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    Wyświetlanie 1-6 z 6
    Tytuł:
    To See a City Come into Being in Speech: Genus and Analogy in Plato’s Republic
    Autorzy:
    Barmore, Steven
    Powiązania:
    https://bibliotekanauki.pl/articles/507671.pdf
    Data publikacji:
    2018-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Plato
    Aristotle
    Aquinas
    genus
    species
    virtual quantity
    analogy
    being
    Opis:
    An understanding of the philosophical genus contributes to the perfection of the act of the philosophical habit of the human soul because reality is constituted by a multitude of overlapping genera. Because genera are constituted by a multitude of species unequally related to their generic aim, St. Thomas’s teaching on virtual quantity facilitates an understanding of the diversity of being. Analogy is an act of judgment that expresses an unequally proportionate relationship between beings. Like genus, analogy has to do with a multitude of beings unequally related to a primary subject; as such, analogy is the language of philosophy. To see ‘a city come into being in speech’ in Book II of The Republic is to be trained to observe the relation between real beings, to make correct judgments about those relationships, and to thereby be properly oriented toward reality.
    Źródło:
    Studia Gilsoniana; 2018, 7, 2; 159-179
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Hidden God. Achilles, Aquinas, and Moral Action in an Ordered World
    Autorzy:
    Fitzpatrick, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/507544.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    Homer
    Achilles
    moral psychology
    virtual quantity
    anger
    Opis:
    The central goals of this essay are three: (1) to situate St. Thomas’s moral psychology within his cosmology, with special emphasis on the notion of virtual quantity; (2) to illuminate and confirm that moral psychology through an examination of Achilles as Homer present him in the Iliad; (3) to suggest that if St. Thomas’s picture of the psychological landscape can be validated by reference to Homer, then so, too, might his metaphysical portraiture bear more credence than it is typically awarded. Particular attention will be given to Achilles’ anger and the psychological distinctions by which St. Thomas makes such anger and its attendant acts intelligible.
    Źródło:
    Studia Gilsoniana; 2017, 6, 2; 197-220
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    St. Thomas and the Bard: On Beauty in the Tempest and the Limits of Aesthetic Experience
    Autorzy:
    Fitzpatrick, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/2057092.pdf
    Data publikacji:
    2021-12-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    Aristotle
    William Shakespeare
    genus
    aesthetics
    virtual quantity
    substance
    beauty
    perception
    taste
    Opis:
    The paper addresses the matter of differences of aesthetic judgment by examining Shake-speare’s Tempest through the Thomistic understanding of substance and of beauty. It seeks principally to explore three elements of aesthetic inquiry: (1) what characterizes the subject who perceives beauty? (2) what characterizes the object of aesthetic experi-ence? and (3) how do aesthetic judgments differ from sensual perceptions? The Tem-pest serves as particularly fruitful territory for such exploration in virtue of the persons of Miranda and Caliban, who by the limitations of their experience delineate the generic borders, the degrees of virtual quantum excellence, which characterize the beautiful object. Their education at the hand of Prospero likewise elucidates somewhat the proc-ess of aesthetic training.
    Źródło:
    Studia Gilsoniana; 2021, 10, 4; 789-812
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Silence of Socrates: The One and the Many in Plato’s Parmenides
    Autorzy:
    Barmore, Steven
    Powiązania:
    https://bibliotekanauki.pl/articles/507590.pdf
    Data publikacji:
    2020-06
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Parmenides
    Plato
    Thomas Aquinas
    Redpath
    the One and the Many
    unity
    being
    potency
    act
    universal
    particular
    genus
    species
    virtual quantity
    Opis:
    Parmenides was not a metaphysician (he was a materialist), so there is no such thing as Parmenidean metaphysics. Plato’s Parmenides, however, offers metaphysical insights otherwise overlooked by readers unfamiliar to what St. Thomas Aquinas offers concerning the One and the Many. This article highlights some of these insights and will interest students of St. Thomas. It might also acquaint students of Plato to a more perfect metaphysics, and it could even corrode the beliefs of others who maintain that there is no such thing as metaphysics. The fact that none of the sciences may dispense with the first science is brought heavily to bear upon the reader of the Parmenides, who finds it otherwise impossible to resolve any of the difficulties attendant upon reconciling the One and the Many. The many apparent contradictions between the One and the Many displayed in Plato’s Parmenides really cannot be solved without sound metaphysics, and sound metaphysics cannot proceed unaided by St. Thomas and his inheritors. Go to Thomas to understand Plato’s Parmenides.
    Źródło:
    Studia Gilsoniana; 2020, 9, 2; 209-236
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    With a Diamond in His Shoe: Reflections on Jorge J. E. Gracia’s Quest for Self-Perfection
    Autorzy:
    Redpath*, Peter
    Powiązania:
    https://bibliotekanauki.pl/articles/2057094.pdf
    Data publikacji:
    2021-12-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Jorge J. E. Gracia
    philosophy
    comparative literature
    Thomism
    virtual quantity
    self-perfection
    tradition
    identity
    Catholicism
    religious faith
    organizational psychology
    ragamuffin Thomist
    Opis:
    Jorge J. E. Gracia, was born in Cuba in 1942. At age 19, he escaped Cuba and arrived in the United States. In 2019, 58 years later, in a nation which, prior to his arrival in North America, had no major Latino cultural presence in higher education and philoso-phy, Gracia rose to hold the Samuel P. Capen Chair and State University of New York at Buffalo Distinguished Professor of Philosophy and Comparative Literature. In this position, he became the leading figure to institutionalize Latin American philosophy in the U.S. academy and an internationally-renowned scholar in medieval philosophy. Jorge J. E. Gracia died in the United States on July 13, 2021. In this paper the author shows that what properly explains the philosophical and adult-personal life of Gracia is the Thomistic principle of virtual quantity. He contends that the only way to understand Gracia’s personal and philosophical life is to grasp this life as one of an organizational psychologist pursuing perfect self-realization in action and understanding: someone chiefly interested in intellectually grasping precisely how organizational wholes (including his own psyche) become united and divided, and operate when so united and divided.
    Źródło:
    Studia Gilsoniana; 2021, 10, 4; 997-1029
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aquinas’s Fourth Way of Demonstrating God’s Existence: From Virtual Quantum Gradations of Perfection (Inequality in Beauty) of Forms Existing within a Real Genus
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507280.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    fourth way
    God
    existence
    genus
    species
    individual
    principle
    analogous predication
    unity
    number
    virtual quantity
    privation
    perfection
    resistance
    receptivity
    opposition
    contrariety
    Opis:
    The chief aim of this article is to show that St. Thomas Aquinas’s Fourth Way of demonstrating God’s existence can only be made precisely intelligible by comprehending it as a real, generic whole in light of its specific organizational principles. Considered as a real, generic whole, this argument is one from effect to cause (from a real order of more or less perfectly existing generic, specific, and individual beings [habens esse] more or less perfectly possessing generic, specific, and individual ways of being within qualitatively different, hierarchical, orders of existence to a first cause of this order of perfections). In addition, this article maintains that, to comprehend this complicated argument, readers mush be familiar with philosophical principles that St. Thomas repeatedly uses throughout his major works, but with which most of his contemporary students tend to be unfamiliar. Consequently, a secondary aim of this paper is to introduce readers unfamiliar with them to some of these principle so that they may be able better to comprehend what St. Thomas is saying in this demonstration and in other teachings of his as well.
    Źródło:
    Studia Gilsoniana; 2019, 8, 3; 681-716
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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