possibility of dealing with social work to inves- tigate deeper into narrower segments of reality. It also leads to the understanding of the essence of the phenomena and processes they learn about, and ensures the opportunity to get closer to the practice of the action of processing the conditions of life and human de- velopment. Through interactions with individuals and social groups, the researcher gains knowledge about the world and at the same time he or she can take the role of a promoter of environmental change realizing/materializing the ideal. The researcher has for this pur- pose well-founded arguments supported by the exploration and practical experience in the area of social service. I therefore point to the third way, which is commonly referred to as Action Research following the nomenclature used by Kurt Lewin, but which had already been applied in research attempts of the Polish social pedagogy it the interwar period. As regards the theoretical reference underpinning the presented concept of detailed episte- mology – epistemology of social work, I emphasize the role of the grounded theories and the constructivist theories that complement the theories of social activity, social action, social service and human forces activation. This collection provides the theoretical basis for the practice of social work. In the undertaken considerations, I have shown that gaining knowledge on social work involves learning about its individual segments. I have distinguished nineteen types (substantive ranges) of specific actions which constitute the area of social work. However, this catalogue is by no means a closed one. It is subject to constant transformation pro- cesses that determine the dynamics of change and development of the field of theory and practice of social work. Hence, the presented segments do not close the space of social work. In the ontological dimension it constitutes a being subject to cyclical advancement. This is accompanied by the expiration of some and the formation of further components ultimately determining social activities within the daily practice of services of specific professions. It is consistent with the concept of social pedagogy perceived as a practical science that serves practice. We could say that the space of social work has a matrix structure in the presented con- cept. It is sensitive to social change, which consequently determines the dynamic move- ments both in the field of social work, and beyond its borders. The anticipated further de- velopment of social work is the effect of these movements. This applies to the theoretical dimension, as well as practice and further specialization (segmentation) corresponding to this process. The fundamental factor integrating all segments of the activity occurring in the field of social work is education. It fills the space of the field, and also determines the scope and directions of the impact in specific segments of social work. Seeking for epistemological reasons of cognition of the being which is the central category of interest – namely, social work – I made an assumption about the relationships of epistemology and methodology. In particular, I thought that philosophical reflection on cognition expressed in the theory of knowledge/cognition encompasses the space of meth- odological reflection. In such reasoning, I referred to the analogy to the position recogniz- ing the existence of a detailed/specific methodologies. I assumed, therefore, that in the area of methodology conceived as meta-knowledge about the social purposes of scientific knowledge/cognition and legitimate strategies for their implementation, there are specific methodologies. Reasoning further, I assumed that in the broad philosophical reflection on cognition – general epistemology – detailed epistemologies are distinguished. This circle also includes a detailed epistemology of social work. Such assumption implied future directions of reflection. I included the narrower layer of methodological reflection into the area of theoretical reflection (epistemological) on the social work knowledge (epistemol- ogy of social work). It concerns the nature and methods of getting to know social work. This is the methodology of social work, which in the procedural dimension corresponds to the methodology of cognition of that being. The whole of this area recognized as meta- knowledge of social work cognition refers to the ontological, epistemological, and meth- odological plane, and ultimately the methodical one. The conducted considerations correspond to the tradition of pedagogical and social reflection and practice of cognitive activities taking place in the social work field real- ity. Based on the example of the research conducted by Helena Radlińska and her teams I presented ways of organizing research that was carried out in human life environments. I also portrayed methods and instruments which were used by the first social pedagogues in the course of gathering empirical material. With reference to the theoretical reflection of Helena Radlińska I depicted methodological bases of social pedagogy and rules for taking exploration in field of social activity. A leading role is played here by a man along with his forces. In accordance with the basic principles of social pedagogy, these forces are a crea- tive factor. Therefore, they are subject to the processes of discovering, strengthening, mul- tiplication and activation. Ultimately, they serve the reconstruction of the gregarious life in the name of an ideal. Social pedagogy is a borderland science in its nature. Hence, it draws benefits from many other disciplines, whose achievements are useful for pedagogues and social activists. They engage their forces in the co-creation process of everyday life real- ity, so as to make the conditions that occur there favorable for human development and multiplication of happiness experienced by every person. Conducting research in the field of social work is connected with practical activity. It is done for the purpose of creating the image of the analyzed reality and plotting the cor- responding maps. A parallel objective is activation of one’s own forces as well as those of other