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    Wyświetlanie 1-3 z 3
    Tytuł:
    (Gesichts)züge, Notation and Graphicness of Signs. Deconstruction in Wittgenstein’s Tractatus
    Autorzy:
    Piekarski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/22768262.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Ludwig Wittgenstein
    deconstruction
    logic
    difference
    writing
    notation
    sign
    Opis:
    In this paper, I attempt to address some of the themes of Ludwig Wittgenstein’s Tractatus logico-philosophicus with the aim of their deconstructionist interpretation. My analysis is based on David Gunkel’s book Deconstruction (MIT Press 2021). Based on some of its findings, I show how the Tractatus allows deconstruction and its practice to be thought. I show that the graphic structure of signs is crucial for the young Wittgenstein’s analysis and that it justifies the metaphysical findings in favor of which he argues.
    Źródło:
    Studia Philosophiae Christianae; 2022, 58, 2; 145-160
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Meaning before Subjectivity: The Primäre Sprache of the Tractatus
    Autorzy:
    Gomułka, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/1621587.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Ludwig Wittgenstein
    Heinrich Hertz
    Gottlob Frege
    transcendental subjectivity
    elementary propositions
    logic
    Opis:
    I defend an interpretation of the Tractatus based on the following three theses: 1) The Wittgenstein’s work offers a double-layered vision of language, similar to the vision developed during his brief phenomenological period. 2) The so-called Tractarian ontology is actually a purely formal construction, entailed by the structure of what we shall refer to as the inner layer of language. 3) It should be recognized that the metaphysical residuum within the early Wittgenstein’s thought is a certain minimal form of transcendentalism, according to which language – or strictly speaking its ore – performs the function of the transcendental subject for itself. A crucial element of my position is the conclusion that, according to the Tractarian conception of language, the meaning of propositions is not only independent of empirical subjects, but also the condition of their possibility. This amounts to a resolute adaptation of Frege’s principled anti-psychologism on Wittgenstein’s part.
    Źródło:
    Analiza i Egzystencja; 2019, 47; 79-102
    1734-9923
    2300-7621
    Pojawia się w:
    Analiza i Egzystencja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zagadnienia filozoficzne w pracach Lewisa Carrolla
    Philosophical Questions in Lewis Carroll’s Works
    Autorzy:
    Głąb, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/2013937.pdf
    Data publikacji:
    2005
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Lewis Carroll
    absurd
    język
    filozofia analityczna
    logika
    Ludwig Wittgenstein
    absurdity
    language
    analytic philosophy
    logic
    Opis:
    The article tries to answer the following questions: Why did Lewis Carroll’s ideas, expressed in the form of fairy tales, fascinate numerous analytical philosophers? What does Carroll’s contribution to the contemporary logic and philosophy consist in? The basic thesis of the article is that Lewis Carroll – remaining in the Anglo-Saxon tradition of David Hume’s and George Berkeley’s philosophy – supplied material illustrating the problems connected with the use of language. He showed how improper use of language leads to formation of philosophical problems. The article presents Carroll’s output. He was one of the pioneers of symbolic logic that he  developed in Boole’s and De Morgan’s tradition – in the field of the so-called recreation mathematics that he popularized in the form of riddles, puzzles, doublets and puns, compared by some logicians to a formal system. The article presents the essence of the theory of language developed by Carroll, in which language may be something hermetic with only one person having access to it (the case of Humpty Dumpty), but also something common, something social (Alice’s conversation with the White King). Attention is paid to the fact that Carroll differentiated between what is nonsensical and what is absurd (the criterion being its relation to logic). It is pointed that Carroll’s aim was first of all discovering the nonsense that is hidden behind the formulation of a metaphysical problem. In the article also the connections are studied between Carroll and Ludwig Wittgenstein, the relation between them being seen in the view that absurd introduced by means of humor is a kind of vaccine that is supposed to protect us from forming absurdity in philosophy. In conclusion it is stated that Carroll’s ideas that are the most significant for analytic philosophers are concerned with the nature of language that is not a transparent medium for him, but something that offers resistance when we communicate with others, as well as something that may be flexible and adjusted to our will. By manipulating language Carroll shows in what way philosophy balances between sense and nonsense and how often philosophical questions arise from erroneous use of language and erroneous posing of problems.
    Źródło:
    Roczniki Filozoficzne; 2005, 53, 1; 55-85
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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