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Tytuł:
Co dzieci myślą o muzyce? Interpretacja muzycznych i literackich treści utworu Sanctus w wypowiedziach dzieci
What do children think about music? Interpretation of the musical and literary content of the Sanctus composition in children’s speeches
Autorzy:
Szatan, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1387972.pdf
Data publikacji:
2017-03-30
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
music
song
children
interpretation
Opis:
Words are unambiguous and it allows the meaning of phenomena to be defined. Music has many meanings, but words are needed so that music can be described. Children can describe the world in which they live, interpret phenomena. As a researcher I wanted to see how children talk about music as they describe what they hear in it. Text is the result of talking with children about music.
Źródło:
Problemy Wczesnej Edukacji; 2017, 37, 2; 77-87
1734-1582
2451-2230
Pojawia się w:
Problemy Wczesnej Edukacji
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zaangażowanie, bierność i skandal. „Piosenkowe strategie” w konfliktach międzypokoleniowych
Commitment, passivity and scandal. „Song strategies in intergenerational conflicts
Autorzy:
Łukowicz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2029520.pdf
Data publikacji:
2021
Wydawca:
Ośrodek Badawczy Facta Ficta
Tematy:
song
popular music
generations
conflict
Opis:
The article aims to present the analysis of three Polish songs that are treated in the social space as important statements by „voices of their generation”. Jacek Kaczmarski in Our Class [Nasza klasa], Zygmunt „Muniek” Staszczyk in the song This nurture [To wychowanie] and Michał „Mata” Matczak in Pathointeligency [Patointeligencja], expressing the problems of their peers, occupy a specific place towards the older generation, which is symbolized by the educational system. Using a different music genre and functioning in different socio-political realities, each of the artists also proposes a different strategy of „fighting” in a generational conflict, which ranges from (apparent) passivity, through commitment, to rebellion. The interpretation of the aforementioned cultural texts (the song is understood as a multi-code message with a solid performative potential) considers their verbal and musical content and the historical and performance context, and the dynamically changing reception. The analysis of the differences and common points of the mentioned texts is intended to capture the phenomenon of popularity of these three completely different songs, which confirm that the most fortuitous statements of specificity and generational distinctiveness in the art use the mechanism of dispute.
Źródło:
Facta Ficta. Journal of Theory, Narrative & Media; 2021, 8, 2; 319-332
2719-8278
Pojawia się w:
Facta Ficta. Journal of Theory, Narrative & Media
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Integracja językowa w dziejach polszczyzny
Linguistic Integration in History of Polish Language
Autorzy:
Dubisz, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1045616.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
hymn
song
hagionymy
religious language
Opis:
The author has been for a longer time making excerpts from church hymns used in Roman Catholic priests’ prayers (breviaries) and liturgy, as well as in church songs. The excerpted material relates to (artistic) designations of Mother of God, Christ, Holy Ghost, and the Saints (cf. footnotes in the article). In this way, the article describes the names of persons in the Holy Trinity. The collection is of use as philological documentation, for historical research in European and Polish piety, and as help for preachers, religious instructors, and Christian literary authors.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 2; 85-97
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trójca Święta w „Hymnach kościelnych” i w pieśniach kościelnych
The Holy Trinity in Hymny kościelne and Church Songs
Autorzy:
Breza, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1045617.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
hymn
song
hagionymy
religious language
Opis:
The author has been for a longer time making excerpts from church hymns used in Roman Catholic priests’ prayers (breviaries) and liturgy, as well as in church songs. The excerpted material relates to (artistic) designations of Mother of God, Christ, Holy Ghost, and the Saints (cf. footnotes in the article). In this way, the article describes the names of persons in the Holy Trinity. The collection is of use as philological documentation, for historical research in European and Polish piety, and as help for preachers, religious instructors, and Christian literary authors.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 2; 73-83
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z zagadnień przekładu audiowizualnego: tłumaczenie piosenek w pełnometrażowych filmach animowanych na przykładzie polskiego i rosyjskiego dubbingu do Sing
Sing and audio-visual translation issues: songs in animated films
Autorzy:
Abramska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/482569.pdf
Data publikacji:
2018-03-30
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
audio-visual translation
animation
song
Opis:
The article focuses on the problem of translating songs in animated movies. Using Russian and Polish dubbing as examples, the following issues will be discussed: the place and role of the song, the translation strategy adopted, and the consequences and possible impact on reception of the translation strategy. An excellent example that will allow the problem to be fully discussed is Sing the latest animation from the Illumination Entertainment studio – a 2016 American 3D computer- animated comedy.