participants of the exploration oriented towards processing the reality of gregarious life. The research is going to serve a social activist in his or her daily occupation-related real- ity, and even in his or her daily service undertaken for the good of the Other. The resulting images and maps are a kind of a signpost, which will be used by a person getting engaged in the action in the field of social work. The creator of the map (who is often its user as well) is assumed to know the foreordination of the prepared product. Nevertheless, what is also necessary is the awareness of the conditions in which this map will be used. It must have not only the main roads and basic facilities marked, and secondary paths and points of lower significance will not be sufficient, either. This map must feature hills and valleys, hidden caves and trenches, irregularities of seemingly smooth surface and holes that entail risk of falling down. It needs to render, with all possible faithfulness, all dangers a social activist may encounter while taking action in a specific area of social work depicted on the map. Mapping the threats that may affect the processes of social activities is the nega- tive perspective of the created image. However, the image cannot be one-sided, and – in particular – sketched entirely from the negative point of view. It is also useful to identify these factors that constitute for the activist and social pedagogue support in the undertaken rebuilding of the reality. This also requires a precise definition of the positive values of the reality explored. In other words, there is a legitimate need for highlighting these roads, which are available and can also be used as an alternative. They will make a kind of emer- gency exits identified in case of possible failures encountered in the performance of the original action plan. Another important aspect of the diagnosis of conditions in which social activities will be undertaken is determination of the potential of environmental forces. Recognizing these factors, which in the course of processing the reality of life gregarious will provide support is a very important issue. It is not just about a kind of reserves of human forces, but first and foremost about the environmental causative attributes remaining in the potential disposal of a pedagogue or a social worker. An acting researcher will refer to these forces in situations where it will be necessary to strengthen the flagging strength. On the map there will make the points where the activist will be able to receive support in action, get competent advice or emotional strengthening, as well as refresh, relax, and verify the as- sumptions with the then current developments. There, he or she will find the opportunity to reflect and refocus the process when necessary. These sites are important for logistical, organizational, and mental reasons. A social activist (pedagogue or social worker) cannot be subject to the processes of instrumentalization or even dehumanization. As each action operator, however, such person is constantly exposed to several threats in this area. The existing risks make it necessary to take into account crises situations while preparing the concepts of support and recuperation involved in the process of rebuilding the gregarious life. At this point it can be added as a technical note that even the instruments of action require periodic maintenance and repairs. Therefore its is not surprising that a person who is involved in the processes of social and environmental change requires care and attention to efficiency in every aspect of his or her operation. This person must be at the same time aware that upon entering the path of processing the reality of human life he or she will receive ad- equate support – both personal and infrastructure. Without a clear diagnosis of the factors which a researcher may refer to during overload (a crisis), he or she would have a sense of lonely wandering without any hope for support. The accompanying attitudes are likely to lead to distortions in the course of interaction with the human forces that at each stage must be seen as partner forces. An activist, who is experiencing emotional alienation is prone to assuming authoritarian and even dictatorial attitudes. The loss of trust and instru- mentalism in interpersonal relations are only some possible derivatives of the process of growing frustration resulting from the destructive internal tensions (emotional, mental and spiritual). On the other side of this continuum, he or she may experience a subjective sense of injustice. The consequence of these states can be resignation and withdrawal from the path of cooperation in the processing of reality. Then, the loss of hope for the success of the mission will only be a correlate accompanying the process of self-marginalization of the social activist (pedagogue). An accurate picture of the existing reality facilitates the creation of models of ideal reality (its different dimensions). These models reflect the anticipated condition indicating the direction of actions taken up in the field of social work. This process involves planned development of strategies and programs for social activity and setting targets and tasks envisaged (necessary) for their implementation. In the practice of operational activities it is useful to assign specific performers to the appropriate tasks. A significant role in the selection of the executors of these tasks is played by their competences, predispositions, experience and skills. Also the resources made available and necessary for the implemen- tation of the distributed tasks are of substantial importance. With respect to the instru- ments, particularly noteworthy is the ability to properly use them. Excellent technical equipment is not enough because it will not have any meaning without proper imagination and the ability to make the use of the tangible assets. Due to the liquidity and efficiency of the actions taken, it is also necessary to identify the ways of achieving the assigned tasks and goals. At this stage of planning, a key role is played by the deadlines concerning the completion of the tasks. The individual activists (researchers) are