Temat: Cavell - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Wittgenstein jako filozof kultury
Wittgenstein as a Philosopher of Culture
Autorzy:: Dehnel, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/1038671.pdf
Data publikacji:: 2020-06-15
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Wittgenstein
language
culture
civilization
Spengler
Cavell
Hölderlin
poetry
Opis:: The paper raises the question of the extent to which Wittgenstein’s philosophy can be read as a philosophy of culture. The answer aims at grasping the conceptual bonds between three aspects of Wittgenstein’s thought: first, his taking both language and thinking to be expressions of a ‘form of life’ (or culture); second, his taking philosophical theories to result from some disorders that occur in ‘language games’; and third, his critique and rejection of the scientific and technical civilization. The paper advances the thesis that the task of bringing words back from their metaphysical to their everyday use – recommended by Wittgenstein – can be understood as a critique of scientism and culture dominated by scientific and technical rationality.
Źródło:: Przestrzenie Teorii; 2020, 33; 41-58
2450-5765
Pojawia się w:: Przestrzenie Teorii
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Who Am I? Taylors Selfhood and the Transcendental Condition of Conversation
Autorzy:: Chrzanowska, Klementyna
Powiązania:: https://bibliotekanauki.pl/articles/945723.pdf
Data publikacji:: 2017-12
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: Charles Taylor
identity
selfhood
speech
language
language theory
human agency
Cavell
Wittgenstein
Opis:: Through a close reading of a small section of Sources of the Self: The Making of the Modern Identity, this paper aims to highlight what is, in the author’s view, a particularly significant aspect of Charles Taylor’s conception of the constitution of selfhood. Namely, its entanglement in speech. “We don’t have selves in the way we have hearts and livers”, Taylor argues. We ‘have selves’ through the constant effort of articulation, which we are only capable of because we learned it from and with others in what Taylor calls the original situation of conversation. If the human ability to speak is the underlying feature behind self-interpretation, morality, and community – all important components of identity in Taylor’s view – then the very way we ‘have language’ will strongly impact the way we ‘have selves’. Language theory must thus become an important element of considerations on human identity and selfhood.
Źródło:: Internetowy Magazyn Filozoficzny Hybris; 2017, 39 (4)
1689-4286
Pojawia się w:: Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:: Biblioteka Nauki

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