Źródło:
Acta Polono-Ruthenica; 2018, 1, XXIII; 95-102
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Values of Sacrum and Sanctum in the Lyrics of Polish Religious Songs after 1945
Autorzy:
Sojka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/441042.pdf
Data publikacji:
2014
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
religious song
sacred
sacrum
sanctum
God
religion
values
religious themes
song
religious poetry
culture
Opis:
The article presents an overview and analysis of a research study of the repertoire of Polish religious songs after 1945. The article aims to present how the religious values of sacrum and sanctum are realized in them through the medium of linguistic and musical means of expression. The author also examines the categories of religious poetry as proposed by Maria Jasińska-Wojtkowska, and considers religious songs as multi-faceted acts of auto- and social communication. A phenomenological perspective adopted by the songs encourages holiness and acts of goodness through the pursuit of God – the supreme value. The article is an original text. Its goal is to demonstrate how the religious values of sacrum and sanctum are realized through the medium of linguistic and musical means of expression in Polish religious songs created after 1945. The author considers religious songs as multi-faceted acts of auto- and social communication. The methods employed by the author are analysis of song lyrics, as well as analysis of selected aspects of the musical component of the songs. The main results are as follows: the analyses reveal that the lyrics of the religious songs are imbued with the values of sacrum and sanctum, expressed through the choice of topics, the words and phrases used, and a type of poetics specific for sacrum. As a consequence, the songs provide vessels for religious values. Moreover, the structures of the songs are such that they include, as their inherent components, the author and the addressee of the values of sacrum and sanctum. The results of the analyses may be employed further as a basis for continued research, in particular in the following areas: reception of religious songs; practical applications of the reception of religious songs, both in pedagogical work and in the context of child education and socialization, especially in terms of religious upbringing and education. The songs encourage holiness and acts of goodness through the pursuit of God, the supreme value. The article also explores the social impact religious songs have on an individual’s attitude to the world and interaction with the religious community. The article’s original contribution consists mainly in the research perspective it applies to the analyses of the research material, i.e. the author’s hermeneutic and phenomenological approach. Moreover, the article’s strong point lies in its comprehensive treatment of songs as both literary and musical works.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2014, 1(5); 213-228
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świat ptaków w staropolskich kolędach i pastorałkach (na materiale Kantyczek karmelitańskich z XVII i XVIII wieku)
The realm of birds in old-Polish Christmas carols and Christmas festivity songs (based on the material of Kantyczki karmelitańskie [Carmelite canticles] from the seventeenth and the eighteenth centuries)
Autorzy:
Borejszo, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1375135.pdf
Data publikacji:
2011-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Christmas
Christmas carol
song
bird
Opis:
The article discusses the image of birds as documented in Kantyczki karmelitańskie [Carmelite canticles] from the 17th and the 18th centuries published by Barbara Krzyżaniak in 1980. Birds are to be found in more than 30 lyrics of Christmas carols (for the total number of 357 contained in the set under scrutiny). These include mainly domestic birds, very well-known both to the authors of the canticles and to the recipients and users of Polish Christmas carols and Christmas festivity songs. In total, about 60 species of birds are specified, including two exotic birds (the canary and the parrot). The bird’s realm was used in Christmas carols for different purposes, e.g. in the descriptions of the Bethlehem shed that is inhabited by petty birds, mentioned on account of the enumeration of gifts given to Jesus by shepherds, in accounts of the Flight to Egypt by the Holy Family, and in descriptions of the joy of the whole of the world of nature at the birth of the Saviour. It is worth noting that creators of Christmas carols did not limit themselves to just mentioning names of particular species of birds, but also provide a description of characteristics, sometimes a detailed one, such as the appearance and behaviour of its particular representatives. The carols include, for example, information on the habitat of birds, type and colouring of the plumage, common sounds made by various birds, staple food of birds, the shape of the beak and the size of the gullet. The birds pictured in the Christmas carols were either members of a village band up in the air (some sort of flying band), joyfully proclaiming Good News to the world (a motif often made used of in old-Polish Christmas carols and festive songs), or gathered at the manger to perform menial services and functions in real word reserved only for humans. Birds take on typically human behaviour, show human dispositions and fancies, customs and habits (e.g. wine or beer drinking in the nuptials).