obliged to fulfil the obligations taken at the indicated time intervals. However, these intervals cannot be the result of a priori arrangements made on the basis of evidence inadequate to the realities of practical action. It is particularly important in this aspect to search for such time frame- work which will take into account both the causative potential of the implementers and environmental conditions under which the activities will be carried out. Excessive short- ening of the period for the implementation of operational tasks in practice causes the need for changes in the schedule of the project. On the other hand, the unwarranted extension of these deadlines may lead to a decrease in efficiency due to postponing of the moment of launching concrete work. As a result of this phenomenon, there is a threat of misconduct and low quality of the execution of the tasks. This is related to undertaking the so-called delayed action, while still trying to implement it in the allotted time. This issue seems to be clear and unambiguous on the level of thought. However, in the practice of social activity it is one of the key factors generating disturbances in the realization of projects based on the interaction of the forces of collective entities. Hence, it deserves special attention in the course of the conceptual and planning works. Submitting at this point the research concept of creative cognition, which may be a way of conducting research in the field of social work, it is worth emphasizing once again the exceptional importance of the practical dimension of social work. Research in- tertwined with action has great causative potential, which can be used successfully in the system meant to support the human (social) development. The outline of this system was shown in the summary of the first volume of the anthology of social work – Introduction to ontology... (2009a). Assuming the historical perspective it can be seen that the origins of philanthropic activity was characterized by immediacy and attractive. With the increase of the public awareness, as well as according to the expansion of the concept of respect for human life and dignity of every human being, welfare activities were gaining more and more supporters and donors. As a result of the process of sensitizing people to social issues, there occurred gradual engagement of forces in rescue, compensation, care and assistance operations. This served strengthening the forces of the weak or those in need of support. The idea of getting involved in actions for the benefit of fellow human beings has been proliferating for centuries and gaining allies. In the initial period, this mainly concerned the orientation to counteract the effects of calamities that caused tragedies in everyday human life. The dominant activities were of protective and rescue character and served resolving or mitigating problems such as hunger, homelessness, illness, be- reavement, disability caused by participation in hostilities or arising at work. Benefactors funded field hospitals, shelters, soup kitchens, and offered spiritual support, or – in some cases – even material one. Along with the professionalization of these activities, there was a shift from orphanages and rescue centers to a higher level system solutions – social welfare. The idea of a care system, the coverage and the emerging foundations of profes- sionalization meant that the activity taken in this area referred to the idea of systematiza- tion. Securing the basic life needs of a man at the minimum biological level (referring to satisfying the existential needs), was gradually replaced by higher-standard services. As for their quality they corresponded to the level which is currently defined as the minimum subsistence level. It sets out the basic conditions of human life in accordance with the standards in a given time and space. The current stage of civilization development has helped shape the constitutive bases for the social assistance system. It is an expression of a deeper reflection on the nature of man and social issues that accompany human existence. It marks a higher level of de- velopment of system activities in relation to the previously functioning welfare system. Progressive standardization, attention to the quality of offered social services, care for man perceived as a subject of interaction and, at the same time, a multidimensional being – thesea are the attributes of development. They are also the impulses, which can be read in the context of the described changes as a manifestation of the development of civiliza- tion. This observation leads to the conclusion that the offer of the twenty-first century are system products of increasingly higher quality. They make it easier to overcome the hardships that people experience in different types of situations destituting their existence. However, a significant feature of the aid scheme is its focus on the social sphere. In prin- ciple, the products offered by social assistance serve providing support to people who are unable to cope on their own with solving problems and issues marginalizing or completely excluding them from the social life. At the same time, in the operation of this system, we can recognize certain elements that give hope of moving on to the next stage of the system development. These include in particular measures meant to stimulate people to explore their own potential and activation of the possessed forces. The aim here is to overcome the passiveness and active participation in the processes of co-creation of everyday life reality. Another designate inscribing in the formal and legal dimension of the functioning of this system in Poland is the evolution of language. The name that is becoming increasingly more common and is used in the official nomenclature and the discourse conducted within the system refers to the idea of social integration of individuals, families, social groups, as well as the society as a whole. This is reflected by the formal name of the department in the Ministry of Social Policy – support and social integration. This can be read as the next step in the system development. Anticipating the directions for further