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    Wyświetlanie 1-4 z 4
    Tytuł:
    Nothingness of Pascal
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2157015.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    nothingness
    Pascal
    Bible
    Opis:
    Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 1(13); 31-44
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Les maladies infectieuses donnent naissance à la philosophie
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130131.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus (SARS-CoV-2)
    pandemic
    Athens disease
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association.
    Opis:
    In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The philosophy of nothingness and love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2158835.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    love
    nothingness.
    Opis:
    This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Infectious diseases bear Philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050204.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona infectious virus (COVID-19)
    pandemic
    illness of Athens
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association
    Opis:
    On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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