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    Wyświetlanie 1-4 z 4
    Tytuł:
    Etyka – zagrożenie wolności nauki?
    Ethics – Impendence of Science’s Liberty?
    Autorzy:
    Kowalczyk, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/964294.pdf
    Data publikacji:
    2010-05-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    liberty
    science
    ethics
    human person
    common good
    Opis:
    Paper has three parts. Te first part gives the reasons for need of liberty external-social of science guaranteed by law. Speaks about it Declaration of human rights in 1948 and social teaching of Church – including documents of Vaticanum II and Jean Paul II, which indicate of subjectivity and dignity of man as person. The second part of this paper based on personalism demonstrates that science can harmoniously develop only in the climate of internal-moral freedom of scientist. The purpose of science is revelation of truth, but effects of scientific investigations – in particular of biological-medical sciences – influence on the life of human individuals and societies. Conscious and free activity of man has ethical character, therefore liberty of science ought to be responsible liberty and then to be subordinated the ethical criterions. Science cannot ignore values and rules moral. The third part of paper stated that good of human person and common good of society demand juridical limitations of scientific inquiries’ liberty. Liberty is man’s right but also its obligation to respect of human person’s fundamental rights – including right to life, integrality and dignity. Therefore internal-ethical and external-juridical limitations are necessary of scientist’s liberty.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2010, 13, 2
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II
    Solidarity Comme Principle of Social Life in the Teaching of John Paul II
    Autorzy:
    Kowalczyk, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/20262191.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    solidarity
    common good
    social justice
    dialogue
    peace
    Opis:
    The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 13-19
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Idea sprawiedliwości społecznej w kontekście procesu globalizacji
    The Idea of Social Justice in the Context of the Process of Globalization
    Autorzy:
    Kowalczyk, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/964274.pdf
    Data publikacji:
    2008-05-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    social justice
    globalization
    principle of solidarity
    common good
    Opis:
    The subject of social justice are groups or whole societies – also states, object of this justice are their mutual rights and common good. The process of economic and technological globalization means among other things: establishment of the world market, predominant role of international companies, centralization of leading elites’ decisions, financial disproportion between individual people and countries. In the teaching of contemporary popes (John XXIII’s, Paul VI’s, John Paul II’s) the idea of social justice has also international dimension and therefore process of economic globalization ought to respect two principles of the Church’s social teaching: the principle of the subsidiarity and the principle of solidarity. The principle of the subsidiarity demands to respect subjectivity of all nations and states as well as to aid their integral development. The principle of solidarity postulates creation of common good of world society, this good are: peace, economic prosperity, commerce profitable for all states, cooperation and financial help of rich countries for underdeveloped countries. The social justice in the international dimension is the expression and the imperative of solidarity of all nations and states.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Arystoteles a idea demokracji
    Aristotle and the Idea of Democracy
    Autorzy:
    Kowalczyk, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/1857537.pdf
    Data publikacji:
    2002
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    państwo
    demokracja
    dobro wspólne
    system polityczny
    rząd
    state
    democracy
    common good
    political system
    goverment
    Opis:
    Aristotle regarded the state as a natural and self-sufficient society, its aim being common good of all citizens (except slaves and foreigners). This kind of good contains non only economic good, but also moral good including a group of virtues: equality, justice, obedience, and prudence. The work entitled Politics distinguishes three positive political systems: monarchy (the reign of one), aristocracy (the reigns of elites), and politeia (the reigns of many or all). Once these systems aiming at common good are deformed, they become systems carrying out particular interests: tyranny cares about the good of one, oligarchy about the good of elites, and democracy about the good of a people exclusively. An ideal system is politeia characterized by the government of all citizens for the good of the whole population of the country. Aristotle separated many forms of democracy, bering in mind a twofold criterion: juridic-procedural (the number of the roles and a technique of holding the power) and axiological (whether the aim of the state is the good of all, or only the good of some, e.g. the poor). The ancient-Greek thinker valued moderate direct democracy which he understood of the rule of all for the good of all. He was critical, however, about the radical form of democracy, such that assumed the primary role of law before ethics, and considering only the good of the people, that is a part of the citizens of the state.
    Źródło:
    Roczniki Nauk Społecznych; 2002, 30, 1; 13-23
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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