transformations in the area of social activities on the Polish soil, we can re-invoke the concept of the system of human (social) develop- ment support. It involves going beyond the activity of social nature. Giving the system activities social significance extends the range of possibilities and the extent of impact. The social dimension is a component of the space relating to the social field of activity of individuals, institutions or organizations undertaking social activities. Such orienta- tion seems to reflect the increasing level of substantive quality within the system. It does not limit itself to solving problems, or even preventing them. First of all, it refers to the idea of co-creation such conditions in which human creative potential will be used. The general assumption states that man co-participating in social activities will be subject to ongoing development. He will be a subject of co-creation of the everyday life reality. The process of joint transformation of the conditions of gregarious living will therefore advance the development of human resources. It will also stimulate individuals and whole communities to be active to achieve ever higher social self-consciousness. The culture of cooperation based on the ideas of humanist subjectivity, partnership and respect for hu- man dignity will in this approach fill the space of community involvement in the affairs of everyday life. The realization of the ideal outlined in this way may in turn add to the dynamics of the process of people growing into the idea of humanity. The interiorization of this idea can help individuals and social groups in the process of acquiring the features that constitute the being of a human actively immersed in the reality that is co- -created, -processed, -reconstructed. One could say that the concept of the system of human (social) development support is a proposal whose primary purpose is to coordinate and integrate activities. They are focused on both solving problems and social issues and preventing them. This area also comprises rescue actions. They have a use in emergency situations of crisis, when short- term projects are most needed and effective. However, the foundation of this system is supporting man in the development of his potential. It is used for achieving increasingly higher ability to be a partner co-creating the reality and co-responsible for the quality and quantity of achieved results related to social interaction. That makes a man endowed with specific personal resource values become a contributor to the reality of everyday life. He is therefore the subject of cooperation and – at the same time – the recipient of the manu- factured goods for the public and individual use. Through social self-consciousness, he is able to make sacrifices and compromises in the name of solutions meant to improve the quality of social life. Understanding of the nature of social relationships and interpersonal dependencies causes in the assumed approach that that the person involved in the process of co-creation and co-transformation of the living environment skillfully eases social ten- sions generated by differences in individual human interests. Sensitivity, as well as emo- tional and social intelligence lead an active social co-activist to rational choices based on substantive grounds. Taking into account the local specificities rooted in the supra-local space he or she can participate in co-transformation of the gregarious living conditions in the name of an ideal. The ideal approach outlined above to model system solutions undertakes to indicate paths approximating a man to the ideal state. The available capacity comprises social work, which in the considered approach I can point to as a primary path to perfection. As a theory, and the more so as a sphere of practice it can be extremely useful. In the applica- tion context, social work can be seen as a set of instruments fit for use in the processes of the transformation of the reality of human life. Utilization of this tool conglomerate is possible both at the stage of the social development support system, and as part of its op- eration. In this aspect, it seems that the rank of research concepts enabling the exploration of the area of social work is increasing. Getting to know it bears the marks of a permanent process that once started is a continuous one contributing to the transformation of the life reality of individuals, families, communities, groups of people, social groups and the en- tire human race. It is in fact exploration based on action intertwined with research. Cognition of social work can be carried out in the course of projects based on the as- sumptions of the research-action concept. It is accompanied by a process of transforming the explored environments of human life. This approach, however, requires appropriate competences form the researcher active in the field of social work. This in turn is related to the necessity of proper preparation/training of the exploring activists in the area of crea- tive cognition. Referring once again to the guidelines Helena Radlińska I can re-prime in this context the postulate of thorough preparation for research work. It applies to both academics and representatives of practical activity. In cognitive processes based on the assumptions of the concept of research linked with action (which in a simplified way can be defined as creative cognition) they are equal partners. The experience gained through the undertaken research projects lead me to report a general statement. It refers to the realm of attitudes adopted by an active researcher in the field of social activity. I mean here the attitude towards the world around them and the role assumed by the co-participating researchers. Exploring the field of social work requires reflection on this issue. It is connected with a number of interpersonal relations tied up during the project at each stage of its conceptualization and implementation. The adopted attitudes reflect the approach of the investigating researcher towards the environ- ment covered by the project. In the operational dimension, it is therefore necessary to determine the superior goal that determines the