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2011, 18, 1; 89-106
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Analiza pieśni godowych oraz odgłosów wydawanych przez cietrzewie (Tetrao tetrix Linnaeus, 1758) na podstawie zarejestrowanego czasu trwania oraz sonogramu dźwięków
Analysis of lekking songs and sounds of the black grouses (Tetrao tetrix Linnaeus, 1758) based on recorded voices, soundflows and sonograms
Autorzy:
Kiełczyński, C.
Powiązania:
https://bibliotekanauki.pl/articles/271078.pdf
Data publikacji:
2012
Wydawca:
Centralny Ośrodek Badawczo-Rozwojowy Aparatury Badawczej i Dydaktycznej, COBRABiD
Tematy:
cietrzewie
głosy
sonogram
black grouses
song
Opis:
W pracy dokonano analizy głosów wydawanych w okresie godowym przez cietrzewie (Tetrao tetrix L., 1758) w hodowli wolierowej. Analiza obejmowała chronometraż fraz pieśni oraz ich graficzny zapis w postaci wykresów i sonogramów. Osobno rejestrowano pieśni godowe kogutów do roku życia i starszych w celu wychwycenia różnic w pieśniach tokowiskowych. Ponadto analizowano głosy wydawane przez kury i pisklęta.
In this paper we analyzed the songs of black grouses in a lek time. The voices were recorded at the breeding farm. The analysis included chronometry, soundflows and sonograms. Separately songs of young and older cocks were recorded in order to pick up nuances of their songs. Moreover songs of females and nestlings were recorded and analyzed.
Źródło:
Aparatura Badawcza i Dydaktyczna; 2012, 17, 2; 19-26
2392-1765
Pojawia się w:
Aparatura Badawcza i Dydaktyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Muzyka liturgii sakramentu małżeństwa w aspekcie historycznym
The Music of the Liturgy of the Sacrament of Marriage in the Historical Aspect
Autorzy:
Malec, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512273.pdf
Data publikacji:
2019-12-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
song
psalms
songbook
Council of Trident
Antiquity
Opis:
Music accompanies each celebration of the sacraments. In the liturgy of the marriage, music has a special character, because the sacrament is celebrated very solemnly. Music has accompanied rituals and wedding customs in the Church since antiquity. Until the Second Vatican Council, it survived in the rituals and piety of the people expressed in church songs.
Źródło:
Studia Ełckie; 2019, 21, 4; 489-506
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Zur Müllerin hin / so lautet der Sinn?” Power Structures in the Performance Tradition of Franz Schubert’s Die schöne Müllerin and Winterreise1
Autorzy:
Wozonig, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/513880.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Gender
masculinity
Franz Schubert
song
Lied
romanticism
Opis:
Since the middle of the 19th century, Franz Schubert’s song cycles Die schöne Müllerin and Winterreise are not only considered as an outstanding contribution to the Lied genre, but also as “romantic” compositions par excellence, whose protagonists might be depicted adequately only by performances of male singers. The “masculine nature” (Carl Lafite) of these thoughts, emotions and actions might be inappropriate for female singers. This attitude, which is still present today (even amongst professional musicians and musicologists), though, contradicts not only the performance practice of the early 19th century, but even Schubert’s handling of his songs. In fact, the idea of these two cycles as “men’s cycles” has only developed in the course of the 19th century, when various impacts such as the general upvaluation of the Lied genre, the transfiguration of the composer, the interpretation of his songs as being a personal statement, and the idea of Werktreue shaped the reception of Schubert’s compositions. These factors led to the consolidation of strong and still valid power structures, in which men are regarded as the norm, whereas women (and other alternative voice categories like countertenors) appear as deviation from this norm. These structures are tightly related to similar conditions and principles which have been outlined in the past decades by the masculinity studies on higher levels of our society. In this paper, I will set out this whole process by delineating the performance practice at Schubert’s time, his own attitude (insofar as it is possible), the various influences of romantic musical aesthetics, and the development of the mentioned performance tradition towards the end of the 19th and the beginning of the 20th century. Furthermore, a number of statements from the 21st century will demonstrate that these concepts are still common today, and I will correlate them with some certain principles pointed out by masculinity studies from the last decades.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2017, 4(35) Eng; 4-37