planned cognitive activity. This issue becomes particularly important in the context of releasing (activation) the potential of human forces. It applies both to the researcher’s own forces and those at the disposal of the persons co-participating in cogni- tive situations. In this regard, it is useful to refer to the reflection of Helena Radlińska. She emphasized that social pedagogy is a a practical science serving life. This entails the need to identify appropriate goals of the research conducted in the field of social work practice. From the pedagogical and social message it can be gathered that they should ultimately contribute to the creative use of the expenditures (in terms of forces, time, energy, material resources – property, financial resources, etc.). The practical nature of social pedagogy in- clines/leads to constructing such research projects that will contribute to the multiplication of the human good. They will facilitate multiplication of the knowledge of the explored reality. The application dimension of this knowledge will be used for the benefit of the activities undertaken in the area of social work. Summing up the considerations dedicated to the epistemological aspect of social work, I can pose a crucial question. It may be the beginning of the cognitive process un- dertaken in the area of each segment of the reality of human life. This question bears a tele- ological meaning and refers to the aim of cognition – why?, for what purpose?, what is this cognition for? These are relevant issues from the point of engagement of human forces, the potential of which should be utilized as efficiently as possible. Referring to the goal of the cognitive activities carried out, the researcher is faced with the fundamental problem of determining his or her position in the investigated reality. The aim of the research sets the place of the exploring subject, which in the socio-pedagogical research is required to actively participate in the life of the explored reality. This objective also determines the instruments that can and should be applied to achieve the desired effects of interference in a segment of the human life reality. I can apply here a comparison of a researcher and a student. The latter, in order to gain academic recognition, makes the goal of studying his or her personal development, acquisition of knowledge, mastering skills and improv- ing performance that will enable him or her the application of the gathered knowledge in practical activities. An important result, though somewhat secondary, is the result of a test, quiz or exam. Grades are for such student some indication of the progress in the process of studying. This tool provides feedback on the areas that are already mastered sufficiently for a given level of educational advancement. They also yield information about the issues that require further work in to correct and improve one’s performance. The same can be said about a researcher who will gain recognition when the cogni- tive actions taken by him or her will serve life. The cognitive goal is fundamental, but not the only one. We can even consider its secondary position with respect to the practice of reconstruction of reality in the course of action. This is due to the recognition of the pref- erential role of social service. Cognition, in this approach, can lead to building theory and development of a scientific discipline. However, in the context of a practical orientation, these will be effects that are associated with the preparation for the work of rebuilding the reality of human life. The resulting theories can thus be useful for the practice of social ac- tivities, but will not be recognized as an autonomous scientific goal. Cognition and its theo- retical consequences are to contribute to efficient utilization of human forces in the processes of transformation of everyday human existence. In the practice of socio-pedagogical re- search, cognition of reality leads to exploring the potential of available (implicit, explicit) human forces. This diagnosis is essential in planning social activities that are undertaken with these forces. It determines the rationality of engaging the potential at hand that de- serves to be used successfully and effectively. From the socio-pedagogical perspective it seems that the practical and humanistic goal is as important as the cognitive and academic goal. In contrast, a widely recognized human (social) interest is put over the research interest, oriented at achieving theoreti- cal gains. This does not mean, however, that the scientific dimension of cognition and its theory-creating character are harmed. These are inter-balancing aspects of cognition conducted in the area of social pedagogy. Their final effects heighten the effectiveness of social activity. Hence, one should not interpret too hastily the thoughts expressed here, and presume that the guiding thesis put forward by is deprecating the theoretical dimension of the activities of social pedagogues with simultaneous appreciation of the practical context of their activity. Identifying with the viewpoint of Helena Radlińska I accept that social pedagogy as a science is to serve life. It is a hands-on science, so it chooses serving for processing the reality of gregarious life in the name of an ideal as its top priority. However, in order for this service to be efficient and kept at a high level, social activities must be grounded to a good theoretical foundation. In such cases, practice is based on the universe, not the casuistry, which enables efficient operation in identified situations. Social service is a service to the future, and also a service to the unknown, as expressed by Helena Radlińska. It requires then good preparation justified with general statements explaining certain regularities with which the getting-to-know creator (acting in the environment of human life) will deal in everyday service. Therefore, the priority attributed in the context of cognition to the reality of social work does not diminish the importance of its theoreti- cal dimension, which arises as a result of cognition, as an element accompanying gaining knowledge about the reality subject to exploration.
Dostawca treści:
Biblioteka Nauki
Książka
Tytuł:
Autorytet w teorii i praktyce towarzyszenia wychowawczego
Authority in Theory and Practice of Educational Accompaniment
Autorzy:
Marek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/449020.pdf
Data publikacji:
2017
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
autorytet
pedagogia ignacjańska
ćwiczenia duchowne
poznanie naturalne i religijne
pedagogika towarzyszenia
authority
Ignatian pedagogy
spiritual exercises
natural and religious cognition
pedagogy of accompaniment
Opis:
Kwestia autorytetu w wychowaniu jest różnie postrzegana i rozwiązywana. W prowadzonym toku myślowym opieramy się na inspiracjach pedagogii ćwiczeniami duchownymi Ignacego Loyoli. Według idei ćwiczeń autorytet wychowawcy powinien być oparty na gotowości stawania przy wychowanku, zezwalania mu na podejmowanie własnych inicjatyw, a jednocześnie czuwanie, by jego poszukiwania drogi własnego rozwoju nie sprowadziły go na bezdroża. Takie jego rozumienie pokazuje, że odnosimy go do działań wspomagających osobę w porządkowaniu własnego życia w sferze somatycznej, psychicznej i duchowej. Oparta na takich założeniach pedagogia ignacjańska powodzenie tego rodzaju działań opiera na dialogu Boga z człowiekiem i człowieka z Bogiem. Oczekuje się, że będzie on inspirował wysiłek człowieka do wprowadzaniu ładu we wszystkich zakresach swego życia. Przedłożone rozumienie autorytetu w specyczny sposób określa rolę wychowawcy w procesach wychowania. Sprowadza się ona do funkcji towarzyszenia na wspólnej z wychowankiem drodze do osiągania pełni człowieczeństwa. W zrozumieniu i wprowadzaniu do praktyki pedagogicznej przedłożonego rozumienia autorytetu pomaga akceptacja założeń personalizmu chrześcijańskiego.
The issue of authority in education is perceived and resolved in various ways. In the following line of reasoning we rely on the inspirations provided by the pedagogy of The Spiritual Exercises of Ignatius Loyola. According to the idea of The Exercises, the authority of the educator should be based on his or her willingness to assist the student, to allow him to take his own initiative, while at the same time ensuring that his search for a path of his own development does not lead him astray. This understanding of authority shows that we refer it to actions that assist a person in ordering his or her life in the somatic, psychic and spiritual spheres. Based on such assumptions, Ignatian pedagogy considers the success of these actions to be contingent on the dialogue of God with man and of man with God. This dialogue is expected to inspire man's efforts to bring order in all areas of his life. The proposed understanding of authority determines the role of the educator in the processes of upbringing in a specific way. It comes down to the function of accompanying the student on the common path towards the attainment of the fullness of humanity. Accepting the assumptions of Christian personalism helps to understand this notion of authority and to apply it to pedagogical practice.