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Zur Müllerin hin / so lautet der Sinn?” Power Structures in the Performance Tradition of Franz Schubert’s Die schöne Müllerin and Winterreise1
Autorzy:
Wozonig, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/514002.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Gender
masculinity
Franz Schubert
song
Lied
romanticism
Opis:
Since the middle of the 19th century, Franz Schubert’s song cycles Die schöne Müllerin and Winterreise are not only considered as an outstanding contribution to the Lied genre, but also as “romantic” compositions par excellence, whose protagonists might be depicted adequately only by performances of male singers. The “masculine nature” (Carl Lafite) of these thoughts, emotions and actions might be inappropriate for female singers. This attitude, which is still present today (even amongst professional musicians and musicologists), though, contradicts not only the performance practice of the early 19th century, but even Schubert’s handling of his songs. In fact, the idea of these two cycles as “men’s cycles” has only developed in the course of the 19th century, when various impacts such as the general upvaluation of the Lied genre, the transfiguration of the composer, the interpretation of his songs as being a personal statement, and the idea of Werktreue shaped the reception of Schubert’s compositions. These factors led to the consolidation of strong and still valid power structures, in which men are regarded as the norm, whereas women (and other alternative voice categories like countertenors) appear as deviation from this norm. These structures are tightly related to similar conditions and principles which have been outlined in the past decades by the masculinity studies on higher levels of our society. In this paper, I will set out this whole process by delineating the performance practice at Schubert’s time, his own attitude (insofar as it is possible), the various influences of romantic musical aesthetics, and the development of the mentioned performance tradition towards the end of the 19th and the beginning of the 20th century. Furthermore, a number of statements from the 21st century will demonstrate that these concepts are still common today, and I will correlate them with some certain principles pointed out by masculinity studies from the last decades.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2017, 4(35); 5-38
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polskie realia w kolędach i pastorałkach XVII i XVIII wieku (na materiale tzw. Kantyczek karmelitańskich)
The Image of the World in Christmas Carols and Songs of the 17th and 18th Century (Based on the So-called Kantyczek karmelitańskich [“Carmelite Canticles”])
Autorzy:
Borejszo, Maria
Powiązania:
https://bibliotekanauki.pl/articles/1045540.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Enlightenment
religious lyric poetry
song
Christmas carol
Opis:
The object of research for the author of the article has been the ancient realities recorded in the texts of carols from the 17th and 18th centuries. The material originates from an extensive manuscript collection of Christmas carols and songs, comprising 357 texts, owned by the cloister of Carmelite nuns in Cracow. This invaluable written monument of religious lyric poetry was published in print by Barbara Krzyżaniak in 1980. The image of the world presented in the Old-Polish carols reflects – in a careful and detailed manner – the realities of the Baroque and the Enlightenment periods, especially the realities of poor Polish rural areas, which the authors of Christmas carols must have known firsthand. Specific saturation of Christmas songs with lay motifs can be observed in the central and closing part of the studied collection.In the lexicon found in Kantyczki karmelitańskie, which describes Old-Polish realities, two basic categories can be distinguished: one of them is composed of proper names (mainly the names and nicknames of shepherds and the names of nuns), the second – much more extensive and internally diversified – comprises the names of all kinds of objects that appear in the descriptions of shepherds’ preparations prior to their journey or merry-making at Christ’s crib. They are, for example, the information about the clothes worn by shepherds, farming implements and household objects, the means of transportation, foodstuffs, dishes, the animals reared or living free, the plants cultivated by people or growing naturally, musical instruments etc. 
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2014, 21, 1; 11-34
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tęsknię Więc Jestem, O Zachowywaniu Pamięci. Na Przykładzie Miasteczka Bełz
I Miss Therefore I Am, About Savining of Memory. Based on the Example of the Song Miasteczko Bełz
Autorzy:
Kiec, Izolda
Powiązania:
https://bibliotekanauki.pl/articles/424661.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
piosenka
miasto
nostalgia
contrafactum
palimpsest
song
town
memory
Opis:
Artykuł jest poświęcony kolejnym wersjom piosenki Miasteczko Bełz Aleksandra Olshanetsky’ego (muzyka): 1) Mein sztetełe Bełz, 1932 (słowa w jidysz Jacob Jacobs; przekład polski 1935 – J. Roman); 2) Miasteczko Bełz dwadzieścia lat po wojnie, dwie wersje z lat sześćdziesiątych (słowa Agnieszka Osiecka); 3) Miasteczko Bełz. Pół wieku później, połowa lat dziewięćdziesiątych (słowa Roman Kołakowski); 4) Warszawo ma, 1947 (słowa Ludwik Starski). Kolejne zmiany tekstu działają na zasadzie palimpsestu – częścią, która nie ulega zatarciu, jest słowo „miasteczko” i jego nacechowane historycznie znaczenie oraz melodia z żydowskim ludowym motywem muzycznym. Te dwa powtarzalne elementy sprawiają, że kolejne kontrafaktury ujawniają źródła wszechobecnej we współczesnym świecie nostalgii oraz dokumentują sposoby działania pamięci. Kontekstem dla rozważań jest opowiadanie Zygmunta Haupta Lili Marleen.
Źródło:
Sztuka i Dokumentacja; 2018, 18; 275-284
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A dissertation by Zygmunt Gloger Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?] (1905) a question about understanding of tradition, community and good remembrance12
Autorzy:
Józefowicz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/951807.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Zygmunt Gloger
song
folk
tradition
Slavic
community
patriotism
Opis:
The question contained in the title of the dissertation of the great folklore, researcher of the past, a lover of sightseeing trips – Zygmunt Gloger Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?] was asked, far more than a hundred years ago. It was put to Gloger by a French musician and journalist who was staying in Poland in 1901 to celebrate the opening of the Warsaw Philharmonic. He asked this way, because he was fascinated with musicpieces he had heard on the stage, based “on beautiful folk motifs”. Small size, because only 24-page Gloger’s dissertation issue in 1905 is an attempt to answer the problem raised in the title. Above all, the dissertation is an expression of Gloger’s regret over the changes that took place in contemporary culture, namely forgetting the role of the song for the Slav community. This is way the author knew the achievements of this community, he devoted his whole life tosaving them, he could not understand how contemporary intelligentsia did not see the need for protection, as he described it “our ancient, native and indigenously Slavicnational song and music”. This text is an attempt to analyze Gloger’s essay Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?], extracting and developing the main theses contained in it, as well as noticing their value today, not forgetting the circumstances of creating the text over 100 years ago.
Źródło:
Kultura-Społeczeństwo-Edukacja; 2019, 16, 2
2300-0422
Pojawia się w:
Kultura-Społeczeństwo-Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Profanity in songs. Seeking the limits of freedom of speech, and the reproduction and sanctioning of contemporary linguistic tendencies
Autorzy:
Gajda, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/650135.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
profanity
vulgarism
song
rock
punk
political transformation
euphemism
Opis:
The article is showing the presence of vulgar expressions in song lyrics. This is a clear testimony to the changes in the customs and language of culture of recent decades. The paradox is that the development of negative phenomena can contribute to events naturally valued positively, such as expanding the sphere of freedom together with the birth of “Solidarity” or the abolition of the censorship institution with the transformation after 1989. Vulgarism today, after more than a quarter of a century since the release of language from the “care” of censorship, is intensively present in songs that many Poles find important. This stylistic device helps to express and shapes the expressed emotions, describe reality, and it is a manifestation of the generational fear of the sublime. The text discusses the songs of authors such as: Andrzej Garczarek, Jacek Kaczmarski, Kazik Staszewski, Krzysztof Grabowski (Grabaż), Marcin Świetlicki, Hubert Dobaczewski (Spięty), Paweł Sołtys (Pablopavo).
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 45, 7
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 61

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