Źródło:
Studia Paedagogica Ignatiana; 2017, 20, 5; 231-248
2450-5358
2450-5366
Pojawia się w:
Studia Paedagogica Ignatiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wychowanie integralne podstawą rozwoju osoby
Integral Education as the Basis for the Development of the Person
Autorzy:
Marek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/478622.pdf
Data publikacji:
2017
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
wychowanie integralne
rozwój osoby
formy poznania
duchowość
kształtowanie sumienia
integral education
development of the person
forms of cognition
spirituality
formation of conscience
Opis:
Każdy proces wychowania zmierza do wytkniętego celu, jakim jest osiągnięcie dojrzałości. Proces ten odbywa się na drodze nabywania sprawności – cnót, które wyrażają dojrzałość i odpowiedzialność osoby zarówno za siebie, jak też większe społeczności, w których przychodzi jej żyć. W osiąganiu tych celów pomocne jest odwoływanie się do pedagogiki transcendentnej, której przedstawiciele odwołują się do religii otwierającej przed człowiekiem nowy sens ludzkiej egzystencji. Zakłada ona wsparcie w osiąganiu za pośrednictwem naturalnego i religijnego dojrzałości ludzkiej i religijnej. Przy tego rodzaju rozumowaniu przyjmuje się, że poznanie religijne przenika rozum, wolę i uczucia człowieka i w sposób decydujący wpływa na zajmowane przez osobę postawy. Innym walorem pedagogiki transcendentnej jest wsparcie osoby w osiąganiu dojrzałości wewnętrznej duchowej, która ułatwia osobie stawanie się bardziej bezinteresowną i otwartą na potrzeby innych. Tego rodzaju postrzeganie ludzkiej dojrzałości sprzyja też rozbudzaniu wrażliwości na potrzebę, czy wręcz konieczność określenia najważniejszego, ostatecznego przedmiotu ludzkich dążeń, zabiegów i wysiłków, które P. Tillich nazywa troską ostateczną. Na tej drodze łatwiej przychodzi uświadomić sobie zależności między tym, co sam mogę osiągnąć, a tym, co oferuje Bóg.
Each educational process aims at its set goal which is the achievement of maturity. This process takes place by acquiring skills - virtues that express the maturity and responsibility of individuals, both for themselves and for the larger communities in which they live. In achieving these objectives, it is helpful to refer to transcendent pedagogy, whose representatives refer to religion disclosing to man a new sense of human existence. It assumes support in achieving religious and human maturity through natural and religious means. Within this line of reasoning it is assumed that religious knowledge permeates the mind, will and feelings of a man, and has a decisive influence on the attitudes held by a person. Another advantage of transcendent pedagogy is the support it provides in achieving inner spiritual maturity, which helps a person to become more selfless and open to the needs of others. This kind of perception of human maturity is conducive to fostering a sensitivity to the need, or even the necessity, to define the most important, ultimate object of human endeavors, attempts and efforts, which P. Tillich called ultimate concern. In this way it easier to realize the relationship between what I can accomplish by myself, and what is offered by God.
Źródło:
Edukacja Elementarna w Teorii i Praktyce; 2017, 12, 1(43); 31-47
1896-2327
Pojawia się w:
Edukacja Elementarna w Teorii i Praktyce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odkrywanie własnej godności formą wspierania rozwoju osoby
Discovering One’s Own Dignity as a Form of Supporting the Development of a Person
Autorzy:
Marek, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/31340337.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
rozwój osoby
godność osoby
poznanie naturalne i religijne
światopogląd religijny
development of a person
dignity of a person
natural and religious cognition
religious view of the world
Opis:
Supporting the development of a person is done by undertaking manifold educational activities. One kind of them are activities tending to show the pupil his dignity. In looking for explanations of the problem one may be based on the acceptance of two orders of cognition: the natural one and the religious one. On the basis of the presented explanations it may be said that the religious view of the world may significantly support the processes of personal development, of achieving human maturity, and the abilities to take over responsibility in social life that are connected with them. This statement does not have the features of an absolute value, as cases that are contrary to this thesis may appear in these issues. Nevertheless, the fact that the religious (Christian) view of the world opens a more complete access to Transcendence – the source of the ultimate truth, including the truth about himself – to a person weighs in favor of the possibility that religion may support such development. It may also be assumed that in education referring to religious principles and norms we can see man and the world, in which he has to develop and live, in a different, more complete way. And what is more, the Christian view of the world envisions a person’s new meaning of his or her life.
Źródło:
Roczniki Pastoralno-Katechetyczne; 2011, 3; 79-89
2081-1829
Pojawia się w:
Roczniki Pastoralno-Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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